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Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
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Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
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Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951
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Em swedenborg-the-word-explained-volume-ix-indices-academy-of-the-new-church-bryn-athyn-pa-1951

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Emanuel Swedenborg

Emanuel Swedenborg

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  • 1. THE WORD OF THEOLD TESTAMENT EXPLAINED A POSTHUMOUS WORK BY EMANUEL SWEDENBORG INDICES VOLUME IX ACADEMY OF THE NEW CHURCH BaYN ATHYN, PA. 1951
  • 2. (
  • 3. lie -";> t?)c~s XL...31 (1l)~jJ4).~ Wc - .... f"W< eb-~ )(>()qV I .5" ()~~ f/1 THE WORD OF THE OLD TESTAMENT EXPLAINED
  • 4. TABLE OF CONTENTS PAGEIndex of Subjects 3Index of Authors ]32Index of Scripture Passages . 134Appendices: Additions and Comments . 191 Text of Deleted Passages . 197 Corrections of Latin Text . 204 Errata . 219 Drawings illustrating nos. 6250-52 . 226
  • 5. INDICES
  • 6. SUBJECT INDEXAARON. An evil (profane, 4862) man, mar, 6775. A. and Golden Calf. First 5535, ill., 5287; an idolater, 6473--4, act as high priest was for the devil, 5312. 7208, 7255; worshiped (represented, His guilt, 5430; worse than people, 5426. 7259) the devil, 5310; had no faith, 3340. His deceit, 5303, 5434, 5443--4; effect of, God could not meet with, 5195. Why 5431. Was without excuse, 5435. Why called a Levite, 3396, 3454. Why not ad- spared, 5452, 7075. Did he repent? mitted to Sinai, 4654. Prepared before 5428. he could enter tabernacle, why, 6473s., ABEL. Taught by Messiah and Holy 6477s. Why could enter holy place, Spirit, 122; how, 131; Moses spoke with, 4780. Determined on in heaven as high by an angel, 1892. Messiah suffered in priest, 5452. Why chosen, 3251, 4785- A., God (Advent); reps. M., 94. Cain 7. How sanctified, 4797, 4989-90, and, rep. prince of world and of heaven, 5011; anointed, 4900; effect of, 6551. 90; the nat. and spir. man, 187c. Was prophet and priest, 4167; repd ABEL-MlZRAlM,3125. pro., 4130; phood (before consecration, ABlB, 3906, 3908, 3911. 3454, 4209) and worship, 5429; head ABlGAlL, 6122s. (5545) of church, 4252, 4869, 5429. ABlMELECH, sigs. gentiles (who would be Why priests associated with, in the blessed, 269), 234f, 237, 1237; third class repn, 6738. (By anointment, 7224) in k. of God, 5911. A. and Sarah, 234e- repd God Messiah (478, 4794) in the 44. Repn of A. (364), Isaac, 362, and world, 4817. Repn in inmost and Rebekah, 362, 372. supreme sense, 6743; in evil sense, 7061. ABlRAM, Korah. His ministry carried on by angelic choir, ABORTION, Generation. 5838. Death of, 7331; character after ABRAHAM. Story of contains arcana, 325; d., 5454n. A. in spir. world, Sweden- a type of his posterity, 165, 169, even to borg. As garments, Priesthood. Sign Messiah, 174-5; also of things future, of making of, 4798-9; why differed from 297, of which M. is the effigy, 164. gs of his sons, 4961-2; were a repn, State of the blessed descrd in, 229. 5046. As relation to Levites, 6739--40, When born, 4320n. Chosen from prim. 6922; repn of A., the Ls, and the ch. of Gentiles, 675, 748, 1107. Why people, 6748; A. and the p., distd, 4801, called (from Ur, 208) to Canaan, 7695, 4817; of A. and Hur, 5765, 5769, 5772. 7951, 7973, and separated, 161. Mes- A. and Moses; and Elders, 4237; and siah (God, 5634) apprd to in His future Miriam. A., Nadab and Abihu, repn, human form, 199; was As God, 1273, 4629; how they and the Elders saw God, venerated by the nations, 1393. Spoke 4645. A. and his Sons dist., 4896; one to A. (and Sarah, 198) by an angel, 1892; compound person, 7286-7; rep. the eel., by an internal way, 611, descr., 475. and the Levites the spir., 7297-8; one Canaan promised to, nature of the p., priesthood, 4960-1, 4969; office of, 6759. 5622. Why separated from Lot, 173--4. Consecration of Ss, 4898, 4902; why not Sign of As wars, 177-82. Led to anointed, 4960, cf., 4993; why phood Bethlehem, 167. The first to offer continued to, 5045; office of, 6759. tithes, 570. A. and Melchisedek. K. of Eleazar, 5993, 6755; reps. intellectual God revealed to, 186. Promise of seed mind, 7261, 7306; received spirit of to, 185; did not believe his s. would in- Moses, 5497n; office of, 6773; of Itha- herit Canaan, 4267; asked for a sign, 3
  • 7. 4 SUBJECT INDEX ABRAHAM (Story of) borg was present with, 5621-2, heard, 185, 4267; desired miracles, 5621, 5628. 4461,5922, saw, 4355, 5292, 5593,spoke Why Sarais (194) and As names with A., 5314, 5593; wrote in his pres­ changed, 187f, 189; the ns distd, 1624. ence, 1645; experienced things from, Covenant with God in 3 Persons; was 5905. As indignation on learning that extended to gentiles, 193. As feast faith might be merely representative, compd with sacrifices, 200s; his conduct 5588; attests truth of what Swedenborg to Ishmael, 255, 258; why a f. at Isaacs has written, 1645-6. Repd himself as weaning, 250; sacrifice of I., 416, 4927, sacrificing Isaac, why, 5905. A. (3142) a type of victory, 267-8; why not and sons admitted to heaven before permitted, 268, 3260; A. died in, 266-7; Advent, why, 840. A. (3180n) and the compd with Joseph, 1922; with Moses elect are in superior heaven, 477. Wick­ son, 3424; knew Messiah was to be the edness of Jews concealed from A., 186, victim, 201; why angel appeared twice, 2886; regarded them as first born. 3422n; 270. As purchase of a sepulcher, 276­ unwilling to send Israel away from them, 80. Observed law of Marriage. Why 3422, 3425; supplicated for them, 3419, desired Isaac to marry in house of 3424; effect, 3450; does A. wish union Nahor, 282-5; his alternative provi­ with them? 2887; exhorts them, 1527-8. sion, 287, 306-8. As speech by Eliezer Confesses man is dust, 4124. Does not compd with Gods s. with Jews, 310. hear men in the world, 3420. Dictates Why sons of concubines sent away, words to Swedenborg, 1527, cf., 1530. 330-1. As age sigs time between 1st House of, def., 291; sign, 544. Seed of, and 2d advent, 332-3; his death, type of def., 4368. Father of all the righteous, Messiahs, 332, 334, 337, 381. From A. 184,4022,5375, and faithful, 184, among to present day is 150 generations, 4320. peoples and nations, 1359; sh. in spir. Character, 695. A tent dweller, 1542. world, 1527. Became parent of spir. A spir. (internal, 5573) man, 187d, 270; men,270. Foresaw his offspring (would in inmosts, 3471; a prince of God, 279; form a perishing typical ch., 238-9, 322) a king, 1064. Was divinely led, 262. as a paradise, 288; repd them as trees, Perceived heavenly speech, 270. Knew why, 282. Three distinct stems in, sign of his acts, 262; correspondences, 557-9. H. of, included strangers, 211. 2606. In types, saw effigies, 268, the A. (592) and his H. was in Ancient ch. of K. of God, 186, Messiahs advent, 166-7. Gentiles, 589, or true ch. of Messiah, Had more of love to Messiah than fear, 463, 378. A. and some of his descend­ 1329, Patriarchs. Had faith (3419) and ants were in genuine ch., 714. Had obedience, 696, ill., 258, 5033, though prim. doct. of Gentiles, 693, 696. not at first, 2763. Nature and effect of Transmitted prim. ch. to Shechem, 1572. his faith. 2883; justified by f., 695, 4321; A., David, etc., were of truly Christ. ch. how, 5586; by what f., 5573n. Justice within Jewish, 690. Is parent of Jews, imputed to, 471 (by f. not works, 369) 189, and became p. of Gentiles also, for righteousness, 184, 536, 540; re­ 187f; is p. of the dead, 277. As garded law as fruit of f., 579. Did A. posterity (Ancestry, 468); why did not have justifying faith? 5586, 5588, 5988. end with Jacob, 1649. Sons of, def., Promise and blessing to. Did not use 3413; Abrahamic stem not pure, 313; divorce, 7485. Representation. Reps became depraved, 1866, 2628, restored Messiah, 389; inmost ch., 3471; (justify­ and again d., 1781. Why preserved, ing, 5572) faith, 5538; his own posterity, 286. Where now are seed of A? 286, 346. As servants rep. Moses and the 3276. Relations to house of Nahor, prophets, 378, the elders, 461, the faith­ 160, 570-2, 1558; why separated, 1191, ful, 4320. A. and Lot rep. Jews and 1560, 1562-3. Descendants enumer­ Israelites, 174. In Spir. World, Sweden­ ated, 1360; def., 256; why blessed, 688;b
  • 8. SUBJECT INDEX 5 why received their name from As compd to paradise, 880n; why placed in grandson, 1784-5. Promise of seed to p., 25; saw heavenly ps there, 787. Isaac, J acob and David, 234f. As seed, Angelic sphere around, 5180. Revela- 5375; reps the true ch. among Jews and tion to, 1891-2. How instructed, H 19. Gentiles, 362, 366-7; those who kept the Jehovah appeared to, 26; had kind of true doctrine, 387, up to time of first speech with J., H20; how, H 31; J. advent, 378; included Ishmael, 471; spoke with by an angel, 1892; in a real Jews and Gen tiles, 259; covers the voice heard by A. alone, H 31; 51. world, 748; Jehovah, 162, 211, and A. Lived in both worlds, H 6, H 24; 27, 29, saw whole w. in, 239. Seed of A. and 76. Saw nat. things from spir., 878. Isaac reps posterity which will inherit, Simplicity of, compd with men of today, 497. As sons rep. ch. and K. of God, 851, 886, 1065. Named animals, how, 1359; four classes, descr., 325-8. Swe- 29, 38, 878. Why given dominion, H 6; denborgs lament over As sons and 14. Why forbidden tree of knowledge, Judahs, 748. A. and Sarah were 27. First Parents. State of, 603s, called before being elected, 208. Were 7700; order of loves in, 982; no heredi- in conjugial love, 3072. Rep. stem tary evil in, 6817. Lived in heaven, whence Tree of life, 279; Messiah and how, 60S; saw spir. things under nat., His ch., 336; ch. and its doct., 2174; 60S, 876-8, ill., 896. Actions of, ruled when separated, rep. old ch. and new, by Jehovah, how, 983. A. and Eve. 235, 237, 239, or Jew. and Christ., 234d. As dream of a rib, H 21; 31. How E. S. like Rebekah sigs true ch., 319; is was formed, Creation; A. ignorant of mother of spir., 187d; like Isaac reps this, 30. Why E. was so called, 76. spir. man, 252-3; Israelitish nation, 170, Before Fall, were like each other, 486. and, like it, had no faith, 208; as mother, Conj. love with, H20; their marriage reps old ch., 324. Why called sister, imaged m. of Messiah and ch., 34. 234e, 235. Speech of, was representative, H 24; 38;ABSCESS, 6573. Diseases. had oral s., 77. The Fall. Why firstABSTRACTIONS, 4791-2. parents let into temptations, 626; howACADEMY OF ROME, 1167, Palaestra. tempted, Devil; state of, in ts, 43.ACCIDENTS, Providence. Why woman offered A. to eat, H 29;ACHAN, 5899. why the eating so great a curse, H 28-9;ACHOR, Canaan. effect, 2149, 2155. Why Adam fell,ACHSAH, 5948n, 5949, 5955. H 38; 2972. Deceived by sciences,ACTION, Works. 6689. Profaned 7th day, 6577. WhyACTIVE and passive necessary for (an forbidden tree of life, 23, 83, given eflect, 66, 768) a unit, H. 32. Are in clothing, 46, ashamed, H 23, H 30; 46, all things, 4462-3, 4466, 4473. A. 78, driven out of paradise, 74, 85, 609, forces, Man. 664s, 851, 922, 5552, and way to p.ACTORS, Theater. guarded, 88, 92, compelled to tillADAM: The first man, 787. Formed from ground, H 40; 85. State of A. before dust, how, H 14. Created into order, and after F., H 42; 23, 878; as to conj. H 6; 14; a type of K. of God; his body an love, H 23, H 30, H 36; 66; as to naked- image of grand b., 484. All creation ness, H 30; 35, 46, 78, 5449; (n. of A. regarded, 18. The wisest (10, 81) and and N oah compd, 142); as to strength, most intelligent of men, 29, 30, 76; 3373; compd to slaughter after golden ignorant of (had no, 851, 886) evil, H 27; calf, 5559. State of A. after F. (47-8, 851; of truly false, 882, 957. Had free SO), all evil, 8222; like a wild beast, 1389; decision, def., 43. Why field of his returned to chaos, 76. A. alienated, understanding narrow, 957. A true Messiah restored, human race, 3253; Nazari te, descr., 6817. Sta te of, was still the most intelligent of men, 81,
  • 9. 6 SUBJECT INDEXADAM (The Fall) 110. Adults only can have charity, 85; recovered div. image, 468. God 5232. Mans state in old A., 1060, spoke to, 5599. Will be led back to 6926; decay in, 1794, why, 276; sigs of paradise, H 40. State of society had o. A. in different senses, 1881, 2804; there been no F., 34; s. of man before spir. o. A., 333, 396. Nat. and spir. and after F., 810, 861, 983-6,1287,2119; A., 2693. A. of the world, cf., 3105, as to his four faculties, 782, 814, 851, 3171. Gold and Silver A., 4667-8. 2170-1; service of angels to man b. and Time. a. F., 1853. State of man after F., 29; AHAZ, 7608. viler than the brute, 814; became devils, AHOLIAB, Oholiab. 1735; the human became profane, 4898. AIR, Atmosphere. After F. man is born Jacob, 2793; nat. ALIENS, Status of in Jew. ch., 6564. mind is formed from animus, 860, 984; ALLEGORY, Correspondence. is opposed to spir. m., 911; men think ALMONDS, Vegetable K. life from themselves, 644; reformation ALTAR, sigs (body of, 5157n) Messiah, possible only by temperings of good and 388, 1653,5166; worship, 5719-20. 6360, evil, 1027, ill., 1154; influx through the 6887. Compd to a man, 4427, 4980, senses (especially hearing, 782) the only 5168. Ancient use of, 4425, 5315-6. way of learning, 708, 732, or becoming Why of earth or stone fashioned without wise, 860; compd with former way, 905. (iron, 4763) tools, 4427-32. As of By F. earth separated from heaven, stone and wood compd, 5155. Direc­ 3546; h. closed, 185; superior way to tions of, 4687. Sanctification of, a mind dosed, H 40; 666-8, 3006 (in prim. custom, 5103. Jacobs A., 1677. Adam, 781, 922, by Messiah, 814); why, Jeroboams A. A. of Sacrifice, sigs 1042; except with some, 611; not dosed (instrumental of, 4995) worship, 5810; for influx of light, 667, 816, 851, 3008; Messiahs human essence, 5021. Why order inverted, 88, 664s, 732, 878, outside tent, 4997,5153. Why portable descr., 851; effect on devil; on physical and hollow, 4770-1. Why no steps to, universe, H 37, and body, 69, 70. 4433. Why overlaid with brass, 5173, After F., J ehovah no longer God of 7260. Horns of, 4765, 4978, 4980, 5211; human race, 3028; h. r. damned, 619; why blood put on, 4977, 4980, 5211, can be justified only by Messiah, God. 6353; why b. sprinkled on ground, 4995. How integrity is to be restored, 810, 883. Rings and staves of, Rod. Pillars of,ADULLAlIIITE, deL, 1983, sigs idolatry, 4636. Instruments of, 4765s. (Per­ 2014, 2018, 2052. Hirah the A., a petual, 5054, 6358, 6363) fire on, sign, Canaanite, 1980; of sons of Ham, 1984; 6358. Initiation of, 6886s; confirmed, character, 2058; why called friend, 2013, 6904, 6906. Sanctification of (5021; a 2046. div. arcanum, 5086-7) by a lamb, 4992;ADULT, Age. by blood (and oil, 5102), 5009-10, 5102s;ADULTERY, Marriage. why done daily, 5114. Why anointed,ADVENT. The three As descr., 7509. 6391. Why called holiness, 5104. First A., God. Second A., Church. Making atonement for, 5096. Why toAFAR OFF, 4419-20. be cleansed perpetually, 6363. A. ofAFFECTIONS, Man. Incense. Cone. A. of 1., 5152s. SigsAFFIRMATIVE and Negative, 782; orig. of, charity, 5809. Why of cedar (5157) 957. The N., 7687. overlaid with gold, 5168; rings (5182)AFRICA, 3276. and crown (5169, 5172) of, 5178. WhyAGE. The six (three, 2220) As of man, with staves (5157, 5177) overlaid with 182, 2222. The old and the young sig. gold, 5175. Horns of, 5165, 5168. those before and after the Advent, 3678. Why placed before veil, 5191; why Holy Why years of life shortened after flood, of holies, 5215. Sanctified continually,
  • 10. SUBJECT INDEX 7 why, 5215. The two As compd, 5206, 6407; sig. Messiah or devil, 14, 338; the as to dimensions, 5159s; continuity of d. (129, 1938) and his crew, 53. S. of service, 5210; sig. Jew. and Christ. ch., (clean, 6686, 7464; unci., 6405) evil As, 5158, 5206; an A. of rest and an A, of 6693; e. As could be vowed but not grace, 5153. Why carried by Levites, sacrificed, 6690, 6692. Sign of (evil wild 5176. beast, 6664) b. of field, 4580; of carcase AMALEKITES, Nations. of an A. accidentally killed, 4525. As AMBITION, H 38. Is of love of self, 95. in Spir. World. As of Flock. F. in- AMORITES, Nations. cludes she goats and rams, 1314; sigs ANAKIM, 5934-5, 5952, 6000. Nephilim, Messiah, 1105; K. of God, 1004; gentiles, 110, 7130, 7350; Schmidius translation, 824; ch., 870; ch. called a F. or fold, 7797. Rephaim, 7783; meaning of 4267, why, 846. Feeding (watering,101. ( word, 7777; in spir. world are princes in 553, 559, 3296, 3298; shearing, 1201, the infernal crew, App. s.v., Rephaim. 1204, 2012, 2023) the F., 3312. F. and Valley of R., 7697. pasture, 6042. Messiahs fold, 842. ANALOGUES, 877. Ms F. enumerated, 546, 839; the three ANATHOTH, 8253. Fs sig. the three churches, def., 546, ANATOMY, Philosophy. 54&, 569; the old ch., 552; Rachels F. ANCIENT, Sign of, 6084. sigs. the (true, 555) new ch., 552. Fs ANGEL, Spir. World. A. of God. of Jacob and Laban, 1058, distd, 1021s, ANGER is murder, 4352s; is punishment Color; Js and Abrahams Fs compd, (why, 7838) and restoration, 5351. 1434; Js F. conceiving, sign, 1026; Js State in, descr., 1233. Growth of, F. sigs (inmost, 1063) ch. of Christ, 3676. Affects whole body, 4349; even 1334; Jew. ch., 1363, up to now, 1925. to ultimates, 6193. Manifested by fire, Labans F. descr., 1321; sigs the world, 3640"-1; compd to f., why, 4032-3. 905; the ch., 853; congregations not of Is from devil, 1600. Double orig. of, ch., 872; gentiles outside Canaan, 555, 3737. Inherent in love, 717. How from whom Messiah will choose His F., judged, 4604. A. and fury, distd, 2889. 1020, 1033; ch. of gs from First Advent A. ascribed to God, 7242; why, 7643; on, 872; truly Christ. ch., 569. F. of when, 1302, 3394-5, 4032, 4404; (source sheep sigs three classes in ch., 4583, and, 4604) effect of, 3532; sigd by lambs, she goats, he goats, 862-7, 1021, quaking of Mount Sinai, 4289. Jews 1067, 1389. Why sons of ch. (very often taught no A. in God, 8048. commonly, 846) compd to sheep and ANIMAL KINGDOM and Divine K. in man, lambs, 1065. Sheep, sign, 866; s. of 523. Messiah, def., 842; gift of s., rams, she ANIMAL SPIRITS, Blood. goats and he gs, sign, 1427, 1429, 1434. ANIMALS, Birds. Soul of, 54, 4950; are Sign of she gs, 5801; of lambs, 4944; affections, 54. Instinct def., 919;connate men as Is, descr., 859, 867, 1031, 1033-4; knowledge, 29. Sight and hearing con- Is and kids distd, 853; sig. Messiah, joined in, 699. Emulate human society, 409, not the animals but the delicacies 1858. Analogues of love to neighbor in, from them, 404; ks and rams, 1320; r. 5230. Why given for food, 129; why same as a k., 4927; Is, rs, and ks, unlawful to eat unclean As, 6405, 7469; 4926s; Is, rs and he goats sig. the wor- is now lawful, why, 4533. Representa- ship of reasoning minds, App., s.v. tion of K. of God in, 3041. As in spir. Arabia. Paschal L., Feast; why a r. was world, 54. Commonly thought that dis- substituted for Isaac, 268, 416, 4927; position of, is according to their color, red rs, 4672; red rs, badgers and ill., 1056; sign of, according to their d., shittim wood, 4672, 5801, 5841; rs 3406, ill., 1417, 1435,2902, 2988; how S. before the F., 8262; sacrificial r., sign, of learned, 3406. Have opposite Ss, 4990, 4997, 5021; r. of in fillings, 5002,
  • 11. 8 SUBJECT INDEXANIMALS (As of Flock) why, 1072, 1177, 1296: principal servile 5016,5028, def., 5052-3, 5055s; bullocks, affections, why, 1435; the ten tribes, rs (4926-7) and ls (4944) rep. three 290-2, 310, after the dispersal, 302-3, classes (6896-8) in heaven, 5113. 311, and so the gentiles, 322, 324. Dog, Goats (sign 6897) are (a species of, 853, 3735. Hind, 2988s. Lion, sign, 2902­ 859) sheep, 4671; can become Is, how, 7, 6282, 6830, 7728, 8066; Messiah 1125; flesh oC gs and rs anciently a compd to, 7543. Ls whelp, 7547. delicacy, 1320. Men descr. as she goats, Moles and bats distd, 7582. Sign oC 866; as he gs, 859, 865, 1133; first mules and horses, 1807n, 1812; oC Hs, conception oC ch. from latter, 1135; he 2142, 2756, 2964, 4065. Hs (hooCs, and she gs distd, 1028. Scape goat, 6055, 7600) heels, 2965, 2968. Biting 6469s. Flocks and Herd (bullocks, of Hs, 2969, 2973. Hs and horsemen, cows, asses) distd, 1389, 3861-2. 2966, 2968, 3969, 4019. Hs and Sign of oxen, 6870-1; oC o. under mol ten chariots, 5926-7. Rider of a h. falling sea, 6280; of yoke of 0.,6113; oC stoning backward, 2973, 2976-7, 2986. Hough­ (unstringing,2888-9) an 0., 4517, 4524; ing Hs, 5927. Panther and tiger, 4033. of a goring 0.,4513,4516-7,4527; of o. Pigs, similitude taken Crom, 6318. and ass, 4335, 4522; oC bullocks, 4926, Swine, 8031; evil spirits entering into, 4928, in sacrifices, 4976; bs of sin, def., 650, 1458. Unicorn, 7378; horns of, 5098; of the heifer of a b., 7476; of red 7535. Wolf, sign, 1735; Messiah likened h., 7301s, 7309s; gifts of hs and calves, to, 2647. As and men, sign of, distd, sign, 1436. Cattle def., H 6n, 3753n, 4284. Messiah (gentiles, 291) likened to 3758. Hebrew words for; sig. gentiles As, 2852. (Nat., 135) men (Roman (1188) and congregation of ch., 1593; Pontiff, 3733; commonly, 846, 1811) inCerior ministry, 1773; what ministers compd to As, why, 360-1, 846, 1389, to understanding, 7816; men (3605; 6407. As and men compd as to those in second place, 4580) distd into knowledges, 6750, speech, 3920, action, classes, 3605, 3608; posterity (Israelites, 4307, lumen, 3700, memory and imag., 3609) called c., why, 836; c. in field and 4950, nat. mind, 4865, faculties, 916-21, in stables distd, 3612; c. and sheep 2973, charity, 4697, will, 1051, delights, (distd, 853) were the wealth of the 950, moral good, 4652, 4866. As have ancients; c. and horses, sign, 2756; c. inferior, 643, or nat. mind, 865, 3722 of Egypt, 3621. Kine in Pharaohs (animus, 897, 916) and will, 817, in dream, Egypt. Calf, sign, 5414, common with M., 130a, 813,984; cannot Golden c. Cattle and asses, sign, 2754, live without spirits, 1849; difference 3929. As sig. body (2892) and animus, bet. As and M. in this respect, 3681. 2665; nat. mind, 2928; servants, 3406; Rays oC evil fires flow into animus and lowest service, 1072, 1377; things stupid, wild beasts, 1000. Distinction bet., 1807n; slaves to cupidities, 1812; men after Fall, 814. Essential parts of As who think they live from themselves, and of M., 917-8. As rep. the nat. 2930; the proCane, 8192. Sign oC lifting mind, and M. (the spir., 3583, 3617) the grain upon As, 2525; She As sig. rat., 3637-8. Evil M. (sons of Jacob, corporeal affections, 1436. Sign of As 2540; worse than, 988, 5094) like As, in the different senses, 1807n. Lighting how, vol. I p. 2; 888, 1056, 1241. M. from an A., 6002; white As, 6041; As (born, 5384) viler than As, 3605; why, foal, 2925; r. (and son, 2927, 2929) and 922. Nat. M. almost like As, 574. A., distd, 2926. Bone of an A., 2952, Every M. draws something from some 2954. A. and ox distd, 4562. Ba­ A., 1389. Lovers of self worse than As, laamsA. Asand Camels, distd, 1072; why, 988. Infracel. spirits are like wild Cs, bullocks and (she As, 1427) As, As, 1052. M. who are like poisonous 1418. Cs sig. more eminent services, As, 1241. M. now live like As, why,
  • 12. SUBJECT INDEX 9 860; without Messiah (reformation, what ts? 6290, 6711, 6965. Moses 1811), they would be ferine, 1395-6. writing laid at side of, 5537. Why Can judge Ms affections from As,1427. touching of (save by the anointed, All As fear M., why, 128-9. 6768-70) punished, 6472, 6528, 6744.ANIMUS, Man. Propitiatory (or mercy seat, 4690),ANOINTING, Oil. 4693-4; why p. and cherubs provided,ANTEDILUVIANS, Anakim. 5513, 5525--6; why exposed to view,ANTICHRIST, 3840. The Roman School, 4707. Was holy of holies, 6476. A. 3533. The beast is, 3554, 3583, 3638, and breastplate compd, 4869, to Table 3842-3. The A. of Rome, 3360, 3498. of shewbread, 4701, 4703. Why peopleANXIETY. Cause of, 4111-2, 6652. Use permitted to construct, 6669. Why of A. and anguish, 1386; of A. and lost, 4705; carrie:l to universe by angels, dismay, 914. As called spir. tempta­ 4686. Noahs A. tions, 1381. Nat. and spir. anguish, ARM, Body. 1386. Care. ARMAGEDDON, 3556-7.APOCALYPSE, Word. ARMY, War.ApOLLO, 6155. ARNON, passage of, 7687.ApOSTLES, Disciples. ARRABON, 2040.ApPETITIONS, 865, Desires. ARROWS, War.ApPLES, Vegetable Kingdom. ASHES. A. of the furnace, 3615; ofApUD, Words. sacrifices (sign, 6354) are holy, 6360-1;ARABIA. Sigs hell, 7887; the enemy, why put outside camp, 6360-1. A. of 7920. Enigmatic wisdom flourished in, red heifer, 7302, 7305, 7310; why mixed 7732. Arabians, Nations. with water, 7304, 7311, 7318.ARCANUM, as to Ishmael, 1764; as to ASHTORETH, Idolatry. human affections, 3640. An A. known ASIA,3276. (only by revelation, 5003, 5007) to Asp, Serpent. ]ehovah God alone, 1048, 1059; A. of ASPHALT, Dead Sea. God Messiah, 3071, 4438n. Sanctifica­ Ass, Animal. tion of altar, etc., a div. A., 5086-7. A. ASSEMBLY, sign, 2886. not yet revealed, 8051. ASSYRIA ASSHUR, sign, 7403, 7716, 7790.ARCHER, War. Kingdom of A. sigs Roman Syrian,ARIEL, 7802. 6310; cupidities, 7718, 7722; the devil,ARK, Mercy Seat and Veil, sign, 5806. 7619 (k. of, 7614) Babel, 6323; the old A. of Testimony, why so called, 4689, learning, App., s.v., Assyria. Shur and 4697, 5188. Sigs heaven and Messiah, Asshur distd, 7715. 4694; rites, 8073. God effigied in, 4682; ASYLUM, the guilty to be taken from, 4492. Choirs of angels in. Was inmost of ATAD,3123. tabernacle, 4734, 6287. Dimensions, ATMOSPHERE. Use of As, H 1; in crea­ 4681-2; compd to ds of altars, 5160-3; tion, H 10; order of, 4561; are as many why low, 5163. Why gilded, 4683-4, as are mans faculties, 4044; things in, 4690, 4830. Why (staves) were of correspond to (heaven, 4034) precious (cedar, 5157, 6449) shittim wood, 4673, things of h., 7527; called h., 3640. 4686; why ss not seen in holy place, Sigs Divine Spirit, 3995. Spirits dwell 6289; rings, corners and ss of, 4685--6, in four As, descr., 7122. Active forces 4688. Why A. and altar, etc., covered or spheres of universe corres. to passive when moving Tabernacle, 6765s. Why fs in man, 6455. Mans superior and A. went first, 6979s. Contents of inferior As are rational and nat. mind, (Commandments) the source of holiness, 3640. Auras defd, H 11; called heaven, 4696-8, 5270. Contained Law, why, 3180,3640; purer a. is originlof soul, H 6; 4707; Aarons rod, 7283, tables, 7250; a. or wind, 4034. Air. Creation of,
  • 13. 10 SUBJECT INDEXATMOSPHERE (Air) BALAAM. Nationality of, 7348; was of H 2. Use of, 21. Is vital spmt, 22; prim. ch., 7349; a prophet (7351) called (spirit, 4693) heaven, H 2; 21, divinely inspired, 7348; a div. man, 6035; why, 8. Evil spirits fill, 3670. 7358; an oracle, 7383, 7386; avaricious, Spheres lower than A., 4045. A. and 7368; seduced by avarice, 7359, 7362s; Ether called heaven, H 11, 4423, 4645; captivated by idolatry, 7373-4; became nutrient parts in, their use to men and an idolater, 7407; a perverse (profane, spirits, 1457. E. in creation, H 10; 7396) man, 7388. Had visions, 7388. called water, H 2, why, 4645; div. spirit, Seduced (plotted against, 7405-6) Israel, H 1, H 15. Light caused by, 9, 11. 7445; doubted as to fate of Israelites, Celestial aura, 3995. 2760; why not permitted to curse Israel,ATONEMENT, Imputation. 2882, 3420; could c. and bless, 7355.AUTHOR. An A. taken for his writings, Sign, 5943, as soothsayer, 5943. Bs 3293; an A. quoted, 6996. first prophecy, 7371; second, 7375s;AVARICE, Wealth. third, 7389s; fourth, 7398. Knew theAVENGING, Revenge. Messiah, 764viii; angel of M. spoke with, 7358, 7370, 7398; B. perceived this, 7383. Sigd (was an, 7365) internal BAAL, BAAL-PEOR, Idolatry. man, 7362-3. Reps the Word, 7359n; BAllEL, BABYLO~ sigs Iew. ch., @ the devil, 7355. Bs Ass. Story of, a ~tivity, 3865 1.fi.04; persecution, 3202; kind of allegory, 7361. Speech of, idolatrous ch., 8225n, 8256, kingdom expld, 7352; strife with, 7363-4. Sigs of devil, App. s.v. Sheshach. Sign in nat. mind, 7361-2. B. and his A. rep. u~l sense, 8258. Prophecies prim. ch. perverted, 7364, 7367. cone., 3363-6. Fall or, foretold, 3361. BALAK. Sigd devil, 7346, 7354, 7378. Was destroyed, 1745; how, 3724. B. or Attributed all to himself, 7356. Why Rome, 1085, 3116, 3365, 3509. B. is wished Balaam to curse Israel, 7369; Egypt, 1345. ~urday, 367<f.764J) who so often tempted him, 7381; how, descr. by Isaiah, App. s.v., Assmfr. 7382, 7384. His anger, 7396. Destruction of, now at hand,~. In- BALDNESS, Hair. ha~( will be destroyed in last BALM,2602. day, 2751. Babylonians called Egyp- BANNER. Jehovah the B. of Israel, 4213. tians, 3334; wished 0 stablish k. of Bs of the ch., 698. devil, 1217; B. and Chaldeans, 8185, BAPTISM, Rites. 8259; and Bel, 8260. The God B., 3 BARLEY, Grain. Captivity of :B:(in representative ch., BARREN, Marriage. 8195), a (foreshadowing, 7615) type of BASHAN, 7548. Why to be conquered, spir. (persecution, 3200, 3202) servitude, 7342. Lebanon and, 8194. 3464; of total vastation at end of world, BASHEMATH, 1764. (82ib sigs spir. c., 8234; C. to evil, BASILISK, 7676. ,82!p; states of Jew. ch. (up to Advent, BASKET, 4943, 8215. ~3) bet. first and second a., 8229; ss BDELLIUM, 6996, 6998. oC;ymbolic ch. up to second a:-:8233. BEARD, Hair. By whom effected, with good and ";ith BEAUTY. Orig. of (true, 4866) B. (and evil, 8216. Why vessels of temple ugliness, 3157), 1036, 2132. Int. orig. carried -;ff, 8231. Return from, 8E1. of, 574-5, 3256. Sign in dif. senses, Use of, 6.§19. Tower of B., 153-6,4909; 6124. How heightened, colors. B. of an allegory, 876. Was built by <kYil, face, how judged, 2237; B. of Aarons 154, cf., 156; by"!pea~ of {sons of men, garments, orig. of, 4795. 155) Roman Catholics, 1085. -, BED. Different Latin words for, 2873n.BAKER, Butler. Sigs self, 2820; a footstool, 1874, 1915,
  • 14. SUBJECT INDEX 11 and so the nat. mind and body, 2781, spir. man, 2127-8. Applied to men 3561. Going up to fathers couch, differently, ill., 5611. Reception of, in- different signs, 2871, 2873. Crown of creases as enemies resist, 1154. Spir. the B., 3045-6. Bedchamber, 3561. B. compd to trees in paradise, 1705.BEERSHEBA, Canaan. Man is blessed because of ch. 1316.BEES, Insects. Bs come (to all nations, 319) throughBEHOLD, sign, 208. B. me, 1145. ch., 368, through conjugial love, Marri-BEL and Babel, 8259. age, 761. Jew. ch. blessed daily, how,BELLS, Priesthood (Aarons garments). 5111-6. Bs asked for, after tempta-BELT, Garments. tions, 1472; are sometimes injurious,BENJAMIN, Jacob. 1519; what they regard, 460. ManyBESTIALITY, 4543. kinds of Bs, descr., 1471, 2522. ThreeBETHEL, Canaan. degrees of, descr., 1515, 3029s, 3053; likeBETHUEL, 308, 316-7, 322. the 3 faculties in man, 3029. B. in theBEZALEAL, sign, 5847-8, 5851, 5853-4, dif. senses, 1153, 1517. Sequence of, 5867. 4343,4348. The first two Bs, 127-8. B.BILHAH, Jacob. at the foot, 837. B. of Rebekah, 322.BIRDS. Singing of, 4017. Instinct of, External Bs, 1316-7; earthly Bs, 5084. Rep. (are, 6991) thought, 6449- ancient and modern, compd, 1065. B. 51,6497. Why minds compd to, 8121. is fruitfulness in different senses, 2999. Sign of Bs (why eagle, 6407) not to be Bs of breasts and womb, 3033-5. B. eaten, 7469; of Bs in bakers dream, by prophet, effect of, 7526. B. and 2198; evil Bs, 6406; wings of the eagle, cursing, 7355; limit of, 7351. To bless 4264; ws sig. same as shoulder, 4817; Jehovah, sign, 6040. B. of Abraham parrot, 3640, 4800; quails, 4136-7,7048- is from Messiah, 465. Why A. was 9; turtle dove (sacrifice of, 6413) or blessed, 270, 465, 1319. B. was to As pigeon, 6839; Noahs d. will return, 115. seed only, 285; was joined with marriage Wandering Bs, 7687. Dam and young, precept; was most universal, 1705; ex- 7481. B. and beast, 8174. B. and tended to Jews and to world, 234f, 748; cage, 8090. to Jews of today, as well as gentiles, why,BIRTH, Generation. Bs of the ch., 687, 369; was transferred to others, 4320. 689-90, 703, 770, Jacob (Sons); compd Why the promise was given to Isaac and to conceptions, 730. Ch has no exist- Jacob, 1408; B. of A., I., and J., distd, ence wihtout sons, 1594. 1705; B. of I. and J. was because of A.,BIRTHRIGHT, Firstborn. 1109, 1707. Isaacs B. con tains all Bs,BITTERNESS, inseparable from life, 6929. 436. Stolen by Jacob. I. knew heBLACKBERRY, Vegetable Kingdom. could not bless, 433. Why B. derivedBLASPHEMIES. Sigd by hail, 3614, 3630, to Jew. ch., 424, 433, 756, and not to AB 3632,3640-1, def., 4328, 7112. All evil sons, 695, cf., 764viii. Was merely ex- men blaspheme, 3647. Blaspheming ternal, 754, being rituals, peace, wealth, God, 6628, Curses. 764xi, 784, 1066, distinctiveness, 764xii,BLEMISH, Entire. abundance, 426-7, 438, 837, dominion,BLESSEDNESS, 737. 755, 1128, fruitfulness, 1410. The realBLESSING. (True, 730) B. def., 3233. Bs offered to Jew. ch., 764ix; by whom Messiah alone (is the B., 832) can bless, received, 433; Jew. ch. received nat. 501, 2798, 3026. B. is from Messiahs Bs after separation of inmost ch., 837; passion, 416, 2825; from the soul, 3044, but only until Advent, why, 307, 430, 3046, or heaven, 3053; from faith, not 460,756-7. Jews stole B. from gentiles, works, 465. Flows from center to 430; thought B. was conception, but gs peripheries, 1316-7, 2840; from those thought it was births, 730. ]acobs B. who are inmost, 2559, 3167; from the J. could give merely earthly Bs, 3024-5,
  • 15. 12 SUBJECT INDEXBLESSING (Jacobs B.) B., 254, 851, 865, 970. Perverse fluids 3036, cf., 2819, 2826. The three Bs of in, excite evils, 3561. Excites passions ]osephs sons, 2791n; order of, 2829-30; of animus, 1687. Loves aroused by how far they extended, 2799. Moses world flowing in by means of Animal B. expld, 68525; compd to Lords Spirits, 40, 1056, 3435. A. S. purged by Prayer, 6857s. copulation,6465. BloodVesselscompdBLIND, Senses. to rivers in Eden, H 18; 25. ConnectBLINDFOLDED, 3426. potencies with men on earth, but notBLOOD. Redness of, 3512. Heat of, after death, 1147-8. Sinuses, H 18. 4403. Salt, the ult. element in, 5161 BLOW, Wound. Nourishment of, 553, 1687, Fat. Nour­ BODY is a representation, 5102; has a ishes body, 1687. Purification of, 2379; twofold faculty, 5262. How formed, purged in women, by menses, 1301,6465. Generation. Why mortal, Death. Nour­ Laboratories of, 3793. Principles of, ished by pores, 1457; orig. of filth in ps, are in brain, 3435; reflects states of ps 4947. Subsists from soul, 1457; s. is in in head, 3007. Is soul (essence and life, entire B., 4243. Called a tent, why, 6385-6,6390; ult. substance, 31, 3511; 6440. Nature of, defd, 130a, 811; is life, 5037, 6465) of body, 2074; and n. proper, 258. Is subject to earth, therefore holy, 4958n; and sanctifies, 3596; an image of the Word and crea­ 5105. Why called soul, 130; s. is (in, tion, 689; a microcosm, 69, 6575n; a 6514) inmost of, 425. Cel. and spir. type of society, 2352. The least B. like (all mans, 3435, 3769, 4639) life in, the greatest 61. Contains all interiors 4595, 4994. Love attributed to, 4826. simultaneously,3637. Three spheres in All things (interiors, 3512, 3514, 3637) B. and universe, 113, 113n. Variety and simultaneous in, 1158, 4639, 4775. unanimity in, 488, ill. in K. of God, 522. Everything in body born from, 3793. Parts in, conspire to perfection, 3527. The four Bs, 3435,4529. Order of lives Muscular forces in, 3561. Members of, in, 130-1, 3769; human faculties (the correspond to mans life, 192; to spir. whole h., 2933) in, 3520. Bs (4529) and things, 411, 911; to mind, 477. Can be B., distd, 3437. B. of old and new in heaven, how, 606-7. Cursed after covenants, disld, 137. Salvation by Fall, how, 69. B. and animus is the repn of B. (of Messiah, 3779), 3748, home of the devil, 2119; draws mind 3781. B. of Messiah, source of all life, down, 6687-8. Cupidities of, Flesh, 3757; reps the new creation, 131; sigs Man. Connection of faculties in, 1147. human nature (merit, 6376; passion, Periosteum, 5, 8, 671n. Flesh and 3743) of Messiah, 2088; imputative bones, 566; sign of bs, 3185-7; the ass righteousness, 4995; salvation, 3795; all of a b., 2952, 2955. Eve formed from that is in the ch., 2508; damnation, 3537, a rib, H 21; 31. Use of skin, 4986; sign, and Gods anger, 3375, 3535. Bs are 5754, 6441-2; pores, 1457. Three re­ sacrifices and also hatreds, 7570. B. of gions of, 4893. Sign of face, neck, Paschal Lamb, 3804; effect of, 3541, breast, and extremities, 2663. Seeing Passover. B. of sacrifices sigs B. of from the back, 4644. Head, sigs soul, Messiah, 3769, Rites. Why expiation 2204; mind, 3044, 4997; reason, 6436; by, 124, 131, 425. Garments defiled the whole man, 2816; power, 4505. with B., 7634. Why forbidden to eat, Sign of uncovering of, 6437, 8067; Flesh. Effect of fear on, 1218. Is seat shaving of, 6398; forbidden to priests, of cupidities, 3557. Loves of self and 6548; Brain. Forehead, mitre on, world spring from Bs, 3537. Root of 4890; law on, 3915. F and heart as evil is in senses and B., 881, 3537; nat. centers, 4893. Temples, piercing the, characteristics (concupiscences, 820, 6061. Face, a mirror of (comprehends, 860) flow into mind through ss and from 5589) interiors, 2057; why in front, 4890.
  • 16. SUBJECT INDEX 13 Entreating the L, 5349; seeing L to L, 4985,4986, Dung. Bowels, sign, 2275, 1485; drive from L of, 4624; turning L 3561, 3777. Organs of Generation. away, 4663, 5335, 7242; set L against, Arm sigs power (5018) of understand­ 6674; covering L, 2025, 2028; washing L, ing, 6221. Stretched out arm, 3495; 2683; falling upon L, 3080, 3088. In­ cutting off A., 6094. As and hands, teriors called fs, 1093, 2025, 3596; why distd, 3015, 3185. H. an extension in plural, 1441, 2583, 2811, 4144, 4304, beyond soles, 4283; a passive potency, 4712, 5754; different sign of singular 3636; sigs power (2126, etc., why, 4012) and plural, 2811. Sigs anger, 6674; and authority, 2670, 2900, ill., 1270; things in mind, 1442; all the faculties, activity of p., 192; ults. of nature, 2087; 1229, why, 1998; the two minds, 3080. the most ext. things in man, 3374. (Seeing the, 5634) fs of Jehovah, sign, Used for mouth, 5976; speaking by H. 6860-1, 6982; why many fs attributed and m., distd, 7263. Lifting up (fold­ to God, 4602, 4713; fs of God sig. angel, ing, 3650, stretching out, 3701-2) H., 1484; fs of Pharaoh, 3680. Man has 4206. Infilling the H., defd, 4901, three fs, 1093. Eyes, ears, etc., descr., 5018; sigs inauguration, 4972, Sensation. Mouth, sigs speech and 5470-1; application, 5052; imputation, thought, 3400; will and its affection, 5062; why called infillings, 5076. Lay­3399; obedience and grace, 5740; the ing H. on Joshua, 7429; on head ofWord, 3457. Being with ones M., (bullock, 6918), goat, 6496; on h. and3391; M., lips, tongue, etc., 192; Is, thigh, distd, 4988-9. Washing the Hs.3386. M. of Jehovah, 4180. Gullet, H. over mouth, compd to veil, 5637.3561. Teeth, 2940, sign, 4505, 4512. Law (ring, 2353) on H., 297, 3915. Neck, 2900; giving the n., 4618n. To be short in H., 6316. A highStiffnecked, 5330, 5516. Breasts, 3034; (mighty, 5354) H., 3968. H. and staff,bosom, 3374. Heart is inmost of B., 3403. Right and left H. (Cutting off,4036. Ruled by pectoral muscles, 4816. 5998) thumb and great toe, 5006. HsIs the blood, 1158. H. and b. are the and horns, 4765. Fists, 3615. Shoul­whole man, 3635; the seat of despair, ders, 3852, 4809, 5012. Thigh, organ of1218. Effect of terror (fear, 1218) on, conjugial love, 1464. Held most holy2533. Compd to (sigs, 6040) love, 705, in ancient times, 5463. Sigs posterity,818. To steal the·H., 1218, 1223, 1256; 1463; loves of self and world, 1487.compd to hardening the H., 1246. Laying the hand under, 283, 2773, 2780,Why (when, 3963) H. hardened, 3627, 4286. Swearing by, 6795. Wasting3712; effect, 3542. Hardening of Pha­ away of, 6795; dislocation of, 1464-5,raohs H., Egypt. When H. made 1467, 3935n; nerve of, 3935n; ischiaticheavy, 3530. God does not will half a n., 1489. Loins, 1705, sig. forces, 7522,H., 3530. Animation of H. and Lungs, 7721. Legs, 4997n. Being born upon5025. Life commences with opening of the knees, 717n, 3175. Foot sigsLs, HIS; 22. Respiration called life of nature, 837; lowest loves, 2916; liberty,lives, 31. Breathing, 3570, 3574-5, 4505; things natural, 4904; two door­3577; nourishment through, 5023. Vis­ posts, 3446; way of life, 6220, why 7553,cera and their coverings, 4824; effect of 7555. Washing the feet. Blessing atmind on, 2681. Stomach, office of, the F., 837. Between (under, 2817,6792, 6796; effect of vapors from 3561. 3738, 4645) the F., 2916. F. and soles,Liver, use (2380, 6361) and sign, 5013. 4879; ss sig. ults of nature, 2087, 3324,L. and gall bladder, 4982. Kidneys, 6314. Bruising (despoiling, 2980-1,sign, 4983, 5013; searching heart and catching hold of, 1473) the heel, 1845,reins, 4983, 5013. Intestines, use of, Jacob. Bruising the H., Devil; horsess4904, 5013. Inner parts, 2681. Pos­ H., Animal. Ankle, sign, 6223.terior region, defd and sign, 4904; ps, BOILED, 3777
  • 17. 14 SUBJECT INDEXBOILS, Disease. every spir. gift, 540), and His blessing,BOND. Spir. men are the uniting B. in the 2518,2685. Bs before Jehovah, 5017. ch., 2491-2, 2498-9. B. in Lords Prayer, 5478. B. in theBONES, Body. new paradise, 2986. White B., sign,BONNETS, used by idolaters, 4970, Priest­ 4942. Panis azymus, 4930. Unleav ­ hood. ened B. sigs nourishment of thirdBOOK OF LIFE, 4271, 4277, 5492; is Mes­ degree, descr., 4937; heavenly food, siah, 5990; the Last Judgment, 5487. 3864, 3867; regards heart, not foods,BOOTS, 6546. 3905; u. cakes sig. things undefiled, 5728;BORDER, sign, 3913. u. dough becoming leavened on theBOSOM, Body. journey, sign, 3852, cf., 3865, Leaven.BOUNDARIES, Rivers. Three kinds of B.. descr., 4931s. Spir.Bow, War. B. defd, 3773, 4110. B. and manna.BOWELS, Body. B. and (flesh, 4136) quail, 4137. B. andBOWING DOWN. Is the height of humilia­ sacrifice, compd, 4944. B. and grain. tion, 1917,4632; sigs adoration, 2464, Flour, 3732. B. and wine, not a repn 2675, 5580; sign in dif. senses, 4316. in Old Test., 5132, cf., 5127; sign, 5126. B. and a., distd, 3838n. Customs. B. and water, 4610, 4614. B. without Bow the faces, 2811; the knee, 2356. B. water, 4177, sign, 4183-4. B. and fine said of sheaves, 1897s. flour (distd, 5129) sig. the eel. andBOWL,6060. spir., 5129; fine f. defd, 6620; sigs seedsBoYs, Family. of love and affection, 6365; things of theBOZRA, 1780, 1822; sigs those who know understanding entering will, 6891-2. but do not obey the Word, 7841; B. of faces, 4700. Why so called, 4712; damnation, 8024; opposed to Edom, how kept, 4702n; is Messiah who is Spir. 1822. Food, 4700, 6620, 6593. Why twelveBRAIN. Is image of universe and heaven, cakes in two rows, 6620-1. Called 1071. How uses of, might be known, holy of holies, 6624. Offering of, sigs 1071. Motion of, 990. Swedenborg preaching 6554. Table of, Tent. experiences undulation of, 5030. Effect Manna, 4142-8, 6995s. M. or man, of evil spirits on, 8120. Bundlings in, 4149. Why given daily, 5478. Sign, 2380. Substances of mind (mans 4110, 4170. Called glory of Jehovah, principles, 3640) in, Man., Fount of 4104. Gathering and preparation of, bodily life, 3513. Forms fetus, 1044. 7000s; loathed, 7007, 7470. Heavenly The turning point between sensation M., 4614; is bread from heaven, 4120; and action, 2816. The more interior B., B. and M. are (sig. body of, 2668) 4906. Messiah, 200, 540. Stinking and meltedBRAMBLE, Vegetable Kingdom. M., 4153-4. Was the M. preserved?BRASS, Mineral Kingdom. 4167.BREACH, making a, 4293. B. of God, BREASTPLATE, Priesthood. 7177. BREASTS, Body.BREAD, Food; is love, 6663. A symbol of BREECHES, Garments. New Test., 4170. Essential to nourish ­ BRIBERY, 4573-4. ment, 4135. Sigs all necessities of life, BRICKS, 3218. 2685; all food, spir. (2984) and nat., BRIDLE, 6319. 2685; a feast, 1947,4700; doctrine, 2985, BROTHEL, Harlot. 3301-2; worship, 6576; servitude, 7145; BROTHERS, Family. everything heavenly, 4614; thus imputa­ BUCKETS, 7392. tion by sacrifice of Messiah, 5058; the BUILDERS, 528, 717n. (body of the, 2668, 4700) Messiah, 2417, BULRUSH, Vegetable Kingdom. 4110, 4931 (as to human, 2668; with BULWARKS, War.
  • 18. SUBJECT INDEX 15 BUNDLES, Sheaves. Bs and bundlings, Why promised to Jacob, 3180; p. to distd, 2377n; bs of knowledges, Phi­ 3925; promise trans­ Jews conditionally, losophy. Two Bs in last day, 2856. ferred from Js to J oseph, 2837. Parti­ BURDEN, a perverse doct., 4565. Sign in tion of, why by lot, i.e., by Providence, dif. senses, 3213, 3496. Bs carried by 7419, 7457. Why an allotment to the Jews, descr., 3852; imposed by the Simeon who had been cursed, 7451; evil, 3465n. why his a. was in midst of Judah, 7454,BURIAL, Death. 7457; why no a. to Levites, 7458; BURNING GLASS, 998. why Benjamins a. in center, andBUTCHERS, 2349. Reubens, Gads and half ManassehsBUTLER. Pharaohs, raised up by God, outside, 7448, 7450. Flowed with milk 2252; reps Messiah, 2209; sign of B. and honey (even at last times, 2488), and baker, 2260; rep. two classes of men, expld, 3909-10, 5510; sign, 3335, 5564. 2194-9, 2202-4, 2207; dreams of (2196, Was contaminated by Jews, 383; why 2198, 2203-6) were truths, 2259. Js were cast out, 7472. Has lain wasteBUTTER, 202, 7612. for 1700 years, 8106; will be w. at lastBUYING, 2425, and selling, sign, 6703, day, 8091. Now occupied by Moham ­ 6646-7; s., 2422-3. Purchased grain. medans, 3338. The Holy land, 144; why (sanctified, 6528) so called, 474.CAESAR,2367. Entrance into (sign, 1448, ill., 1455)CAIN, 77, 3842. Reps devil, 7403. C. expected by Jews, as e. into a worldly and A bel. k., 825; think their dead bodies will beCAIPHAS, 2852, 6102. carried there, 276. Why burial inCALEB, Joshua. (desired, 3945, 8115) held sacred, 276,CALENDAR, Change of, 1003n. cf., 280; so held by ]oseph, 2776.CALLING and saying, distd, 4260. Emigration to, at last day, 362. UnderCAMP, sigs angels, 4141, 5413; churches, Messiah, Israelites and Jews will go to 5571; the body, 5575. Is rat. mind, Holy Land, Church. The spir. man is 7049. Cs are congregations, 4288. heir to, 329; the good will be gathered Sacrifices to be made only in the c., in, at last day, 280. Was occupied by 6508. Without the c., sign, 4987, sons of God, now by devil, 2461; why 6396; why Moses tent was w. the c., so long o. by Canaanites, 1756, 1776. 5570-1. Uttermost parts of, 6986. Why (nations, 4607, 4620-1) Philistines C. of God, 1349-50; of angels, 3990, not wholly expelled, 4053. Significa­ 4141, 4181; of Jacob, 1446; of Egyp ­ tion. Before conquest, sigd lower tians, 3999n. The two Cs, 1390, 1404. heaven, 7099. Palestine and C. sig. Three Cs constitute K. of God, 1350. gentiles and Jews, 323; in i.!!!J1ost~e, Pitching C., 4181, 6974. Messiahs kingdom, 366. Compd toCANAAN. C. and land of Canaanites, faith, ; rep s trillU., 6589. (Still, distd, 3925. Often called an island, 2369) sigs (is, 2845, 82~ heaven 3179 ­ 7750. Extent of, 2944. Borders of, 80.,6635,6644, 6651; when~h., 4172, sign, 465, 490, 4623; within and without and when hell, 4009; iom st h. of bs, distd, 5930; bs of tribes, 7455-6; Christ, 1139; the h~y_C. 2647; of Judah, 5956; bs of kingdom of Israel ( human mind, 6662; man, 6678; liberty, revealed to Abraham, 186. K. of 2453, 3193. (When Abraham, Isaac I God compd to C. and its bordering and Jacob are treated of, 1007) sigs (in countries, H Frontispiece, 186, 521. C. supreme sense, 1159) ~ (glory, 828) and Palestine promised to A. (and God, 308, 1074, 1099, 1198,4063, 5378;" Isaac, 3180; to As seed only, 165, 171, in- heaven and on earth, 448. No 270, 285), 323, 366; given to As longer reps h., 7844. Sign in different descendants by Keturah, etc., 2731. (passages, App. S.v. Canaan) senses,
  • 19. 16 SUBJECT INDEXCANAAN (Signification) place, 3066. H. and Zoan, 7107. H. 1192, 4347. Sign is according to in­ or Mamre, 174, or Kirjath Arba, 1752--6, habitants, 2542. Places in, are varia­ where Abraham was buried, 2847. tions of doctrine, 477; sig. degrees in Jericho sigs what is cursed, 5894; true ch., 1753; every pI. in, is a center, Judaism and the Roman School, 5898; why 1752; sign of c. in, 1346; of ap­ first the house of J. deceives, then h. of proximations to c., 477, 558,1198,1376; Bethel, 5905. Jerusalem (Aelia, quarters determined by C. as c., 1222. 5909) is the true Christian Ch., 7745. Some pIs holier than others, 513-4, Sign, 7579, 8042n, 8064. Temple of, 3066, 4425, 4662; why, 3326. Messiah 1196.~ 1753, 698 7579; sigs is more present in holy pis, 4663. inmos 0 • of GO , 5999. Is the Sign of the expression "going up," center of C. wh and when 1753; C. Words. Valley of Achor, 5902; sigs is Eden and J. the new Paradise, 312, a lower heaven, why, 8033. K. of God 461, 468; J. ~ Z. sig~throne of is for those who have been led to c., God 366; J., Z., and Beersheba sig. especially to Bethel, 483, cf., 144, 385, center of K. of God, 477. Why called that is, to the K. of God, 834. Situa­ heavenly J., 474; inhabited by Ben­ tion of B., 533, 1675. Who are in B., jamin and J udah, why, 6006. Vicissi­ 6007. Why several (were there two? tudes of, 5918; why burned by Judah, 534n) Bs, 6659. B. in Samaria, 534, 5999. King of, sign, 5922. Jesus 1549. B. (is Shechem [below J) was wept over, 3149. Why overturned at near place of Jacobs dream, 1650. Was crucifixion, 5071. Character of its formerly Luz, 1675; why named B., present inhabitants, 2364. Valley of 1724. Unlawfully called by Jacob Hinnon, 7818, 8113, 8170, 8174. Ka­ El-B., 533, 537, 1678-9, 1693, why, desh, 4195, 7114. Kirjath-arba, the 1684, 1710; not hallowed by J., 1679, center of K. of God, 1753. Kirjath 1686, why, 1683; ]S stay in B. compd Sepher, 5953, 6001. Machpelah, a holy with Abrahams, 1676. Is the K. of place, 3075. Samaria, prophets of, God, 1156, and its center, 518; the 8208. Jerusalem or Salem (or N eapolis, holiest place in c., 502, 1222; why, 5909), 180; S. could not be found on the 513-5,cf., 483. Signindif.senses, 1651; map, 1549. Is not far from city of in bad s., 1715. Beersheba, 262, 272. Samaria, 1550. Was a land, 1575n; Why Abraham, Isaac, Jacob and Esau perhaps the l. of Melchisedek, 1563, dwelt in, 477. Sigs K. of God, 386, 1577. Prim. ch. survived in, 1563, 388, in closest proximity, 477. Bethle­ 1572, 7695. Men of, were kin to hem. Situation, 167, 535. Called Abraham,1575n. S. (apparently, 1563) (Luz, 1400) Bethleema, 174. Jacob in, is Shechem, 1551, 1577, 1648; cf., 1577; 492. Is Bethel the birthplace of Mes­ in Ephraim, 534, not far from Bethel, siah? 170, 511, 1724, 1739. Burial 1561 (cf., 1563), or from Samaria, 1549­ Place of Rachel, 1448. The center of 50; is the same as Sychar, 1549n; is C., 1753; of K. of God, 490, 495. In­ Bethel, 1561 (cf., 1563), where the true most sign of, 1739. Is Ephrath, 1718. God was professed, sh., 1676; situation B. Ephratah, 535, 1722. Carmel,7845; of, descr., 1549n. Became a profane meaning of word, 7692, 7827. Dead place, 534, 1555-6. Jacob at; return of Sea. Galilee, why Messiah went to, ]S sons to, 1925, 1927. Shiloh, 7618, 3304. Gerah, a boundary of Canaan, 8106. Sodom and Gomorrah, 8208. 364, 370, 378; sigs a ch., 380, remote Succoth, 1544n, 1561. Sychar, 1549n, from true Chr. ch., 383. Inhabitants 2847. Tophet, 8112-3, 8174, 8176. of, 371. Valley of, 380-1, 382a. Canaanites, sign, 4055, 4624, 5692, Gilead, 6048. Gilgal, 5890. Hamath, App., s.v. Canaan. Defd, 3126, 4053­ 7105. Hebron, 7015n-6, 7106; a holy 6; were descendants of Abraham, 2005,
  • 20. SUBJECT INDEX 17 2731. Included many good nations, Effects are symbols of things spir., H 1363, 1575n, 2005, 3126. God spoke to, 17. Principal and instrumental are 1931. Why so long in Holy Land, 1756, concordant, 4703; the i. respects the p. 1776. Why (extirpated, 5518; dis­ (4699) very frequently in Word, 3401, possessed, 5694, 5713-4) not wholly 4512; i. taken for p., 4715, 5176-7; ill., driven out, 5714-6, cf., 5718; replaced 7910. by Israelites who were no better, 3336. CAVE, 3069n, 3075, 3128. Why cursed, 461. Are to be cast from CEDAR, Tree. heaven, 3956. Why called inhabitants CELESTIAL and Heavenly, 11n. C. con­ of the land, 5717. Cs at south, 7332s. joined with nat. only by means of spir., Cs by the sea sig. those in darkness, 6402, 6376-7, 6458. 7166; who are like wild beasts, 7122. CENSERS, Incense.CANDLESTICK, Tent. CENTER. Is the point from which sightCANON, A general, 2954. goes out, 2301. In the midst, sigs inCAPTAIN, Potiphar, War. public, 2368, 3663; in the world, 2829.CAPTIVITY. Sign of in dif. senses, 4301. Sign in good and bad sense, 2386-7. C. Spir. C., 3779, 4010, 4438-40. All life and periphery (5133) in heaven, 7278. is a C., 3824. Alternations of C. and C. of K. of God; of Canaan. liberty, 2730-1. C. in Egypt, reason CHAIN. Cs, 1026, 6255; gold Cs, 2354. for, 2713. Firstborn of C., 3843. CHALDEA, Messiah (559) and disciples Babylonish, Egyptian, Neronic, and preached in, 675; why Messiah went to, Roman c., 3309, Babel. Josephs C. 323. Chaldeans, sign, 8197; C. and All men in c., 3309, at end of ch., Babel. Ur, 208, 559; prim. wisdom in, 3333-4. General deliverance from, at 7752; sigs R. Cath. ch., 8262. last day, 3306. A captive sigs one in CHANNELS, 912. doubt, 4537. CHAOS, H 1, H 10. Creation (3, 102) andCARCASE, Animal. nature begin with, 6. Adams returnCARDINALS, 1223. to, 74; r. to, in new creation, 108.CARE for morrow, 4111-2, 4151, 4163, CHARIOT, Carriage. Anxiety. True C. for m., 4162. CHARITY is love to neighbor from pity,CARRIAGE. Chariot sigs things which 4874; is from love (2920) to God, 2865. defend, 6063; things which the mind C. of internal man, ill., 7479; compd to conveys, 6313; Pharaohs second chariot conj. love or I. to neighbor, 4364-5. sigs intellectual mind, 2355; char. of Inmost orig. of, 2885, 2920. Is fruit of iron, the natural mind when dominant, (saving, 4967, 5172, 5190) faith, 5156. 6005; Pharaohs chars, cunning con­ Not possible without belief in Messiah, trivances, 4026; to attack the char., to 5230; true C. p. only in adults, 5232. persecute Messiah, 3964; chars, horse­ C. with the ignorant, 6731. Works of men, all machinations against Messiah, C. enumerated, 5256, 7571. Dispute 3987. Wagons, sign of, determined by as to, 4876. Requisites of true ws of, their contents, 6868-9. Wheels, a 5229. Ws of, without faith, 5229; f. simile taken from travelers, 7600; sig. and ws, 2979, 2981-3. Works of Law, loves of self and world, 4000; the turning and (ws of, 5823) c., distd, 5158, 5217, in ul ts to the spir. or the na t., 6281. 5590; ws of C. compd with (not to beCARVING wood, 5262. called, 5257) ws of L., 5158. Ws of L.CATILE, Animal. descr., 2189; are fruits of (ws of, 5747,CAUSE. Cs of human actions deeply subject to, 726) faith, 5208; can savor of hidden, 1113; why now revealed, 1108. inmost ch., how, 727; are (representa­ Instrumental C. (3034, 3401-2) taken tions, 5201) gifts, 1442. No approach for principal, 3568,4512; p. and mediate to God by, 3110; are not saving, 857; Cs,4766. Efficient Cs defd, 4. Nat. condemn, 5218; destroy temple, 5237.
  • 21. 18 SUBJECT INDEXCHARITY (Works of Law) (rebellion, 7255) was so severely pun ­ Ws of L. devoid of faith, defd, 501. ished, 5737. Repns taken up suc­ Trusting in ws of L., 5226. Jews cessively, 6479-81. With the c., the placed righteousness in, 5233. repns became living, ill., 5203. C. tookCHARON, Mythology. up only the external states of people,CHARSiTH, 8170. 5421; not affected by their in teriors,CHERUBS are guards, H 41; 86, 4691-2, 5433, exper., 5474; could not have 4738; execute commandments, 6196. known their impurity, 5518; otherwise Wings of, 4693. Cs in paradise and in there could have been no communica­ tabernacle, 4760, Ark. Guard holy of tion, ill., 5432. Evil spirits restrained holies, 4754. Cs on mercy seat, and from disturbing repn, 5835; when evil great Cs, distd, 6288. Cs, lions, and repd, C. turned it into good, exper., palms, 6282. 5833. Relation bet. C. and repn, aCHILDREN, Family. sort of waving, 5825. Heavenly CsCHOIR of Angels was with Jew. ch. in place waved, exper., 5027, 5030. By means of God, 7013, 7266; why, 5441. God of C. of third class, repns were turned could not have been present with Jews into things heavenly, exper., 4782, save by rites whereby C. of As could 5826; were carried to more interior and be present, 5525. C. could be present inmost angels, and so to God, 4912, only in tabernacle, 5474, 5984, 6059, 4973, 5356; inmost angels thus per­ 6491; why, 6528; in ark, 4808, 6099; ceived utmost beauty, 5204. The three above mercy seat, 6473, 6475, 6488; and classes of angels were yet a single angel, outside in pillar, 5182, 6302. Could not 5822. Thus angels could dwell in rest (bear it, 7275) when people sinned, uncleanness of Jew. ch., 5688. Had 7266. Abhorred only actual idolatry, they left, the ch. would have (ceased, 7405-6. How reconciled, 7267. Could 6472) been an abomination, 5249n; the be present only by virtue of repns, people would have been consumed, 5527. why, 5984; repns were for sake of c., C. did not wish to leave Tabernacle, 6345; C. also produced repns, 6336; 6472. Effect of fringe on, 7218; of evil rs were taken up by angels, 6461; by C. repns on, 6399, 6408, 6484, 6488. which was in the pillar, 5182; therefore Activities of C. repd as rings, why, all things in tabernacle and temple 5186; ascent and descent of c., 6458. magnificent, 6245, 6255. Repns taken CHORUS, Music. up by C. of third class, 5843; how, 6768; CHRISTIAN WORLD, State of, Church. ill., 5355; took up repns only (6911), CHRONICLES, Word. knowing they pertained to God, 4973; ~. DeL, 1383, 1570. Rep. and C. then experienced gladness from the true C., compd to ex. and into man, repn, 4882, 4905, 4984; ill., 5202; based 5595. I body of God, how, 4359; on g. in the people, how, 6245, ill., 5020, crown of Messiah, 4887. Inmost, 596, [ exper.,6246. Connection with C. based 835, or soul of, is Messiah, 381, 426, 483, on the peoples sensations, 4905, 4946, 726. Will endure to end of world, 2900. 4949, 6252, ill., 5022, 5247; on the repn Universality of, 1865; scattered through­ in (imagination, 6408n; understanding, out globe, 2102, 7943, 8126; is simul­ 5409) mind of people, 4959. Therefore taneous and successive, 1068, 1226. Is people had to be in a state of holiness, divided into twelve Cs, why, 6901. 4976, 5474; brought on them by rituals, Cs repd by Davids wives, 6150. A 5437; the h. was merely external, 6103; mixed C. descr., 782. Repd by Abra ­ this affected c., 4882, and in turn h. ham, Isaac, and Jacob, Patriarchs. came from them, 5349; therefore, if Banners of, 698. Works are the ex. of, ritual perverted, people were punished, 726-7. Giving to, 4665. No C. with­ 5436, 5451; ill., 5436. Why idolatry out man, 804, 1594; m. must be in­
  • 22. SUBJECT INDEX 19 structed before admission into, 6568. (excepLthe inm., 2687 2691 854) Freedom to choose ones c., 577; going divided into - fou;::lg33, 3051. The from one C. to another, 374-5. Invita­ seven Churches in Apocalypse, 3268, tion to, 1112; cf., 1097-9. To be formed 3295. Appearance of God to, 3489. of many, 1865; of true types, 571; Cs Four Cs (or septennials) from Adam to are ts of Messiah, 1837. C. regarded Messiah, 569, Creation (New); repd by from her sons, 2698; adopted ss of, four flocks, Animals. Three Cs from 2593. Corresps to the spiritual in man, Noah to end of days, 576, or second 2102; is like a man (in every detail, 859), Advent, 871; descr. 671, 681-2, 4681. 1104, 1864, 1867, 3011; as to conflict, The three Cs interiorly one, 682. The 1117; compd to mind, 2928. Nature, true C. everywhere, from Noah to end 780-2, quality, 1427, and formation of, of ages, 769; from Adam to N. was the to be learned from man, 809, 1087; its q. time of conception and of life in the is from its confession of faith. Life of, womb, 2221-2; from N. to end of ds, the descr., 746, as infant and adult, 4706. d. of birth, 1082, cf., 1132. Messiahs Is in continual combats, 3213, 6665, work in the three Cs prior to Advent, Persecution. Alternate increase and 2906. ADAM TO NOAH. The true C.decrease in, 3209, 3210. Without fruit called and chosen from A., 468, 545.is dead, 716. Consists of flocks, Endured till Flood, 1062. An obscure Animals. Is heaven on earth, 933; a representative c., 7350. Not men­ passive potency, 67, 1162. As bride, tioned, 1079-80, or little descr. in Word, Marriage. Messiah holds C. as a 569. This period given to oblivion,~ervant, 1165n, 1166; sees only divine 6762; and not counted among days ofworship in, 591. Likened to grove and new creation, why, 6928; called a monthparadise, 671; to ce~nd peripheries, of days, 569, 1080, 3169, 7036, def.,1316-7; to spheres, 1063; to a virgin, 3237; called three days, 3754, the firstw.!L.....J.JJ. Order in, 15054>. Begins month before passover, 4258. NOAH TOfrom night, 1445. Requires those who MOSES. Was the Anc. (or prim., 671)serve, 1068. Built up from ministering C., 579; the prim. or infant C., 4322,things, 717n. Persecution of, orig., 5586, prior to Abraham, 5612, which2092. Purification of, compd to worshiped Messiah, 6659; to be calledmenses, 1301. Is internal and external, C. of antiquity, 589, or C. of gentiles,779-81, nat. and spir., 1104; inmost and 592, 681. Prim. C. called the old C.,posterior, 602, which cannot be sepa­ 4003; was in many lands, 7349; amongrated, 782. Int. C. cannot be deceived, descendants of Ham and principally in1268. Ex. C. does not know of inmost Canaan, 7973. Balaam, Nations (Hit­£.: 2592 inm. C. h~ted, why-andhQ;., tites). State of prim. (anc., 579, 8245­2593. Ex. C. must have a nexus with 7) C., 2986, 5142; was the true Apostolicinm., Josepii (Beri]am[n) ;-;.ithout inm. C. throughout world, 1116; its first age,C., world would be ferine, 1223. In 580,582-3; a practical c., 7367; was ledmore into C., angels seen almost as are by Messiah immediately, 717n; wasmen, 1351. Three Classes in (King­ pleasing to M., 5796; M. dwelt in, 581;dom, Patriarchs), 2878, 2924; like the loved (anc. c., ill., 581) prim. C. (5755)faculties in man, 173; how divided, 3882. of gentiles, 1062, 2986, 3274, why, 682,Cls (3d CL, 2901, 3173, 4933) descr., 1065, cf., 397. Appeared to them in5365-8, (3d Cl., 4773, 4926) in mind, simple and shining garments, 682;3180, 4628-30, 4926; in body, 2854, dwelt with them as a father, how, 875.4893; in animals, 3862, 3930; in Joseph In anc. C. (times of Abraham and lsaac,and his sons, 2783; in ss of Israel, 2687, 2782) men spoke by correspondences,3048; Cs are at right and left hand and 7001, ill., 2917; understood Word fromat feet of Messiah, 2817. Each Cl. cs, 2962; saw little, save things div. and
  • 23. 20 SUBJECT INDEXCHURCH (Churches) ~J: made by dreams, 1892, visions, 1144; heavenly, 875; knew inmost arcana, living voice, 6097. Prim. C. of Christ 8255--6; being thus superior to moderns, spoke with heavenly genii and effigied 2605, 8064. Anc. C. effi ied (fl2L;lild affections, how, 732. Abrahamic C., was almost like new C~ but in simple sigd by Rachel, 750; five ages of, 185; type, ill., 589; saw Messiah as l~ c., gentiles in, sigd by Israel, 1701; the but dimly, 585. Messiah willed to Word in, 3766; style of Word in, 4003. institute kingdom at end of anc. c., 592. Consulted God, how, 7383, 7386; knew His service in prim. C. before Abraham, the law, 4653. Is prim. C. of gentiles 3169; served prim. C. for the new c., from Noah to Moses, 764viii n. Qual­ 673; men of prim. C. were shepherds, ity, 752, 770. Is inmost c., 756; the 1064. (Conjugial love, 4359) law con­ true C. throughout world, 748, 1592. cerning servants in prim. c., 4444; Abraham transmitted representatives to compd with 1. today, 4003. Patri­ Shechem. Revelations to Patriarchs. archal government in prim. c., 7441; g. Messiah appeared to (how, ill., 1696) in C. of gentiles, 4218. Faith the father and spoke with, 1694; sp. with Isaac, of prim. c., 7080. Prim. C. ended in 418. Messiah was revealed to Jacob, Jacob, 3434, cf., 3414; survived in 537. C. of true God preserved in Js time, (Jacobs time, 1572, cf., 1574) Salem, 1574, cf., 1572. Messiah willed to be 1563; was corrupted by illegitimate separated fromJ., 1466, cf., 557. A. C., Marriages, 569; prim. C. in Greece and the mother of Jew. c., 3434-5. True C. Rome, 5316-7; fell into Idolatry, 80n; of God to be named from A., not from preserved in midst of idolaters, 1573; Judah, 748. Jew. c. separated from vastated at first Advent, 8245; resus­ A., 771, 793, and the latter was then citated by Messiah, 752; will return at transferred to gentiles, 757, 805. In second Advent, 7573. Idolatrous C. of the midst of Jews was the New C. of the heathen attacks true c., but yet Messiah Gentiles, 764iv. Abra. C. and C. of G., takes wages from it, 1121. Indignation distd, 748. Orig. of C. of G., 543. of prim. C. at end of days, 1092, Was from Abraham to Messiah, 295. Nations. Representation in Prim. C. Often mentioned in Word, but less A symbolic C., 8227; the first rep. c., specifically than Jew. c., 718, 8403. 8071. Was in rep. worship, 4763. Prim. C. joined to true Christ. c., but Knowledge of repns revived in, 732. fell into idolatry, 5748; was in Canaan, Was it representative or internal? 5572­ 7695. Comparison with ~. Prim. 3. Men of, were in ult. coverings, 2706; C. was to be restored in Jew. c., 5555. had representative aspect of the Mes­ Repns in prim. and Jew. c., compd, siah, 3879; looked to redemption by 5472, 5748. In prim. c., ext., worship blood of Messiah, 3751. Sacrifices in, was joined to int., but not in J. c., 5846. Rites; (up to time of Isaac, 3745) J. C. resembled prim. C. and merely perceived spir. things in (nat., 878) repd Christ. C., 5796; separated from repns, 4003, 4777; had no set rites, 8064, C. of gentiles, 236-7. Anc. C. (c. of cf., 5315; no circumcision, 1617. Its antiquity, 592) and J. C., distd, 588-9, simple types (708) sigd Messiah, 1196. 592. J. C. compd with (Anc. 6122s; Altars in, 5103. Use of tents in. true C. of gentiles, 783; w. Abrahamic Revelation to. Messiah taught them as and gent., 592; w. prim. and true Apos­ little children, 580-1, 671, 2215; compd tolic, 1116) Christ. c., 234d; w. prim. c., with his teaching after Advent, 1108, 672, 678, 1116, as to rites, 3434. Mes- cf., 1860. His speech to, 560. Future Isiah loved prim. C. of gs more than Jew. revealed to, 1144. Oral revn to C. c., 401, 741, 744, 764viii, 3266, 4457; from Adam to Abraham, 545, 8064; why, 678, 717n, 875; willed to make them many revns to, undescribed, 1572; one, but could not, 1609. Messiah
  • 24. SUBJECT INDEX 21desired to serve for C. of gs, 696, which genuine C. of gs, 675, 682; as the N. C.thought Jew. C. more loved, why, 737. of Christ, 593n; as the good everywhere,Messiah left prim. C. for Jew., 689, 3434, 555.· The O. C. and N. not separated inwhy, 716. Prim. C. prefigured Jew. c., Abraham and Isaac, but wholly s. in671; but Y.as..hated by J€w. c., repd in J acob, 557; conflict bet. their leaders,spir. world, 3274. MOSES TO MESSIAH. 349. Those who sigh for deliverance,There were two Churches, 403, the anci­ separated by Messiah and reserved,ent or Jewish, 401, 525, and the new 1086. The N. C. is within the 0., 578.(modern, 828) C. of the gentiles, 589, Are like type and effigy, 669. The719-20, cf., 682; distd, 686; compd, N. C. within the O. did not commence1557; called daughters, 573 (Family) till the Effigy appeared, 552. In se, thethe C. of entiles bein . of Zion, O. and N. Cs are one, 295, 311. The295, repd by Rachel, .Tacoo. The C. of N. C. of Christ is the firstborn, 593n;gentiles def., 716, was a quasi, 577, and prior in se, posterior in time, 314, 357,servant c., 718, cf., 1494; was sure of 573. The O. C. dead without the N.,Messiahs love, 722; was led immedi­ 552; like a barren VHe, 348; Messiahately, 717n. Messiah declared his love prayed it might not be barren, 348.for C. of gentiles, or C. to be formed Messiahs espousals to, Marriage. JEW­from them fromearliest times, why, ISH CHURCH. On the Jewish c., 764.6 8; was the true wife of Messiah, 793; Jacobean c. defd, 1429. Commencedwas invited to Jew. c., 4454; was with (Aaron, 4748) Moses, 454,764 i, vi;inmost in Jew. c., 295, and also eXists after flight from Egypt, 454. ItsThroughout the world, 741, 748; co~ natal day, 5471. At first was a sisterof spir. men amon Jews-ancLg ntiles, to true Christ. c., 3277; called as.,323. esslah was not so fully present why, 8071. Why named from Judah,with C. of gentiles as with prim. c., 741; 715. Offspring of prim. c., 1107, 7078,C. of wtiJe!Ll.=ed...Je.w. C. why, 3274. 7080. A servant c., 752, 764xi. AnDuring second septennial (time), Jew. C. ecclesiastical state, 1067; e. and politicalwas substituted for C. of gs, 764iii. government sometimes (at first, 6114)Messiah left C. of gs for Jew. c., why, conjoined in, 4289; e. things came from716 (cf., 400), 7493; saw C. of gs in gentiles, 350, 676. The norm of allnames of Leahs sons, Jacob (sons); contemporary Cs, 756. A light to allrivalry (wrestling, 764viii) between C. nations, 2909; was means of propagatingof gs and Jew. c., 723; cause (721) K. of God to whole world, 7369, 7468,and object of, 736-7; unsettled which therefore (chosen, 8067) preserved,would prevail, 350; C. of gs prevailed, 3808, 7014. Why instituted, 776, 833,807, but not until Advent, 764viii. 5748. Why Israelites chosen (397;From Moses to Advent was time of favored, 764viii, 5284; shown grace,Leahs births, 764iii, viii; C. of gs then 747-8; loved, 4404, 8071) above othersbarren, 742, save by a servant c., 795; of Abrahams seed, 764viii, 3802, 4267,why, 690; became fruitful in third 7468, Blessing. Though spurious, was yetseptennial, 794-5, how, 808. Why it adopted,393. Necessary before Advent,desired dudaim. C. of gs received both 592. Nature of promise to, 285, 5872;Rachels and Leahs sons, 807; despised how p. fulfilled, 3903. Why offspringopulence, 440; was idolatrous, 720; i. C. 1so numerous, 764ix. Saw God at backdeemed true C. a servant, 1165n; C.:....2f (in shade, 5194), 5575; God conjoinedgs and Jew. C. rep. spir. and material to only in outmosts, 5427, 5451; how,understanding, .i!57. Old Church and Choir. Wh ----;;Ued a ec liar eo le,New, defd as C. before and after /7468. Atrue C. was (might have been,Advent, 552; as the Jew. and Christ., l2911, 5252) with Jews, 753, cf., 1930-1.311, 348s, 408. The N. C. defd as A (merely, 5173, 5287, 5472, 5573, etc.)
  • 25. 22 SUBJECT INDEX CHURCH (Old Church and New) 4438n, 4472) years, 1841, 3133, 3197, , rep. c., 4595, 4991, 5139, etc.; was saved why, 453, 3156-7. Why preserved, I, by rep. worship, 3741s, 3747; taken from 3802, 3893; their life in E. not descr., prim. C., 3745; could rep. C., but not K. why, 3197, 3349. Were the worst of of God, 5428. Corresponded to Christ. men, 5688; in dense darkness, 3254, c., 4813. Salvation in, was by rep. 3313, 4421; almost without law, 4438n. worship, 3741s. 3747; by types, 3802, Were reducedto ignorance, 587, 2015; how, 3808, why, 3785; by repns of why, 3356;why kept i-;:; i., 6472. Were blood, 3779, 3794. Rep. C. is a human like slaves, 4438n;-~ (worse than, body, how, 5769, 5}73 reps all types 5278,8065) Egyptians, 3742, 3955~453, and states in whole wor1d~1448; repns sh., 3833; ruled by En devil, 5289; in in,Correspondence. A C. outside the idolatry, 3956, 5453. Had lost all temple, 1103; separated from the man, kUQldedge of Jehovah, 3197, 37~n 5106; therefore idolatrous, 5591. Its what God did they believe? 4013, 5280; worship consisted in sacrifices and in the E tian od, 3936, 4046, 5290, rituals, 6382; could not rep. into w., 5299, 6346-7. Messiah had little to do 6386, 6400; merely the shadow of with them while in Egypt, 583; why future W., 5638. Could regard only called from E., 1102, 3473, 3484, 3742. externals, 3815; was profane, 5283. Why Loved life in E., 3973, 3976; YW1ed-to rituals so strictly enforced (5201) by ( (splritua y did, 7013) return, 3974, punishments, 7211, 7218; especiaily after 4069n, 5304, 7135s. Did they suffer the second covenant, 7191, 7195, 7205. plagues of E? Goshen. Looked only to Rewards and punishments in, were (wished to worship, 4013; worshiped, purely corporeal, 5318n, 5319-21; evils 5442) Moses as God, 5532, 5576. Why of people concealed, why, 3873, 5285, ( firstborn sanctified, 3892. Their flight, 5432, Choir. Why internal things not 3 50-1. Why permitted to borrow ( revealed to, 4656. Precepts of Marriage from Egyptians, 3853; to take wealth in. Not all Abrahams seed w "ws with them, 3710. Were led (by Sea (only a few 32 nor alls, Israelites, Suph, 3938, 3957; round about, 5157) to 148-:- NO worse C. possible 5032. wilderness, 3974, why, 3937; to be Vishe to pass for a genuine C., 410; tempted, 4069, 40745, 4182; yet led to a C. turned into a (vision and dream, Mount Sinai, 4250. Why could not 7069) deformed woman 764iv 1116. enter Edom, 453, 7328, 7335. Why Scepter remove from, 2910s, 2920-1. then led by circuitous way, 7463. Why State of, before Advent, 396, 1303,2413, led back to Suph, 7147, 7167. Why 2417; with A., its sun went down, 4552. not at once led to Canaan, 3925; only What it might have been, 708. First requirement for div. protection, 5451,( end for Judah was end of first~, and for entrance into Canaan, 5876,l ~ond Advent will be second e., 2918s. 7207, was abstinence from idolatry, History. Why Israelites ~o Egypt, 5983; was (strict, 7205) obedience to ext. 451; presignified in Abraham, 170-1; ( law only. 7214. Were tempted by God, were warned not to go, 365; those who 4088; why, 52~discussed with ews in did not go, called the fathers, 1416-8; spir. w., 4005, 5325. The first (4072), were there in captivity, 3119, 3131, 4421; second, 4072-3 (and third, 4081) temp­ desJ2ite harsh servit!1~e, the et became tation; the first to fourth, descr., 4097, more stubborn -and rebellious, 3481. 4102 ~_often succ~mbed even in The darkest period of their history, 453. !lght 15, 5281 j why, 5286, 5289, 5320.l Their captivity a blessing, 3137; sign of, 5294, Their second period in E., 2730, 3133-4, 3137; remained four Loathed manna, why, 7337. Messiah contended w. Moses, 764 i, vi. Their forty years in wilderness, a type of hundred (four hundred and thirty, 3664, Lords temptations, 7015. I~~o
  • 26. SUBJECT INDEX 23 worshi b ma nificence of ade, Sacrificed to idols, 6511; ne to human etc., 5795s, 5819, 6659. Rep. C. seems sacrifice, 6708. Had (magical and dia­ to have been abrogated in wilderness, bolical, 5385) only ex. wors lp, 5877; 7191; C. in w. and in Canaan, compd, why 4906; no div. w" 3741, 3921. 7194. Why only (very few from Egypt, Driven b fe~ 1369n,1370; why, 4413. 3253) their children entered Canaan, Could be moved only by miracles, 3576, 5948, 7084, 7136s, 7191; doubtful 3877, 5685, 5687; desired rns, 5874, whether even they could, 3336. Why 7810; attributed rns to Egyptian gods, numbered (instructed, 7463-4) before 3936, 5454; abominably incredulous, entering Canaan, 7414. Their last 3972, despite rns, 3974, and signs, 3460. temptation, 7415. Messiah, not they, Innately malicious, 764vi; stiffnecked, fought for Canaan, 7193, 7415, cf., 587; 3421, 5330-1, 5516, 5680; cruel, 2884, they wept for fear of losing C., 6013. 6337-8; delighted in crueltY;; (hated, ( Why introduced to (promised, 6011) 7516; were themselves, 7829) gentiles, C., 3338, 3873, 3955. Not tempted 2548; disobedient, 538; dom~g, after first entrance into c., why, 5983. 4387; ~l, 2482; willed to deceive Under Joshua (were faithful, 5992) Messiah, 410, 415, 422, 1116, sh., 420; abstained only from open idolatry, 5983, hyp;;;;:jtical, 418; despised al1 save them­ 6014. Under Judges repd state of s~hy, 4005; their arrogance sh. damnation, 6021n. Entirel erverted in spir. world, 7932; fraudulent, 409; under Eli, 6098. Why demanded a unfaithful, 369, 5525; even in their rtes, king, 6101-2; effect, 3252; profaned the 4272,""5078. BLoke (covenant, ~71, temple, 6292. Fro . of lomon ill., 5739, 5789) their ledges, 2058. were in ni ht, 321. Why divided into Forgot benefits, sh., 3905. AV.l:f~to C two kingdoms, 173-4, 5978, 5980. Judah helped preserve Israelites, 179­ instruction, 4014; disputed (d~ed, 5875) r~ction, 5945. Merely cor­ 80. Expel1ed from Canaan (frequently, poreal, 4100, 7322. Saw only (the 430) seventy years after Messiah, 3868; sacrifices, 538) ex. (pomp, 752; cover­ cast out and scattered (among gentiles, ings, 676) rites, 574, 3803, 3820, 3852; 302), 507; and still remain exiles, 285, worshiped rs like idolaters, il1., 593, why, 283, 285,468,2436,3132; yet fore­ 764x. Most were separated from in­ t told they were to remain and see glory ternals, 783. Could....!!.ot did n wish .... of God, 3477. WI1 endure to end of to, 3802; not permitted to, 4651, 4656) a es 764viii. Character of people, be rought to were Ignorant of, 4259) ....J!¥£.b (Sons of). General treatment, internals, w y, 3808; thought ex. 6337-8. Shown by worship of Golden Calf. Held themselves to be the elect, 5682. Though gently led, were most robeaience enough, 4635. Weak in in­ temal si ht, 574, 1510; wishe~n dar ness, 4406; utter! blind, 3426; had prone to idolatry, 8065, il1., 5519. n~ for spir. things, 404-5; spir. Idolaters in principle and act, 5454; even famine with, 2418, 2424, Thoul@!:only to worship of a man, 3382; of golden of-;or!dly inheritance, 3491, 5875, earrings, 6070; of sun and moon, 7472. il1., 5~in spir. ~o~ld, 5876, 6011. Abstained only from open i" 6014. Wished to. attribute heaven to them­I f Despite their fear, they turned to many selves, 6725. Expected earthly domin­ V gods, 1395; became idolaters, 5143; J~ 146. Their idea of integrity,-~48. changed gs, why, 1656; worshiped Re}e1;.ted Gospel, 677. Nature of their strange gs, descr., 5991; ~be confession. 714-5. Their works were worshi ed ass 022. Acknowledged without fruit, 501. h sad on Jehovah only as a man of war, 4024. Sabbath, 6588, 7470. Why subect to Some worshiped Jehovah the Creator, j;"prosy, etc., 6415:8; were whol1y ~p- 837, but without Messiah, why, 1393. ~us, 70J1-8. Why so severely pun­
  • 27. 24 SUBJECT INDEX CHURCH (Character of people) this they might have known, 764v; ished, Choir. C 0 converted, prayed for them, 5484, 5488; sh~d 6020-1. Their damnation, 5989. them love even to the end, 2882, Would have possessed (might stiTfh;ve Blessing given to them; labored to been in, 284) Canaan, had they been perfect them, 5318n, 5319-21, how, different, 3975. Why powerful and 5506; guarded them, how, 507; servedII wealthy, 3017; preeminent, why, 2899; fr~litft;"C689-90-cf. 29. - h desired offsprin , 6459. Why became barren, 807. Thcirinheritance forfeited by them, 674, 828-9, 840, why 679; but only for a time, why, 442; did not serve for Jew. c. as such, 828. Willed to lead them first by externals, 4272-3; to mixed Marriages. Slew (crucified, instruct them as children, 4069, how,l( 2504) Messiah in elI mmd before Advent 1919 1935-6. Became Ca- naanites, 2461; worst (most stubborn, 4014. Thtt persecuted their tei£.hers, wh 678 c.QU1d Dot be t.lHght. why, 8.15. To make of them a genuine C., 7151-2, 3135) peo le in wOiTcl, 2271; worse fIlan 7179, were later (3803) instructed as to Idolatrous C. 0 eathen, 752; none interiors of types, 756. Had into law1 could be reformed, why, 5239. hy before them more than others, 5631. cursed, 409. ~Qod offered them (Messiah foresaw from eterni 78) then and D~70-1. The good thei~ss, 593, and fall, 696, 708; amon ews. Some (very, 719, 748, thaTfbey cOliTd not bear yoke of law, 1557n; few, 764x) wer~n (internals,r 5331; repudiated bllt id not dismiss 776; charity, 5141) inmost c., 2087, ill., them, why, 4459 4461. Despite (signs, 714, 1387, 2507; c~to a kernel, 3460) revelation, P. did not believe in 1720,1872. The true C. was (necessar- Messiah, 2469, 3190; ~!1 Lbelieve Iily, 2507) among them, 371, 715, 1063. after death, 2470. M~iah contended Some (few 3744) good man simple, w~ (justly grieved against, 450; com ­ 4933) among them,7812, 8004, caUed plainecr-over, 1115 the P-.,-i302-4. ~he remnant, 7949, wer.e J:!.e truly or ull of complaints of (lamenta- Cnrist. C. m their mi st, ; wors Iped tions over, 695) t e P., 764v, why, 674. e ovall J~rt, 9, 720; ~wl- 1/ Messiah willed to~ipe them out, 3893; edged Mes lah, 720, 3956; saw Messiah to cast them off, 4059; often wished ,in their sacrifices 879 su ered rd to se alate from them 2882; would have . 724- 72. any awaited separated but for Moses, 764viii, 3420 ­)J and desire<1- Messiah, 5423. The Scrip- 1; could be present w. only by repn, ture was for them, 3179; how taught 3287, Choir. P. must have known _ (1122) in spir. world, 4933-4. Messiah , their rites repd Messiah, 7473. Mes- and Jew. C. and People. Messiah siahs advent clearly revealed to ~, willed to make of P. a (C., 584, 764iv) ( 5iI8; true (foct. cone. Messiah re~ed new paradise, 4368; did not will to be w. some, 387. At end all expected separated from them, 7248; beheld new Messiah, 7473; reected Him when e I) C. in Jew. C., 672. P. might have came, 516, 2275. Messiah left ew. ., known Messiah, 1685; Messiah was 2402; how, 507-8. Jew. C. left (in old (revealed to, as only God, 720) w them, age,did not know, 406) Messiah, 1461;) 538, 685-6, 716n, etc.; why, 750, 4070, would not recognize Him,4014; wi hed 1-1 5321-2; sustained them, ill., 3165, why, to slay Him and occupy the kingciOffi, 5441, 5450. Messiahs love for the P t 28 J took Herods cause. Glorified in 1607. His mercy, 686, 756, 764v .....-t--c-ru-c~ifixion 174 wished Me siiil1i1eVer ; Loved (spared, 5337) Jew. C. because of [1(lto rise hought they had Abraham, 2883. (Heard, 3140) was J.!extmguished M., 25 . JEWS OF TO- ~ gracious to P., though He did not love DAY. y called Jews or e rews, ( them, 764viii, wJ:y, 747-8, 3802, 5284; 8J5: Genealogies lost, 430. Ar; not
  • 28. !~h:: J8-KI- l~ i(r~-t -, l..­ .5~ /(t. ~ c_r-./j1s-.H-. ~B H-O- <1. ~~J.h~~ --1 (3+ts""" .:jr;~tr t-n, SUBJECT INDEX 5506; dream of being, 5682) the elect, 3745; sh. in sp!r. world, 5310-11. Now wish the promise to be a . of he!1ven, 7183s. Their attitud~their word,) 589 ; ex lain it to f or themselves, J 2 , 934; how, 8122. Live in their. ,own heaven, 3905. Their i ea of integrity, 2548. Effect of miracles on, 504. 9bliged to keep useless _ob- I servances, 3469. How I e the Sabbath 5739. Still w~a[ the veil jYhy, 37. Still retain (prosperity, 757) ft? wealth but not di nities wh, 3135,p 31 S; distinctiveness, 764xii; fruitful ­ ness, 1410. Expect to return to Ca­ naan. Will continue to end of a es, why Vlll Will e bp~out, 3893 The~tate at last day, 8 tir ~LV ,~. Will see M si ary, 398 ; WIll choose another M. :>29 , 5297; their anxie then, 2 4-5 SWedenborg c a eng them as to~ Jacob, ill7 ~tion ~08 admon/ [ ishes them, 537, 68 7 ~O; I talks with the! 10 spJr. war ,Sweden· borg. CHRISTIAN CHURCH. Compd w. Jew. c. (5132) as to representatives, 5476-9. In itself, Jew. C. is same as Chr., 5586, 5589. ChI. C. called (Apostolic, 4253) symbolic C., 4944, 6932; why, 6598. Is n entiles, 682; Messiahs own ., 6 2n. Was withoutrites, 8073,-8075. Had good _ attitude to ew. C. 3279. ews not excluded from, 8073-4, 8117 ~ believed that only Jews could receive, "7988. Jew. rites-a~--;;:J;omina~ln , (wh 50n x n the be inning, 5072. At first adve;;t, the gentiles were called, 507, 675, 677; they received the Messiah, 561-2; but only; few, 8073; the Gospel was carried to, why, 5143, 5586; the ChI. C. was primitively from them, 572, in many places and at dif. times, 1135. After advent, C. of) gentiles filled with-Hoi"y--SpTrlt, 295. H-;;;-MeSSiah gathered Hi;-fl~ks, 1170 (Animals), from the good everywhere ( who had been reserved, 1086; from whole globe (all quarters, 4978), why, 1366. Gathered all flocks into one, 555.
  • 29. 16 SUBJECT INDEX CHURCH (Messiah and Jew. C. and People) 4313-15, cf., 1254, and Anti-Christ., Truly Apostolic C. preserved in midst of, 1212, Nero; in ex. idolatry, 8230; 7349, disciples of Messiah even to this (idolatrous, 1859, 4308, 4424) perverse day, 295. Messiah appeared to, in worship in Rome, 4236; anti-Christ of simpler garb than in prim. c., 682. Rome, 3360, 3498; worship (men, 3625, How truly Chr. C. found Messiah, 561. 3724, saints) the pope. Use Cs for Human pliiloSQp n ce in, idolatry, 1573. A warning to, 4313-4. 7367, From being successive will become The shepherd of gentiles at Rome simultaneous, 1063, cf., 1068, 1226. persecutes Messiah, 1223-5, 1727. Took things from other Cs, 1289. Its Usurps div. authority, 1089. Spir. worship repd internals, 6386. Con­ theft in, 4372. Hates C. of Christ, 1212. jugial love transferred to, Marriage. ( Would stone Christ., why, 3598; strives( e wo anners of, 698. Essentials of, to invade heaven, 1212, as most relent­ enumerated, 770- . three es of 704. less enemy, 1255; its worship flourishes Formals of, 771. Named and known in h. but will be abolished, 1214; claim from its confession of faith, 1594. Cs possession of h. and earth, 1167; are as many as doctrines, 912. C. of pastorate of world and h., 1085; al1 God Messiah has twelve partitions, each wealth and power, 1212. Live in with three classes, 1833; three cls in, prosperity, why, 3338. Its rich mon­ ill., 1293. True faith in, 7438. Is like asteries, 3215. Exists in many rich a man, why, 804. Is internal, 595. countries, why, 3338. Despoil the poor, Inmost in, called sons of Abraham, 1788. 1167. Impose burdens, 3472. Culti­ M ust undergo temptations, 2111; in­ vate spir. things for gain, 1207. Desire creased by persecutions, ill., 1154, K. of devil, 1085. Deny men (attitude Martyrdom. Three nations in, Re­ to, 5896) the Word, 3219-21, 3727, formed (below). Will perish at second which they consume, how, 1167; yet by advent, 8091, 8221, 8229. The uni­ the confessional, they migh t lead men versal c., an inauguration to new c., to heaven, 1603. Dispute about rites, and this to K. of God, 5061. A twinned 1253-4. Papists, 1200, 1232, are worse C., 2079. A theoretical C., 7367. than the evil (extinguish faith, 3223) Roman Catholic C. Separated from among Reformed, 1272. Destruction Apost. c., 3235. Its claim of antiquity, of, descr. in Word, 1235. Attitude to 6315; descends from Laban, 1085; heretics, 1340; to those who separated, princes of, are sons of L., 1223. Called 1237; Persecuf.ion. Would banish op­ Roman Syrians, 6310. Repd by many Rpnents, why, 3680; dare not take them names, 5929; by Sennacherib, 6310s. back, why, 1247. Have spies, why, Is Babylon (of our time, 3676), 1085, 3613. Claim right over Reformed, 1209, 3116; fights for the great harlot, 1277, and Protestant C., 1166; count 5894; the h. among Jews and R. Cs, Ref. C. especially the inmost or anc. C. 5897. As persecutors, like Egyptians of Apostles as strangers, and invalidate and Pharaoh, 1239, 1347, 3337, 3358; is its truths, 1167. Some believe, but P., 3731. Academy of Rome predicted dare not say so, 5897. Reformed C, by Jeremiah, 1167. Roman institutes 1232, consists especially of three nations, descr., 3533. A quasi-ecclesiastical 1250; not so bad as papists, 1274. Some school Palaestra, a damnable empire, retain something of papist religion, 3676; but not a c., 1207. Those who 1210, 1277, which later will be separated, blasphemously call themselves Society 1294. Ref. who cultivate papist relig­ of Jesus, 6313. An evil (perverted, ion will persecute Messiah, 1225. 4732) religion, worse than Mohammeds, Sometimes permit reading of Word, but 1213. Idolatrous (prone to, 4424; leads not freedom of faith, 1603. Denies to idolatry, 3224), 1207-8, 2088, 3598, salva tion to others, 5978. How the evil
  • 30. SUBJECT INDEX 1.7 among Ref. are deterred, 1272. Like t~~.Jast ti~; animus in the p., papists, though in a less degree, seek 1265. Papists will pursue Messiah, dignity ~n, 1272; like ps, wiil 1231. Christ. C. will come to desola­ persecute, 1247; will p. Messiah, 1200, tion, 8221; be abolished, 8229. C. now 1233. Messiah suffers at their hands. in its old age, 333, and almost ended, 1727; C. of Messiah has declined since 74; true C. is dead, 1733; would not Advent. 713. 1445; prim. Apost. C. re­ change everdf-ApostIescame to revive mains with a few, 4218. STATE OF it. 1116. Messiah foresaw no flesh CHRISTIAN WORLD. 1188, descr., 7332, could have been saved, why, 826. in Apoc., 1731; s. of Jews (1164) and Gentiles will be more blessed than gentiles, 1175. ~no; formed~ .....Chnstians. - 1365. SX;CONl; ADVE T.) --exteriors, and has become paganized, Natureof. 3 ~ s the ast, <542. 1254, cf" 782; (internally and exter­ Compd w. first A., 3152. Is the end of nally, 8230) idolatrous, sh., 8257. Each ends in the Word, . Predicted of Ref. worships his own god, 1397. 479, lli4, ilL. 621l5, 7653s Expected, Night, 1446, and darkness rule in whole 7731. by Disciples. To ~ announced, world. orig. of, 898; also idolatry, 1397, 7655. Is now doubted because it has why, 896; ignorance and incredulity, been delayed. 826. Time of (~78, ~4, 512,7606,7704,7757-8,7826; which are 3871) fixed beforehand, 826; in fullness rarely dissipated save by misfortune. j cl 584. at en of da s 1 34. etc., 914. Do not understand Word. Third or last septennial (Time) now why. 7340. World merely corporeal, rnear its end, 1074. s eleve~h 875. At this day. there is no faith Ihour, 1079, 1081. l.1sssiah is about to (2906. 5861, why, 5671) or wisdom, come, 83, 214. Second A., 19n, 333,) 4777-8; at end of days (hardly any f., and last day, i.ul£.w (n~r, 4296, 7~6) 1062, 1294, 2432) no f. left, 1730, 2243, at hand, 479, ~9, 2417, 72a6. 8~2. 2413, except with a few, 3192, Famine. 8233:ns now to be expected~; told World questions spir. things, 878, Swedenborg by Abraham, 1527. Two Philosophy. Many will believe only if days still remain, 1234. ~n and they see spirits. 1003. Messiah is in earth wait (sigh, 3332) fo.h.la7. Will servitude in Christ. c., 3169; ~ener­ be in the eve~479, when darkness ally denied, sh.• 1397. why, 1004; there­ reig~I~58r.-savein promised land, -fore-He is now preached, 913. Men 387. Decevers will then corn 828. worship nature, 896. Few believe in Messiah will come, ~ lowly ~n,) Word, 539, though it is preached daily, 11 710, but as Kin 527; in pomp, ~; 904. Blindness of C. to be lamented. in glory, 3987; as a thief, 1202, 1223; 2767. Truths are not seen, 898. and will shew Himself, 2695. Will send N~~f _g.Qod)n .~.Qrld .c~p.d wEh ange s IOto world to precede Him, n. of evil, 219. Widespread hypocrisy, 1347-9. e aration for 1 78; by f5fil-.-Me;; now live .like._animals. preaching from Word, 553; by Disciples. Schisms-;385;c;rig. of, 110. 383. 5403. 316; by instruction and inspiration, Discord, 485, and strife bet. Cs and 1348. Messiah will be still e their pastors. 383-5. respecting exter­ known in last times 48 The last nals, 1253-4. Combats bet. Cs will gathering will be preceded by unfolding pass over to individuals, 1117. So­ Word, why, 2645. Arcana (of W., 381) called Cs will claim C. of Christ as their ( will be revealed, 6654. I~t of Word servant, 1259 (cited in 1265, 1267, 1271, will !;,ome--.!Q. ve 11 11 thin s 1285-6, 1290, 1330, 1332, 1339, 1341). read~ for, 1075. Indignation of _nat.)( Even Ref. call those in imost or Apost. men then, 092-3. Who will receive. C. fanatics. sectarians. etc., 385, and - 710. Last lud~ent. Millen­ ). p~~~e_ tl!~l1}, l-Zl,6. Persecution in iu~!..--4119 5051, why s~l1ed, 478,
  • 31. 28 SUBJECT INDEX CHURCH (Last Judgment) ( from the evil, 1898; Israelitis c from 4468. Angels await, 5868, la§Lday, all others, 175. e gathering (of the 4128; day of visitation, 5492. ~d saints, 6581), 1132, 6588, 6609, into resurrection, Captivity; end of world, bundles, 1898-9, 2856; the g. of the 8~ 822 the land will be made gentiles, 1076-9, before the feast, 1076n; ( desolate, but not d.estro.yed~1. All the g. and the assembling, distd, 2856, wTIrbe delivered from the grave, 3306, 2859. Rewards at, 1092. Messiah will 5864. Imaged in destruction of Sodom, speak to elect, 218, 222; will be still more 215. Judgment is a to co e 6022. ~. Types wUlbe removed, Why day of, not predicted, 1280, 5864. 1196. Causes are now j;o be reyealed, Will be from internal law, 4395; f!:2p 1108. Messiah, the King of Glory, 478, } rd a~onsci nce,~ in the 11 1073 , will then come to establish the I counsel of angels, 2204; on those dwell-)- Kin m of 5 85 764ii 871, ing on earth and in heaven, 8225; when I as one fold, 553; predicted in Word, J Messiah comes into . Glo ~-5. (478-9, 512; Messiah will come into his Y Harvest at, 5863. Ni~ates...a£,..2)2. K., 825, and glory, 10791 at end of ages, Opening of ord must precede, 2645. V 1222, and will then be Ruler, 1. He What Swedenborg has written is a sign 1 both WI san s not wilifo"enter intO ( that it is ~d, 1527; S. sees types of, His., 827; willed to establish it at end 3142. Order of, 2206; day of, will be or anc. C., 592; at first advent, sh., evening and morning, 223 3134-5; light 826; some thought it would come then, ~ o t e ood, clg.rk to the ev.il, 2249, 478; it did, 774, but in a different sense, ~O F rewarmn ai, 221. In- r 478. First adv. was to adjoin C. as Jl cr_~.I:~ltY_Conc., 222. Universal mou~- r ~e, second a. to adjoin her as :lie, . dread andindignatlOn, 1093) at, Jlr,-323;4lro, 583-4 cf. 57 307· ra. 3- 1 1errorOf § s an others, (the gat enng together, 2686) is the ~ 3141-2 Sons of Israel (spies, 2475, ~I mar:iag!..ftast, 587, 675, 1076-7; refor­ 2 at, 3147. Effected by means of mation must precede the f., 2663; all angels, ill., 219; of the law, 4696. nations wiII be invited, 2621. Who will~ ..... ~h will come w. angels, etc., 3 - ( will set Himself a ainst the viI 051 Spirits will be poured out from on liigh ~ be present, 2623;!I!:-f. descr., 586; what Swedenborg has written may be a means of forcing men to the f., 1398; cf., 1348, as at first Adyent....2!27. *ked also ( 1353; this f. is the ~al before the ( will see, 8049. Jesus will come to judge nu tials, 2645. All will be called wor d, 483; wiII be visible, 5892; world (gathered, 2732) and will be introduced will be destroyed, how, ,El. l!ws first by captains, 2686. Citizens of the to e Judged,J657..8, 5903-4; light will Kingdom, descr., 487; heirs and sons of, I J shine upon them, 27rr;--cannot then see Joseph without Benjamin, 2590. Men defd, 480, 683; an indefinite number of them, 486; variety in, 1104, 1366. blinded, 212, 223; turned from lambs Formed fromJ_ews a ile 187f. to goats, 1125; will ask who God is, ~thering consists of three camps, 3351. Whole w. will be .h!gged 332, 1350; of angels s irits an ints..~-4; 1278. AIl deeds reveakd before heaven of elect only 486; from wh le world, I)and earth, 2545. All wiII be called to 1366; of Abraham and others, 840; all account, 3142. Book of life to be others are more or less distant from it, opened, 5487. Messiahs blood will ~477. Arcana wiII then aled, justify and condemn, 2508. Papists I 6601. Sun will then arise.... 524, to flight from Egypt at, 1250, cf., 4000. --.-b ~mine world, 479. Will come at end J. and the Devil: Messiah wiII take His ( of last septennial. Jew. C. and Christ. ) flock from d., 1131. The separation of wor invited to, 1097-9 lif2. Mes the nat. from the sir., 331; the good siah will lead Adam to aradise H40.)J
  • 32. SUBJECT INDEX 29 Conversion of ews and gentiles in last brown, green and blue, 850; due pro­ days (376, 378-9, 2728) and their return portion of, heightens beauty, ill., 1154.[ to a~l1la~ed, 18P) Canaan....l6U~46; BI. in leprosy, 6431, 6434. Dark colored ex Id 1095-7. Beginning of the Con­ compd to wh., 902; bl. and wh., 1057; version, 365. At the end of da s li ht, spir. bl. and who must be mingled, why, will ~n come to Jews and others, J 866. Wh., a background for all colors, 2731=2; will t IS beatend of seventeen 4736,4879; sign, 4744, 4893. Who and centuries? 2771; how they will then shining wh., sign, 4147; clothed in wh., speak, 2580. ]s who turn to true faith, 4963. Snow-white, 4736; who and red, 1130, loved b enti es 44. 1£ con­ 2939; r., 7301, 7305; redness, 356, 2935; ver e without instruction, commit reddish, 6442. Who (6422, 6427) and adultery, 374. yellow in leprosy, 6430. Sign of wh.,CIRCLE OF LIFE, 11, 13. hyacinth, purple and scarlet double­CIRCUMCISION, Rites. dyed, 4754, 4838; of h., p., and sc. d.-d.,CITY sigs memory, 2335, 2385; intellectual 4877; of wh., red., h. and p., 4736; h., p., mind, and inmostly, faith, 7737. Man sC. d.-d., and cotton (and wool, 4670), likened to, 3007s, 4590. Fenced Cs, 4838, 5799, 5829; order of Cs, 4807-8; 6315. Cs of refuge, 5965s. Streets cotton, bl., p., sc. d.-d., 4735s; gold, h., (8107) and lanes, 8077. C. of God, p., sC. d.-d., and cotton, 4838; scarlet 472,474. K. of God. (6451), d.-d. (7309), band of, on hand,CLASP, Ring. 2088; still kept by Jews, 2105; sC. d.-d.CLASSES. Three, of men, 325-8, Society. and purple, defd and sign, 4670, 4737; Cs in Church. p. defd, 4838. Hyacinth, 4807, 4889,CLAY, 3218, 6285. defd, 4670, 4874. Green on gold givesCLEAVING, sign, 4784; in fourfold sense, cerulean, sign, 4847, which is loved by 2920. cel., why, 4670; g. an unlovely c.,CLOUD, sigs things intellectual, 3951; 4845-6; hated by cel., 6442. Flesh c., light or shade, 4421; heaven, 4129. sign, 4813. Cs of diamond, 4846. Reps true rep. ch., 5579. Bright c., Sign of Cs in Flocks of Jacob and 5617. Heavenly c., 4287. C. and Laban. White streaks, 900-2; black heaven, distd, 6035. C. and devouring and wh., 1028, 1056-7; bl. and who of fire, 4661. Smoke of a C. (5656) on the two flocks, distd, 1024, 1035; who Mt. Sinai, 4276; C. over Mt. S., 4655-6. (857, 1036) and bl. in Ls F., 873; wh., Why Messiah appeared in C. and flame, bl. and dark-colored, 1024; d.-c., 867, 5139; Pillar of fire and of C. C. above 1036; bl. and d.-c. (lambs, 850) compd mercy seat, Choir. God appears in a with who and shining, 899. F. of the c., 5662. Lord coming in Cs, 4120. wh., 866, 1033, cf., 1031n. BI. and C. in transfiguration, God (Advent). spotted, 1029; vari-colored and sp.,COALS, 6194. defd, 865; V.-C. men, defd, 865; V.-C.COLORS sig. lies, 6065; delights, 1883. in Ls F., 1024, 1036; in goats and lambs, Contain arcana, 4846. Spir. Cs, 885-6. orig. of, 1056. Spotted, defd, 1125, Cs seen in spir. world, 4839. Act on 1138-9; bespotted, V.-C. (and speckled, man according to his state, 1142. 1136), distd, 1125-6, 1136-7; the Arise from temperings, ill. in rainbow, spotted can become speckled in next 884, 899, 1194; from black and white, generation, 1125. Speckled (defd, 848, how, 1142. Good and evil (evil 1024) and spotted (descr., 849, 851), spirits, 1242) compd to, 1030, 1154. distd, 847-9, 853, 855, 864, 1028. Must be harmonious, why, 4736. Each Speckled and variegated (distd, 1125, C. has its differences bet. black and 1132, 1135-6) and spotted are predi­ white, ill., 1026n; bl. is from evil, ill., cated of affections, 1030; spec., sp., 1143; prevalence of in water, makes dark-c. (855) and white, 852, distd, 857.
  • 33. 30 SUBJECT INDEXCOMBAT, War. precept in, 5788. Agree with (takenCOMMANDMENTS. The Ten, expld, 4353s. from, 5740) first Ts, sh., 5700; had Double set of accents in, 4349n. Were same words, how, 5648. Some precepts known of old, 4255. The First Tables. taken from first Ts, why, 5737, ill., Promulgation of, 4394. How (heard, 5724. People were assembled at giving 4401) understood by people, 4399-400, of both First and Second Ts, but heard 4635. Motives for ex. observance of, only words of first T., 5698. 4350, 4353, 4360. Are inscribed on COMMENTATORS, Word, 1741. souls, 5271. Were a covenant, 5697. COMMON. C. people, 4308-9, 4314-5; in Are the inmost of (testimony in, 4689) ch., 1286; in state, 1069. C. sayings, Ark, 4694. Why written (5740) on Customs. tables, 5385. Why given w. great COMMON SENSE, 5245, 5248. signs, 4256, 4434. Why called "voices," COMPANION, 5596, a man is judged from etc., 4390, 4398. Two tables of, gen. his Cs, 1396. Society. treatment, 5270s, 5384; why two, 4255, COMPARISONS, Correspondences. 4297, 4552, 4649, 5275, 5752. How CONCEPTION, Generation. many Cs on each, 4743; why called Ts CONCLUSIONS, defd, 991-5. (5271) of Testimony, 5384. Why of CONCUBINAGE, Customs, Marriage. stone, 4652, 5270, 5650, 5696; shape, CONCUPISCENCES, Man. 5164. How written, is not revealed, CONFESSION of sins, Reformation. C. of 5741; written by (finger of, 4697, 5271­ faith, defd, 712-3, 912; contains faith, 2) God, 5643; mode in which written, obedience, charity, 770, cf., 713n; orig. 5387, 5697. Why carried down by of, 1162; inmost orig., 712. Not Moses, 5389. Why tables broken, possible without liberty, 1603. Ch. 4552, 5272, 5417, 5552; into law thus known from its, 1162, 1594, 3654. wiped out, 5385, 5415, otherwise Formal and essential articles of F., people would have perished, 5467, 5643, distd, 1253. Use of confessional, 1601. 5693; yet the covenant was preserved, CONIAH, Jekoiakin. why, 5737. God, the first and last of, CONJUGIAL, Marriage. 4299, 4301. Why first C. conc. God, CONNECTIONS, Spir., ill., 4853-4, 4856. 4332; why so often repeated, 5737. To CONSCIENCE. Is a revelation, 2203. Not break (the first table, 4635) one, is to b. possible without soul, 5542. Is from all (4390-2), and to incur death, 4434, knowledges, 6686; from Word, 7676. 7213. The first Tables contained the Orig. of remorse (bitings, 4283) of C., into law, the second Tables contained 3578, 3585; descr., 82, 3999, 4413, (inverted order, 5387) the ex., 5386, 6424; effect of w. good men, 3591-2. 5643, as a new covenant, 5659. The Arousing of, 2641; cannot be aroused by two distd, 6290. Why Cs promul­ magic, 3586; nat. man has C. when in gated anew, 5695n, 5706. The second trouble, 3597. Without law, nothing Ts were Moses Ts, 5386, 5643, 5661, condemns save c., 4434. Dictates that 5743; were for ex. men, 5690. Precepts God is the only Refuge, 232. Torments on, repd confirmation in heaven, 5690. of, 914, 4473, 8175. Judgment accord ­ Written by God or by Moses? 5652, ing to c., 4273. 5890; were they wr. like the first Ts, CONSENT, Freedom. discussed, 5697s. Written by (Je­ CONSTITUTIONS, Jewish, 3543. hovah, 5388) Moses, how, 5741; discd, CONTINUITY, necessity of, 5107-9. 5652, 5690, 5704. Were shorter, 5740, CONTRARIES, 2078. 5742. Did not include the judgments, CONVOCATION, a holy, 3823. why, 5737. Their contents, 5694-6, COPPER, Mineral. 5704; discd, 5742; specific contents, CORIANDER, Vegetable. 5697-9. The first (5780) and second CORN, Grain.
  • 34. SUBJECT INDEX 31CORNERS respect night and morning God, 6458. Persons R. their descend­ (4685-6) and the four quarters, 4741. ants, 1357. R. of persons in dif. senses,CORNERSTONE is the Messiah, 526-8, ill., 337, 346, 1368; Messiah is repd 7795; the ancient wisdom, 7710. under ps in continuous series, 749; R.CORPOREAL defd, 4561. Tends down­ is (mostly, 3287) independent of the p., ward and so must die, 6377-8. 2537, 5236, 5584, 5791, 5820, 6492; ill.,CORRESPONDENCE. C. and similitude, 3382, 6102; how, 5433; the repre­ Words. C. defd, and ill. in spir. world, senter may be unclean, 6492; ill., 2852; 4070; in human mind, 7053. Orig. of, yet the R. follows the p., 2597; R. of a 23. Is the orig. of love, 768. Nature p. to be deduced from his life, 2627; Rs and extension of, H 17; 877. All things with ps alternated, 6115; regards, on earth rep. things in heaven, 477, 736, not the ps, 4781, but the (R., ill., 787, 818; in nature, in universe, and in 5240-1) dignities, 2147, 2200. Inter­ mind, 1015, 1140. C. bet. spir. and mediate Rs, 6103; may be by things nat. things, descr., 847; ill., 477, 1012. (or animals, 7029) unclean, ill., 5312; Language of, known in prim. church. so with R. of a land, 2369; this may Science of, familiar in Egypt; acknowl­ change, why, 2368, 2731; R. extends edged by many even at this day to be to idolaters, 6103; to opposites, 6103; more profound than modern s., 875. os are repd in a single p., how, 2439, Now utterly unknown, 732, 876n; ill., 2438, 2441-2; Rs with the good might have been known, 732. Cs (in and the evil, distd, 3338; when speech of today, 4012) called analogies, description of a p. is representative, and 877. By Cs alone can man learn spir. when actual, 3971. When a people things, 818, 877, 1148. Comparisons dies out, the R. passes over to all who are sometimes Cs, 4501, 4508; Cs and are like it, 1781. Divine Rs defd, similitudes, distd, 4507; ss, 3621; 3903. Representations in Jew. Ch., familiar Cs, Customs. Representa­ power of, 6458; effect of, with good and tions defd, 4627; compd to soul and evil, 5217; on inanimate objects, 6458. body, 5541. Three degrees of, 5574. Use of (4910) with sons of Jacob, 3900; R. and signify, distd, Words. Uni­ were for sake of Choir of angels, 6345. versality of, 4777, 7029; are (created Almost all came from without, 6461. things, 4312) the ultimates of nature, Would have be(m understood by An­ why, 5162. Every nat. thing is a R., cients, 4777. Not enduring, ill., 5080. Universe. Effect of, 4827; use of to To be effective, must be in tabernacle, man, 4882-3, 5097. Nature of, 4782, etc., 5474-5; in sphere of holiness, why, 6341. The ex. appearance gives the 5433, 5436. Rs by sons of Jacob and R., 5184. Rs enter into faith, 4312; ss of Israel, distd, 6103. Rs ceased are merely means of instruction, 3253. (abolished, 8228, 8245) at first Advent, By Rs truths come to sight, 51. Rs 388, 4796; difference bet. Jew. and contemplated by angels, 7303. How Christ. Rs, 5106, 5127, 5132, 5477-9. made, H 17; set forth in many ways, Rs and symbols will cease (at end of 3916. Well known in heaven, 2142. time, 3956) when K. of God comes, Rs in h., H 24; experd, 5083-4; descr. 6519, 8229. Rs and Types, defd, in spir. world, 4907; cel Rs descr., 5203. Ts are formals, 4789; effect of, 4779, 7398. Familiar to evil spirits, H 32. Sigd by bark of trees, 901. 4985; ss have continual Rs, 5454n. Messiah alone can unfold, 1196. Ts, Rs before and after Fall, 5020. Known significatives and symbols, Words. Ch. to Egyptians, 4312. Revived in prim. to be formed of true Ts, 571. Ceased (732) and Abrahamic ch., 722. Rs in with (Advent, 5021, 5060; have no place old and New Test., distd, 6408. in, 5049) new ch., 4674, 5069; why, Prophetic Rs can be explained only by 4705, 4713; except at first and with the
  • 35. 32 SUBJECT INDEXCORRESPONDENCE (Types) 8; crust of, 8-9; was covered with mist, simple, 5032, 5069s; compd to death of H 13. Motion induced on, H I, H 4, body, 5102. What was substituted for H 10; 3, 8, 9. C. of apparent offices of Ts, 1413. Allegory in Word, defd, sun, etc., H 10; 9. C. of stars, H 4. 876; use of, 2055; may seem farfetched, Earth watered as by bloodvessels, 25; 894. Story of Balaams ass, a kind of, was a great egg filled with little eggs, 8. 7361. Parables. Why Messiah taught C. of vegetable k., H 13; 8; fish, H 5; by, 5397. Comparisons, orig. of, 4501. insects and birds, H 5, H 10; reptiles, 8. Used by learned in explaining Word, ill., Serpent, the last created animal, 3511. 5483. Cs from Correspondences, Cus­ dust, H 14-5; 31, C. of man from toms. Messiahs similitudes, 5860, a through vegetable k., H 14; where, H 16. means of understanding Word, 5871; Why man created last, 652. How many ss from trees, 6528. woman created, H 31; 31; when, H 6;COTTON, sign, 4736-7, 4893. Why hang­ 8,11; where, 21. C. commenced from a ings of Tabernacle were of, 4773, Colors. man and his consort, 3239. At first, C. and linen, 4671n; sign of 1., 6359; world was under genii and nat. spirits, fine 1. incombustible, 2354. 656n. c., but not the end, wasCOVENANT, Commandments. Making a, destroyed, 622. Second C. commenced 5713. Nature of a, 4270-2. Blood of, from Noah, 5562. The New Creation is the Law, 4642-3. Book of, is or Reformation. N. C. of heaven and Pentateuch, 4689. Old and new c., earth now and in end of days, 1853. 4638. God remembered His C. with Conception and birth of, when, 1082, sons of Jacob, 3180, with Patriarchs, 1132. The work of Messiah, 616, by 3308. C. of eternity defd, 7757. C. Holy Spirit, 122. The old and the with animals, 135. N. C., gen. treatment, 596-627, 879-90;COVETOUSNESS, Wealth. compd as to morning and evening,CRAFTSMEN,5851. 3241. Return to chaos necessary, 108.CREATION, defd, H 12; 4, 17, 5085. C. Its end is K. of God, 187f, 957. Sup ­ and formation, distd, 7886. C. from poses knowledge of good and evil, 957. nothing, H 12. Was by the (Word, C. of new man, l005s; a new earth, 111. 4254) Son of God, why, 5346; by speech, Ages of the N. C. descr., 182. Cause of, 4, 689, 5051. Many Persons concurred 4343. Decreed in Div. commands, 107, in, God. How C. proceeds, 4870. 119. When commenced, Time. Com­ Circle of, 12. Is from evening (nat., menced with Noah, 569; from evening, H 7, or chaos, 3, 102) to morning, HI; 116,321,479,669, 5122; on eighth day, 18, 137; from the imperfect to the 6577; from N. to Advent is first c., perfect, 37. Descends from heaven, 6587. The great day of the N. c., H 17. Repn of, in Div. mind, 131. 1445-6; the complex of all days, 321-2, Why said to be (perfect, 5643) good and 479. The N. C. will end in a Man, 116. very good, H 7; 603. Time of, 3869, CRICKETS, Insects. 3870. Was work of six days, H 11; 8, CROOKBACK,6557. 9; or whole spaces of time, H 1-2, H 11, CROSS, Hanging on, sign, 5915. H 13; 3, 321, which are many centuries, CROWN, sigs Div. Human, 4888; on Priest, 583. First and second day, H 3. 4684; of Thorns. C. and crownwork, Order of, 4561; idea of, rules universally, 4684. C. of holiness, sign, 4887, 4891. 1866; end of, is (glory, 618, 656n; that Why given to brides, 4887. all things may reflect, 4322) K. of CUCUMBER, Vegetable K. God, H20; I, 5, 604, 765. C. and its CUNNING, Prudence, Dissimulation. C. efficient cause, distd, 4. Order and workman, 4735, 4797, 4821, 4841. subordination in, 638, 656n. Atmos­ CUP, 2706-7, 2715. spheres in. The earth first fluid, H 10; CUPIDITY, Man.
  • 36. SUBJECT INDEX 33CURSES, redound on curser, 3624. Effect at heart, 1218; garments, ill., 4954; on Swedenborg, 4586. Cursing father putting on gs, 4799, expld, 5046; or mother, 4496; C. God, 6627, Blas- girding, 4810, 4967; shield of help, 7564; pheme. swords, 4041-2; assail the gate, 6039;CURTAIN, Tent. yoke, 5330; to become white, 4735; toCUSTOMS were originally significative of color things, 899; scratch the surface, Messiah, 1957; of spir. things, ill., 875. 899; a week, 4470; noon, as meaning Special Cs. Mode of greeting, 2671, dinner, 2667; seven or seventy years, 7811. Prostration in prayer, orig. of, days, etc., 7753; the horse and his rider, H 38; 74. Bowing seven times, 1496. 4019; asan ox feedeth on the grass, 7354; Living in tents, 5157. Regarding chil- golden calf, 5483; the old man or Adam, dren as Gods blessing, 729; giving 1689; vices are transmitted to offspring, names (4861) to c. (2096, ill., 5607) and 1039; a square man, 5164; Israelite, places, ill., 703. C. in song, 7771. 1474; journey of life, 5157; speaking of Christians calling themselves Israelites, mind as a vessel, 2607; to find grace in 1474; dignitaries calling themselves ones eyes, 1378, 1510,2126,5608,5610, servants of ss, 4963. A grave form of cf., 6121; to speak of uses as fruits, 1016; oath, 1114. Giving gifts, orig. of, 7357; eating from trees, a symbolic expression, sending gs in advance, 1430; to rulers of H 19; they are our bread, 7143-Q; a land, why, 2606. Setting up stones as marriages are made in heaven, 1048; witnesses, 1333; a pillar for worship, moving mountains, 7977; gathered to 1742; a tower as a monument, 1745. his people, 334-5, 7507, expld, 1758; Laying on of hands, 4988; I. hs under calling youngest born a lad, 2739; c. a thigh, 82-3; putting forth the h., 4646. sepulcher hell, Tartarus, etc., 2097; Washing of feet, 2663. Veiling face, heavenly Canaan, 2942; body will be 324. Scattering dust on head, H 38; 74. transferred to Canaan at last day, 276; Tearing garments, orig., 1957. The to go up to Jehovah, 5482; my strength eating of bread, 5126. Marriage Cs. and song is Jah, ill., 4020; fulfill after Father provided wife for his son, sh., God, 5948; do mercy and truth, 5881; 1588; also additional wives, why, 4454, lead captivity captive, 6043-5; to speak called concubines, 1807, or bandmaids, from good to evil, 2714. why, 1789; f. and mother had right over CYRUS, 3365, 7910. daughter, 577, and must give consent to her M., 1597; oldest d. must be married DAMASCUS, 7695-Q. first, 594, 669. Crowning brides, 4887. DAN, Jacob. Children of wife and servants were DANCES, 4067, 5407, 5414. property of master, 1279, 1330-1. Sons DARKNESS, Light. of hand maid were sons of her mistress, DATHAN, Korah. 1292, ill., 751. Children of servants DAUGHTER, Family. belonged to their masters, 830. Giving DAVID. Not of pure stock, 6078; a dowry, 1167. Common sayings contain wicked man, 1290, 6206; prayed wick- more mysteries than are suspected, 5164. edly against his enemies, why, 6981; Comparisons from correspondences are repented, 1387; believed in God the familiar, 732, 1140, why, 847, how, 1861. Creator, 1393; saw spir. things from nat., Many customary forms of speech apply 878; was in truly Christ. ch., 690; the to God, ill., 6121, 6206. C. use of the firstborn by election, 6118. Why called words and expressions Morning, 7829; a servant, 6325. His slaughter of Truth, Word, Peace, 2775; hand, 4012; Goliath, 6118; his honorable conduct to go to right h. or left, 7975; God is a Saul, 6118, 6152. Why called himself staff, 3373, 3403, cut off the arms, 6094, Nabals son, 6127. Promise to, con- sucking, 8046; tingling ears, 8171; have cerning seed of the woman, 234f. Why
  • 37. 34 SUBJECT INDEXDAVID last times, 3306. How B. repd in preferred, 2834. His numbering of the living men, 3260. B. in Canaan. people, 5223; choice of a burial place, Rachels B., sign, 1741. Embalming 3089. Length of reign, 6181s. Nature sigs reformation, 3085-6. A custom in of Psalms, 4023; his songs (prophecies, Egypt and J udea, ill., 3082; why a c. 6237; lament over Saul, 6170) inspired with Jews, 3083. Why (Jacob, 3088) by Holy Spirit, sh., 6187, as observed by Joseph embd, 3188. Embalming of D. himself, 6885. Repd (the faithful, Jesus body, God. Mourning, an anc. 7981; in the supreme sense, 7981) custom, 3094, why, 3097, 3166; is na­ Messiah throughout his life, being tural, 2011. Sign, 448. Causes of, almost the only king that did so, 6118; 276, 3095-7. M. for a wife, 1692. therefore Divine honor paid him, 6135. Josephs M., 3122, 3124. (First, 3105­DAY, Time. 6) M. of Egyptians, 3098, 3102; distdDEAD Sea. from M. of J oseph, 3099, 3107, 3123.DEAF, 6523, Sensation. Forbidden forms of, 7467. PriestsDEATH. Why necessary, 4704. Man forbidden to M. over the evil, 6398-9; dies only as God wills, 3429. Is all that other Ms forbidden to ps, 6544. No is mans own, 73; is being blotted out M. where God is trusted, 1968. M. and from memory, 398; resurrection, 5993; wailing, 326, distd, 3124. Lamenta­ the result of evil, 4228; of mingling the tion, 3734. Resurrection is not im­ worldly and heavenly, 5067. Reps mediate, 3063. Time of, 3076. D. spir. D., 4606. Gradual progress of, and, 3089s. Possible, because of R. of descr., 3058-61, 5081-2. Effect on bl. Messiah, 3091-2, 3097. Why R. of vessels, 1148. What is lost by, 3065, evil, 3093. Purification after, how, 3089,6327, 6806-7, 6809. Connections 3071. The first R., 3057, 3059, 3062-3, of faculties before and after, 1147-8. 3067-8. The second R. is last J udg­ What (of body, 7783) man takes with ment, 3064, when all will rise, ill., 3090. him, 3058s, 3062. Internal parts flow Newcomers to spir. world received by off, 1195; why, 3092. Substances of one angels, 1346. Cause of immortality, man not mingled with those of another, 919. After D., man will become more 3061. Some think body will enter spir. perfect than (does not need mediation world, 4395n. Man more perfect (dif­ of 3132n; are not instruments of, 1847) ferent, 3062) after D., 1847; character spirits, why, 1148; his state then can be remains, 3058, 3745, 4041, 4473. Gath­ known only from Word, 904. The evil ered to his people, 2777-8, 3062, 3076; are acted on by the same furies as during g. to his p. and ps, distd, 3056-7, 3076; life, 4041. Deniers of R., 7794. R. g. to his p. after last judgment, 3064. commences on earth, 7782. The Spir. D., 64, 3635, 5251, 5255; cause of, Shades,3105. Spirits called S. immedi­ 3716; image of, in every c. of D., H 38. ately after resurrection, 3057, 3089, un­ Correspond. of D., 3070; D. and dark­ til admitted into heaven, 3059. S. at ness, distd, 3713, 3716. The Dead. burial pIs, 3067, 3069. Effect of spir. Called souls, why, 6831; why not to be heat on, 3092. touched, 6831-3, 6928; sign of touching, DEBIR, 5953. 7313s. Four kinds of, 7317. Burial. DEBORAH, 1688s, 6038. Song of, expld, Why all desire a burying place, 3067-8, 6032s, 6065; was dictated by an angel, 3073,3089; conc. b. pIs., 3066-9; why b. 6056; obscurity of s., 6051. pI. called a field, 3071, and cave, 3075. DECALOGUE, Commandments. To go down to the (grave, sign, 1946) DECEIT, Dissimulation. shades (see below) sign, 2567, 2777; DEEP, THE, 3030. names for g., 2097, 3070; g. sigs DEGREES. Little known, 4561. Know!. captivity, 3186; deliverance from c. in of, necessary, 5161. Every D. is
  • 38. SUBJECT INDEX 35 girded, 4812. Lower D. cannot enter Lucifer, 3684; cannot rise above nature, into higher, 6760-1. Ascent of, 2814, 2141; wishes to be called prince of nat., ill., 4063-4. Connections bet., 4881; 2141; his many sons called ps, 341, 343. principal in one D. becomes instru­ Excelled in riches, 343; p. (of rs, 1773) mental in another, 4679. Abstractions ( of the world, 7243; a lord, why, 1089. made according to, 4791. Ds of Claimed (the birthright, 2086) throne of universality, 3467; of Sanctification, God, 4374; thinks himself the firstborn, 3902, 5702. Ds in (heaven, Spir. W.), 3722; b.Q!:.!l (became, 3378, will be made, K. of God. 2751) a serviJJlt, 327, 340; indignant atDELICACIES, 406. being ~ -s., 2689. Endowed with oat.DELIGHT is from harmony of opposites, soul, 2141. The D. (37, 53; his 1027n, 1141. Without D., nothing society, 58) became evil serf?e..nt, H 34; remains, 4126. Ds of life, def., 450. 3514-5; in shade, 3518, how, 3373; and To be eternal, D. must be spir., 474. so appeared, 39; why, 37, 1120, 1923; Use of, in Education. Ds in K. of God. why (went upon his belly, 55) called a Internal, more int., and inmost happi ­ .ser-pent- anc:L.d.ra2;on, 3373. C;n be ness, distd, 1410. Joy is of body and transformed into a man, 2548. St ves animus, 1264. Pleasures pass off into t~a~ occt!2Y 1231-572 heaven, loves, 820; should follow use, H 23. 154, 2885. Broke through barrier of Felicity, defd, 950. inferior heaven, 86, spir. world. HowDESERT sigs whole globe, 4131, where is tempted and persuaded Adam, H 37-9; no harvest, 4131, and so no ch., 1812, 39, 42.· Flows into body. Dared not 3453; the worldly and corporeal, 3948; say Jehovah, 122. Enemy of Love of time as well as place, 3455. Sojourning ( Supreme, 41; bruises ~of,how, H 34; in, sigs living in error, 6945-7. Behind ~ 61, 1845; can do evil to, only through the D., 3313. Wilderness and field, men, 1845-7. Men are his (uncon­ distd 3608, 6497. D. in man, 4144. scious, 1119) instruments, 510; (rules, D. of Sinai, 4258-9; of Zin, 7105; of 3842) tempts by m., 2400; ascribes evil Paron, 7088, 7114. to m., 3617; absorbs ms es, Good.DESIRE, Man. Aspires to dominion, 3204. Enmi!YDESPAIR, Hope. JJ with the woman 2 H~qf, If l3;DEVIL, defd, 637, 1918. Animus, a type tram led on as prophesied by of, 2360. Called Satan, 12, 37; calls (David 11H Is a Iife,not 0 ov~, 746, himself (Christ, 3842n) Messiah, 7229, but of death, 342 664. Is love of self why, 93. Thinks himself lord of and world 956; the fount of all evil, 23, heaven, 5315. Sigd by Ishmael; by 956, 4987, and imperfection, 637-8; Jacob. Comes from eastern sun, 3694; source of blasphemies, 3633. His ani­ called a s., why, 3684. Why Lucifer mus, 1227, 1233; cunning, 510, 2145; called Son of dawn, 3722. State before vai!L.self-con.!igence, Ipl;--.Q.r]s!e (3142) fall, 7236. ~d (good, sh., 1848) and idity, 5460; cruelty, 3234. an angel, 55, 1923,2096, the rince od, Hates all . . 6674; thinks hatred is) I 1859) of the world, 340-1, why, 1848s, inte rity 2548 the bridegroom and . 1912 a~ediatj; ~t. heaven and usband of s, 4367. Breathes death earth, 12; 11, 55 (why, 44). Re­ to all, 3i~ Attacks minds, how, 510, bel ed, 7229; state before rebellion, 7236. 1119,2119. Has recourse to lies, 2160. Fall of, 7254. By revolt, H 27, broke Deceives man by the Word, 7360; the bond bet. heaven and world, 44, 55; desires to hold him blind, 4524, ~e, ( 4439; destroy him, 4033, 4353, 5335. divided the K. of God, 58. His sentence, H 32; 37, 55; why cursed, Sows thorns, 3632. Readily insinuates 3623. Despised by Messiah, 3003, himself, why, 5716. His evil intentions 3005. Is angel of darkness, 986; called turned to Good. Why-!:lIS crimes are -- --=::::- ­
  • 39. 36 SUBJECT INDEX D. is cunning, but his angels are stu id 192 and can ~V-what is permitted, 1917n. Rush on each other, 5469. Their nature seen in spir. world, 7128. Ds G. are s irits a also men 828 are4W fallen angels, 656n, 7229; Fall,~ had nat. souls, 1852; after F., were cast down, 1857, 1924; are now as of dark­ ness 86; why allowed to appear as as, 2119. Are evil affections in act, 1004; like animals, 1858. Forbidden to speak against Messiah, 1274; dread si ht of M., wh 82; powerless a amst a sin le ( anger6651. E.!9.te (evil visions, 1151; passions of animus, 647) loves of self and world, (823 experd by Swedenborg, 6765; tJ1cii. d of faithful, seen in 11 spir. wor 1 sh 0 btain su reme ower 160. Uunished by death, 129. Fear u ~ments conc., sn.. DEW, Rain. DIGGING, 382a. DIGNITIES, Wealth. DINAR, Shechem. DINNERS, 2630-2, 2667. . DISCIPLES, defd, 2268; preserve ch. among gentiles to this day, 295. The twelve Ds and their relatives were among few good in Jew. ch., 2507. Their character, 3879. Messiah offered ch. to Jews by means of the Ds, excepting Paul, 3470. Their doubts as to whom to preach to; how settled, 677; begrudged gentiles the preaching of the Gospel, why, 7043. Did nothing from themselves, but Mes­ siah worked through them, 3459; received Holy Spirit, 119n. Could curse and bless, 735. Drew interior coverings from the Word, 1196. Mes­ siah did miracles by, 3504; spoke to, by an internal voice, H 31. Ds pteached in Chaldea; Moses and Ds prd to old ch. and new, 316. Ds compd to Abrahams servant, 324. Expected sec­ ond Advent in their day, 826, 2308. Peter, 7777; how Transfiguration was repd to, 5585; why he wished to build (three tents, 5579) a tent for Joshua, 5583; he then repd Jew. ch. followed by
  • 40. SUBJECT INDEX 37 the Roman, while James repd truly abounds in iniquity, 6415. Describes Christ., and John, those who act solely state of Jew. ch., 7074. Why in Jew. from faith and obedience, 5617-8; did ch. more than elsewhere, 6415s, 6439. not understand command to wash the Various kinds of, 6420s. Why leper feet, 4949; P. and the Keys, 5047; pronounced clean if L. is total, 6423. deprived of his Ks, was cast out of L. in head and beard, 6430s, garments, heaven and wanders around miserably, 6438s, house wall, 6455s. Why only 1215,3116; begged Swedenborgs pray ­ priests could examine, 6417, 6445. ers, 1214. In last passover, Judas Colors in. Baldness and L., 6436. repd Jew. people, 3796; J. compd to Hair. Judah, 1951, 2021, 2099. Swedenborg DISPUTES, Schisms. has spoken with Apostles, especially DISSIMULATION. Orig. of, 960. Signs James (5617) and Paul, 475; P. num­ of, in face, 2683. Characteristics of, bered as one of the Ds, 3268, 3470. 1516, ill., 1532, 1534; is speaking fromDISEASES, cause of, is hatred, 1886,4377; good to evil, 1240-1. Is widespread, cupidity, 3817; mental torment arising 1516. Avails only with the evil, 1268. from nat. causes, 3585, how, 64; evil D. and restraint, distd, 2682-3. Cun ­ affections, 4614; fantasies, 3590; c. of ning and deceit, 6445-6; d. sometimes D. in old age, 1794; c. of plagues in Jew. necessary, 6059; when, 5905; d. of ch., 7225. Each D. corresponds to spirits, 4575. How deceitful are to be some (evil, 7532) sickness of mind, 4094. dealt with, 1281. Dissemblers expose When the head is in health, the body is themselves, 1524, exper., 1269. Feign ­ restored, 5456. Effect of Ds on mind, ing as applied to churches, 372. Mes­ 3590. Cause of pain, H 35, H 38; 71; of siah as a Snare, 3677. When Ss necy, p. in childbirth, 66; how angels can 5905. Devils S., descr., 7762. inflict p., exper., 6418. Medicine for DIVINATION, },{agic. body is m. for mind, 4093~ D. and DIVORCE, Marriage. famine alone consume a land, 2299. DOCTRINE, 477. Necessary for uses, 553. Spir. Ds, 898, 3608, arise from spir. Heads of D. of the ch., 737, Confession. famine, 2296. In temptations, evils are D. can be drawn from Word alone, absorbed by evil spirits, Good. Palpita­ 3898; three classes of, 912. D. conc. tion of heart, c. of, 2533. Plague, Messiah, is the Word, 908. defd, 7179. Pestilence, 3608. Infec­ DOG, Animals. tion,6471. Running issue, c. of, 6465; DOG STAR, 4125. III men and women, distd, 6463. DOMINION, Government. Fretting pI., 6443-4. Scabs, 6557; DOORS, House. itching s., 6430. Serpents bite cured DOTHAM, 1934. by its ashes, 7304. Insanity, caused by DOUBLE, sign, 4117. What in the Word bitings of conscience, 3591; by evil is doubled, ill., 4661. spirits, 3681. Is not of soul, 130a, DOUBT of things spir. increases with age, 1042; function of s. in, 1357. Bite of 2214. Ds remain as man progresses. a madman is poisonous, why, 6467. 6424-5; are stirred up by evil spirits, Evil men are insane, how, 1468. Ani­ exper. by Swedenborg, 8080, 8213. mals not subject to, why, 3681. Sign Word must not be Dd bec. not under­ of burning boils, 6426; bs partly healed, stood, 8213. Ds at last day, 2685. 6424; broken ou t and unbroken, 3632; DOUGH. Is leaven in blood of Israelites, pustulous, 3624; swelling bs and 3880, Bread. pimple, distd, 6430. Leprosy defd, DOVE, Birds. 6419; manifests uncleanness of spirit, DREAMS, defd, 1238, slg n, 1239. In· 3374; originates in blood, 6422. Sigs duced by spirits, sh., 1893-5. Are of what is profane, 6418, 6557, 6573; what three kinds, 1895. Voice in, 493.
  • 41. 38 SUBJECT INDEX DREAMS DUNG, sign, 4986, 4997. Wheat from, God speaks to man in, 1238, 1694. 3108. Man is a dunghill, 6089. Are (obscure, 2233, 2472) revelations, DUST, sign, 3581, 3585. Why Jacobs 1905, 2203, 2254. Future revealed. in, seed compd to D. and sand, (1410, 1132, 1893; said of (true, 2255) div. 7372) and stars, 5377; distd, 7464. D. Ds,1911. God alone interprets, 2257, on head, 5528. D. of the tabernacle, 2267, how, 2258. Div. (1911,2266) and 6787,6792. diabolical Ds, distd, 2249. Mocking DUTCH, THE, 2947. Ds, how effected, 1893. Josephs first D., 1890s; the second, 1909s. Pha ­ EAGLE, Birds. roahs Ds, Egypt; Butlers and bakers EAR, Senses. Ds. Jew. Ch. became a D. and vision, EARRINGS, sign, 1667, 42905; for making 7069. Ds and Vs, distd, 1144; many golden calf, 5299s. (five descr., 1351) kinds of Vs, descr., EARTH, World. 7386-7. Revelation by, Swedenbolg. EARTHEN, Vessel. Div. and (diabolical Vs, distd, 1151) EARTHQUAKE, sign, 7634. fantastical Vs, distd, 7386. Ds, Vs, EAST, Quarters, Wind. repns, distd, 1894; Ds, Vs, Speech, EATING, Senses. repns, apparitions under human forms, EBER worshiped strange gods, 7580. 2255. Sigs J acobs posterity, 7403. Sweden ­DRINK TO, sign, 2700: borg talked with in spir. world, 7563. DROSS, sign, 7573. EDaM, Esau. DRUNKENNESS is profanation, 8147; spir. EDUCATION. Of a child, 4272; of infants insanity, 7598; the resulting doct. being and the simple in heaven, 4934, 4937. like vomit, 7791. Sigs persuasion by Makes the man, 1389. Adds to hered­ ones own affections, 234a, 234b. ity, 1057. Use of delight in forming Noahs D. extends to his posterity, how, mind, 958; first instructed by types, 142. Why priests were forbidden wine 4014. Spir. things without nat. give and strong drink, 6400. Nazarite. no understanding, 1034; knowledge ofDUDAnl. Were mandrakes, love flowers, spir. ts gives full k. of nat., 1014. 733, or flowers, 731, 740. Grew in Cause of inability to teach, 6556. paradise, 731-2. Effect of, 6719. Sig. EFFECT, Cause. love of marriage, 733-4, 750, 783; con­ EGLON, 6027=8. jugiaJ love, 736-8, 761; faith (739) EGYPT sigs self-intelligence, 7821; human wherein is conj. I., 807; essentials of true phi1., 7717; spir. captivity, 2453, 3168, ch., 746. Caused Jew. ch. to be loved, 3865, 3931, 4107, 7790; mans body, 750. Why found by Reuben, 738-9, 3637; the nat. man, 3581-2, 3585, 3618; and called his, 741, 750. Why desired spir. enemies, 7920; the sons of Jacob, by (Rachel, 742, 1291) ch. of gentiles, 2493; the inferior sphere, 3702; the 742, 776, 807. Sale of, by Leah, 759, opposite of Canaan, 2647; the infernal sigs (as Leah knew, 761) s. of conj. I., crew, 3805; the land of the damned, 764x, 807, lIlO, 1290; of Messiah, 757, 3559,3780; hell, 7887; what is subject to 828; separation of (int. ch., 783, 790, the understanding from the will, 2352; 1291) the things sigd by Leahs off­ those regenerated by the understanding, spring, 744, 2997; transfer of Ls sons to 7716; those living an animal life, 171; Rachel, 2720, 2537, Jacob (Leah). Why magicians and the wise, 2250; the good sold, 764x; effect, 744, 764xi, 1291; what and evil (3638) in entire globe, 2201, Jews obtained thereby, 784; compd to 2261, 2299, 2368; the world where is sale of birthright, 745, 761. (the Word, 2422) Joseph as Messiah,DUKES, Government. 2364-5. Sign in different senses, 2313.DUMB, Senses. Called Assyria and land of Ham, 2106.
  • 42. SUBJECT INDEX 39 Why abominated by Canaanites, 2452. Grain. Moses P. sigs the devil, 3440; Why we think ill of, 2369. Roman cf., 3539; the ruler of nat. men, 3108; Cath.s compd to, 1239, 1347, 3358; is the pope (3442, 3697; papists, 1235, Roman Babylon, 3362, 3355. E. and 1247, 3440) and Antichrist, 3204; the Goshen. (Two doctrines, 3655-6) wor­ R. Cath. ch., 3731; the modern Nero, ship of true God existed in, 2250. Sc. 3708; persecution, 3987; the Jews, 3470; of correspondences known in, 875; the rat. mind, 3569; mans interiors, wisdom in, 2605. Knowledge of nat. 3652. Sign in dif. senses, 3465-7, things preeminent in, 3521n, 3532. 3469, 3485. P. in end of ages, 3519. Repns in, 4312. Magic in E. and Compd to Laban, 1166-70, 1246. His Babylon, 1345. Gods of, 3811. Why character, 3529, 3562; pride, 3629; worship of ox in, 5304. Altars and obstinacy, 3740; avarice, 3708, 3711; sacrifices in, 5315. Abrahams second extreme anger, 3712, intentions, 3601. fatherland, 1185. Israelites in, Church. Changes of state in, 3647, 3847; why, Why a place of servitude, 2124n 3678. Abominated sons of Jacob, 3958; Going down to, 2648. Why Messiah why killed ss and not daughters, 3225. went to, 1185. Why grain in E. only, Why unwilling to let people go, 3678-9, 2454. Hieroglyphics. Mummies, 3088. 3848. Why drove them off, 3846, 3849, Plagues of, Miracles. Rivers of. Egyp­ 3866. On the hardening of Ps heart, tians sig. spir. captors, 4010; evil men 3525s; why, 3962; hardened his own h., (3842n) everywhere, 5357; those in­ 4211. His host, 3961; his pursuit structed in faith, 8225; nat. men, 3103-4, compd to Labans, 1221, cf., 1235. 3285; the devil and his crew, 4038; Firstborn of. Ps daughter, sign, 3266, magicians who worship the d., 3101; the 3274-5, 3287. Potiphar. Was in­ RO,mans, 3337. Sigd by Laban (1091) fluenced by God, 2175. (As an Egyp ­ and his sons, 1084. Were gentiles, tian, 2140-1) sigs nat. man, 2108, 2174; 3168; included non-idolaters, 3631. as captain of the guards, sigs Jews, Could have no faith, 3720. The spirit 2256; Messiah, 2147; sign as husband, of Nero rules, 7704. Abomination of, Marriage. House of, sigs entire globe, descr., 3598, 3600. Wisdom of, defd, 2130; things in nat. mind, (2174) which 7700. E. husband and wife, Marriage. are evidential proofs, 2165; men of h. of, Had obtained wealth of Israelites, 3853. sig. magicians, 2152-3, who are con­Spoiling of, 3853-4. E. hand maids, firmers, 2158, 2162. Potipharah, 2362,3732. Es and Hebrews, sig., 3285, 2392.3288, 4448; abominated Hs (as being ELAM, 8255; sign in various passages,shepherds, 2735), why, 2159, 2688-9. App. S.v.Pharaoh (as king, 2742, 3226; Caesar, ELDERS OF ISRAEL, rep. the people, 4194,2367) reps King of ks, 2253. ]osephs 4654; inferior mind, 4630; cupidities,P., character, 2267, compd with Moses 7033; heads of societies, 4237; eel. andP., 2267, 2344, 2369; reps gentiles, intellectual mind, 7252; inmost ch.,2268; all who make themselves gods, 3357. E. and people rep. nat. mind3116. Repn of, as king, 3107. Repn and body, 5769. E. (nat. mind, 7028)of P. and Joseph. Ps house, sign, were endowed with spirit of Moses,2349. Ps dreams, sign, 2219, 2223; 5495, 7030. How they saw God, 4645.why P. could have a div. d., 2267; why Why seventy? 4628. Why seventy­ it troubled P., 2249; why magicians two? 7043. Character of, 5287. Whycould not interpret, 2251; why a second not admitted to Sinai, 4654. E. ofd., 2246; the two ds were one, 2280, gentiles substituted for, 3459. . Pro ­ 2285-7; the kine in, 2238, 2241, 2270-2; phesied, 7041-2. How Es saw God,the k. and ears in, 2225, 2242, 2284-5; 4646.the ears, 2276-8, and stalks in, 2245-7. ELEAZER, Aaron.
  • 43. 40 SUBJECT INDEX ELECTION is from eternity, 208. The ER. Why slain, 1991-2; E. and Onan, elect, defd, 5000n; some are e. above 1984-5; were cursed, 2001; why slain, others, 5374, ill.; only the e. come to K. 1975,1985,2003,2010,2029. of God, 486. No E. without faith, ERROR. Sins by, 7207. Duty to lead 3690. E. and calling, distd, 4820, ill., others from, 7479. 207; Abraham called before E., 208. ESAu, a prince, 1642; rich, 1183, 1509. E. and rejection, 3527. Sign, 1512. Sign of being hairy (407,ELL Why must remain in sanctuary, 1945) and red, 3317; and so deformed, 6551. Wickedness of his sons, 6561. sh., 1771. Why called man of field,ELIAKIM, 7745. 353. Why lived separate from Isaac,ELl AS, Prophets. 1356n. Character, 1373, 1498-1500,ELIEZER. The name, 4227. Adored (in­ 2093. An example to world, 1362. spired by, 296, 309) Jehovah, 299. J oseph of Arimathea compd to, 1759. Supplicated for house of Abraham, etc., His conduct reps the Messiahs, 1353n, 293. As As servant, reps Messiah, 1379-80, 1507; M. presented to view in, 311, and Messiahs servants, 317, 322; 1415; worshiped God M., 1754; M. was administrators (elders, 315, 461) of with him, 1490; spoke with (led, 1531) Jew. ch., 290-1, 301, 305, 307-8, in­ him by an angel, 578; s. by him, 1504; cluding the judges, etc., 303. Compd willed to be repd by him, why, 1356; to disciples, 316, 324. Es gifts, 297, why not chosen by M., 1707. Compd 313. E. (Moses son), 4227, 5993. with Benjamin, 5898. Why married inELIJAH, Prophets. house of Ishmael, 470-1, Jacob andELIM,4095. Esau. Swedenborg spoke with. Rep­ELIZABETH, 1997. resentation in dif. (passages, App., s.v.ELOQUENCE, Speech. Edam) senses, 1368, 1834. Reps par­ELYSIAN FIELD, Mythology. ent of true ch. everywhere, 1800; theEMBALMING, Death. sacred rites, 353-4, or priestly things ofEMBROIDERER,5851-2. Jew. ch., 350a; the gentiles, 397, 399,EMBRYO, Generation. 403,443,471, of whom he is the parent, 1353n; upright nations, 1362-3; theEMINENCE, By, 877. good amongst Jews, 438; Messiah (afterEMPEROR, Government. His advent, 392; especially, 1353n, asEMPTINESS, sign, 7494. To see His face to His human nature, 428, 430, 441, emptily, 4590, 4592, 4594. 443), 1355, 1374, 1379, 1407, 1430-1,ENCOMPASS, 4824. 1510, 1515, 1771, etc., but only in moreEND. Law of Es, ill., 800. Angels love into (1492) and inmost sense, 1356n, or to contemplate, 1052. The best E., in inmost sense, 414-5, 417, 419, 1653; 4441, 4471. Es and uses, distd, 930. the Human of Messiah, 419n, 1771, as Means are images of, 3310. Lamb of God, 439. E. and Ishmael sig.ENEMY, War. gentiles, 1061; sit at right and left ofENGRAVING on mind, descr., 4821. M., 1766-7. Why E. (Messiah, 1800)ENOCR. Ascent of, 100. How God spoke called Edom, 356, 1769. Sigs gentiles, to, 611, Patriarchs. 7840; righteousness of Messiah, 6035;ENTHUSIASTS, Schisms. (in more interior and inmost sense,ENTIRE, defd, 3759. Maimed, 6573; m. 1760) M., 1834. Sign in dif. (passages, beasts not to be sacrificed, 6575. App. S.V. Edom) senses, 449, 7400. Blemishes, 6555s, 6572. Crookback, Prophets on, 447, 450, 1701. Land of, 6557. Lame, 6555-6, 7847. 7327. Field of, 1373; to go out of f. of,EPHOD, Priesthood. 6035. King of, 8229. Edomites, Na­EPHRAIM, Joseph. tions. Esaus wives. Genealogy of,EPISTLES, 3268. 1803; of his first and third wife, 1788;
  • 44. SUBJECT INDEX 41 his second, 1763; why descr., 1808-9, he denies God, 1276, 1397. E. and 1811. Ws rep. three classes of the ch., science, Philosophy. 1762-5, 1787-8, 1807n. Names of ws EXTERNAL, Inmost. changed, why, 1788. Basemath, why EYE, Senses. so called, 1792n. His concubine, 1789. EZEKIEL, Prophets. Repn of Es wives, sons and daughters, EZRA, Prophets. 1768-9, 1771, 1773-4. Es sons were upright, 1786. Observed precept of FABLES, Mythology. marriage, 1830. Why called dukes, FACE, Body. 1784, 1790, 1796; not (Jacobs ss, 1784) FACULTIES, Man. all so called, why, 1799. Edomites FAITH. A true doct. of, required, 4597. (Idumeans, 1800), why so called, 1800. Essentials of, 4609. Body of, defd, Vhy separated from (were more numer­ 4718. Importance, of, 738, 7503. The ous than, 1761) Jews, 1778. Forgot deeds of their fathers, 453. Rep. firstborn of the ch., 693, 3719; com­ gentiles, 1061. Dukes of, rep. preachers prehends all things (is inmost, 2785) of of Gospel, but with no faith, descr., the ch., 693; the only ruling thing in 4055,4058; doubt conc. salvation, 4056. regeneration, 4593; a lamp, 4721; the neighbor to be loved, 4379; a vessel ofESSENTIALS defd, 4772. Es of lower love, 4730; born from I., 4502; I. con­ degree refer to Es of higher, 5118. tinued, 4716; no F. without I., 746,807, Es of sacrifice, 5117-8. Es and 4206, ill., 693; no I. without F., 2866; I. formals, 5183. Instrumental and, 4700. the agent, F. the patient, fruits of F.,ETERNITY, Time. the offspring, 4463; inmost F. is F.ETHIOPIA (Kush), sign, 7699. Egypt, E. wherein is I. of Messiah, 4393. The and Arabia, 7718, 7887, 7920. Moses second degree is F. wherein is fear, 5367. En wife descr., 7060. From F. is forgiveness, 2512; all power,EUNUCH, 2108, 7988. 4269; strength (5353) in temptation,EUPHRATES, River. 7133. Makes a man, 3890. Men areEUROPE. Swedenborg confines his ap ­ judged from their F., 4305. Only those plications to, 1222. Will Word Ex ­ justified by F. admitted to heaven, 623, plained go beyond? 1365. The~~t Imputation. Effect of, in heaven, 4882, tribes scattered over northern, 3276. 4916. F. cannot be separated fromEVENING, Time. fruits of F., 764ix; fs of F. are an imageEVIL, Good. of the love within, 727. The fruit of F.EWER,293. is obedience, 4616. F. and its fruitsEXAGGERATION, 1534. must not be extorted, 4502-4. F. isEXAMPLE. Use of (3207) evil Es, 1122. given freely, 2658, by God, 4392; an im­ Men so led as to be Es, why, 2431. puted gift, 2660, 5254; which God gives (Esau, 1362) Messiah an E., 1326, 1836, to whom He wills, 5196. Not the man, 2171. 5166, but F, presents man to God, 4594.EXPERIENCE. Swedenborg appeals to his Is on right and left hand of G., 5898; is own E., 1801, 5474; to his readers E., from God by Holy Spirit, 1749; F. that knowledges are bundled in memory, without H. S. descr., 4186. Is possible 2384; that affections rule thoughts, only after exploration, 2616. Is su ­ 958-9,5245; that cupidities are aroused preme beholding of God, 2986; believing by the blood, 1687; that when the without (miracles, 539) seeing, 3505, animus rules, prosperity departs, 2178; 5190, 7409; is above understanding, but that ult. ends rule supreme, 800; that requires knowledges of spir. things, fruits are uses, 1016; that if able to 2986; is seeing and believing the Word, examine his life, he can know whether 2869; above intellectual sphere and in­
  • 45. 42 SUB]ECT INDEXFAITH FAITHFULNESS and its opposite, 1308-10. fused by God, 5231; yet the under­ The faithful (man blessed, 1318) are standing is its womb, 3719, and is few, 7512. F. to men, a sign of faith, necessary to, 5229; u., and seeing by F., 2138. distd, 693. F. from ones own reason FALL, Adam. is not F., 7407-8; r. must be captive to FALLING, sign, 4292-3. F., 7106; permissible to use r. in things FALSE Good. Bearing F. Witness, 4375, divine, 1176; K. of God is descr. so as 4381s, 4386; effect of, 4255. to satisfy r., 520s. Intellectual F. FAMILY, Home. F., nation, tongue, necessary, 2333, 2986; to be appealed to distd, 148; C, F., generation, n., distd, when in doubt, 914; progress from 1791, 1828; F., g., n., distd, 1578. intell. F., 4475. Understanding of Posterity repd in parents, 4318. Spir. truth born from, 3719; reformation must kinship, 2594. Houses in prim. times, precede infusion of, 2660. Saving F., defd, 1817; to make hs, 3233; hs intellectual F., obedience, distd, 4632; named from sons (why, 3225; sometimes s. F. and knowledges, distd, 2296; from women, 1829n), 3664; rule in theoretical (2874) and s~ F., 4184; naming of, 3503. Generations defd, theor. and pract. F., 2982; s., intell. and 1869, 2373n; sign, 1761, 1782-5, 1869­ imaginative F., defd, 5370-1; intell. 70; compd to a tree (4957, and garden, and rational F., defd, 7410; S.F. compd 3756) producing a paradise, 1793; sons to tree, 4718-9; to kine and ears of of Jacob and of Israel rep. separate gs, wheat, 2224. Hist. F., 4013, 4184. 2733. Fs lived separately from neces­ Doubting F., 4392. Representative F., sity, 1354, 1356n. Generations and 5373, 5588. F. from miracles, 3369-70, houses (Fs, 1828) kept distinct for sake 5282. F. in man and idols, 5205; in of marriage, 1559, 1578, 1793; are then other than Messiah, 3416, 4013. F. loved by Messiah, 1815. Fs well in self, 2874. F. from wordly ends, 2225. distinguished in Word, why, 558; Lack of F. (in life after death, cause of, degeneration of, 1819. Kindred, sign, 4310) is spir. famine, which nothing can 1097-100, 1160; lived in one city, 1554; relieve, 2296; effect of, 2292, 3699. How love of k. from I. of self seen in spir. incredulity can be moderated, 914. world, 5090. Parents are in place of Why some are withheld from F., 4292, God, 4493; spir. ps, 3085; honoring 4294. Confession of F. F. and Mercy father and mother, 4344-6; why, 4255. and Worship. F. and good works; ws Smiting (cursing, 4496) f. and m., 4493; do not save, 614, 6975; are not grace in sons (children, 5367) love ps from duty Gods eyes, 2774. Whether man can more than from affection, why, 6683; sig n of f. in dif. senses, 4345; f. reps his receive g. by F. or as a dead subject is a posterity, m. and brothers, its worship, hard question, 2684. Actual F. is obedi­ 1594; husband reps p., wives and ence, 695, 2868, 3206; is from 0., 369; daughters, the ch., 1979, 1989, Marriage; the only vivifying F., 707; F. and 0., a whole p. called by name of f., 3133; defd, 4321; are the two banners of ch., fs taken for (grandfs, 4022) sons, and 698; must go together, 695, 707, ilL, vice versa, ill., 2802, 2818; grandf. 699; are seeds, 501; o. the first of saving called f., ill., 3023, why, 540, 550, 1273; F., 4825; the interior and inmost of ch., grandfs and fs distd, 3674; character of 726; Messiah sees man from his F., and a nation descr. by life of its fs, ill., hears him from his 0., 701; F., 0., and 1360-4. Children named after remote love, the offspring of inmost ch., 726, ancestors, ill., 1647, 1802n. Man, 800; are its three essentials, 704, Jacob woman, infant, sigd and compd, 6684; (sons). No F. without observance of Chn wish to be ever at play, 5430; law, 4115, 4272. cannot be tempted, why, 7173; some are
  • 46. SUBJECT INDEX 43 more iniquitous than others, 7174. Wife Jews, 363, 2302; was in house of J acob, and daughter, sign, 300. vVhy mothers 2434. Why in Canaan, 2461. F. and take pleasure in their sons, 751. Boys, abundance where J oseph is, 2301. F. 5232. Lad, 2739. Youths, sign, 4637; in midst of plenty, 2295, where men have Christ. charity not possible with, 5232. the Word, 2289, is the worst F., 2448, Repn of parents remains in sons accord­ 2465, why, 2296. Is denial of plenty, ing to life, 2628; ss sig. posterity, 808, 2302, as at this day, 2417, 2432; is lack 1554, 3425; sign in dif. senses, 3281; of faith, 2213, 2417, 2445, 2554, and of may mean servants, 864; s. of old age, knowledge, 2291, distd, 2296; involves 2739; grandsons, etc., called ss, 1647, idolatry, 2578. The first and second ill., 1273, why, 550; generations called spir. F., 2579; the last spir. F., 2591. ss of one parent, even when remote, Cause of spir. F., 2414; provision made 1815; when degenerated, took another against, 2328-9, by knowledges, 2330-6, p. as head, 1797; s. and ss distd, 3664; in memory, 2337, 2377, sh., 2384; ss and adopted ss, distd, 3175; a applied to the individual, 2428-9, to stubborn s., 7477; ss of God, 150; why societies, etc., 2430; otherwise death, ss under fathers, 4225; ss and daughters 2339. Remedy for, 2554; provision made compd as to heredity, 6411; ds (almost against, by those in inmost ch., 2332-4. everywhere, 3265) sig. chs, 1571, 2393, F. at end of each septennial, 2415, 2417; 3003, 6533; the seven chs and the days with Jews at advent, 2213, 2436. F. of creation, 3295-6; the ch. universal, and plenty in every septennial to the 2394; confessions of faith, 2394; vain end, 2741. Prevails now, 2420, 2425, worship, 1634; devils crew, 3004; ex­ 2437. F. in last times, 2403, in entire teriors, 3225; villages (5957) and world, 2223, 2299, 2433. When F. idolatry, 6172; d. of Abraham, 1647; comes and to whom, 2214-6, why, 2217; of Zion, 7569, 7587; of Jerusalem, etc., comes from God, how, 2305. Sword 295, 573, 6311; priests ds, 3296, 3299, and, War. 3303, 6566; kings ds, 2362, Virgin; FANATICS, Schisms. sign of d. and wife, distd, 7439; of FANTASY, see Phantasy. w., d., hand maid , and servants, 6695. FARMER, 5393s. Brothers sig. devils crew, 1232; the FASTING in Christian Ch., 5072. servants of the house, 1288; descendants, FAT. Use of, as the corporeal and better ill., 3178; b. and mother sig. different part of blood, 4982, 6352. Is fullness of worship, 1594; false bs, 1312, 1314. things, 2984, cf., 2986. Sigs what is Sisters, sign, 3262, 7412. Only the worldly, 7498; nat. things mingled (con­ genealogies of nations which went to cordant, 4596) w. spir., 4981; the most holy land preserved, 149; daughters in­ excellent in things spir., 5012, 5015. cluded in, when, 1807. Jew. gs care­ Sign is according to parts covered, 5013. fully preserved, 1984, especially J udahs, Why not to be eaten, 6385-6. F. of 1972-3; why, 1971; broken in Egypt, kidneys, 7397. F. of sacrifice, why not 2089; now lost, 430; g. compd to trees, to remain over night, 4596; why not 161, 1545, and so pictured, 282, 464, given to priests, 5037. Whether F. 1557; why, 3644. sigs same as anointing oil, not known,FAMINE defd, 2581. Was actually in 4596. Egypt, 2219; and in entire world, 2577; FEAR. On F. and love, 4413-8. Use of, foretold spiritually and naturally, 2213s. with (idolaters, 1522) holy F. experi ­ Sigs expectation of Messiah, 365; spir. enced by Swedenborg, 4415. Orig. of poverty and appetency, 2290-1; spir. w. the evil, 3211; the e. (love of self, disease, 2296, 2330; F. with d., alone 4413) ever in F., 1916; restrains from consumes a land, 2298. Spir. F. with commission of es, 4361; ill., 4350; how Israelites in Egypt, 2300; always w. this may be useful, 4361; effect of, only
  • 47. 44 SUBJECT INDEXFEAR eucharistic sacrifice, 6351. Institution temporary, 3847; e. of, on heart, 2533; of P., 3779, 4589; why, 3895, 3905. on animus, 1386; sh. in spir. world, 5460. Rites added to, later, 5735. Laws of, F. in contrition, 2503, 2533-6. F., lost, and discovered later, 7068. Why dismay, trembling, melting away, distd, called a F. to J ehovah, 3911. An ever ­ 4056. Terror descr., 1384; orig. of, lasting covenant, how, 3814-6. What 6673; effect of, 5460, 5481; bends (may was to be remembered in, 3914; what drive, 3970-1) men to worship, 3653; is Messiah r. in, 3802, 3805. A remem­ removed by faith, 4417; prayer from t., brance of (sigs, 6927, 7104, 7452) first 3848. F. of God, defd, 5367, Worship. advent, 6587; reps advent and end of F. and humiliation, how expressed, 5900. days, 3752. Memories aroused by,FEASTS rep. the gathering together (1335) 4682. Established for Uews, why, at last times, 1075-7, 2203-4, 2621s, 3802) sons of Jacob and of Israel, why, 2631; all look to (F. of J ehovah, 3678) 3837; how the two (observed, 3876) ate last gathering (or F., 3678), 2631, 2698; it, 3799; its effect on them, 3795, 3798, ill. in New Test., 1076. Often men­ 3824. To Jews, was merely a type, tioned in Word, 2624. Fs of bread and 3803, 3816, why, 3908. Sign of times wine rep. K. of God, 4647. Fs (eating, in, and acts of, 3758-78, 3781-810. 5538) with Abraham, Isaac and Jacob, Why held at time specified, 3750-2; at 5088-94. Orig. of delights in, 2985. night, 3778, 3800; between the evenings, Why F. at betrothals and marriages, 6587. Why time deferred for the un ­ 4359; a F. is the b. that precedes the clean, 6925. Blood in, 4639. Why wedding, 2645; a call to the w., 1077. lamb to be kept over, 3803, 3908, 3911. The first F. day and the last, expld, Why eaten w. bitter herbs, 6929; in 4169. Fs in Christ. and Jew. chs, separate houses, 3833; only by the compd, 5031. Jewish Fs. The fun ­ circumcised, 3874, 3877, 6408. Why damental in, was the seventh day, 6585. riothing was to be left, 6930; residue to Why not to be eaten w. strangers, 1320 ­ be burned, 3800. Vhy leaven was to I. Everything in, holy to Jehovah, cease, 3820-2, 3912. Punishment for 4596. Jew. Fs (after sacrifice, 4237) non-observance,6931-2. Vhy Messiah sigs nuptials of Messiah with ch., 5424; ate P., 1400. When P. will cease, 3778, heavenly kingdom, 4647. F. of Sab ­ 3871. Forbidden in Christ. ch., 3796. bath is perpetual day, 4156. The set P. at last Judgment, 5891. Fs (Passover, F. of Tabernacles and of FENCING, War. Weeks) rep. K. of God, 6583, sh., 6581; FETUS. Generation. days of, rep. days of creation, expld, FIELD, 3633; sigs wanderers, 1930; the 6585; F. of T., 6599, 6605-8; why world, 738, 743, 1103; intellectual mind, instituted, 6338, 6615; compd w. pass ­ 4531; K. of God, 6636; worship, 1593, over, 6606. The three great Fs (Pass­ 1601, 3655, why, 3637; where Word is, over, Firstfruits, Harvest), 4587; why 6451; doctrine, 8122; in supreme sense, proclaimed, 4593; why called con­ Messiah, 1105; sign in all ss, 1553-4. vocations, 6586, 6601, 6609; were for Mind (church, 1198) compd to, Man. remembrance, 7471, ill., 7436. F. of In the F., 3612. Midst of F., 1898-9. Firstfruits, 4597; sign, 7104. F. of F. with wood, 3672; w. grain, 3632, Harvest, 6611. The three lesser Fs 3654, 4532. F. and (harvest, sign, (waving, shouting, atonement), 6609, 4579) wheat-harvest, sign, 738. F. of 6643; order of, 6603; F. of sh., 6642; F. purchase and of possession, compd, of a., 6604. Passover, reps Messiahs 6703. F. and wilderness compd, 3608, passion, 3773. Jews saved by repn, 6497. Sacrifices in F., 6509. Beast of 3741-7. Type of, w. Jacob and Laban, F., 4580. F. of Edom, Esau. F. as 1343. Pesach, 3808, defd, 3810; a burying place, Death.
  • 48. SUBJECT INDEX 45FIG, Vegetable K. Messiah (Christ and His new ch., 593n)FILTH, Good. is the F., 357, 3431, 3721, etc., sh., 2083;FINITE and Infinite, 5106. did not descend from F., 2836. F. andFIRE exists from a more subtle atmosphere, youngest, is love and intelligence, 5898. 3640; sigs anger, 4306, sh. in spir. world, F. of conj. love, 3719. F. fell to Mes­ 3641; cupidities, 4532; therefore is seen siah, 1060-2. F. by election, 6118. at night, 6941; Messiahs torments, Parents set their hope in F., why, 2834, 3791. F. of altar sigs (purification, 3718. F. of Egypt, sign, 3839; why 4997) temptations, therefore was per­ slain, 3723, 3840~2. F. of fruits, 3891; petual, 5054; what is holy, 6488; compd of beasts, 3843, 3891; of captivity, 3843. with F. in their habitations, 5787. F. Priority fell to J udah, 451. F. children, from altar, sigs rite of expiation, 7604. Heredity. F. and age, distd, 2693. F. from heaven, anger in nat. mind from Birthright, orig. of, 3722; why valued, within, ilL, 3640. F. from Jehovah, 2081, 2836. Transferred from Reuben zeal (punishment, 6987; grace, 5136) to Joseph, 1841. Jews claim preroga ­ 6393. Passing through the F., 5023, tive from B., 2679, why, 3718; dispute sigs purification, 3792, 4998, 5136. as to p. of blessing from, 2836; claimed Three kinds of F., descr., 4998. There by devil, and by Jews, 2086; no p. from, was another F. besides that on the altar, 2836, 2842; despised by Messiah, 3722. 4997. F. and holy F., distd, 5787. FIRSTFRUITS, 4554; sig. faith, 6589; why Offering made by, defd, 5023, 5136. not to be wholly gathered, 6520; feast Devouring F., 4660, 5664. Profane F., of. 4986-7. Strange and holy F., compd, FISH, sig. ideas of imagination, 6991. 6394-5. Pillar of F. Sign of Golden What F. could be eaten, 6407. Food Calf coming from F. and Flame, 5443-6; from the sea, sign, 4136. Dead F. in angels likened to Fl., 3315. Continual Egypt, 3586. Fishers, 8157. Fpool, Fl. sigs love, 4674, 5168, 5210, ill., 7739--40. 4716-7. Fl. and light, 6904-5; clouds FISTS, Body. and Fl., 4276; why God Messiah repd FLAME/, Fire. by Fl., 6541. Burning, sign, 4505. FLESH. Orig. of, 566. Sigs lusts, 7034, Torches, 4396; sig. affection, 4403; 7054; sins, 4985; genitals, 6468; Jew. devouring Smoke sigs anger, 4289, ch., 7857. Why given for food, 129; 6194; fullness of glory, 7603. S. of a not to be eaten w. the blood, 6516, why, cloud,4275-6. 130-1,6513; yet must be so eaten, 6515.FIRST, Inmost. F., last and intermediate, To lust after, 6990. F. of goats and 7204. Ultimates are complements, rams, 1320. Bread and, 4136. Esaus 3512; comprise all priors, 6193, ill., 5105; venison was F. of kids and rams, 353, contain entire order, 3514. 406, 4850; reps (spir. things, 400)FIRSTBORN. Cone. the F., 3884-94. paschal supper, 421, offered to Jehovah, Which ch. is the F., disc., 593n. F. 415; hunting v., 399. were sanctified, 3896, 3932; when, 3899, FLIGHT, 1231. 3923-6, 3929n; why, 3448, 3895-"6. FLOCK, Animal. Redeemed by Levites, why, 3887-8, FLOOD, Noah, Rain. 6763. Sanctification of, extends to FLOUR, Bread. animals, 2929. Why sanctified in FLOWERS, Vegetable K. Egypt, 3900, 3903--4. Sigs faith (why, FLY, Insects. 2865, 3718n, 3719; from love, 3840) FOOD, defd, 4486. In inmost sense is with affection, 3839; how, 3723; f. and conj. love, 4458. Spir. F. is the Word, obedience, 2808; affection, 3723; a 7981; affection or love, 5093; cognitions, worshiper of Messiah, 3414; in superior 2383--4; forms its root in human minds, sense (mercy, 3416) Messiah, 3721. 72; cannot be bought, 2705. Spir. F.
  • 49. 46 SUBJECT INDEX FOOD FRANKINCENSE, Incense. with sons of Israel and ss of Jacob, FREEDOM, LIBERTY. Nat. idea of, 4471, distd, 2704. Heavenly F., 3778. Su­ 8330. All F. is from love, 4440. F. pracelestial F., proceeds from mouth of and license, 2189; I. ill. in case of Kings, J ehovah, 5743. Spir. and eel. F., 4350. All men (desire, 2642) in F., distd, 6402. F. from the sea, 4136. how,4927. True F. defd as looking to Laws conc., now abolished, why, 4533. (order, 4247, being affected by, 4476) best Spir. hunger and nourishment, descr., end, 4471; as rule of intellectual mind, 965; h. for evil, 7502; no h. without de­ 2172; ill. by F. between consorts, 5856; light, 4309. Spir. F. and garments, 6652. is rare in this life, 4441. Free decision Grain. To feed, sign (874) and defd, in Adam, 43. Many think there is no 2820-2. Provender, 2528. L. in house of God, 2640. F. in worship, FOOT, Body. Washing. 5797. The spir. man is free, 206. FOOTSTOOL, sigs ultimates in nature, Sensation of spir. L., how acquired, 6272; the world, 1915; the animus, H 34; 5332; spir. L. and servitude, 4462, 2781; evil men, 2750; the devil in 4471; L. perceived from s., 2926; s. bondage, 1897, 1902, 2761. necessary for (must precede, 2648, FORCE. Active Fs correspond to passive, 3138) L., 2168; how man progresses from Man. s. to L., 4512; L., captivity and s., 4440, FORGIVENESS, 4545. When proper, 2512, 4471. Fight for, against spirits, 1149. 6782. F. in Lords Prayer. L. and combat, 4472. L. essential to FORM, defd, 599, 2131, 5823. Necessity faith, 1603. Apparent L., 2342. Orig. of knowing, 2073. True F. and its of expression Freewill, 4476; how man opposite, 2386-7. A universal word is to use, 1113; many blind as to, 487. signifying things interior, 2270. In­ Orig. and effect of consent, 1112,2653; c. dicates the nature of the essential, 4789. requisite in the ch., ill., 1162; c. in Essential to existence, 3513. Use of, marriage, 1161-2. Man merely con­ 4706. Power of, 6682. Least parts in, sents to evil, 2653. F. and compulsion are like the whole, 346. Exists only in in reformation, compd, 8164-5; in substance, 1040; determines quality of giving, 5793, 5854, 5856; true F. in g., s., 926; makes it what it is, 1040, 1244. 4665; g. from love and from under­ How induced, 926. In F. from the standing, distd, 5818. C. causes pain, Infinite is all harmony, 1815. F. and 1329. God compels no one, 7243. essential like body and soul, 552; good, What is compelled is not pleasing to the e., truth the formal, 948; God, the God, 7477. Men forced to say what only E., all else being F., 4791. Pro­ they should, 1409, Fear. Why no gression of Fs, 4726. Highest Fs are miracles now. in center, 3862. Why so diverse in ults, FREELY. God gives, 2422, 2429, 2516. 4704. Oblong or square is the ult. of FRIENDSHIP seduces, 5716. nature, 4726, 4739,5161-2,6252; is most FRINGE, Garment. perfect, 5164; dictated to Swedenborg, FROGS, sig. pleasures of body, 3574; 4741, ill., 5163-4, 5178. Circular unclean spirits, 3570-1, 3586, 3591, (round, 4164) F., 5178. Cel. Fs, H 24. desiring to rend man, 3593-4; such ss Supra-eel. F., 522, 1316-7; s. cel. gyres, can raise up Fs, 3586. Seen by center everywliere in, 1753; angelic Swedenborg, 3557. Fs and locusts, volutions, 5185. Gvres of regeneration, distd, 3661, 3681. 1176. Ascen t to degrees by windings, FROM-WITH, Words. 6252. Superadded Fs, 2994. Geo­ FRONTLETS, Garments. metrical mind, 4726. FRUITS in human mind are uses, 1008,FORNICATION, },,farriage. 4704; works of charity, 6528; actions,FOUNT, Water. 2406-7. Devil can never raise up, 6651.
  • 50. SUBJECT INDEX 47FUTURE. Known to God alone, 6530; away alien gods, 1658. Women not to appearance that God does not know, wear G. of a man, etc., 7480. Rending 5504. F. and present, one with God, Gs, 1957, 6167, 6437; why forbidden, 7202. How revealed, Dreams. Why 7467. Parting Gs, why forbidden to not lawful (sometimes permitted, ill., priests, 6398, 6549. Washing of, 4279, 6530) to know, 5504-6; when per., 6452. Odor of, 421-2, 425. Cs of revealed only obscurely, why, 5193. the ch., 4869. Gs in spir. world, 850. To be learned from past, 931; angels GATE, sign, 5458. G. of heaven, 495, do not know p. or F., 4111. F. can be 528. Assailing the, 6039. revealed to good spirits, 6157. Why GEHENNA, 4489. crafty spirits sometimes allowed to GENEALOGY, Family. know, 1858; how, sh. in spir. world, GENERAL, Universal. 6157, Providence. GENERATiON. Organs of (love, 4713) G., 142; ~ separate region, 4904. Testicles,GAD, Jacob. 6557. Cause of into motion in seeds,GALILEE, Canaan, Nations. 818. Penis, 192; foreskin, 3437, 3446.GALL, water of, 8209. Vices through member of shame, 4903.GARDEN.. Oak groves called Gs, 7576. Animal Spirit purged by copulation, Fruit G., H 16n; 502, 1008n, 4510. 6465. Vulva, 194. Womb, 7077n-78; Gardener, 1357. What happened in opening of, 796, 3897-8. Menses, sign, Swedenborgs, 4106. 1301; use of, 1298. Why the woman un­GAREB, Mountains. clean after delivery, 6410. Fetus, 1053.GARLIC, Vegetable Kingdom. F. and offspring, 1047-9, 1051. F. andGARMENTS and coverings, distd, 2932; c., infant, 1772. F. in womb has only the sign, 4486. G., sigs things corporeal, waving of the blood, 5025; babe in w., 6397; nature, 6376; human n. of Mes­ 1794. Spir. barrenness, 4616. Soul siah, 2932; nat. mind, 6455; externals of poured in at conception according to worship, and works of law, 4551; truth, why, 5758; interior or inmost things in state of parents, 1049; how, 813, man, 4796; adornments of into man, 318. Heredity. No mind in F., and hardly Sign of Gs with fine adornments, 5521; any in infant, 813. How F. formed in of taking off as, 5528. Aarons Gs, ovum and womb, 593n, 671n, 1457. Priesthood. J acobs G. of kidskins, Principles of, formed in brain, 1044. 412-3; k. not used for Gs in Jew. ch., Life of, commences with opening of 413. Josephs G. of many colors, 1883, lungs, H 15; 22. Spir. conception and 1957, 1960; his Egyptian G., 2154, 2157, birth, distd, 752, 755, 1030. Pain of 2163. G. of wool or linen, 6440; warp B., orig. of, 65. B. answers to circum­ and woof of, 6441. Being without a cision,248. B. of mind, compd to, 964. wedding G., 5899, 6625-6, 6633. G. of State at B., Infant. Abortion, defd, holiness, sigs things formal, 4789; 1315; miscarriage of spir. offspring, everything may be a, sh., 4790-1. 4615. Birthmarks, 913; cf., 1060. Gs holy only by repn, 4776, 4802, 5046. Midwives, 1728. Girdle around Joins, 5823, 8146; belt, GENESIS, Word. 4967, 4969. Tunic defd, 4965; Mes­ GENIUS, defd, 1048. Human G., 520. siahs t., why without seam, 4876, 4894. GENTILES, Nations. Fringe on G., 7217s, 7220. Breeches, GEOMETRICAL MIND, 4726. 4903, 6359. Veil. Sweatcloth, 2041, GERAH, Canaan, Shekel. 2065. Frontlet, 313, 3933,4887. Lep ­ GERSHOM, meaning of name, 3293, 3304, rous Gs, Disease. Changing Gs, 2264; 4226. applied to Messiah, 2265; sigs putting GERSHOMITES, Levites.
  • 51. 48 SUBJECT INDEX GESTURES, correspond to affections, 959, God innate, 5438. What is involved in 4016; from experience, 2806. In spir. knowledge of, 8130. Deniers of, not world, 6336. Spontaneous Gs, ill., necessarily condemned, 5967. Appears 4207. Gs of Prophets. as a man, 5662. Appearance of, to dif. GHOSTS, 4509. chs, 3489; appears to man as the man GIFTS, clefd, 4573. Sig. adoration (2618, is, 6941, 7040. Made glad by repns in 2620) and supplication (1413, 2667), Jew. ch., 4882. Glory of, defd, 617-8. 2666, 2669; things sacrificed, 1432; Affection, not predicated of, 5333. sacrifices were also Gs, 1425, 2666. Darkness ascribed to, 4421. Name of. Men (rulers, 2666, why, 2606; priest, God, defd, 4298, 6864. N. of, sigs why, 6106) were approached by, why, worship, 3351. Sign of, in dif. senses, 1426, 1430, 1432-3. Spir. Gs, 4149, 4323s. Taking Gods N. in vain, defd, 2697,4664. Willing Gs, orig. of, 4326s, 4559. Calling on N. of (God, 5846; two things in, descr., 4666. 4325) Jehovah, 388, 3351. Why called Sometimes used to deceive, 1442. God of the Hebrews, 3358,3625; mighty Worthless without a repn of Messiah, Jacob, 3017-9, 8033; (by the Egyptians, 1412. Gs to (God, 4577) Messiah, 3648) Lightninghurler (Shaddai), 464, defd, 1423--4; how given, ill., 4665-6; 1704, 2533, 5567, 6199, 7388, expld, called (holy, 4911) praises, why, 2607; 3488. The Holy One of Israel is His must be from love, 5793--4. Gs in Jew. Human Essence, 7950; God of I. was and Christ. ch., 1439. Messiah has no Abrahams God, not Jacobs, 3023; need of, 1512, 2670; are first given by Patriarchs. Jehovah the God of Israel Messiah, 4664, 4666. Messiah gives and J. Sabaoth, distd, 7697. Adonai, much to one, little to another, 2699. 212n, is the Messiah, 197,215,221,494, What has been freely given by God 7155; A. Jehovih is His Divine Essence, should be freely given to others, 6520. 7955, 8017. J ehovah, 526, is God Tithes (6709) of faith and obedience Messiah, 7603. Elohim (2), the N. of asked by Messiah, 570; Messiah wills Jacobs gods, 1394, 1400, 1681 (thought only a T. of His own, 538, 540, 570, by some commentators to mean, 1680) 1424; which He gives to priests, 1423, the three Persons in the Divinity, 537. 2670, 2699; inspires desire to give Ts, The Healer, 4093--4. Jah, 528, 4214; 1415. Must be brought to His house, used in songs, 4023, 4066. A Man of 2670. Why only one-tenth asked of War, 4024. Why God is called old, Jews, 2322. Double T. sometimes 6536. N. ]ehovah (defd, 26, 124, required, why, 2319-21. The general 3369, 3389, 4601, 7489) could be called contribution is a tenth, 2321-2; but it on only by sacrifices, 1677. Why may be more or less, 2323, 2325-6; more called Blessed J., 299, Messiah (below); is required from the wealthy, 2321, 2323. is not blessed but blesses, 145. J. and From some none is asked, 2324. Man God, distd, 4260. J. and J.-God, ought to give Ts of all, 1427. distd, 797, 4047. J., J .-God and God, Abraham, the first to offer, 570. Prom­ distd, 26, 122. J. Shaddai, 188,6199. ised by Jacob, 538, 1158, 1370; J. Angel of God, defd, 515; is not God, forced to pay, 1405, 1509; given by J. to 1484; is not A. of Jehovah, 3990; calls Esau, 1420, from fear, 1415. How himself J., 6097,7910; is Messiah, 1146, given by Jews, 1513. Regulations sh., 3314; speaks as Messiah, 1152; A. cone., 1426. of God M., 5563; Jehovah (acted, 3429;GILEAD, Canaan. appeared, 1479) spoke by means of A.,GIRDLE, Garments. 3989, 4605, 6695, 6699; or in person,GLORY, used for spirit, 5497n. 1696; how, ill., in spir. world, 1892,GOD is Life, 4730; the All in all, 510. All 2823; evil spirits can serve as A. of God, things full of, 13. Belief in a Supreme 5604. A. called the Saying of Jehovah,
  • 52. SUBJECT INDEX 49270. Wrestled with Jacob. God and Justice, 855; pure Love, 706-7; the onlyMan. Speech of God with M. M. Elect, 7276; the Elector, 207; Omni­ascribes to Messiah what is in himself, present, 4663. Interiors of, are mercy1329. What M. wills is displeasing to and grace, 2583. Speech attributed to,God, 2834. Messiah operates in M. by H 8. Worship of God is w. of M., 903,soul, 1147-8; rules him by spirits, Spir. 2677; M.-God is present with all nations,World. Knows every M. from his 1365. Repns of, everywhere, 1836s.faith and obedience, 419. Leads M., Is God of Bethel, 1156-7. Called seedhow, 2134; continually guards him, 845. of woman, why, 2066; Lamb of God,Serves (redeems, 4438n) for nought, 570. 439, why, 826, 1306,3758,4992; Edom,Requires Ms reaction, 1473, 1508,2673; 1800; Jesus, 515, cf., 1155-6. Fre­defd, 2681; sign of this r., 2684. Wills quently called David, 3252. Aloneconsent (persuasion by reason, 1174-5) rules, sh., 1398. Director of heaven,not compulsion, 3382. Wills M. to be 374; is h., 55, 1346, and the Kingdom,as though ignorant, why, 1289. Wills etc., 495, 765, how, 785. Is a Sun. Isto question M., 4239; to be urged by M., the Word or Speech, 4, 228, 270, 689,1519-20; to be appeased by gifts. 3369. Why called Speech, 1152. IsWills M. to return to first state by a kind the Temple, the Way, etc., 525; why soof gyre, 1176. God manifests Himself called, 523; the Shepherd, 846, 1326,to M., when, 2695, 2702; how, 2723. and so called himself, 842; the S. fromMessiah first reproves, then judges, Jacob, 526; why called King and S.,1329. Why Messiah is said to forget 1064. Is Tree of Life, Paradise; theM., 1288. The holy Trinity of Father" Redeemer, 3495; His own worship, 525;Son and Holy Spirit, 188. The triune Priest to God most high, 314. Dwells inPerson of the Divinity, 122; Father, S. Beersheba, 272. How He was namedand H. S., 1; (Three, H 6; 4, 499, 526, by Abraham, etc., Patriarchs. Messiah3028) Ps of the D., H 39; 515; covenant and Jehovah. M. Jeh., 385,1558; Jeh.was separately struck by God the F., M., 5634; Jeh. the Son, 5634-5. M. isthe Son, and the H. S., 134, 137, 188-90. only Begotten (the Love, 4722, Glory,This One in Three or these Three in One, 4120, 4657, 4684, 5144-6, 5642, 5664;208. F., S. and H. S. together are one Mouth, 5743) of Jeh., 2103, beforeand are God, sh., 26. Jehovah is one in creation, 357; the Nexus (Mediator,essence but trine in P., 80; J. God is 5106, from eternity, 7293) bet. finite(God the F., S., and H. S., 4299, cf. and Infinite, 5118. Father works4324) One repd in Three Ps, sh., 197. for sake of glory of the Son, 6325.J. the Father by means of the Son and He who sees God M., sees Jeh.,the H. S. is one God, 3352. There is 5634, who is (meant by, 2114, 3495)only one God, but in three essences, the M., 387, 1100, 2115, 3486,5763. He who sees Messiah, sees 6671, etc. M. is at right hand ofJehovah, 5634; Ms Div. P., 1887. Jehovah, and has all power, 429; isMohammed did not understand teach­ called J. (Sabaoth, 527), 533; sh., 494,ing cone. One God under three Ps, 1213. 503, why, 797. Became the blessedlMessiah is the All in all, 368; the Word, Jeh., 433, cf., 299; why so called, 808;6903; the only Lord, 1375, 4013; Life, named Lord, and surnamed Jeh., 526.6508; Man, 6747; Nazarite, 6827; the M. is one with Father, 3990, how, 3155.Firstborn, 3888, expld, 3884; born from Vhat comes from Jeh., comes from M.,eternity, why, 5346; the (new, 5562) 378. Father speaks to Son, 6653. M.Creator of heaven and earth, 1395; of went forth from Jeh., 317; alone revealsthe human race, 98; alone Holy, why, (is only approach to, 4299, 4408, 4594,4797; the fullness of Divinity, 4393, 4887, 6580) Jeh., 3155. By the Fall,4955; Is a spir. Being, not a man, 2601; Jeh. was separated from (angry with,
  • 53. 50 SUBJECT INDEXGOD (Messiah and Jehovah) confirmed Messiahs intercession, 122, 3777) human race, 3092. (From justice and promised a new covenant, 118. and truth, 5549) Jeh. decreed (end of J eh. has mercy by beholding passion and world, 221) its (banishment, 97) de­ justice of M., ill., 2574. M. alone could struction, 103, 110, 117, and a new satisfy justice, 614; reunite heaven and creation, 105, 107; M. saved h. r. from earth, 615. Blood of M. alone makes curse, 3376--7. Div. justice (defd, atonement, 5209, 5212. M. merited 211) destroyed the world, why and how, grace from Jeh., 619; justified human 612; condemns all, 7547; punishment race (3759) by His blood, 4419; by from j. rejected (condemned, 3413, Imputation of His merit, 621, 764viii, 3580) man, 3028; Jeh. could not recede 4613; alone bore iniquities, sh., 1888; from j., 97; could be reconciled (ap­ redeemed (sanctified, 3769; justified, proached, 3351; appeased, 5053, 5154) 2715, 3770; saved, 4435) man by His only by M., 3028, 3092; whom he sent blood, 832, 2931-2, 4050; whereby He into world, 3458. The M. interceded, washed away sins, 527. Angels made 106, 4190, 4530, 5343 (meaning that holy by His bl., 4808; sign of His bl., Jeh. Himself interceded by M., 5346, 131; it contains all that pertains to spir. 5348-9); how, 5565-6; fulfilled justice, man, 2933n. Redeemed man from the 3413; sacrificed Himself, 3888, 5097; devil, how and why, 824. Took away bore, 421 (repns of Jew. ch., 5660), sins from those who have faith, 4924. put on, 2078, 2661, took away, 425, By his death merited salvation, 3267. transferred to Himself, 764vii, 1290n, Became Mediator, 4245, bet. His Parent the iniquities, 1873, reproaches, 808, and and human race, 764viii, 1680, 3985. damnation of all, 337, 619; took on Him­ Mediation by M. necy, 5566. Without self (anger of Father, 6393n) all guilt, (faith in, 3804) M., no (approach to, 585, and became Justice, 99, 3888, 5087, 3110,3146,4013) union with Jeh., 1680, 6480; fulfilled Div.J., 337; offered Him­ 1682, 2224, 2226. M. alone can ap­ self to Jeh. (became, 6354) 612, a victim, proach Jeh., 903, 1089, 5570. Decreed 266, 326, 613, 3885n, 4435 (why, 3804) to bec. justice, 98. Prophecies of and sacrifice, 98, 124, 2935n, 5097, 6480 Advent. The first P., H 33; 59, 61-2; (suffered, 2884) for human race, 425, made after Fall, 6985; other Ps, 95, 527, 2098, 6480; also for angels, 5097; 2809, were of his coming as lowly man, by His passion, took away all damna­ 710. Jesus, the Nazarene, 475, 483, is tion, 3521n; took on Himself sins of Christ and Messiah, 478, prophesied as world, 6404, curse of h. r., 3381, and was Joshiyahu, 515n, 534. Frequently forsaken by Father, 5565; (allayed called a "child," 3272. Repd byanger, 3371) appeased (placated, 127, Patriarchs. His life and doct. prefigured 5053) wrath of J eh., 5488, 5550-1, 5693, in Old Test., 1306; mediation withwho therefore spared the people, 5684. Father, repd in Jew. ch., 764vii. (HisMade reconciliation, 3743. Merited temptations, 201, 265) repd in Abra­righteousness, 4845. Admitted human ham, 272; and Esau, 359. His deathrace (presents man, 627, 4613) to sight foretold in Lamech, 100; suffered d. forof His Father, 3253. By His satis­ crimes of sons of L., 106. Suffered infaction, M. brought man life, 3587; by Abel, 2884; from time of Noah to endHis righteousness, washed away sins, of days, 1835; at hand of Jews, 1724-5,6447; found grace, 3375. Is the Pro­ 1727; came into servitude, 2919, 3169.pitiator (4707) and Intercessor, 2677. His death repd in AbeJ, 106, 585; atContd to bear punishment until the Shechem, 1606, 1647, 1710; his d.Father, from pity, snatched Him away, (suffering, 2504) repd in Joseph, 1727,614; took pity on one stock of human 1945, 1962. His ascension foretold inrace, 104; was reconciled, how, 98, 2224; Enoch, 100. Why Advent so eagerly
  • 54. SUBJECT INDEX 51expected, 3097; without it, none could exemplar of all ss, 2137, 2171. Waited have been saved, 840. A miracle of on by kings (magi) 2487. Why (went rns, 7611. Why incredulity conc., to Egypt, 1185,2453,3169,3257) called 1957. First A., a descent into world, !l son outof E., 3300; Jesus the Nazarene,second, an ascent to K. of glory, 585, 5914. Why lived in poverty, 440. 2365-6. Necessity of, 840, 7293, 7875; Acquired spir. wealth from knowledge of ill. in spir. world, 1396; would not have evil, 1170. Why (went to Galilee, 3304) been necy, save for evils, 585. Had left Canaan for Chaldea (323, 1930) to Messiah come earlier, He would have preach, 559, 675. Willed to teach been slain (1919) by Jews, 1935. A. Jews first, 1930,3304,3462; drew awayforeseen (predetermined, 840, provided coverings from Word, and taught byfor, 639) from beginning of world, 639, similitudes, 1196; spoke almost wholly in2310. Human Essence was known from ss, 876. His teaching (in the temple,eternity, 8054. Messiah came to re­ descr., 324) concerned mainly the K. ofstore order (6830) among angels and God, 478; prayed for the K., 3110. His men, 4915; and this by temptations, faithfulness, 1310. Fulfilled into and639; to subjugate (snatch men from, ext. law, 6208. His life, a pattern for all620) devil, 1929; to become a sacrifice Is, 1326, 2171; a p. of all that happens in (to suffer, 585) for human race, 846; to world, 1836. Had nat. inclinations,fulfill the law, 3759; to adopt his bride, but not sins, otherwise Temptations not323; to seek (the gentiles, 872) sinners possible, 8055. Cast Himself into dam­not the righteous, 855-6, 1930. Left nation,7268. Why tempted forty days,his paternal home for his bride, 34. 4079; while fasting, 5743. SufferedCame (in the night, 324; in the morning, (direst, 3775-6) cruel (inmostly pene­1445) bet. two evenings, 5125, 6927; on trating, 8236, 8243) torments, 7015,(sixth day of new creation, 100, 774) why, 3162, 7322; compd with humanfirst day of third week, 5050. All men Ts, 265. Fought from own power,were expecting, 7473. Assumed nature, 7337. Vas most innocent in T., but471, 3017. Chose to be born in house of not i. when He bore the sins of world,Abraham and Jacob, 577, why, 697,748. 8238. In Ts, prayed (266) to hisDid not descend from the Firstborn, Parent, 348. Why went out to pray,2836. Is seed of woman, not of (man, 324. Received consolation from New235) Abraham, 239, or Jews, 764viii; ch. sigd by Rebekah, 324. Last T.why called s. of woman, 3019. Why prophesied, 8024. His two states, 1939.born among (Jacobites, 2761) Jews, State of exinanition, 8014. Is victori­2884; therefore suffered, 2934. Arose ous for all the faithful, 3013. By Ts,from Jews in whom true ch. of Christ Messiah united the Human Essence andremained, 414. Why born of (Jew. the Divine, 8243; which are one, 6177,stock, 2761, 3508) a virgin, 4866; b. 8054; H. E. defd, 3683; no approach towithout (blemish, 3759) sin, 8055, but the Infinite save by union of H. E. withwith infirmities (6208n) drawn from D., 5118; D. E. is Adonai Jehovih, 7955,mother, 6830; otherwise could not have 8017; the Father who speaks to H. E.,been tempted, 6948-9. Plains of Jeri­ 5595; does justice by means of H. E.,cho, the native country of, 5891. Was 5115. Grew in intelligence and wisdom,an infant as an i., etc., 7955, 8055; like 7955. As to his D. is the Firstborn,Moses, how, 7474; unconsciously de­ 3884; the Anointed, 8017; as to Hisscribed by M. as meek, 7068, 7070, 7072. H. E. was despised, 7956. D. andBaptism of Messiah, 4623. Why called H. E. repd by Moses and Aaron, 4295.(Christ, 4959, 8017) a servant, 2256; With the Messiah, the H. repd by Esaucame as as., 527, 2146; repd by servi­ was outside the D., 319n. The H.tude of Jacob and Joseph, 1955; the Nature repd by Aaron, 3454, 3458; by
  • 55. S2 SUBJECT INDEXGOD (the Human Essence and the Divine) man, 1761, 3187. Descent to the Jacob, 832, 3132; sigd by bread in (lower region, 215) dead, 336, 1946, festiv:als, 2668; is the seed of the woman 2183; to hell, 3800. By his death and by which Messiah was tempted, yet he R. acquired power, 1727n. His passion, was free from hereditary evils, 3132. the source of all blessings. Drew faith­ In his H. N. became as another man, ful into life, 276. Redeemed angels, 3155. By H. N., he suffered tempta­ 7276,7875. Ms R., the cause of all R., tions and triumphed, 3132; as to H. N. 1996. Holy Spirit proceeds from Father is called a servant and suffered tempta­ (and, 3353) through Son, 3352, 4614, tions, 7947, but the ts were borne by 4754, etc., i.e., from the Son himself, D. E., 7955. H. N. sanctified by Is, 510; proceeds (solely, 5170) from Mes­ 7325. D. N. bore death, H. N. suffered siah, 1347, 4955. No approach to it, 267. As to his H. N., he spoke from Father and Son save by, 4262. The his D. E., 3460; was Son of Jehovah as only approach to Messiah is by God to D. E., and seed or woman as to H. N., the H. S., 4262. M. retd to world by 5376. Was Son or Man as to mother, sending, 845. Acts on (regenerates, 7390. Messiah is the S. of M., 478; is 262) man by, 297. Influx from Father God and Man, 359. Transfiguration, through Son and H. S., 4692, 4711. 5615. Radiance in, 5767, 5800. Why H. S. called S. of God, defd, 5260. S. disciples afraid, 5761; why cloud around of God sigd by fount of water, 292; ds, 5761; voice from c., 5820, 6206. evil spirit also called S. of God, why, Repn of (Moses, 3477) Elias in, 5583; 6117. Div. Spirit is ether, H. 1. H. S. subject of (Moses, 5585, 5615) their from Parent and Son, a spir. wind, 119n. speech, 5618n; Moses told Swedenborg Enters when evils removed, 4191. he did not remember this, 3483; person Recd only with Word, 381, 4186. repd by M. in T., wished to lead, 5679. Vivifies, 4600; purifies, 6451, 6481; Swedenborg speaks with J ames cone., elects and regenerates, 374, 486, 499. 5617. Crucifixion repd in passover, The gifts of, are from Word, 382a; are 3771. Messiah suffered cross from-pure spir. knowledges, 4177, 6646; in great love, 337, 3150; that He might (obtain variety, 5026; Messiah gives love by, victory, 2761) be separated from Jew. 5190. Truth the testimony of, 4175, ch., 2882-4, 3422. Crown of thorns, 4756. Repd by living waters, 6451. 3317. Why forsaken, 3431. His last Sigd by veil in Tabernacle, 4754; by words, 1607, 1611; prayed for Jews, (wings of, 4693) cherubs, 4691, 4738. 3149. His victory is the punishment of Spoke from mercy seat, 6903. Mur­ the damned, 8024. Why veil of taber­ muring against, 4188. Ascension, 336; nacle opened, 5191; taken away, 4760; sigs entrance into glory, 5570; pre­ rent, 4674, 4991, 7296. His body em­ signified in Enoch, 100. After A., balmed, by whom, 3079, 3262; in in­ again serves, dies and rises, 1855. All most sense, could not be e., why, 3084; power given to, ill., 119, why, 615-6. e. and buried among the Jews until time Sits at right hand of Father, 429, 767. of Moses, 3189. The sepulcher, 5915; Will rest from servitude, 2926. Messiah why sealed by Jews, 3270. Why His and his ch., before and after A., compd garment seamless. Descended into hel!, to a father and his children, 1108. After 3800. C. and Resurrection are night A., Marriage with Jew. ch. dissolved. and morning, 3774. Rose on third day, Messiah enriched by gentiles. Suffered. why, 2203, 6585, 6605; on morning of at hands of inmost ch. and of Rom. third week, 3800. After R., was seen Catholics, 1727. His crucifying still only in Galilee, why, 3267. Resur­ continues, 1606. rected among gentiles and in each in­ GODS. Men called, why, 6627. dividual, 3270; dies and rises in each GoLD, Minerals, Wealth.
  • 56. SUBJECT INDEX 53GOLDEN CALF, sigs servitude, 5446; sign and their opposites, 938. Four degrees of making, 5494. Came from fire, of,937. Why not now seen, 898. Most 5445-7. Why called molten, 5305. men receive T. without love, 5770-1. Why made from earrings, 5299s. Wor­ Torments nat. man, sh. in spir. world, ship of, 5276s, 5414, 5544; was w. of 5764, 5768. Philosophical and mathe ­ Egyptian gods, 5290s; the actual w. of matical Ts, 937. Subordination of Ts, the devil, 5320, instigated by d., 5440; 4507. G. and Evil not to be united, a breaking of the covenant, 5307s, 5324, 4625-7; are in constant strife, 4560. E. 5327, 5454, and a most grievous sin, ever attacks, 5924. Knowledge of G. 5481; prophetical of their action at requires k. of E., 626. E. useful as a advent, 5295. Separated people from (relative, 4624) means to G., 1888; angelic choir, 5420. Why permitted, necy to affection of G., 1141. In spir. 5325, 5329. The punishment, 5419s, man, E. from will is turned to G., and 5556; effect of, 5462. Some of the the reverse in nat. man, 6461-2. (It is people were innocent and excusable, a common rule, 1800, that for the 5422, 5425, 5430. Aaron and. preserving of order, 3518) the MessiahGOLIATH, 6118. turns E. into G. (experience, 1801,3161)GoMORRAH, Canaan. unknown to the man, 1911; effect, 1120,GOOD is testimony of Holy Spirit, 4756. 5212. E. intended by devil is turned to Gs are the essentials of the understand ­ G., 1154. When E. arises, it is tem­ ing, 948. Goodness, defd, 949; classes pered with G., ill., 1154. Speaking from of, 950. The highest G., defd, 996. G. to E., a common expression of old, The Best, defd, 955. Nat. Gs defd, 2714. Why it is not forbidden to speak 1153. Moral (950) and heavenly G., from E. to G., 1245, 1256, 1265. The defd, 4089. G. and Truth. Ts are E. speak from G. to E., expld, 1240s. forms of Gs, 997, 5758; determined The ratio of E. men to G., 216. E. (born, 887, sh., 958) from Gs, 947; are hates G., but not the reverse, 2689. affections reduced into forms, 961. Nat. G. and E., 1056. G. and E .. Seeming Gs and Ts, 954, 957. Gs compd to colors, 1030, 1154. Evil, constitute Ts, 947. T. must precede orig. of, H 23, H 30; 786, Sin. Comes G., 1403-4, ill., 1391. G. and T. from God, how, 2305; from spirits, but separated in man, 1113. T. alone does consent is from man, 2653. Orig. of E. not affect man, 946. G. rules will, T. things on earth, 70. Roots of, Blood. from G. rules understanding, 887. G. The fount of, Wealth. Concupiscence, is infinite, T. finite, 5670-1, 5675; no the soul of, 4040. Seat of, is in rat. ratio bet., 5673. G. pardons, 5673; mind, 851; r. m. and animus concur in, intercedes, 5668; T. condemns, 5527, 4490. Seems to be mans own, 3617. 5761-2, 7283; why, 3999. All things Is in constant terror, 6673. Why con­ refer to G. and T., 5669. Truths, defd, cealed, 4391. Excuses never lacking, 1402-3; are rays of sun, 3698. Power 4363. E. men are fools, 6067; their of, ill. in spir. world, 6666. Are seen apparent prosperity, 754. Es classi­ only from (affection, ill., 4668) Sun of fied, 952; intermediate Es, defd, 953; Ts,940. All Ts regard Messiah, 4697; the lowest E., defd, 956. Can be are solid, how, 6954; from one orig., known from its opp., 952. Must be 3715; give birth to (are formed from, shunned, 4584; ill. in spir. world, 4586. 948) the understanding, 929; make a Why permitted, Providence. In temp­ human body, 934-5, like the Word, 936; tations, Es (spir. filth, 3669) are ab ­ are the basis in reformation, 4756; why sorbed by (devil, 7354, 7382) evil spirits, necy, 1002; not sufficient for salvation, exper. , 7304, 7345, 7776, and man is 4666; first regard understanding, then freed from them, 3671. Iniquity, trans ­ will, how, 962. Classes of, 933-4, 944, gression, Sin, distd, 5671. Evil and
  • 57. S4 SUBJECT INDEX GOOD (Evil and falsity) confession of faith, 3654. Heavenly falsity, orig-. of, 888-9. Knowledge of, G., Manna. Store of, gathered from before Fall, Adam. Four classes of, beginning of world, 2390. How bought 938. Seeming E. and F., 954, 957. by sons of Jacob, 2501. Purchased G. E. rules will, F., understanding, 888. (2580, 2709) and free G. (2608-10, Fs are especially from fallacies, 939n, 2649), distd, 2579n. G. and food, which are intermediate bet. truths and distd, 2334, 3867; f., G., and bread, lies, 899; orig. of Fs, 6850n; use of, distd, 2519; G., bread, and silver, 6756-7; fs as to temptations, 7113; distd, 2518. Abundance or spir. G., fs and appearances, 7113, derd, 939. 2391, 2426. G. in Pharaohs dream, Lies, 2160-3, 2174n; become habitual, Egypt. Harvest, sign, 6589; reaping 3143. Good and evil men. The G. h., 6589, 6601; h. at last day (5863) likened to a vine, 2196; see good in evil, sigd by sheaves, 1897n, 1898; ss sig. how, 2205; turn evil to G., ill. in spir. doct. of faith, 6589. Wheat, a more world, 4620, 5401, 5826; the E. turn G. noble G., 3656; born from dung, 3108; into E., 5401, which is the work of the corn (wheat) and wine, sign, 426, 438. devil, 2714. Necessity of E. M. on Spelt, 3656. Barley, 3654-5; flax and earth, 3167; they respect the G., why, b., the lowest of fruits, 3655. Pro­ 2176-7, 2179; intend E. against them, vender, 2528. Stalk, sigs the Word, ill., 2457; are prisoners, and so are 2246; straw, 3469. happy, 2194. How E. minds are bent GRAMMAR. Plural and sing., 3837; s. for by God, 3855. p., why 5068; why p., 5076. SubjectGOOD PLEASURE, sign, 4892. and predicate, 4028, 4811, 5631. SignGORING, 4513, 4516-7, 4527. of superlative, and how expressed inGOSHEN. Was best part of Egypt, 3120. Hebrew, 2303, 3863, 5481. Sigs captivity, 3136. Repd Canaan, GRAND MAN, a composite person, 5188; 2729, 2734, 2769; heaven, 3507; the heaven and G. cel. M., 4926, Society. superior part of man, 3618. Sign in GRAPE, Vine. gen. and particular, 3645. Sign of GRASS, Vegetable K. Egypt and G., 3639. Was G. exempt GREEKS, Nations. from plagues? 4092; was not e. from p. GREEN, Colors. of blood, 3541, 3545; nor of locusts, GROUND, Field. 3681, 3687, why, 3669. No hail (3646) GROVES, Trees. or darkness in, 3707. Effect of plagues GUILT, Sin. in E. and in G., distd, 3617, 3592, 3610.GOSPEL, preached throughout globe, 903. HABIT. The habitual becomes the spon­ Why carried to gentiles, 5586, Nations. taneous (1004, 1039), called the dis­ G. doctrines, defd, 912. position, 1054. Effect or, on offspring,GoVERNMENT, Society. 1051, 5332. Is not properly human,GRACE, is universal, 5610; is faith not 989n. Emulates instinct, 2991. Nec­ works, 2774. G. in God, answers to essary in regeneration, 2991. Heredi­ obedience (faith, 5005; felicity, 5802) taryevil becomes H., 1004, 1039. in man, 789, 4845. To find G., sign, HAEMORRHOIDS, 7676. 2774, 5608-9, Customs. Mercy and G., HAGAR, sign, 187d, 252-3. God spoke distd, 2616, 5666-7. with,578. Mount H.GRAIN, sigs doct. of truth, 2545; knowl­ HAIL, Rain. edges of spir. things, 2390; spir. food HAIR. Shaving the H., sign, 2263, for the understanding, 4554; faith, Nazarite. Why priests rorbidden to 2651-2, 2660; blessings, 2518; corporeal shave head (6548) as a sign or mour:ling, wealth, 2600, which is the harvest of the 6398. At initiation, Levites were to R. Cath. ch., 6311, the G. being their shave all their flesh, why, 6911. Hs in
  • 58. SUBJECT INDEX 55 the scabs of leprosy, 6419, 6430. Leper 8034, 8036, 8046, 8063, 8064, 8076; "in to put a veil on his beard, 6437; if the H. t.," 894, 3643,4714, 4833, 5448; declared clean, to shave head, b. and look up (H. t., 4727, 5036, 7399, eyebrows, why, 6452-3. Israelites for­ 7577, 7710) t., 7372, 7419; see the word bidden to round corner of head or in the t-, 4067, 8089. Look up meaning destroy c. of beard, why, 6531. Bald­ of Rahab, 7808; H. words commented on ness bet. the eyes, as a sign of mourning, in notes. forbidden, 7467. Forehead b., defd, HEBREWS, Nations. 6436. HEBRON, Canaan.HAM, Noah. HEEL, Body. Horses H., Animal.HAMOR, Shechem. HERB, Vegetable K.HANANIAH, 8232. Tower of, 8252. HEREDITY. On the transmission of hered­HAND, Body. itary evil, 1039s, 2991; of h. good,HANDMAID, Servant. 1046-7. Evil h. derived from firstHANGING, 5915. man, 48, 1043, 8222; added to by eachHANNAHS PROPHECY, 6081s. generation, 618, 3617, 6356, how, 5761;HAPPINESS, defd and classified, 3029s. can never be wiped away, 8103, cf., Is from freedom, 2189. Eternal H., 8176, 8236. Birth takes place in orig. of, 5872. H. inscribed in pros­ iniquity, why, 6410. H. is in seed, perity,3039. Joy increased by sadness, 847,6460,6464,8222. Is from state of 2168, 3129. Sorrow predicated of God, parents at time of conception, 1977; 4604. how, 2034, ill., 2096n. Firstborn ofHARLOT, Marriage. young parents have disposition moreHARMONY. The ult. of goodness, 950. pliable for reformation, why, 1060-1. Comes from H. of the parts, 5110. In seed is image of father and grand£., Inscribed on prosperity, 3039. Laws of, 1109; im. of £. comes out later, 1772; 4697. Form and H. in K. of God, 522. endures, 1991; how obliterated, 1109. Concord, etc., comes from (God, ~9) H. from f., tempered (in womb, 5332) love, 73, 706, 768, 787; c. inmostly is I., by H. from mother, 1057; what is 705. H. from opposites, 1027n, 1140, contributed by m., 1057, 1580, 1690, ill. 2~94. 2096n, how, 913; H. from m. can beHARVEST, Grain. changed, 1991. Parents transmit de­HASTE, sign, 2308. Eating in H., 3809, praved form of intellectual mind, 1043­ 3866. 4,4317; their inclinations (to vices, 1039,HATRED, Love. ill., in Jew ch., 1109), dispositions, andHAY, 6316. genius, 1048; how, 1051; also theirHAZOR,5929. reformation, 1047, ill., 1125, and theHEAD, Body. rewards (and punishments, 4612) ofHEARING, Sensation. -their moral life, 754; thus the lives ofHEART, Body. parents represent their posterity, 342,HEARTH, House. 1357. Punishment of parents visitedHEAT, Light. on descendants, 4547, but only as H.HEAVEN, Spiritual World. evil becomes actual, 5673. BlessingsHEBREW LANGUAGE. Passages bearing also are inherited, 4319. Offspring on Swedenborgs knowledge of, 4136n, with contrary dispositions from same 5256n, 5744n, 6038n, 6985n. His use of parents, ill., 1976, why, 1049; good ps H. (word, 4136n, 4714n, cf., 5034n) may have evil sons, etc., 5674. Per­ letter, 7908. H. text to be carefully fection decreases in posterity, ill., 1290. examined, 1544n, 2431, 5034; "see the H. evil becomes habit, 1004, 1039. H. t.," 6528, 7044, 7848, 7858, 7861, 7869, compd with forms, 1040. , Being trans­ 7938n, 7961, 7970, 8004, 8023, 8033, mitted for ages, 1059, H. can be known
  • 59. S6 SUBJECT INDEXHEREDITY word Holy repeated thrice, 7603; Mes­ to Messiah alone, 1048. None can siah present in h. places, exper., 4663. know how dispositions come from HOLY SPIRIT, God. parents and education, 1059; from loves HOLY SUPPER, Rites. and affections, 1048. Mingled appear­ HOME, H 22; hospitality, 219. ance from H. in infancy, 848, 850. H. HONEY, sigs favor of Messiah, 2602; of sons and daughters, compd, 6411. everything sweet from the ce!., 7612; H. in twins, 2096n. H. is ruled by happiness (6830) from harmony, 4164; Providence, 1793; P. in marriage has gladness from cupidities, 6350. Milk regard to offspring, 1608. Something and, Canaan. dictated cone. H., 1772. H. in prim. HONOR, defd, 4794. ch., and now, 5861. HOOK. Hs are connections (4750) bet.HERESIES, Schisms. faith and love, 4744, varying as appliedHEROD. Messiahs birth hidden from, to ce!., spir., and nat., 4750. H. in nose, 3257. Slaughter of infants, why, 2487; 6318; brass Hs in court and tabernacle, compd to Pharaohs slaughter of 4744; golden, in habitacle, 4756. Hebrew is, 3236; to flight of Benjamin, HOPE. Always H. for man, 8081, 8085. 1736, 2458. Instigated by devil, 3564; Cause of despair, 1218. persuaded by Jews, 2460; Jews favored, HOREB, Mountain. 3465. Why H. did not attack Messiah HORITES, Seir. when in Egypt, 2552, 3879. Destroyed HORN. A word much used by ancients, prim. ch., 8245. 5165; sigs strength, 6081n, 6082. H.HESHBON, 7342-3. of salvation; Hs of Altar. 101usic.HEXAMETER, 4023n. HORSE, Animal.HIEROGLYPHICS, 875, 2605, 4312n. HOSPITALITY, 219.HIGH PLACES, 7366. HOUSE, reps Messiah, 3772; also aHIGHWAY, Way. garden, 3757; the intellectual mind,HILKIAH, 7067n. 6695; all that is under the i. m., 3569;HILL, lYlountain. the nat. m., 8177; spir. knowledges fromHIND, Animals. principles, 7657; mans three faculties,HINOM, Canaan. 3673. Pharaohs H. reps place whereHIRAH, Adullamite. is Pontiff and his court, 3674. H. of theHITTITES, Nations. forest, 7739; of the king, 7741. Sweep­HOARFROST,4145. ing (redeeming, 6696; building, 8190)HOBAB, 6969, 6972, 6975-6. a H., 6456. Making Hs, 3233. BornHOLINESS, defd, 3901; is from inmost, in the H., 6565. Hearth, 7823, 7832. 5257, 6660, thus from God, 4550, Lintel and doorposts are the head and 4556. Predicated only of the regener­ arms, 3771; ds sig. ult. heaven, 7603. ate, 4915. Comes only from faith in Shutting the door, 7784, Gate. Wind­ Messiah, 5205; from love, 4823. De­ ing stairs, 6252. Home. grees of, descr., 3902, 5702. Being HUMAN. No H. in infants; is born later, holy, defd, 4797. Int. and ex. H., 4347. Is from understanding, 2966. distd, 5437,5439; ex. H. can be induced Consists (of will and u., 887-8) in direct­ on evil men, 5437-8. Sanctification ing thoughts to ends by uses, 4950; in defd, 4279; is from Holy Spirit, 4262; the rational, 860, 865; in intellectual is justification, 4293, 6345, 6390; ex. s., mind, 881, 895. The true H. (from, how effected, 4281, 5145, 6390-1; two 643) the soul, 5151. No ratio bet. modes of, 5029; was from God alone, inmost H. and the Divine, 4632. Evil 4992; s. of people, why, 7035. How minds are not H., 888. Habit is not tabernacle sanctified, 5146, Altar, properly H., 989n. Truly H. actions, Priesthood; s. and Purification. Why defd, 971, 2816. H. nature, H20.
  • 60. SUBJECT INDEX 57 H. genius. H. Race. Degeneration of, I., 1284, 1699. The word religion not descr., 896, 1004, Church (State of). applicable to, 1573. Many evil spirits Would be ferine without Messiah, call themselves gods, effect in spir. 1395--6. H. sacrifices, Rites. world, sh., 1655, cf., 1665; all strangeHUMILIATION, Reformation, Worship. gs hate each other, 1632; false gs, Defd, 4316; necessity of, 4316, 5566. defd, 4302, 5721, the g. of Nahor Causes of, makes for greatness, 4963; worshiped by Laban, descr., 1342; gs for reception, 5677; many cs within, in their hand, defd, 1667; gs of gold 5678. Effect on evil, 1906; e. of H. and silver, 4424. Idolaters, defd, from terror, 5745. Spir. and nat. H., 7924. Nat. of, 1603; self-confident and 215; into (5565) and ex., compd, avaricious, 1270; incline to ignorance, 5528-9. Is the measure of into good, 3631; are instigated by devil, how, 1600; ill., 2930; the sign of an into man, 5533. are loves of self and the world, 1560; H. of heart, 5580; H. and fear, how and are as many in number, 1203; expressed, 5900. respect spir. things if profitable, 2175,HUNGER, Food. 2177. Use of fear with, 1522. CannotHUNTING, defd, 353. H. venison, sign, speak of heaven to, 5875. Idols defd, 399. Hunters, 8157. 4311,6659; called statues, 5718-20. 1sHUR, 4209, 4654, 5847. Aaron and, 5765, of Canaanites, 4607. I mage and (like­ 5769, 5772. ness, 10, 1475) effigy, distd, 3906;HUSBANDMAN, 1069. graven i., defd, 4322; why forbidden,HYACINTH, threads of, 7220, Colors. 4308; why so common in Jew. ch.,HYPOCRITE, Dissimulation. 5984; why sacrifices to is were not to beHyssop, Vegetable K. eaten, 6408, 6561. Astoreth, 6016. Baal, 6016, 8173, the god of all cupidi­IDEAS, Man. ties, 8208. Baalim, 8068. Baal-peor,IDOLATRY, orig. of (among pagans, Greeks 7407-8. Molech,4909. Nebo and Bel, and Romans, 1859) is perverted repre­ 7924; sign in various passages, App. S.V. sentatives of Anc. Ch., 2909, 3766, 7159, Teraphim, a word not to be translated, 7350, ill., 1573. Compd to gnarled old why, 1211; defd, 1203n, 1207, 1211, woman, 1116. Prim. ch. fell into, 752, 1282, cf., 1223. Threefold meaning of, 1062. I. in ch. of gentiles, 720. Each 1212. Sign, 1203-4, 1207, 1295; in nation had its own god, 1393, 1588. good sense, 1211, 1216. Involve wor­ Nat. men prone to, 5368, 7181; why ship, 1309. Compd to gold and silver permitted (1574) to nat. m., 4309; of Egypt, 1283-4. Called vessels, 1307. forbidden to m. of ch., 4455. Why Were Labans gods, 1212, 1276; why punished in Jew. ch. by death, 7406. stolen by Rachel, 1210-1; sign of theft, Effect of in spir. world, 4909. Degrees 1294; why put in camels furniture, of,3811. Is in whole globe, 7104. I. in 1296; why demanded by Laban, 1205, Christ. world, 896,4909; is into I., 7896, but not found (1300) in Leahs or hand­ sh., 7900. I. among papists, 4732; in maids tents, 1290. Rome, 4306. The old I. and that of today, 7626. Anc. ch. without interiors IDUMEANS, Esau. is idolatrous, 782. Int. (1116, descr., IGNORANCE. Why man born in, 3158. 7899) and ex. I., 3638, 3647; distd, Cause of I. (810, 4406) of spir. truths, 1207, 1284; into I. follows ex. I., 7896. 1004. I. excuses, 4514, 6424, 6464, Spir. I., 7569. I. compd to (is, 4459, 6726-7; when, 5646-7; why, 7171; but 5481; is called, 4286; is worst kind of, not with Jews, 7207; did not excuse 7586) aduftery, 1583; is whoredom, Nazarite, 6837. I. and obstinate I., 6533. Avarice (the worship of self, 4527. Charity in I., 6731. The Ignor­ 1203, 1227, ill., 1665) is worst kind of ant better (more blessed, 1365) than
  • 61. 58 SUBJECT INDEX IGNORANCE 130c, 1004; will and understanding, 921, those in light, 6547; those i. of God, 6464) human in, 1357; m. hardl) 3146; the i. common man, 5075. exists in, actually, 813; first formation IMAGE, Idolatry. of m., 958. Have saving faith but not IMAGINATION, Man. charity, why, 523. How propitiationIMMORTALITY, Death. made for, 4707. How reformed, despiteIMPERFECTION, Perfect. heredity, 1004; r. in other life, 6684.htPUTATION. Alone cleanses man, 7319, An 1. from the womb, sign, 181-2, 250. who then has imputative cleanness, Spir. 1s, 2694, 7324, 7465. Evil 1s, 4997; but evil still remains, 8236. 1. of sign, 7657. Infantile genius, 4928. good, 5132. 1. of Messiahs righteous ­ Children cannot be tempted, why, 7173; ness, 340, 886, 4417; is to the into man some C. more iniquitous than others, only, 5132; to those who believe in 7174. Education, Family. Generation. Him, 855, 2224. Man can be reformed INFERIOR, Inmost. (is a man, 6747, is saved, 4915) solely INFILLINGS, Body (Hands). by 1., 6382. Preparation for, 5055, INFINITE and finite, 492. Messiah the 6538. Effected by blood, 5096, how, Nexus (Mediator, 5106) bet., 5118. 5209. Atonement, defd, 5237, 5484; a INFLUX. Marvels of, 5417. Is according formula for purification, 6918; a. for to (connections, 4856) reception, 522, altar, defd, 5096, 5101; to make a., ill., 1244. Nature of (4920) when in defd, 5062, 6495; a. precedes 1., 5063; order, and when perverted, distd, a. for sons of Jacob made by repn of 650a, 1287. Order of, (50,88,601,981, ss of Israel, 5239-40; a. and justifica ­ 3701), determines mans quality, 1243. tion, 5076; j. (by blood of Messiah, What inflows becomes ones own, 1244. 5007) defd, 621; j. is sanctification, 1. into the good and the evil, distd, 6345, 6390; is imputed by Messiah, 1147-8. Path of, from heavenly things 5144; j. of man is good pleasure of God, to nat., 12, 13. Two ways of, into 5632; j. of sin, 7213. Mediation, 5144. mind, H 17-8, H 42; defd and descr., God, Faith. 12, 781, 851, 881n, 3007-8; repd inINCENSE. Ingredients of, 5256. Sigs tabernacle, 6878, 6936. 1. by the supe ­ sweetness in Divine worship, 4674; rior and posterior ways, H 26; 88, sh., faith, 7267; what is grateful by L, 5296; 819, descr., 851; K. of God comes to fruits of L, 5256; sign in diL senses, view by the s. way, 475; the S. way 5152. Why called an odor of rest, closed by Fall, Adam; can be opened 6488, and a mincha, 7242. Why salted, only by Messiah, 668; how, 475; man 5161, 5257. Compd to prayers, 5259. now ignorant of S. way, H 18; why, 475. Why cloud of, in Tabernacle, 6473, Post. way defd, 29; is from senses and 6488, Altar. Continual I., 5000. Aro­ blood; why man instructed by, 815; its malic I., sign, 5802, 6773-4n; a. spices, use in forming mind, 924, 2384, cf., 5254. Frankincense, 2605. Myrrh, H 26; 1054. 2603. Strange I., 5205. Censers of INMOST. Things outmost, int., more int., Korathites, 7260-1. and 1., 601, defd, 4950. All thingsINCREASE, 4674. refer themselves to, 4819. Is the firstINFANTS. Belong to God, 1503, why, (to be formed, 4787), ill., 596, 1195; the 4898; in special care of Messiah, 1004. f. and the last are things spir. and nat., Sigd by lambs, 867. State immedi ­ 1179; the L (is also I., 3750) regards ately after birth, an animal s., why, middle and I., 3751; is the all of the 644, cf., 895. Born in ignorance, why, subsequents, 1014. Is perfect, ill., 922. Infancy is an evening or chaos, 597; the only essential, 598; most 6; a sportive age, 7465, why, 958; no universal, 446. All productions of, are (mind, 643-4, 895; intellectual m., by posteriors and effigies, 599-601.
  • 62. SUBJECT INDEX 59 Internal and ext., defd, 634-5. In- mentioned in h., 5894. Swedenborg teriors are priors, 314, how, 357; can be spoke with, 475; dictated words to S., seen only in exts, 764. Externals, use 1528, cf., 1530. Representation. His of, 4708. Outmost, the seat of decay, seed reps true ch. everywhere, 366-7, 1063. Inferior is ext., H 2. Order of 370. I. and his seed, sigs the posterity succession from Posteriors to postremes, after Messiah, 362, 381; which will 601; prior and P. way of understanding, constitute true ch., 386, 390, among 4509. Superior is int., 492. Inter- Jews and gentiles, 362, 376; why, 383. mediate. Orig. of, 1768. Is the father of Jews and gentiles (414) INN, 943, 2528. up to Advent, 346-7, 396-8. Is the INNOCENCE, 4329. spir. man, 250, 331 and passim, who is INQUISITION, Persecution. free, 471; descr., 326. I. (in old age, INSANITY, Disease. 396-7; as parent of Jacob, 443) and INSECTS, Anima1culi, 1195n. Larger Is, Rebekah rep. Jew. and Israelitish 3661. Worm and butterfly, 1702. people, 350a, 354, 392. As father of Bees, 1858, 5094, 7604. Locusts, 3661s, Esau, reps gentiles, 443. In more into 3681, 3687. Crickets, 7131-2. Lice, sense, 417, 443, 471, after death of 3580; I. and frogs. Fly, 3261, 7604. Abraham, 337, 340, as an old man, 398, Noxious flying things, sign, 3590-2. the father of J acob and Esau, 1193, INSPIRATION, defd, 1349; effect of, 5539. when he speaks to his sons, reps Swedenborg inspired, 8884. Messiah (323, 397, 404 and passim; sh., INSTINCT, defd, 919. Spir. I., 5020n. 414) come into the world as a man, 403.INSTITUTES, Church (R. Cath.). As father without name, I. reps FatherINSTRUMENTAL, Cause, Essential. of Messiah, 1193. I n inmost sense,INTEGRITY, defd, 4866. Jacobite idea of, reps Messiahs Div. Nature, 443. 2548. Spir. I., 3759. House of Terah concentrated in I. andINTERMEDIATE, Inmost. Rebekah, 298, 312, 462. R. providedINTERNAL, Inmost. for I. by God, 294. Loved I., why, 354.INTERPRETER, 2509. Chosen by Messiah as His bride, 314-5,INTESTINES, Body. 319, 323. I. and R. were in conj. love,INVENTION,5262. 3072. Rep. Messiah and ch., 290; theIR CHERES, 7713. ch. and its doct., 2174. Why R. calledIRON, Mineral. sister by her parents, 322; her blessing,ISAAC. Stem of, 557. House of, de- 322. Carried in her womb the old ch. generated, 1573. Why named I., 248-9. and the new, 350a; believed both chs New society was to come from, 270, cf., would live in concord, 349; felt ch. of 181, 181n, 182. Born a master, 205. gentiles would prevail, 451. Rs decep- I. and Ishmael, 187d, 471, 1771. tion, 406, 410-2; cause of, 404; d. by R. Sacrifice of, by Abraham; Abraham, I. and Jacob, why permitted, 424. Rs and Jacob, Patriarchs. A wealthy man, grief at ]s departure, cause of, 455-6. 834, 838, 1180. God spoke with, 578, Why Rs nurse died, and not R., 1690. by an angel, 1892. His worship, 1273, R. is in middle heaven, 3180n. Sweden- 1329. Why promise confirmed to, 3471. borg spoke with, 475. Representation His place of sojourning, repn of, 362; of R. As Labans sister, 562, reps Jew. his ss compd to hist. of Jews, 365s. ch., 405, why, 403. As virgin, reps new His stay in Gerar, 372. His knowledge ch., 304, 310-1, 322, or ch. of gentiles, of Jacobs deceit, 418-9, 432. Why 301, 307-8; spir. ch. of Jews and gs, loved Esau, 354; why acknowledged 323; true ch., 362, among ]S and gs, Jacob as E., 429; his blessings. His 371; new ch. separate from g. ch., 324. servants, 382a. Trembled at crime of vVhen meeting Eliezer, reps Jew. ch. Jews, 432. Is in heaven, 3142; not till time of Solomon, 296. As bride (of
  • 63. 60 SUBJECT INDEX ISAAC (Repn of Rebekah) dweller, like A., 1542, 1923, why, 1544. Messiah, was adorned with types of old, His last hope of (life, 2588-9) Messiahs 322, or Jew. ch., 318), reps leaders of birth in his house was in (J oseph old ch., 314, 318, 348; her veil compd to 2801,2807; and Simeon and, 2615) Ben­ v. of temple, 324. As wife, reps both, jamin, 2567, 2572; why, 2759; why 347, Jew. ch., 411, in its old age, 404, could not send B. away, 2572; desired 406, 409, and new ch., 401; or Jew. and release of S. and B., 2616; without gentile ch., 295, 316, 346, why, 311. Joseph and B. (and S., 2560-1) would As mother of Jacob and Esau, reps the have been dead, 2558-9; without B. Jew. and gentile (or new, 467) ch., would have been in famine, 2596; why 451. How R. repd seed of the woman, he sent B. away, 2596. Was preserved 467. Rs mother reps old ch.(308, 316) only on account of Rachel and her sons, adjoined to posterity repd by Laban, sh., 2760. Blessing of, by God, 1154. 319; R. and her m. rep. new ch. and old, Became heir to Canaan, 468; why C. 300. R. and Laban. promised to, 3180; promise confirmed, ISAIAH, Prophets. 2909; promise to (covenant w., 3491) ISHMAEL. Legitimate seed of Abraham, fulfilled, how, 538; why wanted to come 471. Born a servant, 194, 205, 259. into c., 3338. His vow, 1158s. Why Was like a beast, 1771, sh. in his name, went to Salem, 1560; bought land there, 187d. Why (no covenant with, 194) sign 10 di£. senses, 1553-4. His sent away, 255, 258; lived in desert and attitude to Shechem and Hamor, 1590, married an Egyptian, 259. Worshiped 2882. Not (was perhaps, 2849) privy (1754) and loved God Messiah, 1948. to cruelty of his sons, 1597, who Why blessed, 471. Became preferred deceived him, 1591, 1615. (As Israel, to Isaac, 1771. Is among most highly 1594, 1842; only by Div. mercy, 1606) elect, 1764, cf., 1510. Reps those who was exempt from their crime, 1612, love God Messiah, 1948; evil men, 325, 1638, 1673. Remained at Shechem 331, descr., 327; the devil, why, 339-40; for years, sh., 1561; why commanded to his age reps time d. would be on earth, leave, 1650-2; gave field of S. to J oseph, 342. Effigies the nat. man, 252, 335, why, 2847-9; from S. moved to Bethel 471; nat. society, 194. Descendants of, from fear, 1650. His gifts to Pharaoh, were rich princes, why, 341, 343. 2602; blessed P., 2746. Nature of a Ishmaelites, a good nation, 3126. Rep. blessing by J., 2832. Why called lovers of God, 1948; Joseph of Arirna­ mighty J., 3019; the might J. defd, thaea compd to, 1948. As sellers of 3939. His blessings on his sons re­ Joseph, rep. servants who were later garded K. of God, 2851-2. Why em­ redeemed, 2108; born ss and later balmed, 3088. Praised by Joshua, why, became free, 1814. 5973. After death, slowly revived inISRAEL, Jacob. sepulcher of Abraham, 3128-9; A.,ITHAMAR, Aaron. Isaac and J., Patriarchs. Seen in spir. world, Swedenborg. Character, 1842,J ABBOK, Rivers. 3427; avaricious, 1666-7; a deceiver,JACOB. Sign of name, 1473, 1477, 1516. His C. reps animus, 1918. 1701. A bruiser of Messiahs heel, Good in youth, 1923, 3088, but fell 1734, 1843; how, 3132. United houses away, 2093, 2096. Not so bad as his of Abraham and Terah, 477; ]S stem sons, 2543, 2766. Development of his not same as As or Isaacs, 557; was like c., 2764; given up to evil loves, 1452, a wild tree, 1557n; called As son, 1273, 1455; associated with harlots, 2023. why, 550; had prerogative above other Placed justice in works of law, 2728. sons of A., why, 695-6; why said to Did not understand into things, 2460. dwell in tents, 353; not always a t.­ Saw meaning in names of his sons,
  • 64. SUBJECT INDEX 61 4847. Understood spir. famine of his Messiah was his God, 1526n. Messiah house, 2445. Whether J. was con­ (often, 537) spoke with, 578, 1694; by verted, 1639, 1661, is not (clearly, 3019) an angel, 1892; appeared to J. in Bethel, apparent, 1664, 2439; is a matter of 1703. J. acknowledged God of B. only doubt, 2770. Conversion of J., that is, after getting his desires, 1290, 1661; but of his descendants, 2728, Church. did not call on Jehovah, why, 1678, Thought himself guarded by an angel, 1683; built an altar at B., why, 1652; 2824-5. His integrity, 1305, 1322. to whom? 1394. Disobedient to Mes ­ Why called entire, 353. Confesses his siah, 1716. Driven to worship, 1401, c., 1473, 1526a. C. at time of death, by terror, 1394, 3023, 4288; acknowld 2849. C. compd with (Abraham, 1290, Messiah from fear, 1342. His libation, 1544) his posterity, 1387. Js Worship. 532. Did not know from what tribe Nature of, 1574, 1846. At first ignorant Messiah would be born, 2559; expected of God, 1383, 1452, 1454. Wished to be him from Benjamin, 2559, 2575. adored, 1912. Prone to idolatry, 4424, Dreams and Visions. Angels spoke 5368. An idolater, 1205, 1477, sh., with, 1145; saw as with open eyes, 1351; 1484, 1712-3; therefore spoke of Elohim, Js words were from Messiah through 1681; worse than other is, 1592; sh., as, 1406. In a D., J. saw heaven (the 1555-6; why, 1560; why blameworthy, K. of God, 476a, 492-3) opened, 481, 1583. Did not worship God of Abm­ 512. Js first D., was in second day of ham, 2559, 2728, and Isaac, 2819, 3023, new creation, 512, Time. Js second but another g., 1536, 1588; who gave D., 1239. Representation, in die. him (wealth, 2445) earthly goods, 1656, senses, 480, 505-9, 1089, 1096, 1177, 2819; the g. of Nahor, 1656; the devil, 1361, 1367. Carried a twofold per­ 1935; wealth, 1666-8. Acknowledged sonality, 3101; repd the Messiah, 1100Labans gs, 1454; worshiped many gs, (only because He was born of his house, 1394, 1400; distinguished bet. them, 419) and afterward the devil, 1924; 1661, 1842, 1846, 2445, 2821, 3023; the d., 1840, who bruised (bit, 2862)preferred his own g., 3027, as being the Messiahs heel, 1714, 3101; the lower true g., 1590; changed gs, why, 1656. heaven, before and after the Fall,Set up a pillar on Rachels grave fQr expld, 3180; the serpent who was castidolatrous worship, 1741-2. Would ac ­ out of h., 1710-1; Moses, and thereforeknowledge any idol, 3382. Attributed Messiah, 1185; nature, 1912, 3017; theheavenly blessing to his god, and earthly nat. mind, 2743, 2764, 3364, 4261;bl. to Lightning-Hurler, 3036; had been which, when subjugated, is the mightyblessed by L., 3024,Patriarchs; acknowl­ J., 3018; in universal sense, all evil men,edged both gs, how, 3024; acknowl. 1370; all in world who are like him, 539,one G., 1342, whom he called Jehovah, 1370; all the good in the w., 496. After1399. Swore by Fear of Isaac, 1342. conversion, reps the nat. man, 2766,Gradually led from idolatry, 1574, how, cf., 2761. After receiving blessing of1654. Put away his false gs, 1394, how, (Isaac, 428) Abraham, reps the good1656-9, 1664, 1669-71. J. and Mes­ among Jews, 467, and so the Messiah,siah. Did not (wish to, 1524) ac­ 428; all riches, etc., why, 3101. Isaacsknowledge Messiah, 1452, 1455; save blessing J., reps Messiahs blessing oflater, though not fully, 1383. Might Jew. ch., 460. When journeying tohave known th~ Messiah, sh., 1684. take a wife, reps Messiah come andNot quickly converted to worship of about to come, 480. In supreme sense,Messiah, 1743. In doubt as to Messiah, sigs the ch., 1100; Messiah, 1089, 1119.1394. Knew (acknowledged, 1328; dis­ Repn in old age, 2804. House of J.trusted, 536-7) Messiah, sh., 2446; sigs the faithful, 7745. J. AND ESAU.confesses he had not at first known that E. despised his birthright, 2083-5, 3722;
  • 65. 62 SUBJECT INDEXJ ACOB (Representation) 3413. How B. was restored to gentiles, why, 2679; sale of b. compd to sale of 745. Representation. E. and J. rep. dudaim, 745, 761; why J. bought b., (the priestly things of, 346, 357-8) the 357-8, 745--6; effect, 1181; obtained b. old ch. and new, 349; (the good among, by cunning, 1290, 2084-5; why per­ 428; the good and evil among, 443) the mitted, 424, 2805, 2836. ]s pottage Jews and gentiles, therefore J. smooth, sigs bread and wine of new ch., 359. and E. hairy, 407. When E. reps J. stole Isaacs blessing, 435; sign, 430; Messiah, J. reps his own posterity or the his deception of 1., 420; why permitted, ch. of Messiah, 1362. ]s i~ustice to 415. Sign of ]S putting on hairy E. reps deceit of Jews, 408. Inmostly, garment, 410. Is second blessing of J. reps Messiah as God, E. the Messiah J., 460. ]S injustice to E., 448. Why as Man, 359; why both rep. the Messiah, J. chosen (given the promise, 3471) 433, 467. J. and Laban. Houses of, rather than E., 1707. Es grief, 434-6; compd, 559. ]S age when he went to cause of, 439; his reflections, 468. E. Laban, 2737-8; why he went, 451, 453; was like (internally was, 407) a Iamb, compd to Israelites going to Egypt, sh., 439. Why and how E. hated J., 451-2. His sufferings, 2579. Why 448, 468. Es anger, sign in inmost called Ls brother, 561. Why chided sense, 450; thought to kill J., 448, 455; L., 592. Sign of his servitude, 3169. could not easily forget, 453; thought J. Why served L. twenty years, 5235. had left him the inheritance, 468. ]S Hire fixed by J., 833; Messiah gave deception in fleeing, 451. E. and J. the h. to his ministers, 870; h. for could each think blessing was theirs, third septennial reps Messiahs com­ 448. Was J. or E. blessed? 423-4, 429. pact with gentiles, 843; why this h. was What blessing was given to J., 439, or the speckled and spotted, 852-3, 855, Jew ch., Blessing; wha t to E., 440. J. 857, repg the true christ. ch., 1117. Why and Es second meeting, 1490s. Why L. fed ]S flock, 870, and J. another f., angels sent to meet J., 1370. ]S 873; the fs distd, 3609; why J. served attitude, 1509; emotions, 1501; fear only six years for f., 582; why this was (1521) and adoration of E. (1496) called seven ys, 680, Animals. J. compd with his sons a. of Joseph, 3153; faithful, L. suspicious, sign, 1323. ]S his guile, 1374, 1503, 1510; exaggeration, cunning scheme, 913, 1290; was per­ 1534-5. Es forgiving character, 1521, mitted, 1371. While with L., 1064, J. and kindness, 1524; compd to Abra­ grew very wealthy, 1083, 1287, sh., hams action with Lot, 1776, 1777n. 1451; his three possessions, 1182; repn Why E. could not live with J., 1779. of, 1186, 1188-9. ]S wealth was for Dispute cone. the Birthright, 471. the building of a great temple, 1075. Which is the firstborn? 402, 410; the Ls sons thought J. a thief, 1083. J. Christ. or Jew. ch? discd, 595s; still did not get wealth by fraud, 1174; acted unsettled, 350. The new ch. is actually with f., but did not steal, 1114, 1168, prior, 357. As to the divine, B. is sh., 1180. What J. did steal from L., Messiahs, as to the human, it was ceded, 1261. L. was blessed because of J., why, 359. J. was master over E. only 1316, ill., 836-7. Why J. was com­ for a time, 442; acquired B. only while manded to return to Canaan, 1160, cf., in Canaan, 451. It is the Messiah who 285. ]S flight, time of, 1202; cause of, had the mastership, 437. J. restored 1220, 1279, 1281. Why L. pursued J., (must restore, 2084-5) B. to E., how, 1253-4; compd to Pharaohs pursuit, 415n, 3413; why, 1497, 1510. E. will 1221, cf., 1235. Ls claim not well prevail, 7401; preferred over J., 1480, founded, 4444, 4475; his avarice, 1205 1771, even by J. himself, 3441. In the (and deceit, 1265--6), 1220, 1323, descr., Word, E. is always called the firstborn, 1262; his avaricious hopes, 1331, 1338;
  • 66. SUBJECT INDEX 63 faithlessness and deceit, 1263, 1339, . Messiah indignant at substitution, 2882. 1341; confesses his own character, Why made fruitful, 746, 764iii. Her 1330-1. Why L. feared J., 1332; why object in naming her sons, 70S; why ss he demanded the teraphim, Idolatry. transferred to R., 1110; why she (con­ ]S indignation, cause of, 1307; repn of, tinued with J., 1290) had two ss after 1302. Spoke to L. by contraries, why, sale of dudaim, 761; why she ceased from 1305. His protestation of innocence, bearing, 713. Her reward (753, 761) 1305, 1308; why he appealed to the in thedif. senses, 751. Rachel suc­ brethren, not to God, 1311. Sweden­ ceeded in place of Rebekah and Sarah, borg does not know why witness heap how, 1291. Why called beautiful, 543. given dif. names by J. and L., 1336n. Rs flock, Animals. Was]s wife by Representation. L. reps the parent of Labans promise, 793. Why (when, ex. and into ch., 1115. J. reps the 746) barren, 716-7, 717n, 721. More true ch., L. the pretender to the K. of fruitful than L., how, 2997. Why J. God, 1085; as an idolater, reps the angry with, 717. Sign of her giving devil, 1119. J. reps the Jew. ch., L. the birth, 1721. R. and the teraphim, gentiles, 825. J. reps Messiah, L., the Idolatry. Sign of Rs death, 1730, and gs, 864, 1058, 1061, from Noah to end burial, 1741. Why not buried in of days, 1062. ]S WIVES. Why J. Hebron, 3074. Was the mother of the went to sons of east for a wife, 544; to ch., 2796. Representation of L. and Labans house, 463. Laban sold his R. Rep. intelligence and wisdom, 2993;daughters, 1166-7; loved them as the ch. of Christ, 1334; the two chs to servants, 830, 1163-4, 1256-8, 1261, and which Messiah was betrothed, 543-4. so claimed them (and their offspring, (When appearing before Esau, 1494) rep. 1330-1) even after their marriage, outmost and inmost ch., 1104, IllS, 1220, 1224, 1279, 1338; repn of this, which are one, 1177; ex. and inm. ch. 1259. ]S Ws were bought, not be­ among Jews. 1102. (In more interiortrothed, 1165n, why, 1166-7; were given sense, 689) rep. Jew. ch. (and its like,as servants, 1281; their reflections, 1174. 1740) and the (inmost ch. everywhere.J. served, not only for daughters, but 1110; true Christ. ch., 5033-4) ch. of thealso for their inheritance, 1111; they gentiles, 737, 763, at that time, 686, cf.,were very rich, 1163-4. Their com­ 716, in whole globe, 833; the representa­petition for children, 6086. Conj. love tive and Christ. ch., 543; the old ch. andbet. J. and his Vs, was inserted in the (Christ., 543) new, 550, bothnames of sons, 760. Why J. (Messiah, previously repd by Rebekah, 552;2882) loved Rachel more than Leah, Jew. and Abrahamic ch. (among Jews,557, 678, 833, 2882, 3266; did not serve 764iv, viii), from Noah to Moses,for L., 828. R. alone called his W., 764viiin; (in inmost sense, 693, thewhy, 793. L. not a W., 1103, 2827, Abrahamic ch. or inmost ch. amongwhy, 2796; stole what was Rs, 2796. Jews and ch. of the gentiles, 748-9),J. as Messiah foresaw he would not get truly Christ. ch. among Jews and ch. ofR. at first, 582. Rivalry of ]S Ws for the gentiles up to Advent, 690, 739; thehis (conj., 760) love, 716; for the ch., prim. and modern ch. of gentiles, 828.716; for the Messiah, 721, 723-4, 736-7; In supreme sense, the Messiah, why,for the repn of Jew. and gentile ch., 1105. In all senses, those called nations764viii; cause of rivalry, 735; Ls and peoples, 1367. Repn after sale ofindignation, 734. Leah, a good woman, Dudaim. L. reps the Jew. (typical,not of same ch. as her posterity, 1290. 752) ch., 588, 672, etc.; in inmost sense,Why weak-eyed, 574. Why she was true ch. of Christ., 70S; the into man,given to J., 594. Why J. did not 726; repn in all senses, 1367. Rachelrecognize her until morning, 587, 591. reps truly Christ. ch. among (gentiles,
  • 67. 64 SUBJECT INDEXJ ACOB (Repn of Leah and Rachel) 1569, 1714; were distinguished by 717n) Jews, 560; ch. of Messiah at that Balaam, 7372; by David and the time, 1209; true ch. everywhere, 804, Prophets, 3939, 4007, 5369; by the Ps 2627, 2998; new ch., 555; (as Josephs (4006) everywhere, 5919, why, 5369; mother, 1448, 2552; in inmost sense, as the ns often interchanged, 1743; n. J. mourning for her children, 8245) ch. of hateful, 1701-2; sometimes neither n. Messiah everywhere, 3022; universal mentioned, that either may be under­ ch., 1291, 1720; repn in first, second stood, 1726, 2581. When called J. and and third septennials, 792. The Hand­ when I., ill., 3077. I. repd in Joseph, maids, 2987; were secondary wives, 1789. J. in the other sons, 2106. J. and I. Sons of, were regarded as ss of mistress, rep. Jews, and the good in heaven and 1292, ill., 751. Sign, 588, 676. Ra­ earth, 2732; those living in perverted chels H., sign, 718, 771; ss of, pertain to and perfect order, 2861; Jews and Benjamin,2733. Bilhah, sign, 1746-7. (gentiles, 1474, 1701) more into and in­ Zilpah, sign, 726-8. JACOB AND Is­ most ch., 2438; the nat. and spir., 2460; RAEL. Are usually mentioned together, the dead and living, 2674. Sign of 7660. The wrestling of God with J., name I., 3935n, 3939, 5369, 5380, 5382. 1452-72, 3935n. The wrestler was an I. is sometimes called J., 2798. Four­ angel clothed with human form, how, fold meaning of name I., 2787. I. is the 1457, why, 1454, 1458. J. and I. mighty J., 3939; is Rachels husband, wrestled with God in dif. ways, 2597. 1740; reps the Div. Person of Messiah, It was I. that wrestled, not J., 1471, 1887; those with saving faith, 7716; the 1478; I. alone can conquer, 2861; God into ch., 5577; gentiles, 2622, 8071; the conquered by I., 1697s. The wrestling good among Jews, 3182; repn in dif. was within J., 1479. J. maimed (1463), senses, 3413. I., the firstborn, is the but I. prevailed, 1479. Why]s thigh prim. ch., 3440. I. in Canaan is the was broken, 4006; sons of J., not of I., Messiahs priesthood, 7716. Why J., eat nerve of t., 1788. J. carried (repd, not I., set up pillar at Bethel, 1713; 1923) a twofold personality, 3101; how heard conc. Dinah, 1590; refused to he could do this, is a matter of doubt, send Benjamin to Egypt, 2458; called 3128; when he repd Abraham, he was his sons together, 2858. Why I., not the mighty J acob and I., 1923. Js J., dwelt in the land, 1748; loved name changed to I. by an angel who Joseph; blessed Josephs sons, 2798. suffered himself to be conquered, 1697; Both J. and I. sen t J oseph to his with change of n., a good angel was brethren, 1928. Sons of J. and of I. substituted, 1928; n. changed because Sons of J. wish to be called Ss of I., of his early life, 1923, cf., 3088; for the 2600; so called themselves, 5328; ill., sake of the inmost choir, 6491; because 1599; why permitted, 5036; thought of the (repn, 4006, 4077, 4469, 7091) themselves to be I., but were not, sh., remembrance of Abraham (1745, 1887), 1596-8. Ss of J. are Ss of Leah, Ss Isaac, J oseph, Rachel (1842), and of I., are Ss of Rachel, 1592, 2537,2542, Benjamin, 803, 2490, 2559, 2575, 2795, 2720, 2733; called J. in relation to Ss 2827; bec. I. only could be admitted to of Leah, and I. in r. to J oseph and Canaan, 1455-6; bee. Messiah would be Benjamin,2759. Ss of J. and Ss of I. born of his house, 2567, 2573, 3439; rep. Jews and the good everywhere, bee. Messiah spoke also to gen tiles, 2443-4, 2732; idolaters and worshipers 1096-8, 1490; bec. Messiah could not be of God, 2539; those living contrary to conquered by J., 1454, 1475; the new n. order, and those living in perfect 0., confirmed, 1697, why, 3940; again 2579n; outwardly clean and inwardly called I., after J. had defiled n., 1652, clean, there being variety in each class, 1697; the ns must be well distinguished, descr.,2540-1. When the subject is the
  • 68. SUBJECT INDEX 6S Law, Ss of J. and Ss of I. are plainly (3i3S) Why born in Paddan-aram, distd, 4261, 4297; distn bet., in ~ Age of, when J. fled from Laban, temptation, 4097; in passover, 3799, 1290. their chaKJJ;ter, 695, 1628n, 3802, 3824, 3837, 3876, 3914; as to the 5285, Church; c. suspected by Joseph (promise, 3369, 3927) miracles, 3931, 2460. r le hi -62 J; 4100-1, 4262. At advent, Ss of }. ~I, 54§ 57; wd, not God of died, Ss of I. became fruitful, 3195-6. Abraham but od of Israel, 1640; had Ss of I. are the good everywhere, 2622, no faith in Messiah, 1746; wd Messiah, who constitute the K. of God, 2687; ss if benefited thereby, 1668, 2472, 2539; of the prim. ch. and ch. of gentiles, because they heard He was able to 3287; those who suffer themselves to be destroy them,3139. MessiahCcould not conquered in the wrestling, 3941; three be present with, 2569) -;fshed to sepa ­ classes of, 2687; with four in each c., rate from all, 2760, but tribes of J oseph 2691; are called the people of Jehovah, and Benjamin, 2760. Were idolaters, 6110. The Israelites, rep. the good 1634, 2434, 2447; the nature of theirscattered among the nations, why, 1556; gods, 1651, 1656, 1666; did not recedesometimes mean Ss of J., 3970-1. from idolatry, 1670, 1679. Were in How Ss of J. could rep. Ss of I., 2586; spir. famine, 2445. Placed reli ion in without the repn, they would have ~c~....1623-4. Indefensiblydied, 3802s, 3451, cf., 3305. If Jews wicked, ~ 9 254; worse tlian wish to be called Israelites, they are the Raiil,""764viii, Shechem; decei~7,Israelites of Jeroboam, 3942. Some­ ijl,""2549; avaricious, 1666-7. Believed times neither named, that either may be i!!.Ietaliation, 2563; bd they alo~e understood, 2525, 2527, 2638. Ss of I., Abrahams sons, 1629; di from Asnot Ss of J., came to buy corn, 2461; ss, 2471. Feared death, 397 Theirheard and believed, 3461-2, 3880. deliverance, a merely corporeal d.,Both murmured for food, 4107-9, 4123, 3308. T~eS; 2031. Recd -;-hat4133, 4135; sh. by exper., 4108. Some was promised to J., 3451. ThgyghtSs of I. were among those in Egypt, ~ little of killing their sons, 2563. Their2769, but most were Ss of J., 3136. I. hatred of ose h 1884 2882; four (five,and Judah, distd, 7648. Israelites and 1890-1, 1905, 1909, 1919) causes of this]acobites. ].L descendants, an ac ­ hatred, 1921-2; thought they had killedc~ock, 2761; igl}Qr~nt and stu id, (intended to kill, 1943, 1946,2889,2891)3741; cf., 1677s; the footstool of him, 2537n; compd to sacrifice ofJehovah, 3739; were descended from a saac, 1922; why they did not kill him,C~anitish woman, ; t erefore 1922, 1939, 1960; why sold .bim, 1954,could not be greatly loved by Messiah, 2099; repn of sale, 2099, 2207; why1061. ]S sons and J osephs brethren, called (Hebrews, 4467) J osephs breth ­distd, 1873. Israelites came from ren, 1873, 2446, 2450-1, 2463, 3142.Seth, 135; their character, 2597; were Why went to buy grain, 2476; notseparated from Jews, 1705, and scat ­ concerned about famine, 2581, why,tered, 1454, 1556; compd to separation 2588; were Spies. Wished to kill (}os­of Abraham from Lot, 174; thus they eph, 2467) Ben~n, 2483,2563, 2568;)are Christians, 1474. The crime of the could not approach J oseph withol!LB.,Jacobites, ill., 1598; they are like 2585, 2587, 2589, 2618; cf., 2595; W,(Jacob, 1429, 1517) the Egyptians, 2584-5, 2590; found grace because of 8.,3748, 4555. The]s of toda , 281 ; 2575. Called Joseph lord, 2477, 2551; some are sons of Abraham, 3471; now feared Ca ored, w y, 3144) Joseph~; )worse than all other nations,@rs compd to Jacob and Esau, 3153. Whyand Is, distd, 1474. ]s SONS. A imprisoned, 2492. T~eit (2553),)powerful family, 1746; degenerated, and lyin to oseph, 2480-4, 3143, 3146,
  • 69. 66 SUBJECT INDEXJACOB (Israelites and Jacobites) willed to save him, 1748 (why, 1939-41, and their father, 2544, 2547, 2549; why, 1943-4), and Benjamin, 2565; why 2555. Why deprived of silver, etc., in persuaded J acob to send B. a way, 2563. Goshen, 2750; J acob and his Ss re­ His abominable proposal, 2562, 2564-5, formed there, 2735. Their names. 2572. Held to law of retaliation, 2563. Order of, 1875,4836,5964. Were given Js prophecy concerning, 2864n. Repn names wherein Messiah might see in dif. senses, 691-3, 1746; reps Jew. (essentials, 758, 776) births of the ch., ch., 4869; in inmost sense, faith, 806, 715, ill., 702-4, 748; which are the 1502; in supreme s., mercy, 2507. Messiah himself, 785. Contain cardinal Reubenites, sign, 2864-5, 2867. Two ( points of genuine doctrine, sh., 714. and three kinds of, 2876-8. Why In Ns was inscribed (things, 2850, preceded Kohathites on march, 6753. 2852-3) offspring of true ch., 742, Why R. and Gad, the first to enter 765, 2537, 2698; which, as regards Canaan, 7449. Sign of Reuben and Leahs sons, were transferred to Rachel, (2) Simeon qualifies sign of other sons, Dudaim. Why Ns did not plainly 3222. S., the quasi-firstbom, 2560, express births of the ch., 708. In Ns 2792. Sign of name, 697, 764v. The of Ls sons, Messiah saw ch. of gentiles, worst of the sons, 2557. Why bound 741; (Rachels sons, 2850) were named by Joseph, 2510-4, 2557. Reps (obedi­ from rivalry as to conj. love, 724, 760, ence, 700 or) faith in act, 726, 2512, 805. In Js sons as infants, Messiah 2613n; grace, 2616; repn in dif. senses, saw the things signified by their Ns, 694, 697-8. Inmost sign of first two 1503, 2042. From the contents of sons, 698-702; in supreme sense, are these Ns, 741, Jew. ch. was made dear mercy and grace, 795-6, 806; the two to Messiah, 696, 758, 769. The Ns banners of the ch., 698. Reubenites were inspired by J ehovah, sh., 762; did and Simeonites descr., 702. S. and (3) not necessarily indicate real character Levi: wickedness of, 2879-80. Sign of Js sons, 702. Representation. Js of name, 764vi, 3456; why n. engraved sons sig. devil and his crew, 843; on emerald in breastplate, 4845, 4847. ange s w 0 were t rust from heaven, Js prophecy concerning Simeon and 1924; the corporeal, 1867, 2762; things Levi, 2879s. Reps love in faith and below nat. mind, 3077. Rep. what is obedience, 704-7; charity or conj. love, containe in their names, 3287; three 700. Repn in bad sense, 7235; in dif. classes in Church, descr., 3048, 3050; ss, 705, 3251, 4784; repn of first three eleven cs, comprising all men, 2996. sons, 714, 716, 788, 800; are the first In into and more into sense, are the born, 4555; the damned, 3048; the essentials of the ch., 1177, 1185. In­ lowest in the ch., 3052; not blessed like ( mostly, they are all things which con­ th~ers, why, 3501, 3503; repn stitute ch., 1492, 1592, cf., 419n. Are of second and third sons, 2890, 2893. Rachels adopted, not genuine, sons, Why Levites fought the other tribes, 2629; sons of Messiah, 1193; now 5462, 5481, and were permitted to slay enemies of Messiah, 84. Rachels them, 5468. The Simeonites and Lev­ and Bilhahs sons, distd rom the others, ites, 2879. (4) Judah, Judah. Sign 1756. J. and his sons and daughters, of first four sons, 726, 770, 4755; they I sig. chs so called, 1547. (1) Reuben: were snatched from hell, 1750. (5) J Sign of name, 2572, 3416, 4822. Why Gad. Sign of name, 764ix, 2979. the firstborn, 738. Expelled from birth­ Reps (ext., 771) works of law, 727-8; right, 2560, 2875, why, 1749, 1841. fruit of faith, 7542; charity, 7547; repn Why mighty afterward, 5958. Did not in dif. senses, 727. Gadites descr., will crime against Joseph, 2510; why 2981-2. Put in place of Levi, why, ( he pitied J., 2506; his grief, 1958-9; 7423, 7448, 7541. (6) Asher. Sign of
  • 70. SUBJECT INDEX 67 name, 764ix, 2985, 2987, 6048, 7551; est, 2679; a lad, 2739. Compd to sigs peace, 729-30, 771, 2992. Asher­ Esau, 5898. Why could not go to ites descr., 2990. Sign of first six sons, Egypt as did brothers, 2457-8, 2460; 744. (7) Issachar. Sign of name, why his going was necessary, 2490, 764xi; sigs reward, being the Jew. ch., 2502; why sent by Jacob, 2573; cf., 753; the third class in ch. 6046, descr., 2458. Why given fivefold portion, 6047; eternal felicity, 7538-9; salvation, 2699. Reps faith, 7523-4; genuine 758. Office of tribe, 2951s. (8) Zebu ­ sons of Israel, 2585; inmost ch. (2616,Iun. Sign of name, 759, 764xi, 6049. 2627, 2676) in entire globe, 2599; nexus Sigs (the outer guards of, 2947) K. of bet. into and ext. ch., 2585, 2595, God, 774, 7537, 7539; conj. love, 760; whereby grace flows to ext. ch., 2491; the heavenly marriage, 772; men remote Messiah (2588) in Egypt, 2460; was solefrom faith, 2960. Sign of seventh and bond with M., 2490-2, 2498-9. Jacobseighth sons, 772; fifth and sixth, compd prophecy cone., 3049. Bs sons, 2739.with seventh (751-3, 755-7) and eighth, Benjamites descr., 2626, 2628; became 784. Sign of Leahs sons and Zilpahs like Sodom, 6074; why destroyed, 2760. (773, 828) in relation to conj. love, 785 ­ JAEL,6059.7; are the essentials of the ch., from J AMES and J acob, distd, 3082n, Apostles. Noah to end of ages, 776; go from in­ J ASHER, Book of, 5886.mosts to outmosts, 1290. (9) Dan, JEALOUSY, Zeal.8124. Sign of name, (764viii, 1746, JEBUSITES, Nations.2977, 6049) in more into sense, 722; JECHONIAH, 8216.sign in more i. and inmost s., 7547; in JEHOIAKIM, 8189, 8192. Coniah, 8193,dif. ss, App., S.V. Jacobs prophecy 8196,8198.cone., 2961s. Why substituted for JEPHTHAH, 6071, 8173.Bashan, 6048. D. and Danites, descr., JEREMIAH, Prophets.2969, 2973, 2975; Ds became idolaters, JEROBOAM, 1550, 3942, 6306. ]S altar,6073. Sign of D. and (10) Naphtali; 534, 1549, 1555, 1967.sign of names, 764viii. Sign in inmost JERUSALEM, Canaan.sense not clear, 4847; were Rachels sons,2687; why named D. and N., 776, 80S. JESHURUN, 7511. Meaning of word, 7895.Meaning of name N., 723, 725, 1746, JESHURUNITES, Nations.6049,7549; sigs the wrestling of gentiles JESSE. Why Messiah called root of, 478.with Jews, 764viii. Naphtalites descr., JESUlTs,4869n, Church.2988s, 2993s. D., N., Gad and Asher, JETHRO. Why mentioned, 4224. Mosesbeing sons of hand maids, are not to be abode with Reuel, 3293. His speechpreferred to Ishmael, 764viii. Sign of with Moses concerned many gods, 3349.first ten sons applied to Jew ch., 764ii. Sign of his questioning his daughters,(11 and 12) Sign of Rachels sons, 802, 3298. His character, 3312, 4324.805-8, 8245; in inmost sense, rep. Moses and J. rep. Messiah, 4243. WhyMessiah, 2494, 2559; but with a differ­ J. rebuked Moses, 4242. Why dis­ence, 2456. Joseph, as Rachels first missed by Moses, 4252.birth, sigs faith, 805-6. Benjamin, as JEWS, Church.Rachels second son, sigs obedience, JOBAL, Music.806. Birth of prophesied, 1729. His JOHN THE BAPTIST was Elijah, 1347. Whycharacter unknown, 2627. Sign of called a preparing angel, 4600. Dis­name, 1736, 2618, 2620, 6086. Called ciples of, compd to Eliezer, 324.Benoni by Rachel, and B. by J., why, JONAH. Why sent to Nineveh, 403, 719.1730s. Why counted as born in Pad ­ J. in the whales belly, compd to Moses,dan-aram, 1750. Was Jacobs last 3259; to burial of Messiah, 3257.hope, 2559, 2572. Why called young ­ JORDAN, Rivers.
  • 71. 68 SUBJECT INDEXJOSEPH. When born, 1881, 2738. Reu ­ judgment, 2545; did not believe them, bens birthright transferred to, 1841, 2486. Why called lord, 2646. Why 2792; cf., 1749. Was the firstborn by asked for Benjamin, 2489, 2491, 2552; right, how, 2796. Sign of name, 798n, thought him (dead, 2483, 2486) killed, 808, 2799. A good man, 1908. Wor­ 2511, 2583. Why wished to keep B. shiped Messiah, 2500,3197. Loved by and forget fathers house, 2575, 2701, his father and others, 2185. Not to be 2713n, 2760; why could leave fs h., numbered among Jacobs other sons, 2672. Wished to humble (abandon, 1417,1594; why, 1629; entirety removed 3250) brothers, 2702; why returned bs from them, 1841, 1868, 1871, 1873. silver, 2516-7. Why put cup in B.s Was a son of Israel, 1872-3, 3078-9, sack, 2713n, 2716, 2719. Why wished that is, of Abraham, 1887; it was Israel to be alone, 2690-1. Why gave dif. who gave him his coat, 1961, Garment. portions, 2696. Why did not earlier Chosen to receive blessing of Abraham, manifest himself, 2684, 2695. Why 2409. His dreams. Fearful story of, rebuked bs for adoring him, 3154-5. 1925; universality of s., 2168-9; compd His love for his father, 3079; why wept with life of Messiah, 1841; his I. a mirror at seeing f., 2734; age then, 2738, 2740; of Providence, 1911; (more than Isaacs, why f. called him mighty Jacob, 2760. 1922), a type of Messiah, 1876; did not How long was he lord of Egypt? 3172. know he was at., 1933; descr. in Word Why wept at fs death, 3145, 3149; in spir. style, why, 2389. His servitude embalmed f., sign of, 3081n, 3084. foretold, 2517. Why he served, 2146. His age and death, 3171. Burial, 2776, His four servitudes, 3213; his first s., 2847, 3066; why, 3945-7. Representa ­ 2137. Sign of his going to his brethren, tion of J. and his brethren, 1835s; in all 1926-7, 1929. Hated by sons of Jacob. senses, 1872-3. J. (not J udah, why, Was put among servants, 1876. Why 808) sigs (in inmost sense, 2130, 2200, bought from Ishmaelites, 2108. Why 2202, 2224, 2256, 2345) Messiah (as sent to Egypt, 2713n, 2725; his age King, 7431) 1901 et passim (sh. 1970, then, 2736-8; compd to Messiahs a., 2367,2462); as to flesh, sh., 1841; repd 2373. Cause of beauty of, 2144. Messiah differently than (Jacob, 826) Fidelity, 2155--6. Why prospered, Benjamin, 2456, 2494, 2559; as Messiah, 2192. Why called Potiphar his master, was loved by Israel, not by Jacob, 1879, 2147. Temptation of, 2143; why tried, cf., 1734, 2106; is 1., 2597. Joseph 2138. His three servitudes in Egypt, of Arimathaea compd to, 3079. Reps 2232 (Reformation); His second s., faith and mercy, 805-6; reformed man, reason for, 2106, 2116, 2168; why im­ 2392; those who are blessed, as was he, prisoned (2179, 2182, 2183) in Poti ­ 2861, 2833; heirs of kingdom, 4438n; phars house, 2186; second s. more the disciples, 2268; sons of Abraham, severe, 2135-7, 2179; compd to s. of and so true (inmost, 2256) ch., 1919; Christ. ch., 2111; his suffering, 2097, sons of the ch., 1885; a spir. society, 2579. Why ruler in the prison, 2168. 2393; the spir. man, 1900, as a servant, Was miraculously freed, 2212n. By 2125--6, in prison, 2209; man after service, prepared for dominion, 2363. temptation, 2108, preparing for domin ­ Went beyond state of reformation, 2392. ion, 2202; the intellectual mind, 2743; Forgot his fathers house, why, 2397. perhaps the nat. man, 2123. Twofold A new paradise set up in, 2409. Inter­ sign of, 2207. Repn in dif. senses, prets Pharaohs dreams, sign of, 2261. 2370. J. and Pharaoh sig. mind and Messiah spoke through, 2267. Why soul, 2351-2, 2372, 2375. Sign of indignant at his brethren, 2467, and did ]S house, 2633, 2686. Repn of J. not acknowledge them, 2486; why spoke and Joshua, distd, 5994. ]S Sons, harshly, 2472, 2658; application to last Ephraim. J. includes (stands for, 2802,
  • 72. SUBJECT INDEX 69 2818) his Ss, 2833, 2835; why Ss JOSEPH AND MARY, ,1967n, 1.LQ.5. J. substituted for J., 1841. Abrahams warned in dream, 2~7; called Messiahs blessing (birthright, 2796) transferred father, !227, 2~7(§ What became to, 2827; thus to Israel (2843), A., and known from M. and Elizabeth 1997; Isaac,2831-2. Rep. the true ch. among M. called Messiahs 5§ter,~­ Jews, 2808; in inmost sense, the inmost lessness of faith in M.@6) to., J ch., 2833. Ephraim. Why so named, JOSHIJAHU or (Josiah, 515, 534) Joshua, 2404; sign of name, 2407, 2840. Sigs 1555. Josiah or Jesus, 6305. A good those in inmosts, 2814, 2842; faith and king, 8191. Reps prim. ch., 8196. charity, 6045, 7649; doct. of Jews, 7791; Seen in spir. world, 6328. the birthright, 7614; the gentiles, 7696. JOSHUA. Sign of name, 5583, 7091. E. and J. rep. the New Ch., App. S.v. E. Elect of youth, 7044. A man of war, Is the firstborn, 2793, why, 2796. E. 5399. Spirit of, 5498; different from s. and Manasseh, sign of names, 2785. of Moses, 7024. J. taken for Elias in Sig. rewards of regeneration, 2392; transfiguration, 5583. Repn not yet charity and works, 6045, 7536; two clear, 4654. (As Moses successor, classes in the ch. (2783-7, 2793) and 5584; as fighter, 4200-2) reps Messiah, man, defd, 2838; and, with Jacob, 5936; therefore called a servant, 5582. three classes, 2783, 2786-7, 2820. Why Why led Israel into Canaan, 3480. born (in Egypt, 2794) before famine, Why angels could be present with 2403. Are the firstborn, 2799; suc ­ Moses, J., etc., 5474. Death of, 5993. ceeded Reuben and Simeon, 2826. Book of, 5886. In what way both J. Blessing of, 2838; why blessed by Israel, and Ca1eb rep. Messiah, 5948n, 5949, 2410-1. Why at right and left, 2784. 7141. Why C. not allowed to report ill Why E. put first, 2410, 2834, 2839, 3176. of Canaan, 7091. Are repd in J., 2802. With Benjamin J OSIAH KING. In spir. world, 6328. are true sons of Israel, 2827. Sons of, JOURNEY, Sojourn. Running. 3173-5. Manasseh, Sign of name, JOY, Happiness. 2398, 2400, 5879. Why preferred by JUBAL,93. J., 2834. Jacob and J. Why Jacob JUBILEE reps K. of God, 6641, 6647; (not Jacob but Israel, 1879, 1882) loved second advent, 6658. Why sanctified J., 1880-1; J acob believed Messiah was land came to priest in year of, 6699s. to come from J., 1964. Hated J., but JUDAH. Genealogy, 1971s, 1984. Sign was restrained, 1917. Made more of name, 764vii. Avaricious, 1975; gentle by report of Js death, 1964. haughty, 2056; a shameless fornicator, His mourning, sign of, 1963; causes of, 2031, 2033, as judged by himself, 2061, 1964, 1966; distrust was in, 1968; how 2068; an idolater, 2014, 2021, 2032. m. is reconciled with J acobs character, His absolute power, 2002, 2059. Chil­ 1965. Israel could not mourn for J., dren of his Canaanitish wife cursed, why, 1966n, 1968. J. reps Messiah, 2001, why, 2003; why w. and ch. died, Israel His Div. Person, 1887; Messiah 2003, 2010. The first to plot against willed to establish ch. with J. and Joseph, 1975; why sold him, 1951-2, Benjamin alone, 2760, 2882. Sons of 1975. Why offered to substitute for J. and B. are genuine ss of Israel, why, Benjamin, 2721; why persuaded J acob 2733. Repn of J. and B. in dif. senses, to send B. away, 2573, 2596, with him­ 2628; rep. Messiah, but differently, self as surety, 2595. Why lost birth­ 2575, 2627; J. reps Messiah, B., the right, 5958. The most living of Jacobs inmost ch., 2593. sons, and of all men, why, 2898. SpeaksJOSEPH OF ARIMATHAEA compd to Esau, with Swedenborg, 2067n. Representa ­ 1759; to Ishmaelites, 1948; to J05eph, tion. Repn in dif. senses, 2895-6; two­ 3079. fold R., 2898; could rep. Jacob or Israel,
  • 73. 70 SUBJECT INDEXJUDAH (Representation) name P., 2091; n. wrongly given by 7937, cf., 2898; rs Messiah, why, 2573; midwife, 2092, 2094; sign of n. Z., 2089. could not r. M., why, 808, though M. Which was the firstborn? 2081, 2087, came from his family, 709s; rs the will, 2089-90. Messiah came from P., 2105, App., s.v. Ephraim; (the true, 2573) 7417, who is to be called Israel, 2769, confession of faith, 712-5, 724; essential and reps Messiah, while Z. reps the doctrine, 726; the ch., 2586; those out­ Jew. stock up to first advent, 2105. side the ch., 2822; in inmost sense, the JUDAH, Land of, 7711. true ch., 807; how, 2897; in bad sense, JUDAS ISCARIOT, Disciples. mere confession of faith, 7513, 8062; JUDGE. Sentence of a, 3394. Bribery of, his own posterity which was named after 4573-4. In prim. ch., priests were Js, him, 2105. Life of his descendants re­ 3252; J. and p., office of, distd, 6276. flected in, 2018, 2053. The father of an Js under Moses, four classes of, 4247. accursed stock, 2001, 2761. Three Js in Israel refer to Messiah, 6027; posterities of, sign, 2028; why priority their character, 6071; were in place of fell to, 451, making his p. preeminent kings, 7503. above all, 2899. Why sceptre removed JUDGMENT. Js called law, 4859. Defd, from, 2909s. House of, called h. of God 4438n, 4468, 4834; must commence from Messiah, 5908; last Judgment to com ­ house of God, 4238. Just J. defd, mence from, 5903. J. and Tamar. 4568-9. How to judge (a man, 192, Repn of, 2021. Why story of, inter­ 1659) the thoughts (deeds, 4493) of polated, 2105. J. broke his promise to others, 959; true worship, 1671. J. (of T., 2002; did not observe law of levirate, internals, why, 7316) of others not 1994, 1999, 2029; fulfilled 1. with her, possible on earth, 5945. Messiah alone 2010, after Shuas death, why, 2010, can search the heart, 1297. The com ­ 2042. Why his relations with T. per­ mon way of judging others, 810. J. is mitted, 1975, 1978, 2020. His change from externals, 1297; from mans desires, of state then, 2014, 2022, 2134. J. and 3973; from purpose, 7461n; according to T. of opposite dispositions, 2096n. T. conscience, 4273; a man is known from an upright woman, 1978, 1988, 2005, his companions, 1396; is viewed from 2062; a daughter of Abraham, 2005; why ancestors and descendants, ill., 2574. called ]S daughter-in-law, 2034; why Orig. of disputes, 4371. The first J. called wife, 1988. In inmost sense, and the last, 3811-2, Church. The two (2037, as a wife, 1989) reps true ch., great Js, 3495. Last J., Church. 2006, 2010, 2052, 2061; as a widow, reps Jus NATURAE, 1858. ch. dying without hope of offspring, JUSTICE, defd, 4815; source of, 3698; is by 2028. Her prudence, sh., 2036-7, 2039, faith. Has finite limits, 5673. No J. 2062s; why she posed as a harlot, 1975, in man, 2661. Temptations necy for, 2020-1, 2024s, and demanded pledges, ReforrmLtion. Div. J. defd, 211. 2037, 2041-2; had a just cause, 2026; Truth and J., distd, 4570. J. (or was not a h., 2050, 2054, 2061. Js age righteousness, 4795n) imputed to man, then, 2069. Why she did not wish to 4866; belongs solely to Messiah, 5645-6, marry J., 2066. Why she resumed gar ­ Imputation. J. and order. ments of widowhood, 2044. Js fear of JUSTIFICATION, Imputation. T., 2056, 2064. Why he knew her no more, 2070. Her suffering and concep ­ KADESH, Canaan. tion, 2062, 2066, and travail, 2073. KEDAR, Arabia. Why two sons, Pharez and Zarah, born KENAZ, 5948n. to, 2105-6; were b. in lawful marriage, KENITES, Nations. 1988; compd to Esau and J acob, 2071-2, KETURAH. Abrahams genuine partner, 2093; to Israel and J., 2106. Sign of 328. From her came the Midianites,
  • 74. SUBJECT INDEX 71 1824; easterners, 1804n; prim. ch. Degrees (subdivisions, 5947) in, 477, among her descendants, 1572; Canaan 491, 2960. Consists of three camps, given to ds, 2005, 2731. 1350; three classes in, descr., 4628;KIDSKINS, Garments. repd by Abraham, Isaac, and Jacob,KING, Society. 5365-8; third (external, 2950) c., descr.,KINGDOM OF GLORY, Church. 4773, 5911. How governed, 5940-l.KINGDOM OF GOD. General treatment, Compd to faculties in man, 3180, 4996. 472-5,6581-3. The K. of God and the Must be slaves in, 2892, Society. Mes­ old and new Paradise, 596-627, 879-90; siah is the King, 4663; is its soul and unity (3756) and variety in, 484s. mind, 368, 483-4, 487, 566. Compd Form (4218) and harmony of, 522s. to a plane or sphere, 521; to cen ters and Distd into nine and a half Ks, 7457. peripheries, 490, 502, 522, where c. is Is a K. of priests, 4267. Lords Prayer in all the ps, 1316-7, and all proceeds looks to, 6634. Idea of, exists in an from inmosts, 1063; c. of, defd, 485, nature, Universe; Swedenborg sees this, Canaan; delights of, are according to 541, 5266. Described for men who distance from c., 491. Felicities of, believe only what they understand, perceived in externals, 607. Perfection 520s. Called "desire," why, 3039. of, 625. State of, 35. Liberty in, 386. Repd in every septennial, 6634. In KIR, sign, App., s.v. first creation, how composed, 787. KIR-HAREsETH, 7690. Adam (church, 4218), a type of, 5, 15, KIRJATH ARBA, Canaan. cf., 484. How seen by first parents, KIRJATH-HuTzoTH, 7366n. 608. Destroyed by Devil; occupied by KISHON, Rivers. enemies, 4606; revealed to Abraham; KISSING, sigs conjunction, 3456; love, seen by Jacob (dreams). The new, is 3088,4230; is the effect of I., 560, 2350, K. of grace and glory (distd, 623), to 2806,3080. which all are called, 621-2. Prepara­ KITTITEs, Nations. tion for, 1490. Is to come on seventh KNEADING TROUGHS, 3561, 3852. day, 5648, Time. Now, as before, first KNEES, Body. offered to Jews, 3470-1. Acquired by KNOWLEDGE, Philosophy. faith, 5958. How founded, 5855, 5859. KOHATHITES, Levites. Bounds of, 2942-6. Filling of, 5860-1. KORAH, reps the devil, 7227, 7260; deniers Only infants can enter, 5949. Consists of Messiah, 7223. Sign of his being a of exemplars and types, 2137. Con­ Levite, 7226-7. Why his genealogy stituted of love, 3745. Everything in, is mentioned, 7225. Why his sons were spontaneous, 6638. Compd (as a not killed, 7417. K., Dathan and type, 191,499) with Paradise, 498s, 521; Abiram, rep. three kinds of quasi-gods, with K. of devil, 3745; comparisons descr., 7251; were princes, 7246, with used in Word, Vol. I, p. 2. Heaven and, K. as their head, 7255. Why called distd, 840. Will be more perfect than sons of Levi, 7235. Were encamped in first creation, 625. To be called K. near tabernacle, 7246. Effect of their of love, 625. Is marriage of Messiah rebellion on angelic choir, 7255. Why and ch. Will be on earth and in heaven, swallowed up, 7227, 7255, 7262, 7417. 387,477,483. Is a grand society (man, Why punishment so severe, 7224, 7255. 2768, 4218), 522, 3173; like a single D. and A. sig. those without faith, 7239. (man, 3527) body, 596, ill., 486; con­ stitu ted of angels, spirits, and sain ts, LABAN. Sign of name, 1031n. Was a 483, 492, 541; of subjects in heaven and Syrian, 1216-7, 1345; a prince, 1220n. earth, 485 (descr., 483) doing services Why called son of Nahor, 550. House high and low, 1069. Why hard to of (descr., 572) degenerated, 1551, by conceive of, as a single society, 485. idolatry, 1560. An idolater, 1205,
  • 75. 72 SUBJECT INDEX LABAN of affliction, 2407. Repn changes, 1339--40, 1551, internally and externally, when, 2731. 1284. Worshiped god of Nahor, 1342; LANGUAGE, Speech. had other gods, 1393. His teraphim, LAST JUDGMENT, Church. Idolatry. Jacob and L.; Jacob, L. and LAVER, Tent. Bethuel were inspired when they LAW. Defd as eternal truth, 5744; faith, blessed Rebekah, 322; saw the matter 4115; the whole creation, 5274; the was a div. one, 317; why L. called Rs whole of order, 3917-8; instituted for brother, 557. Why marriage of Ls the preservation of 0., 331, 2914. house with Abrahams ceased, 1580. Div. L. defd, 4392. Inmost L. defd, Ls flocks, Animals. Representation. 4322. Universality of, 4697, 5384. L. was the parent of gentiles, 827; of All Ls look to K. of God, 4438n, old ch. and new, 623 (why, 550) among 4445--6; are founded in love, 4876; gs, 543, and Jews, 1115; therefore must be connected with Messiah, 4698. called a shepherd, 553; as s. of gs, Were veiled in Jew. ch., why, 5776. 676, 684, outside Canaan, 555; reps L. in externals and ex. L., distd, 5755. true ch. of Christ, 564; pastors of ch., L. for ex. man and for int., distd, 5880. 586, 673, 1061; as Rebekahs brother, Love and hatred, the two principles of, L. reps gs outside Canaan, of whom 4497. To be called L., it must be from new ch. would consist, 301, 559, and to into L., and this must be investigated, whom it would be a sister, 316, 319. 4257, 5648-50. The into and ex. L. As pursuer of Jacob (shearer of the (4395) contrasted, 5390, 5400; war bet., flock, 1080) reps Papists, 1233. Repn 5402; their correspondence, 4561; those of L. in different senses, 1171-3, 1200; in ex. L. alone, wish to see only Jehovah, of L., Rebekah and their parents, 300, 5626, 5635. Ex. L. condemns, why, 304, 308. Ls Sons rep. three nations 5644; into L. condemns, ill. in spir. of the Reformed, 1250; in more into world, 5650. Man cannot fulfill L., sense, Egyptians and Canaanites, 1084; why, 4434, Justification. Nat. L., gentiles and their shepherds, 870; Rom. 4444. Civil L. (4447, 4488), orig. of, Catholics who claim pastorate of world, 4463, 4502; C. and moral L. (4438n, 1085; in inmost s., nat. knowledge 4446), orig. of, 4446; m. Ls are (bodies whence comes wealth, 1088; in supreme of, 6778) from spir. Ls, 4559; forensic s., those who approach Jehovah without (4438n) and C. Ls founded on spir. L., Messiah, 1089. 4533. Ls must vary according to vices,LABORERS, 3608. 4520. Brings condemnation, 4434; re­LACERATION. Self-L. forbidden, 7467. quires punishment, 4404, which isLAD, defd, 2739. tempered by Ls of justice, 3395;LADDER, Jacobs, 484, 492. produces war, 4405. L. bound on hands (297) and forehead, why, 3915, 3919.LAME, Entire. L. and Commandment, distd, 4161,LAMECH, 95, 105. 4650. Israelitish Ls. Were mere rep­LAMENTATION, Weeping. resentatives, 4558. Would not haveLAMP, Candlestick. been published, had they not originatedLAND. Sigs its inhabitants, 306, 366, in things spir. and eel., 4532, 4552. Are 473, 2327; the world, 1575; the body patterns of Ls, why, 4521. Series of, (2581, 3651) and nat. mind, 3581; the not seer.· in the ex. form, 4553. Some intellectual (human, 2338, 4626) mind, seem far-fetched, 4519; appear harsh, 2757, 8218; absence of faith, 8062. 4513. Not all are now applicable, 4520. Name of, is of no consequence, 2368. Moral life could be led without them, Sign of adulterous L., 8206; unin­ 4521. Distn between judgments and habited L., 4171; ploughed L., 6313; L. Ls, 4834; js, Ls, and statutes, 4088;
  • 76. SUBJECT INDEX 73 js and ss, 6539, 6650, 6681; ss and Punishment for neglect of, 1998. Ap­ precepts, 369, 3921, 4090, 6661; js and plied to prim. ch., 7080. ps, 6672; js, ss, and commandments, LEVITES. Repd Tree of Life, 6763; the 4307; js and ss are from into L., 6521; Messiah, 7291; the priestly kingdom, ss from js are from ext. L., 6524. Vhy 6914; the nat. mind, 7322. Why chosen images forbidden, 4308. Death penalty (in place of firstborn, 3896, 6745) for for idolatry, 7406. L. as to sojourners, ministry, 707, 4784-6, 6922, 7292, cf., 3877-8; why one statute for ss and 7297; not for priesthood, 7294. Why Jews, 7191. L. of Theft. Sundry Ls waved, but not anointed, 6770; purified, expld, 4559s. L. of daughters (4480) but not sanctified, 6909; purification and their children, 4451; of firstfruits, descr., 6911s. Aaron and his sons 4454s; of goring oxen, 4513, 4516-7, repd the eel., the Ls the spir., 7297-8. 4527; of killing an ox, 4526; of opening Laying of hands on, by people, why, of pits, 4520s; of pledges, 4534s, 4541, 6916, cf., 6742. Three classes of, 4551s; of quarrels, 4476; of master and 6749s, 6883; why arranged into cs, servant, 4449s, 4453; of Hebrew S., 5176. Why not permitted to touch 4452s, 4469-70; of a S. and his wife, ark, 6770s. Why numbered last (7420) 4473s; of freeing ss, 4438n, 4443, 4448­ and had no inheritance, 5941. Why 9; of marriage with ss, 4451; of servitude dwelt in midst of tribes, 7458. Cities of, and liberty, 4466; of smiting ss, 4498, in sign, 7459---{j0. Office of Kohathites, itself a repugnant L., 4511-2; of so­ 6753--4,6767,6877,6882; who were next journers, 4544s; of virgins, 4542; of to Aaron, 7246; of Gershonites (6750-2) striking a pregnant woman, 4501. L. and Merarites, 6756-7, 6868, 6875---{j. of food now abolished, why, 4533. L. LICE, Insects. of Retaliation. L. of Levirate. LIFE. Gen. tr., 657-63. Defd as theLAWGIVER, THE, defd, 2913, 6040. order that is lived, 640; being allowed toLAZARUS, 5291. serve Messiah, 2675. Is from love,LEAD, Minerals. 4164. Is formed from desires, 3973;LEADER, taken for people, 4205. appears dry to evil men when men keptLEAH, Jacob. from lusts, 6994. Is short, 474; signLEARNED, Philosophy. of length of, 4347. Compd to aLEAST things refer to greatest, 5110. journey, 1866, Sojourning. Supracel. L. defd, 11. Mediating L., defd, 11,LEAVEN. Sigs cupidities which ferment Devil. Influx of L. Order of mans L., blood, 3817, 4930; things iniquitous, man. Light and L., distd, 705. 6587; what is profane, 6369; combat with devil, 3822; what causes spir. LIGHT. First appearance of nat. L., fermentation, 3829. Compd with men­ H 1. Spir. L., defd, 816, 865, 3688; degrees of, defd, 4860; flows in through strual flow, 1298. L. of Jews, 3820; Jews live in their L., 3905. K. of soul, 851; how, 3700; comes by means of spirits, Spir. World; Word compd to, God compd to, why, 6596. Un­ 250. Objects of, 4868. Spir. and eel. leavened bread. Why no L. in mincha, L., distd, 5750. Intellectual L., orig. 6350. Un leavened life, 4937. of, 998; how man comes into L. of truth,LEEKS, Vegetable K. 4570. Ever burning L., 4774. HowLEFT, Right. heavenly L. inflows with the evil, 865.LEPROSY, Diseases. Is formed from loves, 999; not possibleLETTERS, Words. without L., 3703. Spir. man cannotLEVIATHAN, 6118, 7786. exist without angelic L., 1349. RaysLEVIRATE,6077n. Law of, an ancient L., of, guard superior heavens, 87. Supra­ 1994, 1996. Why established, 1995---{j, eel. L. fills universe, 1850; s-cel. L., eel. 7424, 7976. J udahs rejection of, 2061. L. and nat. lumen, distd, 940; nat. L.
  • 77. 74 SUBJECT INDEX LIGHT flame, 998, ill., 4717. Ls are con­ (3717) is common to animals, 3700; centrated affections, 995; fires, 4403; are many kinds of, 3703. L. and Heat of called spir. heat, 818, why, 705, 1018; heaven, necy, how, 816-7. Affection become (evil Ls are, 3685) colds, 3093. expressed by H., 4403; spir. H., 941, Heavenly L. is like vernal heat, 816. 1018-9; is Messiahs love, 2408; con­ Conjoins (minds, 2865) all things, 4379, demns, 3093. Spir. and nat. effect of 5783; the sole bond (of society, 128) H., 3092. Spir. Darkness, defd, 3700; bet. heaven and earth, 4303. Is (source descr., 3698, 3700. Comes from evil of is, 2928) known from charity, 5626 spirits, 3638, how, 3700. Causes hard­ Mercy, an attribute of, 3150. To L. ening of heart, why, 3712. The fore­ is to have faith, 4321; L., L, and runner of death, 3713. L. from God obedience, distd, 704-5. Nature of produces D., how, 3702. Made more Infinite L., 3471. True L., defd, dark by rational mind, why, 3703; D. 6639--40. Regards uses, 4697. Serves of Ds, defd, 3703. D. and death, freely, ill., 570, 576. Pure L. (5336-7) distd, 3713, 3716; is d., 3691. Source descr., 620, 5492; ill. in parents, 570, in of Shade in spir. things, 1004. Those husbands, 581. Heavenly L., defd, who were in, descr., 7340-1. Is worse 5468. Sincere L., descr., 1407. L. to with those who have been in L., 8088. neighbor. L. of Messiah flows into allLIGHTNING. Cor. of, and effect on fluids, Ls, 979. L. of God, descr., 2682. L. 3090. Last J udg. compd to, 3093. is reciprocal, 574, 678; affects others, Ls,4287. L.-Hurler, God. 1501. Four classes of, 1015, descr.,LINEN, Cotton. 1018. Successive Ls, how manifested,LINTEL, House. 2682. Organs of, Generation. L. andLION, Animals. fear (517, 4413s), inseparable, 1328-9,LIPS, Body. 3232. Evil Ls are adulterous, why,LIVELINESS, 3228. 1464. L. of self (descr., 7639) andLIVER, Body. World, distd, 4371, 4384-6; orig. in sun.LOCKSMITH, 8216. Rule by night, 6943. Ls of S. and W.LOCUST, Insects. and their opposites, 4440. The orig.LONDON, 3557, 4663. of all evils, 786, 4433; and falsi ties,Loops, 4744. 888-9; are fires and colds, 2247; de­LORD, God. structive flames, H 41; are aroused byLORDS Prayer. devil, 823; spring from Blood; pouredLOT. Sign, 228, 231. Sign of separation into minds by inferior way, 824; descend from Abraham, 178. God spoke to, from rat. mind, 4424; principally form 5599. Sign of Ls daughters, 231, rns, 898. Called adulterous, 4364. 234--4b. Ls wife, 221, 227. Persuade against heaven, 865, 5244;LOVE. Gen. treatment, 818s, 973s. Orig. excite idolatry, 4310; induce fear, why, of, lies in correspondence, 768. Ls 4413; disjoin minds, 786; cause death, arise from knowledges, how, 1026. 40, 73; are expressed by words, cupidi­ Gives to others, 621, 3414n. All things ties, 895, appetites, passions, 865. created by, 767. Is (the essential of, When in order, constitute body of 4299) life of man, 192, 389, 980, ill., heaven, 3158. Became evil when sep­ 426, 819-21; sh., 660, 819-21, 6389; the arated from divine, 985. L. of S. (may (image of the, 610) man himself, 192, be, 4356) a good L., 977n; is ambition, 1260. Remains after death, 5945. Is and was cause of Fall, H 38; blinds the the inmost in heaven, 6745. Compd eye, H 27; L. of relatives is from, seen in to bread, 4110. Alone forms (mans spir. world, 5090-1. Lover of self light, 999) minds, 821, 997-8, 1043. Is cannot pray, 7693. Are not Ls but sole light of understanding, 2986; a Hatreds (against the just, 2092), 985,
  • 78. SUBJECT INDEX 75 1886, 3009; not Hs of God, but become resentative M., 5106; an image of such, 7174. Generation of Ls and Hs, society, 486, 2169, 3637; type of (the 4320-1. Hs descr., 2382; cause of, universe, 2359-61, 3555) heaven, world, 1906; orig. of, 1921,2382; are effects of and earth, 2355; of h. and (e., sh., 2351) L., 4564; the source of evils, 4492s; the the w., 18, 55, 71, 2114; of h. and hell, worst adulteries, why, 4367; the op ­ 2173; is in both h. and e., H 2; can be posites of clemency, 4489. The evil call among angels, 7219. Repd tabernacle, H. love, why, 3963. Latent H., 4496. 5188. An instrumental cause, 3323.LUCIFER, Devil. The star Venus, 7668. A mere organic, 4124. Made an imageLUKEWARMNESS, 3530, 4596. of K. of God, 477, why, 608. eel.,LUNGS, Body. spir., and nat. things subordinate in,LUSTS, Man. 7491, 7495, 7497s. Made a M. by lawLUTE, Music. in the heart, 4652, ill., 5026. Is M.Luz, Canaan. from understanding, 2986; when he acts from principles, 4272. Estimated ac­MACHINATIONS, 4000. cording to his use, 6682, 6697; to hisMACHIR, 6045. strength in war, 6683. Is a temple ofMACHPELAH, Canaan. God, 523; why so called, 5133. MsMAGI, THE, 1931; called kings, 2487. predicate is from his (faith, 3890)MAGIC. The worship of (nature, 2174-5; worship, 3637. Is formed from his the devil, 2140) nat. things, 2141-2; is desires, 3973. Men are like angels, from d., 2153. The worst of nat. 492n; how different from as, 5180. sciences, 2153, cf., 2344. Magical wor­ Each M. has a peculiar gift, 6647; one ship with Jews, 5385. Needs witnesses, has more aptitude than another 6682. 2160, which are experiments, 2158. With age, becomes hardened, 6684. As Nat. M., 2144n. Magicians defd, he has lived, so he remains, 6472. 2279; rns at this day, 3520; are the Compd to a tree, 880, 1357; a garden learned, 2162; purely nat. men, 2688; and grove, 4957; a field, 3655; a city worshipers of nature, 3532; those in nat. (3007s) and house, 4590. State of, at science, 2149; rns and the wise, 2315, creation, 640, 656n, Adam. When distd, 2250, 2279, 2309, 2344. Egyp ­ commences to live, 7465; when fit for tian Philosophy became M., why, 2972. spir. war, 6684, 6765-{,), 6926. Life of, M. flourished in Egypt, 2140, 2174, distd into (five, 182, four, 7465) three, 2647n, 2749, with the learned, 2149, six, or seven ages, 2220-2. Begins life 2158; E. full of M., 5454. Moses in loveliness, 3120. Classes of, Society. initiated into, 2142, 2157, 2163. Magi­ The order of his life, 2579n, 4351. cians did miracles, why, 5687. Vizardry, Everything in, is an image of himself, 2155. Enchantment and sorcery, sign, 727; the same in general as in least 7936. Sorcerers, 7351. Soothsayers, particulars, 4349. From infancy, 3157, defd, 5943. Divining, 6530; defd, is nothing but evil, 2189; utterly impure, 7379, 7383. Witch, 4543; w. of Endor, 3759; in se, a dunghill, 6089; never 6155-6. perfect, why, 5106. Mixture of goodMAHANAIM, 1350. and evil in, descr., 884. Vhy everMAMRE, Canaan. ignorant, 6215. In all creation, M.MAN. M. and woman, Marriage. M. alone does not look to K. of God, 6582. and Animals. Sign, 3705. Defd, Growth and fixation of character, 6926. 5363. Created corresponding to Is first a cattle, then a man, 3609. heaven, 5319. All things have re£. to, When evil, assumes ferine expression, 7467. Why appears to live from him­ 54; is deaf to all that is against his own self, 6756. Is a trine, 484, 486; a disposition, 1330. Cannot think and microcosm, 70, 651-2; a mere rep­ will from himself, 5339. Thinks he does
  • 79. 76 SUBJECT INDEXMAN angels, 5603. How he learns nature of all from himself, 2610; thinks, wills, and evil, 1036. With S. M., what enters in, does nothing from himself (2192) but is is turned to good, 7469. How nour­ led by imbued disposition, 3390; is a ished, 4598-9. Called a S. essence, 878. passive (or dead, 73) potency, 247, 249, Acted on by Holy Spirit, 297. Is the 3563, 3650. How things are appro­ heir of K. of God, 329; a free man, 206; priated to, 608, 1244. Is an instrument a master, 726. (Vhy associated with, of Devil. Thinks evil his own, Good. 1034, 1037) is to rule over nat. M., Active and passive forces in, 3562; is 187b, 1165n. Nat. M. descr., 259, as to actuated by an a. L, 297, 1508, having worship, 2141, 5368; as to understand­ p. Cs corresponding to the a. (spheres, ing, 7098. Properties of, 2108. N. M. 113, 113n) fs in universe, H 37; 645, necessary, 4517; but as a servant, 1287; 837, whether from heaven or the world, attacks S. M. as master, 331; yet is 47, ill., 650a; this can be known only actually subject to S. M., 2129. Turns from Word, 510, 1149; importance of from heat to cold, etc., 3690. Is mans acknowledging it, H 27; 823; this truth hell, 8039; wishes to rule, 1093; is a contrasted with the opposite view, 521s, beast, 3583, 3585; how rule over, which is held by most, 487. Ms acquired, 2100, 2119. How M. becomes thoughts and affections are ruled by spir. and how cel., 5160. Must be put God, 2067. M. ruled by (spir. essences under yoke, why, 5330; how subjected, outside him, 88) means of spirits, 942; 2129; cannot be sd at once, why, 2121. from exper., 943, 1149; cannot live Its use to intellectual mind, 4630. Its without ss, 656, or mediating forces, own knowledge extends only to things 247, Spir. World. Is ruled by per­ sensible, 904. Thinks shade light, 41; suasion and affection, 1113. Cannot does not see effigies in Word, why, 264; elevate himself to spir. things, 90S, or can never see God, 5641. Has remorse, reduce himself to order, why, 639. His Conscience. N. men who have under­ peculiar gift is to act against his own standing, 1859. Relation bet. soul, two affection, 1113. Can contemplate his minds, and body, 6749, 6871. The ex., own loves, why, 1004. Men compd interior, more i., and inmost M., descr., wi th spiri ts, 651. Is to rule over na ture, 6327. The Faculties. The four Fs 205. Consists of two parts, a spir. and (essential parts, 917, lives, 130, 3007, a nat., 335; why this is denied, 810-1. bloods, 3435) defd and distd, 130a, The Spir. and Nat. M., defd, 246-7; 851,917-32,3044; correspond to active descrd, 2100, 2188; compd (3662, forces, 643s. These Fs constitute a 5160) as to perception of Word, 4014; kingdom ruled by soul, 2170. Are senses, comprehension, 909, 2109; order of and are compd to four ss of Word, SOS; lives, 27; progress, 321; discernment, compd to ch., 804. Each has its own 1033; mode of learning, 878. Compd seat, 4422. Are mere potencies, 823, to two suns, 1918. Attitude of N. to ill., 644; real substances, 643, 653-4, S. M., 253, 2126, 2175-8. Combat bet., 925-8, cf., 1143; in brain cortex, 990; 2117,3014; ilL, 254,1117,3014; are not connected together by fibres and vessels, readily concordant in one society, 331. 1147-8. The three Fs in the spir. M., Distinction bet., not known, 4590-2. 5188; descr., 2838, 3029; compd to Are not to be mingled, 5207. Int. M. heavens, 3180; to classes in church. ever dies and rises again, the ex. M., The three Fs in perverted order, descr., vice versa, 5865. Spir. M. is a bond 4027. How each F. is ruled, 1850. bet. cel. and nat., but can be conjoined Influx of Div. Life into the Fs, descr., to N. without the cel., 6402, cf., 5600. 645s, 663. Life flows from one F. to Spir. M., defd, 5572; not understood, the next, ill., 5151. Subordination of 4218; descr., 206, 326; can speak with Fs,4221-2. The order in M. is Spirit of
  • 80. SUBJECT INDEX 77God, wisdom, intelligence, science, through soul, 5767, 5769. Can be lifted5260-1. Sphere of the Fs, 5170. up or depressed, 6689. Rat. M. is mansTheir forms (defd, 4950) descr., 1040-2; (highest degree, 6220) heaven, 2119,on these depends Ms quality, 1027. 2141, 2173; is from soul alone, 643-4,By his Fs, M. can be with angels, how, 2375, 4677. Resists as it is attacked,4914. The Soul. What S. is, is 3014. Subjugated by devil, but neverutterly unknown, 811; is known to few, possessed, 5717. Rat. M. (born from522; the cause of this ignorance, 927; nature, 7103) is mostly irrational, 6941;its effect on the philosophers, 781. Is the sea t of blemishes, 851; never whollylife in every plane of body, 404, 495; clear, 6939; not so in the regenerate,supreme essence of our I., 12; why, in 5590. Influx from nat. M. into rat.the Word, so often called 1., 927. Is produces varied calars, descr.,865. HowMs supreme region, 5145. Is in (third, rat. M. reduced to servitude, 3700; with4793) heaven, 814; in supracel. (sphere, the evil, the nat. M. is within it, 7033.3059) degree, the mind being in eel. d., Intellectual and rat. M., distd, 2976;and the animus in air and ether, 4561. i. M., a tabernacle, 6472; inner andWhy supracel., 811. Is purely spir., outer court of, 6695; is in second heaven,the mind being spir. and na t, 851; a 4734-5; mans h. is in, 881, 3615, 3645;spir. form, 3700; Ms supreme mind, reps superior h., 7108; M. is a center475, 484; his inmost or holy of holies, bet. h. and earth, 6810-1, 6814; the5190, 5195; ruled by God alone, while meeting place of h. and nature, 64n;mind is ruled by spirits, 650a; open only where spir. and nat. things are con­to God, 649; otherwise M. would perish, sociated, 881. Created to rep. (is like,3006. Decalogue inscribed on, 5271. 2405) a paradise, 881. Mans all, isFlows into organic parts of body, 522; from, 3532. Soul not possible apartis instrumental formative of b., 4706; a from, 5081. Two ways into, Influx.real substance, 811, the first created How holy things are lifted up in, 6879­thing in M., the mind being the second, 80. Spir. substance and form of M.,4561; from S. and m. proceeds the life 3700; is a real (created, 4561) s., 3058,called the spirit, 484, 649s. Gives into endowed with quasi-corporeal textures,M. power over body, 2743. Afflicting 1147-8, or delicate coverings, 3007;the S., 6604. S. contains in itself all thought is not possible without rat. ss,that will be in the Mind, the M. all 925, 927. Has many members, descr.,that will be in the animus, and the a. 4997. More things in intellectual M.all that will be in body, 6749; a. is than in universe, 968. M. and its formservant to M., the M. to S., and the S. are the man, 5533. No M. in infant.to God, 6871; the b. lives from the a., Is formed from affection, 987,4824; andthe a. from the M., the M. from the S., knowledges, 994, 1040; ruled by as,and the S. from God, 935. The S. is 966; can understand truth without a.,secure from attack by devil, the arena 5757. Takes quality from its form,of combat being the M. (1119, 2141) 1040-1; how evil Ms are formed, (822,and the seat of the attack being the 916s, 923), after Fall, 860, 984. Birthanimus, 2173, 3006, 3010. The M. and and growth of, 2362n, 4762; b. of,S. are the into man, 810. The intel­ compd to b. of body, 964. How formslectual M. called the rational S., the nat. induced on, 1027. First formation of,M. being the corporeal S., 927. The M. 895, 906s, 912, 958; opposites necy formakes the m., 895, 1357. Relation bet. L, 2894; L of, effected by senses, 924, ilL,M. and S. (5542) as to rule, 2351, 2355, 1008s; use of delights in L of, 958.2357. M., a spir. word, 914n. Beauty Gyre from senses to rat. M., 860; fromof, 2986. Spir. influx necy for exist­ sensations to actions, 965-75; rat. M. isence of, 3209. Truth flows into, turning point of gyre, 971. Instructed
  • 81. 78 SUBJECT INDEXMAN (Mind) into, 910. Use of U. is to rule W., 915, by sciences, 2342. Darkened by nat. 1034, by truths, 1113. Why men under­ lumen, 3720. Occupied by falsities, stand truths but do not will them, 7161. why, 898. Messiah acts on Ms im­ U. is responsible for evil, 3722. mediately and mediately, 1148, by Thought alone does not condemn, why, mediating forces, Spir. W. Orig. of 3979, cf., 4360; is sometimes outside the appearances in, 848. Geometrical M., man, 7281, 7503. Why men can U., 4726. M. likened to ground, 72, 818n; 7098. U. and sight compd, 3912. field, 906, 2338, why, 1373; earth (7756, Intellect (thought, BOa) is into sight, 7762) and seeds, 818, 912; a garden, 817, 929; its objects, 944, are real os, 929. 1140 (descr., 885) wherein grow spir. The U. now learns by the external way, fruits, 72; fruit, 1005; a tree or rose, 782; when exploring truths, inquires 2986; a vineyard, 2927; a signet, 4821. into goodnesses, 957; investigates the M. distd into Will and Understanding, future from the past, 931; must rest why, 962-3, defd, 234b; which are on true principles, 647. Theoretical U., vessels, 6894, 6900; are as active and defd, 945, 3706. A kind of U. produced passive, 4463. Relation of W. to U. in by nat. lumen from evil spirits, 940. reformation, 4762. The passage from U. is excited by perpetual Affections, U. to W., 991. The U. is dependent 994. As are loves contd, 974, 987, on W., 3840; is within the W. and 1002, 1030; heats, why, 4403; the soul disposition, 3389. Both partake of of the understanding, 964, 3716, and its good and truth, 963. Marriage of, former, 2342, and ruler, 821; sh., 959, 7443n, 7444; m. of intellect and affec­ ill., 966-7. Must have a quasi-body, tion, 4474. Their offspring, 4463, 6365. 7467. Lord acts on man by his As, Reason must fight against U., how, 2986. Predicates of A. and will, 5464. The W., 989s; is power, 1113; distd, 865. As and persuasions, 831, conatus to action, 989, 1026, descd, distd, 1002; can be separated, 960. 990; rules and is affected, 4265; As of intellectual mind, descr., BOa; affection is the detenninant of, 962, are temperings, 848. Gyres of As, ill. 2342; makes the man, 3640; W. and a., from spir. world, 967. Arise from distd, 5332. W. and disposition, defd, knowledges, how, 1030; from loves, 1052. The Understanding, defd, 2986; 1026. Use of, in forming mind, 2939. how formed, 2939, 6891-2; is born from As of good and evil, defd, 973; orig. love of goodnesses, how, 996-7; b. only of As of g., 974. As expressed by from hearing and sight, 3389; U. of heart, 4403; shown by gestures, etc., 959. truth is b. from love by faith, 3723; If evil As break out, they become the first and second birth of, 3719. U. and devils genii, 1004. Ideas commence in its affection is from love, 4165; U. is chaos, 6n. Material (6440) and im­ formed by I., 6289, 7291. Nature of material Is, distd, BOa, 643. U., if fd from senses alone, 897. U. is Thoughts defd, 961; are woven into (heaven, 3702) the spir. in man, 3723; forms by goodnesses, 947; are activities, is nothing without affection, ilL, 6893; 947; sh. from exper., 1150b; flow in has intuition of ends and their pro­ (from spirits, exper., 943) instantane­ gression, 930-1, 1017; can penetrate ously together with things correspond­ into spir. things, 1014; may be rational ing, ill., 1150a; are like the speech of and not intellectual, 816--7; rat. and i., spirits, 1148. Thought. Thinking out distd, 3700; the i. is formed from Ts, 5849-52. T., Imagination and externals, 1506; by knowledges, 1054; (judgment, distd, 130a) Memory, distd, must have nat. objects, 2986, 3108. 925. Im., varieties of, 5393; effect of, The evil can rise to rat. mind, 7182. on spirits, 6408n; is of the nat. mind, Why knowledges from world insinuated BOa, 643; not unlike visual Im., 4311;
  • 82. SUBJECT INDEX 79 action of, is in shade, 4509. Im. and MANNA, Bread. cupidities are mates, 7301. M. is a MANNASEH, Joseph. house, 2152; pertains to nat. mind, MAPS, 1217, 5909. Swedenborg intends 5260; is interior sensation, 2965. Re­ to consult old Ms, 1575n. Could not quires affections, 4126, 4136. Orig. of find Salem on, 1549. impressions on, 4821. Experience as to MARRIAGE, is present in everything, 6543. how forgotten details are brought up, Ms are made in heaven, 1048, 1608; 1150a. Forgetfulness is solace, 2400; are from h., and are determined by h., the fruit of reformation, 2397, 2399; f. why, 1793; are instituted in int. man, (remembrance, 795) with Messiah, 2403. 5840. Must be in every individual, Oblivion, 2297. Sign ef recollection, 6567. First principles of, 6542. Repn 795. M. provides against spir. Famine; of (especially of Ms mentioned in Word, is same as Disposition, 2528, 2531, 2660. 1979), 760, 764xii, 772-3; in inmost D. is the man himself, 5842. Is an sense, 748. Is the basis of society, 568; induced spontaneity, 1054, derived from possible only bet. similars, 6542. Why (affections, 4821) and loves, 1048, Habit; monogamy in truly Christ. ch., 4359, induced by means of life in the body, 6543; remarriage allowable, 4359. Why 5094; how, 5332; is the foundation of polygamy permitted in Jew. ch., 6543. moral and spir. life, 1059. Tempera ­ First end and delights of, 3718. Life of, ments exist from good and evil, 1024. is a perpetual M., 1161. Freedom in, D. and Animus, distd, 3690. A. defd, defd, 5856. The womans consent 12, 40, 88; why so called, 822; how requisite in, 1161-2; nature of w., 1174; formed, 4468; formed by loves of world, ruled by affections, 7480; distd from 6941. Nature of, 1918. Necessity of, man, H 22; 1162-3, 4480s, 5830, 7412; 4813; serves rat. mind, 2665, 6871. A the two must coalesce, 66, 69; m. reps type of prince of world, 2360; assigned understanding, w., affection, 5840, 5842; to devil, 3006; d. resides in, 2119. devil flows into body through w., how, Serves as a footstool, 2781. Becomes 69. Ultimate of M. unites, 705; when mighty when subjugated, 3018. Man forbidden, 1301. Ms in Israelitish ch. has A. in common with Animals. not made for gain, 4485. Betrothals Will be dissolved, 4704. Effect of fear and nuptials, sign, 4286; why feasts at, on. Affections of, called passions, why, 4359, cf., 1077, 2645; why brides 898; descr., 865; are body of cel. as., crowned, 4887; bride, sign, 6065; b. and 4630; how aroused (647) by spirits, n. of Messiah and ch., 4237. Pledges 3662; repd in heaven, 54; many (evils, in M., 2040-1, 2047-8, 2056, 2058, 7207, 7213) hidden causes within, 5678. 2065~, Kissing. Wedding garments, Joy is of body and A., 1264. Cupidities the man without, 5899, 6625~, 6633. (defd, 949, 3818), desires, appetites M. of intellect and affection, 4474. M. , (distd, 973), passions, are from loves of Customs. Sign of widow (6567) and self and world, 192, 865; look to world, orphans, 4548s, 7641; of the ch. as a ~., 130a; are never transmuted, why, 2044-5; of Husband and-Wife;2142, 6686n, 6687. Desire, in se, is not a sin, 6380; of man and woman, 6463; m. and 4360, cf., 3979. Carnal lusts are never w. are active and passive, 4462. W. satisfied, 7052. Evil and non-e. Cs, dependent on H., 66, why, 6567. In ­ distd, 3818; orig. in Blood; are of the structed Ws, more affected by spir. will, 234b; use of, 4518; assail rat. mind, . love, 4483. Hs who think themselves 3690. Must not be destroyed, why, superior to Ws in intellect, 4549. Ws 4517. Concu piscences are conna te, 441 ; called weak vessels, 4549. Why male are the soul of evil, 4040; cs and estimated above female after Fall, imaginations are in nat. mind, 6440-1. 6683-4. H. is head of W., ane!- W.,MANDRAKES, Dudaim. cro~...!! oL~., 4887, why, 6541. H. reps
  • 83. 80 SUBJECT INDEXMARRIAGE (Husband and Wife) 6683. The second P. has respect to I Messiah, W., the ch., 6380, 6788 et first, 4483; why given, 4549, and se­ passim. H. reps right, W., left, why, verely enjoined, 461; its interpretation, 5004. Egyptian H. sigs animus, 2174; 4455; its inmost sense, 1162. The Ps E. H. and W. sig. nat. experience and given to Jew. ch., 282-5, was that M. science, 2142, 2152-3; E. W. sigs magic, is to be within kindred, 1545; why, 463, 2174; nat. sciences, 2143, 2149, 2154; 4368; observed by Abraham, 285, 287-8, spir. lies, 2174n. Conjugial Love, 765s; 456, 458; by Esaus generation (1816) defd, 3723. Orig. of, 801. L. truly and by Jews in Egypt, 1598, 1608. M. c., how born, 3437. Universality of, to be within family, unless women are ·706, 787. Is fount (sweetest, 489) of lacking, 1816, cf., 1828, 1830; not to be (all, 4286) Ls, 766, 786, sh., 4286. bet. tribes, why, 7462, except in cases of 4364-5; principal L., 6459, why, 5829. daughters sold, 4454. M. with Canaan­ Is (in, 767, 826) Messiah alone, 706, 801, ites was adultery. 285; idolatry, 7406; 1208; inmostly, 738, is (effigies, 489, 570. strictly forbidden under forfeiture of the 581) Messiahs love toward true ch., blessing (seen by Esau, 468), 460, 1109; 736, 740, 764iv, 785; (looks to, 3072) why, 456, 461; its punishment, 2031 ; make~ firm the M. of Messiah and ch., the law was of utmost strictness because 6540; sigd by Dudaim. The nearest of birth of Messiah, 286, 459; it was type of (has regard to, 800) K. of God, observed only by families of whom 4359; K. of God consists in, 786. Messiah was born, sh., 312, 463; result Unites heaven and earth, 767, 770. of non-observance shown in descendants Vivifies M., 4458. Necy for happiness, of Abraham, 286, 337; in Israelites, who H20. Alone conjoins minds, 3072. .. by mixed Ms destroyed the purity of Unity in, H 36; 34. Is within every their stock, -461, 1984, 6076, and there­ legitimate L., 1070; is the same as fore were rejected, 2911, and cast out of heavenly L., 766. All blessings come . Canaan, 468; why the Word is silent as through, 761. Possible only in ch..• to this, 1984. The true interpretation 4366. Spir. offspring-with the;~t., of the law, 1608; the same law was 6463. Five affections from, 5259. given gentiles, 1545n, why, 1828; and is Faith is the firstborn of, 3719. Effect observed now, 1609. M. of servants, on Heredity. Worship compd to, 4450. Law for consorts, one _eviL_the 1583, 1602. C. pairs provided, 1608; other good, 4486. Concubinage, sign, necessity of ps, 6872. A wife provided 793,4457; why c. (and M. with female for every man, how, 1608, 1793. In ­ captives, 7477) permitted Jews, 4358; most en~ of, before and after Advent, barrenness, a reason -for, 1454. vVhy 801-2. C. L. before and after Fall, divorce permitted Jews, 7485. Going Adam; in prim. ch., 4359. Opposed by to another ch., without conversion is (compd with, 4364) L. of self and world, Adultery, 374-5. On A., .4358s. Orig. • 786. C. L. and carnal L., 4366; copula ­ of, 2872. Differences in sin of A., tion, with Jews, 6459, 6462, 6464; with " 4362-3. Nat. desire of, not itself a sin,. toe evil, 6467. C. L. and circumcision, 4360. Spir. A., 6796; its punishment, 4366. C. L. of perverted men, 4364. 374-5. Why laws cone. A., vary, 4363. C. (conjugal, 4486) due, 4458, 4460. Concealed spir. A., 6789. A. is idolatry, Precepts of M. Why given, 16OSa. 2021,4459; compd to (repd by, 4286) The P. before (33-4, 761, 4450) and i., 1583. Evil lQves are adulterous, after Fall, 66-7, 1160, 4491, 6560; 1208, 1464. Sign of A., 219, 4366-7. whom, respectively, they were given Adulterous offspring, 234. Lying ~th to, 7424, 7480; result of breaking of, a daughter, sign, 1582-3. Fornication, 569, 1545. Why first P. given, 4304; a species of A., 1583. Spir. A. and was given to Jews. 1816; its spir. sign, whoredom, distd, 6785; idolaters enter­
  • 84. SUBJECT INDEX 81ing into the ch., is w., 2032; w. and A., Jew. ch., Messiah served for gentiles,distd, 4359n, 6540; sign of w. (5725, 833; ch. of gs, a wife, 793, with whom5727) and A., 7175. Whoring after Messiah was in love truly conj., 764x.other gods, 5725. Whorish daughter of Espousals of Messiah with Jew. ch. andpriest, to be burned, why, 6547. Why with new ch., 317. Jew. ch. was aharl~ts covered (obliged to cover, 2031) concubine, 793, cf., 330-1,752; a harlot,their faces, 2025. Judahs friend kept 3277; could not be loved save as to aa brothel, 2046; a Midianitish b., 7409. few, 776. How it was rendered dear toLove of Offspring. Storge, 5231, 6683; him, Dudaim. M. with Jew ch. wasorig. of (from C. L. 6542) 766, 801; first / dissolved at Advent, 764x. Transferend of, 3718; cause of, is posterity, 688. of C. L. from Jew. ch. to ch. of gentiles,Is greater than L. of self, 4319, 4347. 776, 807, Church.Increases in descent, 688, 766. Effigies MARTYRDOM. Sons of ch. preferred deathMessiahs love, 489, 570, 581. Provi ­ and poverty to world and wealth, 3012,dence in M. regards 0., Heredity. ill. from Word, 1727, and by theBirths (and L. of 0., 8(0) unite consorts, Disciples and others, 2181, 2306.770, why, 687. O. a blessing.!... 3035. Christ. Martyrs, 3306, 3342.Women desire 0., ;-hy, 801, 1995-6. MARY and Jose.ph. V"f rWhy (Ancients, 6542) Jews desired 0., MARY MAGDALENE, 3082.6459. Barrenness was a reproach, 803; MARY, Mother of J ames, 3082.why, 729, 798; was regarded as 9.~ath, MASSAH, 4188.2898,6077,8245; as poverty, 6086, even MASTER, sign, 4498, 4513. M. andafter Advent, why, 801. A barren wife servant, Law, Society.regarded as dead, 348, 688, 1788n, MATHEMATICS. Use of geometry, 937;2024-5, 2558; why, 1996, 7976; also a spherical g., 522. Mathematical truths,man without 0., 2061, 2560, 4347; ill., 937. Geometrical minds, 4726. Di­2558, why, 1965, 2898, 3035. Levirate. mensions are determined according toM. of Messiah and Church, 769; descr., use, 5159. Measures refer to periods of586; repd by the two Tables, 5270. Is time, 4739; rns of altar. Sign of lengthin all Ms, 1979. All fiat;re (a repn of, and breadth, 4690, 4739; of height, 5160;5219) has regard to, 5266; seen by of fractions, 5133; of multiplication,Swedenborg, 4365. Consent necy in, 4725; m. and division, Number.1162. Bride of God Messiah, descr., MECHANISM, as illustrating that soul is the7060. Messiah conjoins ch. to Himself only life, 650a.by Conj. Love, 787; ch. called bride,1585, and consort, from C. L., 787; MEDICINE, Diseases.Messiah speaks to ch. from inmost MEDITERRANEAN, 163n.C. L., 1611; and desires the nuptials, MEET, To. Sign, 3456, 4230. To M.826; the question that precedes the ns, with God, 4288.316. Jehovah chooses wife of Messiah, MELCHISEDEK, 5918. M. was king and317. Is orig. of love to neighbor, 4365. priest in Jerusalem, 181. Was of prim.Offspring of (n. 4463) makes the ch. ch.,748. Greater than Abraham, 5033,loved, 787. Messiah took Jew. ch. as 5365; worshiped (repd, ISO) Messiah,a wife, how, 587, 721; willed it to appear 1393, 1754, the God of A., 1684;beautiful, 764viii; willed to love it (690) though uncircumcised, 1644, yet vener­with C. L., 764v (sh. 764vi), but could ated by, A., 1648, as stated by A. innot, 764viii; why, 764iv, v, x;kn;w spir. world, 1646; A. saw Messiah in,Leah would ~be given Him, 671. Was 589; Messiah blessed A. through, 2798;in marriage with Jew. ch. onll. for sake house of, preserved true worship longerof (Rachel, 794; ch. of gentiles, 583, than house of A., 1649. Offered741-2) .!!.e~..,<:h., 672-3, 757. While in symbols of new ch., 589. Would have
  • 85. 82 SUBJECT INDEXMELCHlSEDEK MILK. Most harmless of foods, 3910. understood Word, 2606. Ms suc­ Is from the blood, 202, 1690; contains cessors, Shechem. (supplies, 1687) embodiment of b., andMELECHETH,8107. is the most suitable for infants, 2937;MELON, Vegetable K. readily absorbed by b., 1690. SigsMEMORIAL, 3814, 5238. Called memory, knowledges of spir. things, 2235, 2241. 4426. M. of shouting, 6601; of Meni, Mothers M. sigs first nourishment of 8034. mind, 4598-9; spir. n. conjoined withMENSES, Generation. nat., 3034; vivifying spir. drink, 6060;MERARITES, Levites. in inmost sense, truths in the mind,MERCY, defd, 796; orig. of, 856; true and 2939. Spir. M., 2273, 3278. Wine and apparent M., distd, 8105. An at­ M., distd, 2937-8. M. and honey, tribute of God, 3150. M. of God Canaan. (defd, 5652) corresponds in man to MILL, 7001. M. and M.-stone, 3732. faith, 806, 4845; f. is from M., 693, MILLENIUM, Time. 2612-3. M. and grace. Ms, why in MINCHA, Rites. plural, 2613. M. and compassion, MINERALS. Hebrew word for Copper or distd, 5631n, 5632. M. seat, Ark. Brass, 4667n. Sig. the nat. (as in­MERIBAH,4188. strumental cause, 4765-6) mingled withMERIT. No M. in man, 619; only in spir., 4750, 4761,5173. Ancient use of Messiah, 857; man thinks otherwise, word in comparisons, 4750. B. net­ 2705. Self-M., 232-4, descr., 866; work, 4767; vessels of B., 6379; why B. belief in, innate in man, 2653; is spir. and silver used in outer court, 4773. theft, 1309, 2715, 2718-9; crucifies C. and Iron sig. nat. mind and body, Messiah, 6508; can procure nothing, 7187. 1. sigs the earthly and corporeal, 2651s. 6253. Gold, B., and Silver sig. holinessMERODACH, 8259. or love, truth therefrom and the spir.MEROZ, 6057. mingled with the nat., 4667, 4672; will,MESOPOTAMIA, 291, or Syria of the Rivers, understanding, and science, 5262, 5849; 285, 544. Descendants of Shem went eel., spir., and nat. good, 5792; G. S., to, 544. Syria (sign in various pas­ B., and wood, sig. the eel., spir., nat., sages, App. s.v.) or M., 1216; sigs and corporeal, 5837. G. sigs what is Egypt, 1345. Why Laban called a holy, 4838; has same sign as a flame, Syrian, 1119, 1154, 1217. Babylon in why, 5823. Why so much G. in M. Paddan-aram, 344n, 347, 469, tabernacle, 305; on staves of ark,S 178. 1180-1, 1551. An idolatrous land, the Why censers, 6893, door of tabernacle, birthplace of J acobs sons, 1750; the 4762, pillars for veil, overlaid with G., abode of gentiles, 451. Why J. and 4756. Why candlesticks, 4722, 4728, his ss worshiped in, 1187. Sigs 6908, mercy seat, 4690, and its rings, Egypt, 1185; avarice, 1699. 4685, breastplate, were of G., 4888;MESSENGERS, why sent by Jacob to Esau, why jewels of breastplate set in G., 4823. 1369-70. Waving of G., 5829. Chain of G., 2354.METALS, Minerals. Talent of G., 6332. Gold and Silver,MIDDIN, 6041. Wealth; sign learned by SwedenborgMIDIAN, 4217, 7411; priest of, 3295. from dreams, 4872. Sig. things per­MIDIANITES, Nations. taining to affection and understanding,MIDNIGHT, Time. 5167; goodness whence is wisdom, andMIDWIVES, sig. the dragon, 2082, 2088, truths whence is intelligence, 305. 2092; those who console the ch., 1728. Twofold sign of, 7657. S. and tongue Hebrew Ms sig. teachers of true doct., of G. stolen by Aachen, 5899. Gods of, 3219-21,3226-9. sign in different sesnes, 4424; idols of,
  • 86. SUBJECT INDEX 83 sig. trust in wealth, 7580; why G. and Lords Ms, 3458; to last times, 3558. S. ages, are so called, 4667-8. Silver Their use to sons of Jacob, 3742. sigs truths, 2618; why, 4668; knowl- Effect on the evil, 3712. The staff edges of t., 4534; the understanding turned into a serpent, the hand made wherein is falsity, 7572; nat. cognitions leprous, and the water turned to blood, and deceptive arts, 2753, 2755. Why were minor Ps, 3367-8; were effected bases of pillars for veil were of S., 4756. by staff, how, 3411; sign, 3371, 3373- Vessels of, are mans two minds wherein 80. (1) The staff turned to a serpent, are truths, 6889-90. S. of J osephs the most universal of the Ps, 3524. brethren, in sacks, sigs thoughts in the Sign, 3510s, 3531. Why Egyptians mind, 2530; knowledges in memory, permitted to do the same, 3520-1; why 2660; self-merit, 2528, 2661; meritorious Moses took hold of serpents tail, 3411; works (2658) for the acquisition of why E. rods swallowed by Aarons things eel. and spir., 2705, 2750. 3522-3, Moses. The Ps that followed, J osephs S. cup sigs all that is spir., 3532. (2) Water turned into blood, 2707; S. restored by J., 2608, sigs grace sign, 3533s; why b. poured on dry land, and mercy, 2617. S. of the atonements, 3376; why ws not restored, 3545. (3) 5237. Lead sigs evils, 7574. L. or Frogs, 3546s; why magicians could not stone sigs lowest things, why, 4044-5. do this P., 3586; why fs left in streams,MINISTER, sign, 3393, 3399. 3570-1; why they died, 3573-4. (4)MINISTRY of holiness, 5853. Lice, 3576s; why magicians could notMINORS, 3858. do this P., 3586; did not affect Israelites,MIRACLES defd, 5708. Orig. of, 6158. 3610. (5) Noxious flying things, 3589s. Present themselves as creations, 5686, Goshen not exempted, 3584; sequence of why, 5708; are new creations, 7258. third P. to the fifth, 3551-2; orig. and Why (done, 764iv, 3602) recorded, 3505. effect of, 3604. The first five Ps Important to know they were done by contrasted with the following, 3608. Messiah, 3314. No reformation by, (6) Destruction of cattle, 3607s; was 2121. Use of, to (Jews, 5685, 5687, actual, 3621; not all cattle died, 3606n, Church; and also, 3526, to) whole world, 3607-8. (7) Boils, 3614. Magicians 5684. Are for nat. man, 5707, 5709. could not produce, why, 3620. (8) Effect of (3468, 3904-5, 5518) on dif. Hail, 3614s; a consequence of seventh persons, 3505, 3653; have no e. (2205; P., 3623; why Goshen exempt, 3646. on evil, 5282) on men of today, 539. (9) Locusts, 3661. State before and How regarded by Jacob and by Israel, after, 3706. (10) Darkness, 3697s; was 3370, 3931; by spir. men, 5355, 5710. not in the same nexus, save in into sense, Faith from, 3369-70, 5282. To see 3697. Why death followed, 3720. (11) from, is to see from inferiors, 5641. To Death of firstborn, 3714s, 3723s. Why trust in, is continually to doubt, 5620. delayed, 3626, 3628-9. Why followed The faithful do not ask for, 7610. tenth P., 3714. But for the Paschal Prophecies and, began to cease at blood, it would have included the sons Advent, 1573n. Messiah and also of Jacob, 3892. Passing by, of de- disciples did many Ms not recorded, stroyer, 3834. (12) The sea Suph, the 3504. Why no Ms now, 1108, 1280, last plague, 3954, 3959-60. The heap- 1482, 3504. Prodigies of Egypt. The - ing up of the waters, 3997, 4035. twelve Ps enumerated, 3508. They ( MIRIAM,Reps the ch., 4066; Jew. ch., follow in sequence, 3661-2, ending in 708r, as leprous, 5540, 7061. Ms song, death, 3713; will not cease in end of 4068. M. and Aaron. Wished to times, 3697. Were actual, 3576, 3579. proclaim themselves holy, 5599. Rela- Why done, 3503n, 3504, 3576. What tion to Moses, 7063; why rebuked for they involve, 3370n. Have regard to just accusation of Moses, 7073. Why
  • 87. 84 SUBJECT INDEX MIRIAM (M. and Aaron) Was a shepherd, 1326. Feeding the M. became leprous (5535) and not A., flock, 3309. First revelation to, 3314-5, ...]Q1i-5. Why both confessed their sin, 3323; why made, 3369. Why (com­ 7076. Angel spoke with, mouth to m., manded to put off shoes, 3324, 3369) 7069. veiled his face, 3329-30, 3369; demanded MIRRORS, 1244. a sign, 3339-40, cf., 5621, 5628; why MISFORTUNES, 914; use of, 5245, 8039. s. given, 3343. Despised circumcision, MITRE, Priesthood. 3432. Deprecated his mission, why, MOAB, 7343, 7346; king of, 8229. Moab­ 3404, 3430. Foresaw Pharaohs stub­ ites, Nations. bornness,3675. Was a stutterer, 3383;C. MOHAMMED> Why M. established his later became fluent, 3384, 3391. His rehglOn, 1213. Mohammedans, 1255; unrecorded speeches, 3500. Called un­ now occupy Canaan, 3338. Why they circumcised in lips, why, 3475. Ms prefer M. to Christ, 1213; are better mouth, 3400; called Ms hand, why, than Papists, why, 1213, 3366. 5845; why h. became leprous, 3416; MOLECH, Idolatry. why staff used to perform prodigies, MONASTERIES, Church. Miracles, 3403; to smite the river, 4191. MONEY, Shekel, Wealth. It was M .. who refused to send people MONTH, Time. away, 3443. Feared death in the MOON, Sun. wilderness, 3980. Was ignorant of MORAL. M. life has merely earthly character of people, 4294; made leader reward, 754. Ms are of society, 3029. of the p., 5338, 5383, 5495; cf., 5485, M. Good. M. law. 5606; why became head of p., 5532, MORNING, Time. 7009, 7027-8; was king (of Israel, 1821) MORTAR, beating manna in a, 7002. and priest, 5356; was (acknowledged, MOSES. Concerning M., 5532--41. Sign 5391) worshiped by people as a god, of name, 3282, 3423. Raised up by 7067; confesses he could not himself lead Providence, 3253. His origin, 3501. p., 3346-7; why he said he led p. out of Why called beautiful, 3256. Was an Egypt, 5502; he delivered them merely Egyptian, 3287, 3300; an idolater, 7009. from nat. captivity, 3253; Ms p. (why Ms coffer, 3269; compd to Noahs so called, 5455) and p. of Jehovah, ark; opening of, sigs (opening of vVord, distd, 5323, 5352, 5381, 5484. De ­ 3271) delivery of Israel, 5567. Why spised manna, 7470, cf., 7777. Why adopted by Pharaohs daughter, 3280. forty days on Sinai, 4648, 5294; was How baptized, 3283. Instructed in then in extraordinary state, 5750. Saw Egyptian magic, 5391. Was ignorant only ext. form of (K. of God, 5959) of worship of God of Abraham, 3349, tabernacle, 4733. Cause of his anger at 3351; of promise to A., 3349n. Knew of Golden Calf, 5431. Why (broke, 3479) God of A., but not that He is the permitted to break Tables, 5385, 5416; Creator, 3349; (even in his eightieth why Ts broken, 5272, 5467, 5643. year, 5391) did not know God Messiah, Why withdrew from camp, 5455-6. 3351. Despised his fellow Hebrews, Interceded for people, 5347s, for reasons 3432. His slaying of an Egyptian, sworn to by Swedenborg, 5341. Mes­ 3284. Why Pharaoh wished to slay siah willed to establish a ch. with M. him, 3286. His flight from Egypt, alone, 2760, 2882, 3430, 3443; what M. 3293--4. Why gaps in his life, 3284. then feared, 5605-6; doubted whether His actions in Midian, 3293. Sitting by he also would be separated, 5383. a well, 3294. His wife (3443) reps Never saw God, 5641, but only back of (mother of, 3434) Jew. ch., 3446; his God, 5639, and in shade, 5636-7. w. and sons, 4225; why ss called Ger ­ How God spoke to, 5500, 5600, 7031; in shorn (3293, 4226) and Eliezer, 4227. a cloud, 7040; by a living voice, 6885.
  • 88. SUBJECT INDEX 85Drew Messiah out of grave, 3193. How supreme, 7010, 7013, 7018; ambitiouschoir of angels was present with, 7030. to be leader of p., 7010; feared p.,Why favored, 5535. Why (shown, 7020; wished to disown them, 7012; put5322) asked for grace, 5626; thought he blame on p., when his was the fault,had found g., but what g? 5629, 5679. 7507, 7515; why this was permitted,Why face (veiled, 5772) radiant (un­ 7464; despised all but himself and hisknown to himself, why, 5753) at second followers, 5771. Supplicated merelygiving of Law, 5768-70; compd to for worldly inheritance, 5682, 5686; eventransfiguration, 5758; why not radiant in his last exhortations, 5771. Had noat first giving of Law, 5745. Why veil into understanding, 3399, 6341, 6970;removed, 5777-8. His Ethiopian (idol­ could be taught only externals of Law,atrous, 5535) wife, 7060, 7063. His 4656. How his into C. came out, 7428;Office. A messenger bet. God and the why portrayed (in Word, 3382) bypeople, 4255, 4277. A herald of the Swedenborg, 3382. Did he acknowl­Advent, 4288. Instituted ch. and drove edge God? 5679, or change for theaway its enemies, 3291n. Taught gen­ better? 3478-9. Can the Jews excusetiles rather than Jews, 3293. M. and him? 3382. In Spir. World. Admittedthe Elders prepared for Advent, 316. to lowest heaven, 7507; was he amongWhy M. so often cited, 5930. Char­ certain profane spirits? 4658. Is heldacter, 5391, 7506; sh. in spir. world, in less esteem than Abraham, 7777.7427; descr. by himself, 3443. Was Seen (spoken to, 475, 3340, 3346, 3483,hardly better than the people, but less 7427, 7507) by Swedenborg, 5593; S.tempted, 7016, 7151; would have been supposes M. to be present while he waslike p., but for the miracles, 5687. writing, 5683n. His character shown,Succumbed in (even light, ill., 7009) 3340,5593,5679,7427,7507. Confessestemptations, 7140, 7506; s. to infirmities, truth of (laments over, 3483) what S.ill., 3479. Was stubborn, 3387; pre­ has written cone. him, 3407. Lamentssumptuous, 5629; a profaner, 7507; having been in former company, 3483n.arrogant (5533, sh. in spir. world, 5679) Supplicates for Jews, 3420. Represen­and (rebellious, 7323, ill., 7515, sh. in tation. Reps the proud, 3570; all whospir. world, 7507) disobedient, 3474-5; fear not Gods enemies, 3342; thosedistrustful, 3339-40, 3384-5, 3392-3; through whom God will speak, 3323; theincredulous, 3382, 5628, 7038-9; ill., Jacobeans, 4205. Sigs Abraham, 3419;5616; confesses this to Swedenborg, the Law in externals, but reps L. in3340; miracles did not suffice for, 5628; internals, 5702. Reps the ext. L.prone to anger (3737) and spoke un­ (5412, 5745) or Jew. ch., 5616. Whenbecomingly to God, 3392, 4189, 4295, reps the ext. L. and when the int., 5745,7008, 7242; practised evasion, 3369, 5880. As (leader, 5294, 5578, whatso­3372, 3382, 3404-5. Had (wavering, ever his character, 3288) a child of the4207) no faith, 3325, 3329, 3393, 3475-6, Hebrews, reps Messiah, 3275; as to his7071; why called (a servant of God, disposition, could not rep. Messiah,5873, 5876) faithful, 5535; why and by 3382; when he speaks of himself, doeswhom called meek, 7067-8; believed not rep. Messiah, 3383. J ehovah speak­himself to be m., 7068n, though any­ ing with M., reps Divine Essence speak­thing but m., 7067. Why he assumed ing to Human E., 5575. Reps truth,humility before God, 5676-7, 5749; but not the Love of Messiah, 5759. Asbefore the people, 5534. Doubted leader of the people, reps the Word,whether God was present, 5501; did not 5503; M. and the p. rep. the Law andbelieve God could deliver people, 7020. works, 5815; in supreme sense, repsAspired after preemmence, 5677. Messiah, 5595, and then the p. rep. theWished himself and his people to be true Israel, 5577-8. As king, reps the
  • 89. 86 SUBJECT INDEXMOSES (Representation) bulwarks against heretics, 1252; the soul, 4629. When he returned to the proud, 6005. Holy Ms, 5359. Ms of camp, reps the Law in complex, 5582, the east, 7369, 7529. M. of inheritance, i.e., the Jew. ch., 5617, 5619; when (in 4060-1. Ms and hills, distd, 3038; humiliation, 5750; outside idolatrous hs of eternity, 7529; hs of the world, camp, 5594) face radiant, reps ext. L. 1882. M. Ararat, 5567. Hill of Gerab, joined to int., 5764-6; coming down 8252. Ms in Gibeah, 6173. M. Agar from Sinai, reps the ext. L. from the (Hagar, 187d) sigs servitude, 187d, int., 5751. Repn in dif. senses, 5612. 5567. M. Gilead, sign of not clear Ms Son. Double sign of, 3417, save in universal sense, 1249; sign in 3442-3; repd the Jacobeans, 3424-6, broader s., 1235; sigs understanding, 3430, 3443. Why circumcised, 3429, 1229; rites and statutes of Cath. ch., 3438, 3445-6. M. and Aaron. Offices 1253-4; rites and statutes bringing of, distd, 7010-1, 7114. Rep. the disputes cone. faith, 1253. M. Horeb kingly and priestly, 3454, 3580, 5540. is Sinai, 7686. Sigs the into law, Messiah is repd by M. and A. (3780, M. S. being the ext. I. from the 3846) only when together, 3351n. int., 6977. Is the M. of God, 3456, Rep. the Div. and Human Essence of 4175,4228; in the wilderness, 3600, not God, 4295, 6757, therefore they camped far from Egypt, 3453; sigs Messiah, in the east, 6758; the sons of Israel, 4284. 3313, 3455-6; love, 5567. M. Lebanon Repn in dif. senses, 3464-7. Why it sigs paradise, 6449. M. Peor, 7382. was M. who inaugurated A., 5356, cf., Ms Paran, Seir, and Sinai sig. the third 4899; his office before As inauguration, Advent, the second a., and the first a., 5577. Why As, not Ms, rod swallowed 7509. M. Seir, 1540-1; in Edom, 7400; serpent, 3521n. Why A., not M., sigs what is interior, 1373. M. Sephar. stretched rod to bring frogs, 3564, but Is it the same as Seir? 456. M. Sinai, the reverse for the locusts, 3683, and for called Horeb, 5653, 5655; called M. darkness, 3701-2. God appeared to M. Sion, why, 5567, Swedenborg (Text); differently than to Miriam and A., 7064. sigs ex. law from int., 7509; thus M. speaks to A., as God to a prophet, Messiah, 4259; why not to be touched 4127, 4132. Why A. was a mouth to (approached, 4292) by people, 4288; M., 3400, 3457. M. and A. were un­ smoke from, sigs darkness of p., 4406. believers, 4195; rebellious, 7324-5; S. (quaking, 6036) sigs damnation, therefore could not enter Canaan, 7160, 5567; fencing off, sign in dif. senses, 7426, 7428. M. and Elias, 5585. M. 4281; done by various angels, how, doubted that he would be acknowledged 4294. M. Zion, Canaan. as Elias, 5608. Rep. those who trust MOUNTAIN SPIRITS, 6036. in ext. Law, 5620. In spir. world, M. MOURNING, Death. did not remember having been in trans­ MOUTH, Body. figuration with E., 3483. M. and MULBERRY, Vegetable K. Jethro. MULTITUDE, sign, 1410, 4560. A mixedMOTHER, Family. M., 3959-60, 3963. Multiply, 6667.MOTION, defd, 989n; sign of, with an ­ Mathematics. cients, 6919. MUMMIES, 3088.MOUNTAIN. Sign of, is according to MURDER. The commandment against, (what was done on the M., ill., 5567) 4352-7, 4489-92. Power to take life is their distance from Zion, 1228. Sigs applicable to Jehovah alone, but it is (in supreme sense, 5418) Messiah, 4628, done by agency of Devil or of angels, 4648, sh., 3313; why, 5160; the into man, 3429, 3444. M. of priests and kings 5418; (in inmost s., 4060-1) heaven, more serious, why, 4493, 6169, cf., 5535. 4260,4291; the doct. of true faith, 5359; M. and suicide instigated by evil genii,
  • 90. SUBJECT INDEX 87 1468. Unintentional M., 5975s. Sign are given new Ns, 7422, and this when of slaying, 4571. Killing of man and they are born, 1698. Ns in Word are k. of beast, compd, 6629-30. according to things treated of in spir.MURMURING, 4084-6, 4121, 4188. sense, 2458; are understood differentlyMUSCULAR FORCE, Body. in heaven, 4002. Not the sign of theMUSIC. Effect of, on spirits, ill., 6963; N. is important but the function of the Cf. 4883, 4886. Songs, 4020; defd, person, 2854. Spir. sense of some Ns 4016; custom in, 7771; ss in Word in Word known to God alone, 384-5. inspired by angels, 6032. Beginning Sign of certain Ns not known to and end of, 6231. The song J ah, 4022, Swedenborg. Inmost meaning of Ns of 4066; was put in ark, 4689; why Jah Jacobs sons known to Jacob and Moses, celebrated by s., 4015; ss customary 4847. It must be noted whether Ns at feasts, 5406; efficacy of, 5407. are used in good or bad sense, 1781, cf., Cf., 4883, 4886; ss from faith expel 1714. Why Ns changed, 1764, 1788, evil spirits, 6118; s. and prayer, distd, 7091, Abraham, Esau, Jacob. Giving 4015-7; voice of as., 5410; musical Ns (4861) to children (2096, ill., 5607) instruments (4067) and s., 1264; m. and places, ill., 703. is in Davids time, 6960. M. with and NAPHTALI, Jacob. without words, 4015. Rhythm, 4023. NATIONS, defd, 1828, 3642. On the Trumpet sigs freedom, 6644; sign in multitude and variety of, 1354--66. dif. senses, 6961; ts of silver sig. Compd to a man, 1061. All Ns con­ intellectual mind, 6953; voice of at., tain true worshipers of God, 3642; have 4396; sign, 4405, 4398, 6952; t. and v. temples and ritual, 6294. Each N. and of at., sig. Word and preaching, 5894, sometimes each family had its own God, 6959; t. of shouting, why holy, 7445; the 1393. Retain sign even after falling, calling of Israel by ts, 6950s. J obal 7403. Scattering of, 152. Peoples and defd, 4284. Horn, sign, 5894; why Ns sig. those in the ch., and those out ­ used in ancient rites, 5165; h. of salva­ side, 1368,2920,7371; those in the faith tion, 4765; rams h., 268. Lute, 4015. and those not, 7947; gentiles and Jews,MYRRH, Incense. 1476; gs also called ps, 428; two psMYSTICAL THINGS, 4080. and two Ns in Rebekahs womb,MYTHOLOGY. Orig. of, 7702. Elysian expld, 358, 1355, 1367, 5977-8; sign Fields and Charon, 1447n,1448. Olym ­ in all the senses, 1367; p. without N. pus, 1918. Orcus, 2589n, 2653n, 2777n. sig. p. of Messiah, 2838; multitude Pegasus, etc., 2964, 2142. Tartarus, (4013) of forces of body, 3202, 3561; 2097. Fables, 2605; makers of, 2964. persecutors of ch., 3965; sign of a great (holy, 4269) p., 3163-4; the word p.NAHOR. House of, degenerated, 1573. repeated, why? 4059; p. and ps distd, God of, Idolatry. City of, Mesopotamia. 4013. Ns sig. the devils crew, 7838.NAIL, sign, 7746-7. Three Ns (six, enumerated, 4606) whoNAKEDNESS, Adam (Fall). are enemies to Messiah, 7166, 7189.NAME, sigs quality, 4601, 5607, 5610, Concerning the Amorites, Canaanites, 6864. N. of God or idol sigs worship, Hittites, Perizzites and Jebusites, 5692; 3629, 4585. To call upon N. of God, a Hs, ]s, and Cs sig. genii in lusts from common expression, 5663. Taking love of self and world, 7120; Amalekites, Lords N. in vain, 4327. Appellative Hs, ]s, and As descrd in spir. world, Ns, 1828. The giving of Ns, Custom. 7121; As sig. those in the light of In heaven Ns of all are changed (1788) knowledges (7120, 7166; therefore dwell without their knowledge, 1764; they in south, 7166, 7402) who have turned are there named according to their aside from the ch., 4198-9, 4212, 6045. faith, 713; those who will be regenerated Are against Jehovah, 4214-5. Amor ­
  • 91. 88 SUBJECT INDEXNATIONS (Amorites) (Sheth, 3126) Abraham, 1824, 1953, ites dwelt near Hebron, 2847; on site of 3290. Abrahamic ch. continued among, Sodom and Gomorrah, hence their sign, 3294, 3434. Sigd gentiles, 3293; those 5692, 5712. Are against Jah, 4214-5. who wish to make themselves righteous Rep. those who turn aside from ch., by piety, 7445. Moabites. The de­ 4198, 6045. Arabians, habits of, 7658. scendants of Jacob, 7690. Sig. the Called wise, 8225. Sign in die. pas­ wicked, therefore trembling possessed sages, App., s.v. A. in the desert, 8070. them, 4055--6; those who (like Jews, 7690) Assyrians, Babelonians, Canaanites, place righteousness in works of law, Chaldeans, Dutch, 2947. Edomites, 7678-9; profaners, 7768. Philistines Esau, Egyptians. Galileans, 3269. rep. unconverted Jews and Ns which Geshurites, App., S.v. Hebrews are do not profess the faith, 378, though from Shem, 148, and Eber, 3358; called they think they do, 374; the devils crew, sons of God, 150. Abraham and Joseph 379; those who put justice in themselves, (also Israelites, why, 4469) called Hs, 4055, 7675. why, 2159; Jews or Hs, 825; orig. of, NATIONS or GENTILES, 165n. Gs were 369; many (two, 3289) kinds of, 3220. from Japheth and Ham, 135. Repd by Gibeonites or gentiles, 904; wisdom of, Esau, 397; by Laban, 676. Had (rites 2605; worship among, 5316; idolatry of, not tolerated in representative ch., 6532; 1859. Jews and Greeks: Effect of life soothsayers, 6530) altars and sacrifices, of, among Christians, 904. Orig. of why, 4236. Why idolatrous Gs not idolatry among Gs and Romans, 1859, punished, 5518. Gs of the ch. of the new 5316. Wisdom of ancient Gs, 2605. covenant, 303. Word was known to Hittites and Hivites were from Shem, many, 719. Ch. was with them (428) 1788n, 1804-5, 1810. Hivs were of at time of Jew. ch., 403. Knew a great family of Hitts, 1563n. Sign of, not prophet would be born, 7473; desired clear, 5619. An upright (pious, 3066) Messiah, and were mild to Jews, 439, family, 1788 (also Hivs, 1809, 3075) of 449; saw M. in their types, 676; awaited prim. ch., 7403. Degenerated, 4619n, M., 3269; faith in M. died with, 333-4. 5692. Were to be cast out of Canaan, Ch. of, throughout world (repd by 277. Esau married a Hit. and a Hiv., Rachel, 501, 833) wrestled with Jew. 456, 1762-3; why necessary, 468. ch., 7473. Messiah would form a ch. Hamor and Shechem were Hivs. from scattered Gs, 234g; loved Gs Hivs or Gibeonites, 5909-10; repd more than Jews, 764viii, 2882, 3470; third class in K. of God, 5911. Horites, willed to bless them before going Seir. Idumeans, Esau. Ishmaelites. to Jew. ch., 400, Marriage. Were Israelites, Jacob, Tribes. Order of more easily led to worship, 3350. Their camp of, 6712s, 6758, 6764, 6959. Why fear at end of days, 2907. Christian distd into (tribes, 6734) families and Church formed from. Are easily taught houses, 6867; why numbered, 6711. in spir. world, 4937. Classes of, 6712s, 6735. When journey­ NATIVE, Sojourner. ing, sigd heaven, but when at rest, h. NATURE, Universe. was sigd by tabernacle, 6771. When NAZARITE, 6804s. Meaning of word, exempt from plagues, Miracles. Might 6824n. Why time of N.-ship limited, have been a priestly kingdom, 6922. 6841. Why hair was (counted as holy, Kenites were of prim. ch., but fell away, 6843) long, 6826, 6828. Why abstain 7403. Kittites or Hittites, an upright from strong drink, 6400, 6821-2, 6840, N. of prim. ch., 7403; isles of the K. sig. and grapes, 6824; and not touch the idolatry, 8065. Jebusites, 5959, 6006, dead, 6831, 6836-7. Ignorance did not 6074; ]. spirits, 7122. Jeshurunites, excuse N., why, 6837. How seen by 7557. Midianites were descendants of choir of angels, 6827, 6834. After N.­
  • 92. SUBJECT INDEX 89 ship, why shaved head, 6842n, 6843, lest Messiahs stem be defiled, 468. drank wine, 6848, and offered Mincha, Sigs damnation, 3792; baptism of 6842. Law of, applies only to men and Messiah, 3250. Sigd by Red Sea, 4258. women, 6819. Who (Messiah alone, Compd to Pharaonic F., 3246-7, 3253, 6813, 6834) is a N.? 6850. Why called 3282; to slaughter after worship of N-ship of God? 6834. golden calf, 5559. Time before F. to NEBO, Idol. be iven to obliY:i.QJl~53Q,,9762. NEBUCHADNEZZAR, 3364, 8197, 8216, 8221; The Ark, an egg or womb, 113, 2221=--2; sign in good and bad sense, 8230. compd with Moses coffer, 3246, NECK, Body. 3248-9,3253,3258-9,3271,3282. Why NECKLACE, Ring. seven pairs of animals in, 120, 125, 135. NEEDLEWORK, 6065. When dove will return, 115. Rested on NEGATIVE, Affirmative. Ararat, 5567. Ns Sons: Sig. spir. and NEIGHBOR, defd, 4376-80, 4389, 4565. nat. men, 187c; the death, burial and......... Love to N. and to God, fundamental of resurrection of Messiah, 3257. Sign of all loves, 4876; are inseparable, 5823; their conduct, 143. Descendants of must be infused, 8103; I. of, descr., (1595) went to Salem, 1563; to Mt. Seir, 4566-7; is common, 2865; in what sense 1804n; retained prim. ch., 1572, until it begins from self, 6639; dif. kinds of, time of Eber, 7695; Messiah came from, 5230; I. and hatred of, compd, 4381-3. 145; ]apheth sigs gentiles, 146; ]. in Duty of warning N., ~4523-4. the tents of Shem, 7740; descendants NEPHILIM, Anakim. of ]. and- Ham compd to animals and NERO, 3203. The Roman N., 3694, is wild beasts, 135; d. of H. were upright, Antichrist in Rome, 3496, Church; 5918; are in Africa and the Indies, 3276; persecution now carried on there by Ns, anc. ch. seems to have been among, 3206. The Neronic now the Roman 7973. H. called Canaan, why, 144; ds captivity, 3309; the Neronic wrestling of N. scattered, 8049. school, Palestra. Modern Ns (3708) NOON, Time. worse than N., 3494. NOSE, Senses. NERVE, Body. NOTHING, FOR, sigs without works of law, NEW, Old and, 6668. N. Testament, 4471. Word. NOURISHMENT, Food. NIGHT, Time. NOXIOUS FLYING THINGS, Insects. NILE, Noah, Rivers. NUMBER, Time. The greater the N. of NIMROD, 156. worshipers, the happier is heaven, 7046. NOAH, Patriarchs. Hist. of, real, 141. Numbering the people, why forbidden, When N. lived, 3171, cf. 3105. Why a 5223-4; sign in dif. senses, 5241. All husbandman, 142. The most righteous Ns involve arcana, 4741. Ns of of his age, 106; some integrity preserved cherubs make no difference, 4692, cf., with, 5861. Messiah interceded for, 4742. Multiplication, sign, 4725; m. 122; spoke with, 131, 578, by an angel, and division of a N. do not change its 1892. Why chosen, 3239. Covenant sign, 6248. Fractions, sign, 5133. with, 133s. Why a dread to beasts, Why two-tenths of flour in a cake, 6620. 129. Drunkenness of, 142. Made All Ns holy, 6248. Unit defd, 2281, sacrifice, why, 3781. New Creation 2283; involves the Divine, 4741, ill., commenced with. Church of. Dis­ 4743, 4764. Sign of one (plus two, tribution of descendants of, 150, 1575n. 6653) four and five, 4741. One to Flood, waters of, sign, 7048; was actual, seven, mystical things in, 4742. One, 115; date of, 3171n; came from Divine three and seven, why holy Ns, 5119. ]ustice;-6T2-;3375; be,~e ofJ:..il L..1.062 , Sign of two, not clear, 4741; of two to 3239, 5671; le~t men row worse, 1545; six, 4743. Three, a holy N., 6248, even
  • 93. 90 SUBJECT INDEX NUMBER OBLIVION, Man. among idolaters, 5881; why, 6248. Any OBLONG, Form. triennial period sigs death, burial and OBOLUS, Shekel. resurrection of Messiah, 3157; three ODOR, Senses. years sig. eternity, 6653; three and six, OFFERING, Gift. sign, 4724-5; three and seven, holy Ns, OFFICERS, Government. why, 5893, 6585; why occur so often, OFFSPRING, Marriage. 4587, 4682. Four sigs what is (in­ OG, King of Bashan, 7344. volved in names of first four sons of OHOLIAB, sign, 5847, 5851, 5853-4, 5867. Jacob, 4755, 4764) ult. in nat., 4739, OIL. Source of, 2604. The (juice, 4900) 4741, 4755. Third and fourth sig. the essence of a tree, 6389. Sign is accord­ finite; thousandth, the Infinite, 5673. ing to use, descr., 4939, 5099. Sigs Five, sign not clear, 4741; sigs a everything essential (7553) which comes covenant, 4640. Six, frequently occurs from Esse, 6866; love, 6372; O. in bread in Word, 3858; sigs judgment from into sigs I. and light, why, 4939. Juice of law, 4818; six, six hundred and six 0., defn and sign, 7004. O. of olive, thousand have same sign, 3855n. sign, 4774. Pounding of, 5129. Con ­ Seven, 2242, a holy N., why, 5893, 6489, cerning O. of anointing, 4957-9, 5253-5. 6577; sigs time of regeneration, 6451; Like blood, O. involves justice, 6390. time from Noah to end of world, 3124; Anointing of priest; of kings, Society, why multiplied by seven, not by six, 2362, 5253; why head anointed, 4959; 6641. Ten sigs Decalogues, why, 4743. why altar, 530-1, 5097, 6391; stone Twelve frequent in Word, sign, 1861, pillar a. by Jacob sigs a king, 525-32, 4095; a holy N., ill., 5887; why t. (tribes, 1157. O. for lamps sigs (charity, 6773) 341) shewbreads, 6620; does t. occur in faith from love, 4716-7, 5099, 5802; connection with tabernacle? 1862. why kept in court of tabernacle, 4775. Twenty, a holy N., being 3 by 7 and a OLD Age. half of forty, 5235, 6250. Twenty-one OLIVE, Vegetable K. sigs the three weeks from first of OLYMPUS, Mythology. reformation to last day, 5235. Thirty OMAR,4150. sigs same as three, why, 4747. Forty, ONAN, Er. a holy N., therefore so often mentioned, ONLY BEGOTTEN, God. 6183; equals 6 by 7, 120, 2741, 4661; ONYX, Stones. sigs temptation, 4169, 7486, why, 7113, OPPOSITES, use of, 625, 3129; necessity of, ill., 3086, 4740; time of ch., 6183; what 2894. All things must have relation is doubled in the Word, ill., 4661; being to, 1027n, 1151, 3522, Harmony. 7 plus 33, it sigs time of reformation, ORCUS, Mythology. 6412. Forty-two equals 6 by 7, a holy ORDER, 628s. Defd, 11; orig. of, 4561. N., 7459. Fifty, sign not clear, 4741; Rules of, 5590. Laws of, 631. Doct. being 7 by 7, it sigs a holy thing, 6645. of, 3563, 5258. Makes perfection, how, Sixty sigs same as six, 6248. Seventy 2343. Compd to a basket, 4943. (seventy-two, 4628) equals 6 by 12, Known from series of mans faculties, 4628; a holy N., ill., 5887. Four descr., 814. Necessity of knowing, hundred and thirty equals 6 by 72, 3868, 628-9. Cannot be known unless it is cf., 279. Six hundred sigs first day of k. what life is, 657. Embraces all reformation to last, 3966. Time. sciences, 629. Teaches relation of spir.NURSE, sign, 1686s, 3279. things to nat., 630. Contains the Divine, 632. All things refer them ­OATHS. Effect of profane Os on Sweden ­ selves to, 522. The same in generals borg and in spir. world, 4586. and particulars, 654, 2150. Perfect 0.,OBEDIENCE defd, 4603, Faith. 2714; defd, 634-7. Universal O. per­
  • 94. SUBJECT INDEX 91 fected only in Messiah, 5340. O. in PARABLES, Correspondence. man (defd, 2579n) and in universe, 652, PARADISE, descr., 851. An allegory, 876. descr., 655; O. of life in u., 88; in seeing Is in human mind, 2149. Is (H 42) or truths, defd, 2986. Progress of, 3493. sigs heaven H 17; 732; reps h. on earth, Turns in ult., 6281. Successive (descr. 4510; objects of, rep. inhabitants of h., and ill., 130) and simultaneous 0., 23. Eden was the K. of God or heaven, defd, 633. O. in particular, 657; in 608; into which first parents were things of the ch., 1492-5; with those introduced, 604, Adam; is in center of who will be admitted to heaven, 1287. the earth, H 18; is (sigs, 544) Canaan, State of life is from 0., 10, 3537; O. 502, P. being Jerusalem, 312, 461, 468. before and after reformation, 1506. O. Beauty of P. was from black and white, of I. and its perversion, 27. True and 1120. Waters in, H 18; 25; compd to inverted 0., distd, 3158; inv. 0., 5639, blood vessels, H 18; to heart, 25; to defd, 1464, 3722; effects of, 41, 612, flocks, 546. The fourth river in, 546. 1287; nature of, learned from" serpent, Dudaim in. P. became an opposite 3516; mans state in, H 35; 1179, descr., image, 609-11. Gate bet. heavenly 64, 1629, Adam (Fall). O. and justice and earthly P. closed, 5774. P. of the are one, 4994. devil was hurled down by Messiah, 464.ORPHANS, Widows. Creation of the old and new P., 879-90;OTHNIEL, 5849, 5955, 6026. o. and n. P. compd, 2986; as to orchardOVENS, 3561, 7823. and vineyard, 2922; the o. P. created byOx, Animal. the Trinity, God; was cut down, 880n; the n. P. to be in Canaan, 261, andPADDAN-ARAM, Mesopotamia. Jerusalem, 461, 472; instituted inPAIN, Disease. J oseph, 2409; grove of, to be increasedPAINTINGS, 1154. by gentiles, 472. Man to be introducedPAIRS, Marriage. into a happier P., 957. The return toPALAESTRA, Wrestling School, 1207n, P., H 40; how, 810, 884; return from n. 3731. Palaestrinian mockeries, 3542. P. to 0., 2986. The ch. compd to P., Places of exercise, 1837, 2079, 3005; 671; formed into a P., 1087. Abraham quasi-ecclesiastical S., 1207, 1225-6; foresaw his offspring as a P., 288. Trees which calls itself a ch., 7232. Roman of P. P. consisted of apple Ts (4884) Wrestling School is Babel, 7654; called and was called an orchard, 893 (cf., Neronic wrestling school, 3234-5; like H 16n; 1008n), while the n. P. is to Pharaoh, keeps Israel captive, 3440, consist of vines, 2922. Were sown 3442; aspires after types of K. .of from T. of life, 499, 4960; so the heav­ heaven, 2088; institutes of soothsayers enly P., 5045; how, 498; from T. of L. in, 3533; doctors of, have -audacity to 1 and T. of Knowledge, 882. The two claim power to open heaven, 3159-60; I Ts rep. Prince of heaven and the pr. of they destroy ch., 5302. R. School the world, H 42; 23, 27, 39, 343; cl~s alLpower, 4215; prohibits reading Messiah and devil, 338; worship from of Word, 4372; deceives the ignoran t, above and w. from below, H 17, H 28, 4524; profanely acts part of holy persons, H 40; love and affection, 6735; compd 7264; trusts vainly in good works, 5685; to cedar and fir, 6313. Blessings is like Hivites, how, 5692; common compd to a T. in P., 1705. Ts in P. people in, adore images, why, 4424; and Ts in the forest, 1007. Tree (or degenerate schools of today, 4732, wood, 4680, 4684, 4691, 4763) of Life Church. is the Son of God, 50; the Messiah, whoPALESTINE, Canaan. is its sap, 459, 499; the holy of holies inPAPISTS, Church. tabernacle, 4738; J acobs kindred, 1100.PAPYRUS, 7707. Seed (oil, 4958) of, is the Messiah, 500.
  • 95. 92 SUBJECT INDEX PARADISE (Tree of Life) chosen, 397; not they were chosen, but The T. of L. and its grove, 312, 472. their repns, 5373. Were of prim. ch. Repn of, in old and new creation, 472. of gentiles, 681. Were in true ch., 713. The new T. of L. to be in Jerusalem, 461, Messiah was the God of, 3369; dwelt 472, cf., 312, 468; to come from house of with, 591, and led them, 683. Revela­ Abraham, 312; to be surrounded by tion to, 1892, 3487. Saw spir. things other Ts, 462-3; to be propagated from from nat., 878. Understood represen­ A. and from the root of Jesse, 161-2; tive speech, 2782. Had no love of will be in the tribe of Judah, 459. From dominion, 2371. Promise ~ seed to, the T. of L. will come a new P., 162,464, 234f; ps distd, 3449; p. to (repn of, 500, formed from Jews and Israelites, dist., 5988) A. and 1., distd, 389. The 501; could not be formed through Jew. covenant was with A., not with 1., and people, 462. Gentiles to be engrafted J., 3490-1; c. with A., 1. and J. (6680; on, 162,279,471-2, 501. T. of Knowl­ with J., 1., and A., 6678) as regards edge came from (fed by, 2986) T. of L., universality, 3491; c. with A. extended 4880. Called wood, 894, 4680, 4684. to J. and then returned to A., 3493. Reps devil, 461, 468, cf., 882. Why in Land promised to, reps inmost heaven the midst of P., 343; in central garden, to A., middle to 1., and lower to·1., 2986. Is also holy, 7278. No evil in, 3180~1. -E~ad his own God, i656. but only the knowledge of e., 882. Messiah was God of A., and Fear of 1., Serpent ever deceives by, 3524; why s. why, 1329; love to A., f. to 1. (to sons spoke from, 2963; was it a real s? H 24. of Israel, why, 2638), terror (lightning Fruit of, 4997; pomegranate compd hurler, 1704) to J., 1382, 1704, 1757, to, 4880, 4884. Eating of, 2143; why 4412; (why, 5366-8, 7388) and to ]S forbidden, H 19, H 26; 27, 39, 7278. sons (why, 2611), 3328, 3488. A. and 1. After Fall, to be uprooted, 468; was led by Messiah, 2819. Parental love in, replaced by (other Ts, 892) Ts of 688. Eating with, Feasts. Sign in forest, 912. Canaanites are the mystical sense, rep. three classes in branches of, 468; bs of, repd by peeled (heaven, 4927) ch., 2820, 3471, inmost, rods, 912. The new T. of K., 2499; how into and ext., 1410, 1867, 3308, and, formed, 883. with ]S sons, those outside ch., 2822; orPARAN, Desert. mans four faculties, 2762; soul, mind,PARROT, Birds. animus, 3074, Js sons being the cor­PASHUR,8179. poreal, 1867; (with their wives, 3074)PASSOVER, Feast. churches, 1410; a man in pervertedPASTORS and Flock, 8199. order, 2765; after Js conversion, thePATRIARCHS. Lives of, were representa­ perfect o. of life, 2766; the second age of tive, 141; involved something divine, the new man, 182. Lives of, rep. all 477. Repd royalty, 3252; Messiah, happenings in heaven and earth, 1867; 580; life of their posterity, 2286, and of Is of their posterity, 345; ill. in passover, world, 1547. Inmostly imaged life of 1343; in flight from Egypt, 1177, 1185s, Messiah, 1398; were types of K. of God, 1206, 1347; in pursuit by Egypt 1221, 1571; of things int., but not in later times, why, 913. God led, 477, cf., 1231, 1237, 1246-7, 1451; in life in the 2431. How Messiah flowed into, 1148. desert, 1164, 1250, 1369; in 1. at time of How law written in their minds, 579. Advent, 1102, and later, 1446; in every Had communication with spirits, Spir. detail of life of Messiah, 339. Are World. Married daughters of the un­ worshipedin spir. world, 7777. circumcised, 1644. Abraham, Isaac, PAUL,6154. Called a disciple, 3268, 3470. Jacob: rarely A., 1., and Israel, 5369. P. on temptations, 3975. Had true Why so often mentioned, 5365. Why philosophy, 5618.
  • 96. SUBJEeT INDEX 93 PEACE, defd, 551, 2267, 6652, 6862,7827; PHILISTlA, Slg n, 393. Extent of, 4052. descr., 2671. Is from spir. world, 6863. Philistines, Nations. P. on earth and in heaven, compd, 2401. PHILOSOPHY, SCIENCE. True P. defd, To ask concerning P., 4230. 914, 5618. P. and nat. S. are aids for PECULIAR POSSESSION, 4267-8. discovery of spir. truths, 937. P. in se PECULIUM, 1085n, 1178. is not against religion, 911. There can PEGASUS, Mythology. be no true P. without Word, yet men PENDULUM, 650a. deny there is any P. in Word, 904. PENIEL, 1484, 1515. Penuel, 1457, 1486. Intelligence trained by art or worldly P. PEOPLE rep. the body, 4631; all Israelites turns men away from faith, 5367; everywhere, 5362, Nation. Ignorance human P. induces darkness, because it of common P., 3681. in~ order, 5639; leads into grea~r PERFECT, defd, 5180. Perfection defd, bli~Ss, the more it possesses knowl­ 631, 4222; consists in harmonious edges, why, 7717. L(nat. 5., 3517) variety (488) of gyres, 522, of parts, seduces and lead~-1Q insanity, 5618; is 1021; P. and imperfection, orig. of, to become an instrument for confirming 636-7; cause of imp., H 7; imp. necy to truth, 3523; deceives when men act P., 2894. Order makes P., how, 2343. from evil affection, 7700. Therefore PERIOSTEUM, Body. the Word detests human P., 909, 7700. Men who consult P. (merely study PERIZZITES,2847, Nations. nature, 896, 3546) fall into worship of PERMISSION, Providence. nature, 2767. Human-.!., ignoran~ ,of PERSECUTION of church, orig. of, 2092; (how to apply principles to man, 3520) two universal oppressions, descr., 8143. s.9ul and mind, and difference bet. them, Why permitted, 3206-7. Brings in­ 641, 78i, 2767. Modern P. destroys crease, 3210, 3216, 3231. How Ps faith, 914, although philosophers try cease, 3307. Particular and general to make it agree with Word, 909. Ps, descr., 3199s. P. of Christians, Human P. repd by idols of Egypt, 7702. 3201; by Jews at time of Paul, 3203; by Angels wonder at the blindne~ of P. Roman Catholics, 3200s, 3309; why, and erudition, 2767. Swedenborg 1226, 3214--5; how, 1233, Church; is a wonders that men, wishing to be called Babylonian, 3023, 3216s, 3306-7, and wise, will not admit any but literal Neronic P., 3208, 3214; inquisitions, sense of Word, though in a way they do 3203, 3219, 3223. admit it, ill., 2605, 5483. AncientPERSON, THE, not to be regarded, but his learning superior to modern (5367) quality, 4561, 4563, 4568; no respect of which questions existe;ce of spir. P. with Messiah, 5236. Correspond­ things, 875-8. Despite the increase in ence. the Ss., P. has so far retrogressed thatPERSUASION. Cause of, 959, 1143; how what is written cone. the inner sense of induced by affections, 5245. First state Word will affect few, 2606. Men wish of, 1176. Why used by Messiah, 1108. to believe only what they perc~ with Swedenborgs experience of, 4920. P. the senses, 4918; with few exceptions, to evil, 4354. Man ruled by P. and that life is from themselves, 487; are affection, 1113; P. and a., distd, 831. I afraid of hearing that men are led byPESACH, Feasts. ! the devil and his genii, 1149. S. hasPESTILENCE, Disease. drawn out only a few of the marvelsPETER, Disciples. of human mind, 968, ill., 2767. ToPHANTASIES, 3590-1, 3593--4, 4509. persuade by ultirrlates without looking i1..... -oPHARAOH, Egypt. within them is the art of the devil, 2154.PHAREZ, Judah. Almost;1I the learned have so ab ­PHARISEES, 1759n, 2972. stracted spir. things as -to maketh;m
  • 97. 94 SUBJECT INDEXPHILOSOPHY make them appetising to cupidities, incomprehensible, ~sking, What IS 2198. They who trust in their own spirit? What is mind? and abiding in intelligence cannot see spir. things, 5008.l mere terms, 927; the I. adore nature as Men skilled in nat. Ss and eloquence, God, 2164. Sciences consist merely of 7721; when the Ss are taken away, foul ext. things like bark of a tree, 899; the nakedness is revealed, 7718. Because indeterminate Ss gather many laws and investigation is now made only into formulas whereby truths may be ex­ ext. truths, Sweclenborg fears his state­ plored, ill., 937. Fallacious thought, ments will not be believed, 1457; pergaps is called S. 4512. The true use of S. and the learned will cry out against the cognition, 7754. S. leading to nature present work, 2162. Those wis~ fr~m worship, and S. within which are spir. themselves will count as fables what he principles, compd, 2975. C~gnitio-;;s writes conc. two ways into the human are spi;""riches only as they reform man, mind, 475; his description of the K. of 4666, 7749, 7912. Nat. knowledges God in language of into P. will be under ­ should serve as instrumentals for ex­ stood only by those able to grasp ploring things spit::. and cel., 3523; mi;;d interiors from things inferior insinuated is not possible without preceding ks, through the senses, 520s. They who 895, these being food gathered in despise all understanding and have memory for future use, 2377s, without faith are loved by Messiah, 5618. He which there can be no k. of spir. things, who has few know ledges is wiser than 4333. Use and abuse of S., 2150. The those called wise by the world, 2342. Ss are aids for (confirming truths, 929) PHINEHAS, 5981, 7409-10, 7445. the knowing of causes, these being the PHYLACTERY, 2088a. real object of the intellect, 929; they PHYSICIAN, Messiah a, 856. Egyptian are never in se injurious, but modern S. ps, 3085. leads the more astray, the greater its PIETY, 5254. stores, 2342. Ss of nat. things are PIHARIROTH,3957. instruments for demonstration of things PILLAR, sigs house of God, 1157; Messiah, spir., 2975 ;,.ts s. can be understood only why, 3952. Ps of salt, 227; of altar; by comparison with ts nat., why, 2986. of brass, 6278; of tabernacle, 5805, 5811; There can be no faith without under ­ why overlaid with gold, 4756, 4762; standing, sh., 2986;~, must be the soul why of brass and silver,. 4773. P. of of S., 8211; Swedenborgs experience, fire and cloud, was choir of angels, 5491; when P. is its soul, 8212. No true Messiah and his as, 3987n, 3989-90, works of charity are possible without a 4009, 4600-1; present in tabernacle, rightly informed understanding, 5229. 4662-3, 5146; Moses saw as, and the Men are led, not by knowledges, but by people saw P., 3988. Why F. and c., affections and persuasions, 4409. 3949s; sigs choir of angels, 5578; Jew. Knowledge of things conc. Messiah re­ ch., 5579; the Last Judgment (3999) form the intellect, 901. It is dangerous and the coming of Messiahs glory, 4395. to scrutinize spir. things from human S., Is an image of K. of God, 3953. Why exper., 2971-2; n;;;~ho do so are lower went before Israelites, 3949, and be­ than animals, 2973; are prone to tween them and Egyptians, 3989-91, idolatry, 4309. Nat. knowledges are being light to one and darkness to the repd by thorny bushes, 3322. Human other, 3993-4. Why a C. by day, and a intelligence closes the gate to heaven, F. by night, 3992. and to open it is more difficult with"the PILLOW, sign, 482. learned, 5000; evil spirits pervert more PIT, sign, 6988. Joseph in, 1938, 1946, t1~ings with the learned than with others, 2207; drawn out of, 1953. Sign of 8080. Men season their dogmas to digging and falling into a P., 4522s.
  • 98. SUBJECT INDEX 9SPITCH, sign, 3258-9. P. and song, distd, 4017. Lords P.PLAGUE, Miracle. Nothing more perfect than, 4553.PLEDGE given to Tamar, sign, 2040s, 2065. Moves Messiah more than all other ps,POISON in bite of a madman, 6467. Good 7320. All things contained in, from may come from, 1141. exper., 5476, 5817. Shows how K. ofPOLE carrying the cluster of grapes, 7109. God can be inscribed on man, 6634;POMEGRANATE. A kind of apple, 7110; how it is to come, 826. Understanding oblong as, 4723, 4725, 4727; in Aarons flows through according to the mans garment, to sig. as, 4880, 4885; compd state, from exper., 4402; he who prays to a. of paradise, 4880, 4884. it from faith will perceive its mysteries,POMERARIUM, H 16n; 1008n, 2405, 2499. 5345. When praying, spir. idea ofPOOLS. Evil spirits live in, 3571. bread infused, 5478. The P. thatPOOR, THE, Wealth. temptations be spared, 7320; that sinsPOPE, sigd by Laban, 1085, 1223. Wor ­ be forgiven, 4545. ship of, 3680. Papists think him to be PRECIOUS Stones. (Messiah, 3598) god of the earth, 3674. PREDESTINATION, Prooidence .. Is Pharaoh of our day, 3679. Likened PREDICATE, Grammar. to a beast, 3733. Papal yoke, 3332, PREPARATION for K. of God must be made Church. in world, 4156, 4160.PORES, Body. PRESENCE (4292) and absence, defd,POSSESSION. Nothing is ones own, 6644, 2569, 2571. P. by (aspect, 5640) sight, 6646, 6655-6; so far as one thinks it is, 5523. P. of God varies (how, 5517) he is distant from heaven, 6696. according to the man, 5522-4, ill., 5518.POSTERIOR, Inmost. PRESTER, Serpent.POTIPHAR, Egypt. PREY, 2904-6, 3049. Spoil, 6065.POTIPHERAH, 2362, 2393. PRIDE, cause of all discord, 4235, descr.,POTTAGE, Jacob. 7698. The proud descr., 7743.POTTER AND HIS CLAY, 8164-5, 8170. PRIEST, PRIESTHOOD. Necessity of, inPOVERTY, Wealth. society, 2509. No ch. without a P.PRAYER. Universal P., 5350. P. from (3897) who reps Messiah, 3897, 7292, into law, 5682. Necessity of, 221. Is 7296. Is the inmost of the ch., 6736, supplication from heart, 4206. Hands 7237; the work of redemption, 7294. should be folded in, 3650. P. to Father All men who have faith are Ps, 6744, in name of Son is answered, 3110; sh. 7292, cf., 1326. Why Ps have preced ­ in Lords P., 2210. P. must be to ence above kings, ill., 5970; in ancient Messiah alone, 2419; M. (wills, 835) ch. (579), ks were Ps, 1064, 3252, 3886. requires P., 2422, 5342; how, 1519. The royal and priestly (in society, The understanding of what is con­ 2317-8), distd, 3252. Office of, descr., tained in, depends on the mans state, 4815. Institution of, in New Testa­ 5382. Moses P. taken up by angelic ment, 7292. Nhy Ps were exempt in choir, 5344. Messiah answers Ps from Egypt, 2754n. God preaches the truth faith, 3443; the answer is according to through men, 617-8. Ps are inter ­ the nature of the P., 5683. Man does mediaries, 3251, how, 3296; rep. hus­ not get what he asks for, 4431. P. not bands of ch., 2042; why called shepherds. heard if made without faith, why, 4594. 846. Reading and preaching the Word, Lovers of self cannot pray, 7693. Ps distd, 4410-1. Honor to the P., 4794. of evil, not answered, 1662. Im ­ Smiting of Ps, a more serious crime, portunate Ps, 717. Ps from terror, 4493. Preachers use correspondences, 3848; from an alien mind, 3367. Pray­ 847, and allegory, 7001; Ps who know ing for another, 2677; for the unhappy, and do not teach, 4354; would call true 6640. Ps compd to incense, 5259. Christians fanatics, as is now done, even
  • 99. 96 SUBJECT INDEXPRIEST fringes, 4877. Checkered tunic and by the Reformed, 1397. The wicked mitre, 4887s. M. and crown, 4955; may preach piously, ill., 5771. Levitical why m. of cotton, 4893. Ephod,4805s; P. (Levites), a rep. P., 5058; performed why made by a cunning workman, 4821; by angelic Choir, 5838; repd works of why two shoulders on, 4809; stones of, charity, 6372. Work of, was to make 4813, 4824---{); why on shoulder, 4828; atonement for people, 7286. P. not to why set in gold, 4823, 4825; girdle of, recede from Aarons family, 5045, cf., 4810-2. An inner breastplate, 4833, 5079. The high priest, 3894; reps tree 4842; connection with outer b. not clear, of life, 4957. Sanctification of Aaron, 4852; the b. and Urim and Thummim, 4989; by blood, 5011; anointing of, 531, 4832s; chains and rings of b., 4851s; 4900; effect of, 6551; consecration of U. and T., meaning of words, 4833-5, Aaron and his sons, 4898, 4902; after c., 4864s, 7761; repd most holy things of must abide in court seven days, why, ch., 7514; stones of, 4844s, 4854; names 5050,6551; in filling of hand, 4901,5018; on, 4847, 4857s, 4869; chains of, 4830; sigd (inauguration, 4972, 5470-1, ap ­ how answers given by, 4848, 6158. plication, 5051) imputation, 5062; why Garments of Aarons sons, 4961, 4965--6, called infillings, 5076. Ps must be 4971. Why bonnets, 4970. without blemish, 6555-6; must not PRINCE, Society. Ps in Israel, sign, 5842, minister when unclean, 6562; nor touch 6867. dead, 6544-5, 6550; nor lament over PRINCIPAL, Cause. wicked, 6398-9; nor shave head, 6548; PRINCIPLES are seeds in the mind, 1016; nor drink strong drink, 6400; must deduction of, is first conception in m., marry only a virgin, 6552. Why males 906; must be insisted on, 4523. Theo ­ of Aarons family (and daughters, 6442, retical and practical ps, defd, 992. if not married to a stranger, 6566) were PRISON, sign, 2179-81, 2253. Whole to eat of the sacrifices, 6368, 6561, in the world is a P., 2194-5, 2201. Keeper of court, 6368, 6402, every morning and the P., 2190. Prisoners sig. evil, how, evening, 6371. Iniquity of sanctuary 2194; two classes of, 2194, 2200, 2202; and i. of P., distd, 7289, 7291, 7294. ps of the king, 2182-3; binding ps, Garments: Drawings of Aarons Gs defd, 2513. must still be kept among Jews, 4804, PRIVY COUNSELLORS, Society. 4852; why so magnificent, 410; cf., PRODUCE, Grain. 4905; were not without dirt, 5011; why PROFANATION. Why men are withheld shown first to Moses, not to Aaron, from the faith, 3207, 4292, 4294; from 4787; why M. put them on A., 4899. into progress, 2096. Why interiors not Why changed when removing ashes of revealed to Israelites, 4651, 4656, sacrifice, 6362. Why breeches used, Leprosy. Better to be profane than to 4903-4, 6359. Were Gs of holiness, profane holy things, 7458; Swedenborg sign, 4789-90; why so called, 4776, could not listen to p. oaths, why, 4586. 4802, 6481. Gs repd ch., 4905; P., PROMISE. P. and deed are one with God, 4897; compd to (Judahs gift to Tamar, 305. How divine Ps changed, 6093. 2042) tabernacle, in detail, 4780-1, All Ps to Jews fulfilled, 6301. A P. 4803s; three (classes, descr., 4953) given by Swedenborg, 767. divisions of, 4871; show nature of the PROMPTITUDE, 2990-1. ch., 4869. Order of Gs, 4870; o. of PROPHETS defd, 7043. Rep. Lord, 8053. putting on, 4870, 4952; effect of, on Called seers, 237; were very numerous, angels, 4882-3. Robe, 4873; why of one 7850; continually sent, why, 7014. piece, 4875; compd to Messiahs tunic, Two kinds of, 7047. To be approached 4876; why bells on, 4882-3, 4885--6, with gifts, 6106, 7041. State of, 7508; Pomegranite; its belt, 4895, 4967-9, and character, 7041, 8122; degeneration of,
  • 100. SUBJECT INDEX 97 6107. Often enacted the prophecy, thoughts,2509. Foresees (and provides 7000, by gesticulations, 6120; why, ill., for, ill., 1911) all things, 4431; sees all 7720. How received answers, 7386. things simultaneously, 162. In God, How words of, inspired, 6881, ill., 6884, future (successive, 2686) things are 7919. Spoke from (an angel, 6032, present, 2003, 2308, ill., 211, 383, cf., 6081) a spirit of God, 6117; were then 5504. P. in things successive, 2623. outside themselves, 7508. Their state Jehovah foresaw destruction of world, when preaching, 7508. Why given 611; the Fall and incarnation, 5358; power to bless and curse, 7351. Visions state of Jew. ch., 593, 678, 696, 708. of, 6409. Gift of prophecy, 4174. Election was from eternity, 208. The Prophecies of future have a near and Advent was predetermined, 1039, from remote fulfilment, 6305; all ps involved beginning of world, 840; also second A., second Advent, 6081, 6091. Eli. 826. P. and Previdence, 4865. Noth­ Samuel. Elijah sigs miracles, 5583, ing happens which Messiah would have 5758; why had power to do rns, 7351; in otherwise, 1280. All contingencies are transfiguration Joshua taken for, 5583; under P., 1911; cs rule the universe, E. and John the Baptist, 1347; E. and 4491. Men blindly ascribe all things to Moses. Isaiah, repn, 7604. Jeremiah, accident, chance, 4547; word as, etc., repn, 8179-80. Ezekiel, how angels comes from devil, 1912; all as foreseen, appeared to, 1351. Ezra found Book 4490-1; are from P., 7461; God alone of Law, 7067. Prophetic Style, m., judges conc. as, 4497. P. is against 7497,7919; descd, 7517; why obscure, mingling of things worldly and heavenly, 4651; therefore interpreters so greatly 5067. Heredity is ruled by. P. in vary, 7770; double meaning in, ill., 7519, Marriage. J osephs life, a mirror of P., 8205; full of similitudes, 7656, 7730; 1911. Predestination, believers in, concise, requiring words to be supplied, descr., 2950. P. and Permission, 3640. 7769; exper., 7517; not understood by Cause of, 2021. Per. and will, distd, the Ps themselves, 6065, 6081, 7605; a 7359. Why (apparent, 7443) evil per­ kind of heavenly language, 7924; can be mitted, 3161. In Per., Messiah makes understood only from revelation, 7770. use of devil, 3633, 3649. Permits man Ps ordinary and prophetic style compd, to take counsel from his own dis­ 7850; did not use P. St. when preaching, position, 1391; to speak against God, 7851, cf., 7853. Why men now admire why, 3323. Per.s are for sake of and use P. St., 7701, 7720; P. St. and reformation, 1391; that minds may hist. st., compd, 7910. Ps and David enjoy life, 941; are according to mans expld all things spiritually, 4014; state, 650a. Per.s in temptations, 42. searched into interiors, 4006. Per.s of evil by soul, 650a. Per. ofPROPITIATION, Imputation. Idolatry.PROPRIUM, 859, 2653. PRUDENCE, defd, 2346, 3228; repd byPROSPERITY, Wealth. serpent, 37; s. also sigd cunning, 1923;PROVERBS, Customs. prudent as ss, expld, 1242. Is lawful,PROVIDENCE, DIVINE, defd, 624, 1838. 4162. In inmost sense, P. is providence, Stream of, 6582. Testimonies of, in 2314. The spiritually afflicted are to be Word, 3261. Arcana conc., 1280. Is treated with P., 4599. Men ascribe all secret, 1482; is in least particulars, ill., to P., 1509; call reasoning, P., 2967. 6109, exper., 2532; is especially con­ Human P. is vain in averting dangers, cerned in gathering the K. of God, 1366; ill., 6154. Why quasi-Po permitted to without Div. rule, heaven and earth succeed, 1391. P. and Providence, would be ruined, spoken of in spir. 2815. P. and wisdom, 2346-8. P. and world, 5094. Rules all hearts, 2175; cunning, 1120; vanity of c., 1268. knows all hs from eternity, 2548; all PRUNING, Tree.
  • 101. 98 SUBJECT INDEXPSALMS, Word. 8076; is N. the Messiahs sepulchre?PSYCHOLOGY, Man, Philosophy. P-cal 4760; nations from N. sig. evil spirits, doctrines, 5151. 8260; families from N. sig. those comingPUAH, 3221. from shade to light, 8221.PUNISHMENT is from devil, 7503. Com­ mitted to evil men and spirits, 6337, RABBIS, 7791, 7739. Rabbinical trifles, 8134, 8179; requisite to law, 4404. 7794; Talmud, 7739-40. Degrees of, 4331. Is from justice (love, RABBLE, sigs lusts, 6989. 5333, 5336) not anger, but is really from RACHEL, Jacob. (evil angels, 5468) the (enemy, 6674) RAHAB, 5881, 5897. devil, 4032-3. Why anger in, 7838; RAIN, sigs blessing, 6662; true doct., 7488; why appears as a., 7838. Love prevails learning and inspiration from heaven, over justice of P., 5359-60. P. is from 7594. R. and shower, sig. blessing, j., restoration from mercy, 5361, 5373, 8070; things spir. and cel., 8089. Dew 5381. In what way P. is from God, of heaven sigs truths, 6035; heavenly 4534. Providence (3633) uses devil in (love, 4139s) blessing, 7527. Messiahs P. of the evil, 6337. Gods preparation love to man compd to, 4143. R. and for, 798. Why permitted, exper., 5660. hail, distd, 3657; h. sigs blasphemy, Softens but does not change heart, 3647. 3630, 3640-1; h-stones sig. scandals, Passes over to posterity, 4318, 4547, 5920. Floods sig. cupidities, 8089. 4612, to fourth generation, 6394, 6677, Hoar frost, 4145. 6680; but only as evils become actual, RAINBOW, 3282, 4682. Colors 10. Cir­ 5673, Heredity. Ps in Jew. ch., orig. cumcision and, 1629. of, 7255; why so severe, 5436. P. of RAM, Animal. forty stripes, 7486; of servitude, 4479. RAMAH,8245. Hanging, 5915. Reward and P., (4344, RAZOR, 6913. 4347) source of, 8166. Spir. P., 5381. REBEKAH, I saac. Retaliation. REBUKING, defd, 1329.PURE, 5257. The P. defd, 4433. Purity REDEEMER of blood, 5909, 5966. Jew. R., and sanctification distd, 6909, 6912. 6077. Purification is by Imputation, 7446. REDEMPTION, God.PYRAMIDS constructed in spir. world, 4779, RED SEA, Sea. 4917. REFORMATION. As the spir. man becamePYTHON, 6155, 6158, 6530. nat., so the nat. man must become spir., 883; must be conceived, carried inQUAILS, Birds. womb, etc., anew, 1357. EveryoneQUARTERS, 6714; Slg n of, 4741, 7456, can be perfected, 4707, cf., 6766. 7460; determined from Canaan, 1222. Necessity of, if man is to be a man, 1389, The temple and modern churches look 5852. Concerns mans internals, 2212n. with their sides to Qs of world, 4687. Cannot be miraculous, 4318. Must be No Qs in heaven, 6714. East, sigs perpetual, 5107-8, 5122, and effected in the dawn, and so the K. of God, 6489, freedom. Knowledges (truths, 4762, 6758; sight, why, 8252; sons of E., 544; 5766-7, 5770) necy for, 5849, 7171, E. wind; land of the E., defd, 7715; 8248, these being the seeds of new life, the E. and West in man, 2288. Vest, 906s, 912; understanding first to be sign, 6750. Corners of ark (cherubs, instructed, 895, and reformed by knowl­ 4691; candlestick, 4724) look to E. and ( e<:!z~ 2Lnat~ trutl1s, 1034,6579; dark­ W., 4685. E. and South sig. the spir. ness necy for, 7915. First, externals and the worldly, 6283; V. and S., science must be emended, 7012, and evils whence shade and intelligence, 7550. shunned, 2119, 4282; hereditary es must North sigs night and ignorance, 4756, be consociated with good from heaven,
  • 102. SUBJECT INDEX 99 how, 883s. Effected (gradually, 4821, bet. (spir. man and nat., 3585; the 5875, 6583) by harmonies, etc., 1140; world and instructed understanding, by knowledges, persuasions, etc., 1194; 7364; worldly and heavenly knowledges, by permissions, Good. Possible only by 909) heavenly loves and Is of world, temperings of good and evil, 1154, why, 4170. When anxiety is and is not spir. 1027. Misfortunes, etc., are a means T., 1381. Ts are according to growth to, 5245, 8039. Is based on three of understanding, 4272, 7173. The foundations, descr., 1125; the first f., learned suffer harder Ts than the 1050. First conception in, descr., 914. simple, 8084. Men ov~r fiity noJ _sp Why man frequently reduced to ser­ well fitted for Ts, 6684, 6766, 6925~. vitude, 2229, how, 2751; uses of s., 2231, Jewish, Christian and more interior Ts Joseph; must first be in hell, 2647-8. &escr., 8242. Lead us not into Ts, In R., Lord wills to be held by man, expld, 7320. Messiah wills that man why, 1458; animus, as to lusts, becomes shall wrestle, 1478-9; wills to be loosed as a parent, 2793. R. of Infants. R. from man, but suffers Himself to be held, is transmitted, Heredity. The reformed 1458; inspires the man not to let Him go, man descr., 2399. Order before and 1466, that the man may prevail, 1474. after R., 1506. Reformed and un­ T. is the Messiah wrestling w. man, reformed mind, compd to a tree of though to the man it appears as if he is . knowledge and wild trees, 1018; r~n wrestling w. himself and the world, 1458. are types of Messiah, 2118. After R., Evil spirits stir up mans evils (how, everything prospers, 6582. Repent­ 823),3671,7304; why permitted, exper., ance: Always possible in this life, 4937. H 28; attribute their own es to the man, Is the first of Reform., 1401. Preceded 1001; think the man is in their own es, by anxiety because of past sins, 1386. exper., 1149; if resisted, they absorb the Cannot be without confession (856, es, exper., 3671,7304, and recede, 1149, 2512, 6356; shame, 1301) and humilia­ exper., 3669; Diseases. Horrible nature tion, 2702, 2717-8; h. must precede, of Ts, exper., 7347. First T. is from 1439, 5565; c. of sins, defd, 6780; fear of punishment, 4413; nat. man comes after punishment, 2514; c. before deems T. a p., spir. man deems it a( a priest, 6779, cf., 2645; c. and Rep., benefit, 4075. In Ts, man is led by compd to opening of wounds, 856, 1381. continual liberties, 8242n. ForGes of Contrition descr., 1671, 2503, 2534. resistance increased in, 3014. Messiah False Rep. from fear, 3690. Self­ alone fights in, 4449; ill., 5894; sustains examination possible only from Lord, the suffering, 2098; appears absent and 1288. Why Lord wills Rep., 1508. harsh, 4193. In T., thoughts flow in Not possible after death, 4168. Death­ which are obliterated, 3979; faith is bed Rep., 3158. Reform. is by Tempta­ strengthened, 7133; man is helped by tions. Why Ts (and servitude, 2171) the Holy Spirit, 6451. Why evil driven necy, 3769, 4074, 4590, 6929; compd to away slowly, 4620-2, 4624. Long con­ living by sweat of brow, 72, and living tinues, 1460; until there is no hope, why, by the sword, 441; man cannot otherwise exper., 7780; is not cd beyond mans learn nature of (evil, 626, 7113; disposi­ powers, 1468, 7113. When man suc­ tion, 3975) animus, 7009; or what sins cumbs, he tempts God, 7149, cf., 7161; are, 6024. By Ts, animus is broken, succumbing, he should still persist, 5402. after which, Ts are softened, 3213. After Ts comes peace, 2400-1. T. is Consume things corporeal, 5054-5; make night foUowed by (serenity, 1468) mind more spacious, 957; alone rero;m morning, 1176, 1467. On vastation, _~!l, ill., 6009; appear like Gods anger, 8222. T. of first parents, Adam. 7784-5; are proofs of Divine love, why, Swedenborg does not know whether 4624. Is a combat in intellectual mind others have the same Ts as he, 8243.
  • 103. 100 SUBJECT INDEXREMNANT, 6321-2, 6327. RIB, Adam. Body.REMONSTRANCES. Common practice in, RIGHT AND LEFT. R. side more holy than 1305. L., exper., 5004. Sitting on R. (616,REPENTANCE, Reformation. 4030, 5042-3) and L. hand of J ehovah,REPHAIM, Anakim. 2817, 5181. Those at R. and L. rep.REPRESENTATION, Correspondence. the second and third class in K. of God,REPROACH,6312. 2838, 6715s. Ephraim and ManassehRESPONSIBILITY, 4532, 4550. at Jacobs R. and L., expld, 2813. ToREST, Sabbath. stretch out R. hand, 4048. HusbandRESURRECTION, Death. reps R., and wife L., why, 5004.RETALIATION. Orig. of (law of, 4505-6, RING, Marriage. An emblem of kings and 4525, 4545, 7176), 4546, 6631, 7501. priests, 2353. Rep. angelic choirs, Rules in heaven, 6059; in force in Jew. 5185. Rs in tabernacle, 5178-9; in ark, ch., 2563. Present everywhere (4547) 4685, 4688; in altar, 5186. Clasp, R., in Old Test., 1952; application of, 4531; necklace, and girdle, sign, 5823, 5829. ill. in Joseph and his brethren, 2713n. RISE, TO, defd, 3705. Punishment of, 7502, 8087; applied to RITES, defd, 1286. Without the seeing of offspring, 5675; does not free the man, Messiah, are dead, 5275. Existed in 6782. prim. ch., 5315, cf., 8064. Rs onREVBEN, Jacob. mountains and hills, distd, 7371.REVEL, Jethro. Orig. of human sacrifice, 4909, 6701;REVELATION. Necessity of, 382, 642, h. s. not taught in Word, 6707; Jews 904-5, 5956. What is meant by heave thought it was taught, 8173; exper., offering of silver can be comprehended 8113. At Advent, ancient Rs were only by Div. inspiration, 5832. Modes succeeded by symbols, 8245. Jewish of, exper., 7006. R. speaks of spir. Rs (anointing oil, consecration of altar) things naturally, why, 2009. Is by are statutes, 3921, 4307; why were to be Word, preaching, conscience, etc., 2203. observed, 4090; were carried over from Is not to every individual, 3109. R. prim. ch., 672 (why, 3745, 3921), other immediately after Flood, 2215. In Rs being added, 720. Rs of prim. ch. prim. ch., was oral and then written, 545. and Jew., compd, 592, 3744-5. Why Rs of which there is no record, 1572. instituted and severely enforced, 5424. R. in prim., Jew., and Christ. ch., Not the least change to be made in, why, descr., 2432, 3242-5. R. by Correspond­ 5075, 7434. Repd mans body, 4713. ences; by visions and dreams, descr., Messiah offered Himself to be con­ 1351, 7069, 7386; R. to Jew. ch. before templated in, 764vi. Why carried out vs and ds, 7072; vs multiplied, when, in a holy way, 5474. Effect of, 4272. 6097. How given by Urim, 4848, 6158. 5020, 5249, 5436-7; exper., 5082-5. Why obscure in Jew. ch., 3330, 5776; Use they might have been to Jews, 4272. veil was wdrawn at second advent, Are now useless, 3469. Orig. of Rs 1196, 3245, 3331. Before Word was concerning firstborn, 357. Why puri. published, R. was by dreams, words, fications instituted, 374; R. of p. after 1892; Swedenborg. R. now, and in time childbirth, 6410s; a R. not described by of old, compd, 1108. Modern attitude Moses,6100. Circumcision, sign, 3475, to R., 6904. Is a new R. to be made 4366,6528; inverse sign, 1629. C. and now? 2215. Cs, distd, 3437-8, 3448. Unknown toREVENGE, 4492. Avenging, 4500. prim. ch., 1617, 1644; to Israelites inREWARD, sign, 784, Blessing. R. and Egypt, 3432. A purely Jew. R., 1618, Punishment. 1646, 3437, 3873; permitted in earlyREZIN, 7618. Christ. ch., 5072. Presented to gentilesRHYTHM, 4023. Music. by the prophets as a reproach, 1617.
  • 104. SUBJECT INDEX 101 Why instituted (with Abraham, 193, became as., 5031, 5127; and were with Moses, 3438), 1619, 3874. Neces­ succeeded by symbols, 8245. Daily S., sary only for Jew. ch., but reason why, a continual burnt offering, 5107s, 5121, cannot now be made public, 1646. C. 5146. The inmost S. containing es­ of Moses son repd crucifixion, 3771. sentials of all the Ss, 5113s, 5124. Why on eighth day, 193, 6577. Why Pertains to inmost class, 5124. Sigs converted gentiles circumcised, 1620, perpetual worship, 7433. Why lamb 3879. Why repeated at passage of must be a yearling, 5110; why (two, Jordan, 5890. C. in women, 194, 208, 5112) lambs, 5117; one to be offered in 234d, 235. C. of heart, 4266. C. and morning, and one in evening, 5122-3, washing of feet, 199. C. of trees, 6528. 5134. Flesh of Wave Offering and Sacrifices: The universal of Jew. ch., heave offering, sigs thanksgiving, 7447; 5137. Were not originally commanded, why called holy, 6783. To be eaten by 8109. In wide use in ancient times, priests family, 5028, in a clean (not a 3246, 4236, 4425; sh., 545; why on high holy) place, 6402. Why H. O. (or places, 6108. In anc. ch., almost the therumah, 5032, 5789, 5821, 5862) same as in Jew., 7159, ill., 579; men lifted up, 5233, not given, 5031-J. must have been instructed concerning Therumah or thrumah, discd, 5034:"7, them by Speech Itself, 131; in their Ss 5041; cf., 5789; t., a customary formula they contemplated Messiah, 720, and of speech, 5790; sigs works of charity, sought to appease Him, 1425. In use 5216; involves who shall sit at right andamong idolaters because devil wished to left of Messiah, 5039; why shekel called imitate Rs of div. worship, 752. a t., 5225, 5233. H. O. of silver andJehovah could be called only by Ss, brass, 5832. Disposal of shoulder of 1677. Ss in Jew. ch. first instituted H. O. and Peace O. or Eucharistic S., on Mt. Horeb, 3321. Why instituted, 6351. P. O. discd, 5040. Why in­ 1677, 4637; were detested by Messiah, stituted, 4637. Why not to be eaten 3426; were in place of supplications, by unclean, 6383-4. Bread of, given to6580; called Bread of God, why, 6576. priests, 5037. Voluntary S., flesh ofAll the Ss had regard to cleansing from could be kept over night, why, 5072.sin, 5074. Repd (the bread and wine S. of Sin, 6382s, not allowed beforeof, 7196; were types of, 350a) new or confession, 6356. Called holy of holies,symbolic ch., 4944; Messiahs Passion, 6382. Why vessels used in, must be5148. Sign in dif. senses, 4924. De­ broken or scoured, 6377-8. Flesh of,grees repd in, 6361. All Ss, an odor of to be eaten by priest, 6380, 6404. S. ofrest, 421, 5001, 6510; why, 425, 2602, S. and Whole Burnt Offering (6357s),5022, 5135, 5153; exper., 5027. Ss the cleanest of all Ss, 6413. Why somade by fire, 5136, 5138, 6351, 6588, called, 4998, 6387. Fire to go up6602, 6608; cf., 5054. Three general (perpetually, 5199, 6363) all night, 6357.kinds of, 196, 6896. Before tabernacle Sigs worship, 6578; the Messiah, 6896.was built, Ss were in the field, 6509; Degrees of sanctification in, 6361.afterward they were to be made only in Priest to change garments in, 6359.the camp, why, 6508; and later, only in S. of New Moons, 7435. S. at theJerusalem, why, 5071. Why made in consecration of priests, 4927s. Whyfront of tabernacle, 4975, 5138; to be blood of bullock put on ps fingers andmade before priest entered t., 6473. on horns of altar, 4977. Why fat andThree classes of animals in, 4925--6; kidneys were burned on altar, 4981s, andwhy as to be without blemish, 408-9, the rest burned outside the camp, 4985s.4929, 6572. Messiah willed only blood Why priests laid their hands on head ofand fat of Ss, 5037. Ss ceased (with ram, 4988s, and why its blood sprinkledfall of Jerusalem, 5071) when Messiah on altar, 4994s; why ram cut into pieces
  • 105. 102 SUBJECT INDEXRITES (S. at the consecration) Supper; prefigured in ancient ch., 579, and burned on a second a., 4997s; this 589. Effigied by Laban, 304; by ram sigs Messiah, 5022; why second Jacob, 412, 421. Repd in Jew. ch., ram called ram of infillings, 5028, 5052; 5062-3; how, 5130; revived its sacred sign, 5052-3. Why its blood put upon suppers, 5127; bread and wine in place priests right ear, thumb and toe, 5002s; of fat and blood, 6386; succeeded in why rest of blood poured on altar, 5009, place of (repd in, 1343) Passover, and then sprinkled on priests, 5011. 3806-7; p. then forbidden, 3796. Is a Wave O. sigs life, 6403. Why the fat, new covenant of blood, 4638; reps tail, kidneys and right shoulder (the Messiahs passion, 3773, 5128-9. choicest part of W. 0., expel., 5012) Bread in, a symbol of the Propitiatory, waved on priests palms, 5012s (ill. in 4701,4709. Sign of Bread and wine in, body, 5025; in spil. world, 5027-8, 5132; why used as symbol, 4935, 5049. 5030) and then burned, 5021, 5054; why Sign of cup and wine in, 2706. Must breast and shoulder (boiled, 5055--6) be preparation for, 4411, 5062. Un­ sanctified for priests and Moses, 5026, worthy partaking of, 5067, 6384, 6564, 5028s, 5037-8, 5040, 5042-3; to be eaten 6570. by priests, in a clean place, 6402, at RIVALRY, the cause of love, 721. door of tabernacle, 5058. Symbolized RIVERS are boundaries, 1753, 1825, 2943. Holy Supper, 5127. Hands of priests Sig. (Word, 2269) nations and peoples, to be infilled seven days, why, 5075s. 3375. Rs, waters, streams, sig. per­ Mincha or meat 0., 304. Meaning of verted knowledge, 3532, 3548; strange word, 304n. Accompanied whole burnt ws sig. teaching against the Word, 6314. 0., 5126; their sign, 6368; defd, 353, The Rs of Egypt, 6314, sig. hell, 7614; 3864, 6350, 6365s. Sigs love, 6900. the R. of E. sigs the Word, 2234, 2236; Instituted to sig. (adumbrated, 5088) its bank (3263, 3270) sigs the Word, the Holy Supper (7196) in Christ. ch., 3534. The Nile sigs (damnation, 3694, 4932. Ratio of oil, flour and wine in, 3792; nations and peoples, 3375; the 7192-4,7197; pounding of oil for, sigs R. of pleasures, 3254) the Word and torture, 5129. Why offered daily, Egyptian magic, why, 3549-50. Eschol, 5126. Drink O. poured on, why, 7004. sign, 7108. Euphrates sigs border bet. Remnant of, to be eaten by priests in K. of God and gentiles, 1228, 1248; the (holy place, 6401) court, 6368. M. entrance to K. of God, 1228, 4623; offered by a priest, must be brought in baptism and the gift of the Holy Spirit, pieces, why, 6372; be wholly burned, 7330; waters of, sig. false doctrine, 7619. 6374. M. and S., compd, 2666; sig. Jabbok, why called ford, 1451. Jordan, love and justice, 6365. A M. without oil or frankincense (6787, 6800) sigs zeal, 5889; sign in dif. senses, 1404; J. for 6791. The continued M., sign in dif. Euphrates, 3985, 4009, 4623. Kishon, senses, 6773. The new M., defd, 6595. 6054. Passover, Feasts. Jew. and Christ. ROCK, Stone. Rs , compd, 764ix, 682, 4884. Symbols ROD or Staff, 2065; sigs (power, 7663) of old ch. and new, distd, 533. Dispute journeying, 2041. Aarons R. slg s of Papists, concerning Rs, 1253-4. strength, 3373; power of God, 3582; Baptism. Why instituted, 115, 3250, perfect order, 3510. As R. and Moses, 3282. A symbol (memorial, 3248, of distd, 3683; Moses R., sign as applied passover, 4948) of the flood, 115; compd to God and to man, 3640; his two Rs, to (involves, 3250) fl., 4530; involved in distd, 3378, 3409. The magicians R. name Moses, 3423; in washing of Aaron, sigs nat. and magical science, 3523. 4951. Why by water, 4948. Effect As R. flowering, 7271; sign in dif. of, 3423. B. of Messiah, 4948. Holy senses, 7283; compd with Rs of the
  • 106. SUBJECT INDEX 103 princes, 7281. Staff of God, 4203; of SAMPSON, reps powers of faith, 6818; p. altar; of ark. of, reps Messiah, 6847; spir. ps, 6829.ROME. Priestly academy of, 1167, Why strong while unshorn, 6548, 6837. Church. Worship in ancient, 5316. SAMUEL, repd the Divine Man, 6086; the Nero. priestly dignity apart from the royal,ROSEBEDS, 2994. 6114. Was not raised up by Witch ofROUNDNESS, Form. Endor, 6155-6.ROYALTY, Society. SANCTUARY, 4676.RUNNING and journeying, distd, 7000. SAND. Sandy earth, sign in dif. senses, 5393s. S. and dust. SABBATH. Observance of, 4332-43, 5265­ SAP, Tree. 9, 5781-6. Rest on, 5135; defd, 7213; SARAH, Abraham. why only external r. required of Jews, SAUL. At times obsessed by evil spirits, 6583, 7214. Why animals (4582) and 3570; repd, now the Messiah, now the servants were to rest on, 7216. Why devil, 6115, 6118. His character, 6158 ­ man should rest from labor on, 4332-3, 9. His death repd Messiahs passion, 4341, 6688, 8163. Why observance of, 6175; David inspired to lament over, strictly enforced, 4334, 5738; the com ­ how, 6170, 6175. mand . called to mind by fringe on SCAPEGOAT, Animals. garment, 7716. S. to be kept on SCARLET, Colors. seventh day, month, year and decennial, SCEPTER of a writer, 6045. 6660, Time. Why command so oft SCHISMS, orig. of, 110, 383, 5403; o. of repeated, 5738. Why called S. of S., heresies, 7703; of disputes, 4371; 6586; precept involves all the ps, 5780. sectarians, separatists, enthusiasts, 385. Why Israelites sad on S., 6588, 7470. Ss defd, 1196. Fanatics, 1276, 1397.SACKCLOTH, 5521, 5528. SCHllIDIUS, Swedenborg. SwedenborgsSACKS, sig. memory, 2660. notes in Ss Biblia cited, 5233; his under­ SACRIFICES, Riles. scores noted, 5904, 5961-2, 5972, 6308;SADNESS, Hap~s. when written, 6917n, cf., 6994n.SAINTS, defd, 6090. Ss who have died, SCIENCE, Philosophy, Wisdom. 483, 492, 541, 839. Faith in, 3116, SCIENTIFICS, 8211; App., s.v., Asshur. 3416. Worship of, 3442, 3598. Ss are SEA. Sign, 7048. Roaring of, 3212. substituted for God, 3222, 3360, 7626. Shore of, 4011. Dead Sea or lake of asphalt, 3126, 3254; sigs hell, 3792, Gathering of, at Last J., 6581, 6588, 4008, 4009. Sea Suph or Red Sea, 6609; worshiped in spir. world, 7777. 3211, 3994-5, 4009. Meaning of word, Swedenborg wrote in presence of the, 3258n, 3994n; sigs hell, 3694, 3954, 317. 3983,4028-9,4034-5, 7833; damnation,SALEM, Canaan. 1167; infernal sphere, 4044n; grosserSALOME,3082. nature, 4044; R. S. or S. of reeds sigsSALT. The essential thing of the earth, infernal crew, 3792, 4008. Why Israel­ 5257; sigs fear, 227; the ultimate, why, ites led back to, 3938, 7335-6. The 5161. WhycalledsavorY,1141. Pillar heart of, sigs place of utmost cold, 4036, of, 227. Why mincha salted, 6350. cf., 4035. S. Suph in place of Flood,SALVATION, defd, in different senses, 4080. S. Suph and the Euphrates, 3977; is from pure grace, 621; by blood sign, 4623. of Messiah, God. Truth not enough SECRET, Shechem. S. treasure, 2608-9, for, 4666. 2620, 2703.SAMARIA. Repd by Sodom, 179; Bethel SECTARIANS, Schisms. in, Canaan. SEDGE, 2238, 3261.
  • 107. 104 SUBJECT INDEXSEED. Cause of internal motion in, 818. between the es, 3915n, 3917; con­ S. of Patriarchs sigs Messiah, 5562; fused in e., 6557. Eyebrows, 6453. Jacobs posterity, 5503. S. of David, Blindfolded, sign, 3426. The blind 6235; S. of holiness, 7607; of serpent, 59; (3702, defd, 6555, 6573) and deaf, 6523. of woman, 467, sigs Messiah (59) as to S. more into than Hearing, 4397. H. Div. Essence, 5375-6; M. is not the S. of sigs understanding, 4276; in (interior, man, 235, or of Abraham, 322. To thy 700) inmost sense, obedience, 698; S. and to thy S. after thee, distd, predicated of God, sigs grace, 795, 2509, 1618, 1708. Ss and grafts in Paradise, enabling man to obey, 701. H. to hear, 500-1. Ss of spir. food, 72; spir. S. sign, 4265. Tip of ear, sign, 5005; born from love, 4164-5. Ss in the boring of, to doorpost, 4453; tingling mind are the Word, 738; are spir. ears, 8171. Smell and Taste, sig. (knowledges from which come, 906-7) clemency and grace, 2602. Odor, sign, principles, 2405; uses, 1008s. Ss sown 5156; effect of sweet os, 4674; effect of by the wayside, 6673. mans O. on spirits, 3661, 7354; o. ofSEIR, descended from Seth, 1804, 1806n. aromatics, 5152; of Garments; of rest, Father of the Horites, 1802; an upright Rites. "Hook in nose," 6318. Smell of family, 1809-10; Esau married into, a field, 425. Breath (blast, 4043) of 1803, 1809. S. as an inheritance, 7400, nostrils, 4034. Stench, 3574. Taste Mountain. not possible without liquids, 7004;SELLING, Buying. luxuries arising from, 3557. Eating,SENNACHERIB, 4374, 7852. sign, 6651; spir. e. (2940) in first Christ.SENSES, SENSATION. Pleasures of S. are ch., 5031, Feast. Gullet, 3561. Swal­ from the discontinuous In nature, lowing, 7054. Tongue, Body. Touch 5109; Repn of the five Ss, 192, 4505. of things unclean, 6408; dead, laying on Are servants, ill., 3561. Actual sub ­ of hand, Body. stance necy for into and ext. S., 653, SEPTENNIAL, Time. 925. Grossness of, 875. In them ­ SEPULCHRE, Death. S. of lust, 7056. selves, are mere organs, 3722. Life of, SERAPHIM, 7603. is mere sleep, 5150. The spiritual, the SERPENT. The last created animal, 37, only reality within, 5081. Opposites 3511. Not originally noxious, 3511, (variety, 5109) necy for pleasure of, 7339. Sigs ultimates in good and bad ill., 1141. Necy to intellectual com ­ sense, 3511-2, 3514-5; cunning (3373) prehension, 6556. Roots of evil in Ss and prudence, 37; science and p. there ­ and Blood. Mind formed especially by from, 2963, 6688-9; thus wisdom and Sight and Hearing, 924; into S. and H., intelligence, and their opposites, 3377-8; how effected, exper., 5602; correspond cupidities, 6406. How Ss might be to will and understanding, 3389, 4089 ­ with men, 3746. Perverted order 90; faith and obedience, 699. Through learned from, 3516. The brazen 5., knowledges, H. passes over into a kind 2438, 7339; men who formed it, descr., of S., 912. The deaf and blind blame ­ 3956; why set up, 3377. S. in Paradise; less, why, 6523. S. defd in dif. senses, in heaven, 3967; Ss bite, Diseases. S. 693, 4512. Seeing sigs hearing, 2446; and asp, sign distd, 2963, 2968, 2973. faith, 4265. It is the same with S. of Prester S. defd, 7339n; flying p., 7676, mind as with ext. 5., 50, 574. S. of 7808. Basilisk or haemorrhoid, 7676. spirit, descr., 475. Unless admitted to SERVANT. Ss are exteriors, 3652, 4526; into heaven, only repns are seen, ministers to sensations, 3561. Some especially with eyes closed, 475, are born Ss, 2665. Swedenborgs dis­ Dreams. Gods seeing, sign, 701, 5329. pute concerning a man S., 4920. Presena by aspect. Seeing voices, Every man must serve some one, why, 4397. To lift up the eyes, sign, 2676; 2174; must first s. before he can enter
  • 108. SUBJECT INDEX 105 K. of God, 3170, 4464. S. of Pharaoh, imaged Messiahs d., 1606. S. and 3115. Ss in Jew. ch., 4448. Master Dinah. The birth of D. marks end of and S., Society. Handmaid, sign, 3265, septennial from Moses to Messiah, 774, 3269, Jacob (Wives). State of spir. Time. (As sister, 1602) D. reps ch. servi tude, exper., 4477; s. under yoke of worshiping a false god, 1570; as Jacobs Nero, 3495; s. in K. of God. daughter by Leah, Jew. ch., 790,SETH. Div. image (i. of Only-Begotten, within which, a few were like the prim. 106) resurrected in, 98-9, 110; at birth ch., 1557n, at and after the Advent, of, Adam recovered Div. i., 468. why, 790; (all posterity and its, 1575) Descendants of, called sons of God, 110, worship of a false god, 1590, 1602; as why, 122; compd to birds, 135; dwelt RacheIs daughter, the inmost ch., 1610. in Canaan, 1563, 1572, 1575n, 1762, Sign in dif. senses, 1567. S. wished by 1804. Messiah from, 98-9. S. for D. to come into Abrahams family, Shem, Swedenborg. 1646n. Ss whoredom, sign of, 1582-3,SHADE, Light. 1586; his repentance, 1582; was in chasteSHADES, THE, Death. love, 1586; in I. truly conjugial, 1605,SHALLUM, 8188. 1610, descr., 1585; yet his deed wasSHAME, sign, 5450; use of, 8123. Refor­ fornication, 1584. Why he could not mation. marry D., 1586-7, though MessiahSHAMGAR,6029. willed this, 1606. Ds love, 1585.SHARON, meaning of word, 7845n; sigs Shechemites, a pious race, 2776, in Hebron, 3066; not idolaters, sh., 1562; heaven, 8033. worshiped the true God, 1630, 1647;SHAVING, Hair. the God of Abraham, 1684; Messiah,SHEARERS, defd, 2012, 2023. 1651,1754; were in a true doct. of faith,SHEAVES, Grain. 1748, transmitted from Abraham, 1572.SHECHEM, HAMOR AND. Little known of, Why so easily deceived, 1630-1, 1641­ 1579. Were Hivites, 1578, 1765; (up­ Their destroyers punished by law of right, 1565) sincere, 1580, 1605--6. retaliation, why, 5910. The Crime Loved by Messiah, 1763. Prim. ch. against S., 1612s; why permitted, 1748. with, 7951. Desired union with Jacob, The purpose of Jacobs sons, 1597; of 1553, 2881; their view of ]S religion, 1642; of circumcision, 1641, 1643. Why Simeon and Levi, 1563-4; cf., 1580, killed, 1587; repd killing of Messiah, 1598. C. of Simeon and Levi descr. (in 1606,1647; why permitted, 1582, 1634­ Jacobs prophecy, 1597) as a secret, 6. Repd Messiah, 2881; gentiles, 1547. 1581, 2888-9, 3419, 3422; J. exempted Hamor was MeIchisedeks successor, from, 1612; why, 1594; was the s. into 1642n, 1648. Was an Amorite? 2847-8. which J. did not wish to enter, 1602-3, Worshiped Messiah, 1606, 1617-22. though he was of same mind, 1590, Machor for H., Swedenborg. Shechem 1606, cf., 1591; Jews would call their C. reps Messiah, 1727, 2884, 2889; poster­ prudence, 1614. City of S., Canaan. ity which will be in true ch., 1610-1. SHEEP, Animals. An upright young man, 1577; loved true SHEEPFOLD, 8201-2. ch., 1585; worshiped God of Abraham, SHEKEL, value of in obols (5228) and 1640; compd with worship of sons of gerahs,5235. The S. of holiness (5216s; Jacob, 1640. Wished to join Israel, why so called, 5226) was a half S., 2881. His sincerity, 1614. His trust signifyg saving faith, 5222, 5226, 5234, in Jacobs sons, 1647. Compd to 5242; the truth, why, 6705. Why Joseph, 1597. Why circumcised, 1622; called a therumah, 5225-6. All were was this necessary? 161.6-7, 1621. His required to give, why, 5220. Thirty dea th was the bruising of the heel, 1847; Ss, a common penalty, 4517.
  • 109. 106 SUBJECT INDEX$HELAH, why born at Chezib, 1987. Why Success. for a long period, will bee. Si­ not permitted to marry Tamar, 1984, mult., 1068; ill. in teaching of Messiah, 2003, 2029, 2068. 2365; in ]osephs course in Egypt, 2326;SHELL and kernel, 4699. in gathering at last day, 2623; inSHEM, Noah. perverted Christ. ch., 1226. Succes­SHEOL, Spir. World. sives refer themselves to things Simult.,SHEPHERDS. Duties of, 1324n, 1326-7. as the finite to the Infinite, 5561. Sig. Messiah, 3019; those in inmosts, SIN. What makes S. is hatred, not deeds, 8201; renewed man, 2749; seducers by 5967. S. a spir. thing, not a nat., 5066. false doct., 8199; perverse doctors, 3297. Desire is not S. until it passes into Ss abominated by idolaters, 2735. consent, 4360. Guilt defd, 6388. Ex ­SHESHACK, 8225. cuses for, never lacking, 4363.SHEWBREAD, Bread of faces. SINAI, Desert, Mountain.SHIELD, War. SINGULAR, Universal.SHILOH. Translation of Hebrew word, SINIM, 7950. 2917. Repn, 2917, 8106. SISERA,6053.SHlPHRAH,3221. SISTER, Family. Ss of Messiah, 3262.SHITTIM WOOD, Trees. SITTING, 4208.SHOE. Putting off the Ss sigs p. off SKIN, Body. lowest nat. things, 3324, 3326, such as SLAVES, Customs, Society, Spir. World. carnal lusts, 7080. Drawing off S. of SLEEP, 5141, 5150. Spirits, state of with one refusing to perform levirate sigs man when he sleeps, exper., 5141. putting off human nat., 1998; revealing Somnambulists, state of, 130a. filthy nat. things, 7721; applied to SLING, War. prim. ch., 7080. S. of iron and brass, SMALL, 4632. sign, 7554. SMELL, Senses.SHUA, wrongly taken as name of a woman? SMOKE, Fire. 1984n, cf., 2007, 2010, 2046. SNARE, Dissimulation.SHUR, Assyria. SOCIETY. Association necy to man, HSIEVE, 4767. 20. Not possible without Div. rule,SIGN. Ss mean months, 8. S. that 615. Heavenly Ss are one body, Swedenborg has been sent by Messiah, descr., 522-3; exper., 541. (Fear and, 3345. 128) love, the bonds of, 4967; menSILENT, To be, 3979. forced to live in, by f., 3746; Ss onSILVER, Minerals. earth cannot be compd to K. of God,SIMEON, Jacob. why, 485; I. of God alone consociates,SIMILITUDE, Correspondence. 3947; Ss exist for the sake of the King,SIMPLE, THE, who simply believe and 4788. State of S., had there been no therefore obey, 5190. Ignorant men Fall, 34-5. Law necy for, why, 4363; who are pious belong to third class, 4933; the evil are imprisoned by bonds of law, the i. are apt to cling to formalities as 2194. Evil men in S. are in torment, though they were matters of conscience, 952. S. without love of God, descr., why, 5073; the i. and gentiles embrace 1961. Like man, S. has its ages, descr., the truth after death, il/., 4937. Ig­ 250. Variety necy to, 2894; every norant and learned, Philosophy. part of body must be repd, 566. TheSIMULTANEOUS AND SUCCESSIVE, 2307. globe, a great S. with three (and, with The Simult. must be formed from evil, four) classes of men, descr., 325-8, things Success., 991, 5505; so, by 330--1. Is asingle man, wherein some thought, conclusions are formed from constitute the mind, and many the body, (knowledges, 994) continuous affections, 2492; a compound man, 21l0;~ grand 995. In the church, what has been body, 484, 2352. Must have spir. men
  • 110. SUBJECT INDEX 107 and nat. men, 207, 250; rulers (7026) journer, sigs one 10 perverse order of higher and lower, 4220; one prince, life, 4226; gentiles, 7191, 7199; one many dignitaries (1069-70) and a large outside the ch. who is grafted on Tree of number of the common people, 1069-71, Life, 6933; sign in dif. senses, 4578. 3674. Must consist of master and S., and sojourners in your midst, distd, (many, 5133) servants, 187a-d, 205-{); 7209-10. Native and Sojourner, sig. ss necy for, 1068, 2665, 4526; must all men (3828, 6628) in and outside the have (more ss than masters, 256) ch., 6632. Way. slaves of meanest sort, 2892; sis the SOLID. Truths are S., how, 6954. vilest members of, 4498; ss of one S. SOLOMON. Wisdom of, merely nat., ex­ must not fight ss of another, 4526. In per., 6257-9. Repn (6277) and char ­ prim. S., masters were shepherds, and acter, 6339. His manner of speaking in ss farmers, 1065, cf., 1178. S. compd spir. world, 3117. I n his prayers, to a garden, 4957. Government: True regarded himself alone, 6294s; different ecclesiastical and civil G., 4219-23, versions of his ps, 6335. In Ss time, 4253; political G. founded on e., 4224, every promise to Abraham had been 4269. Why necessary, 1819, 5945. G. fulfilled, 6301. in prim. cb., 4218, 7441; in heaven, 2381, SOMNAMBULISTS, State of, 130a. 7743; in K. of God, 4253. G. byaffec ­ SONG, Music. tion, 958. Preparation for dominion by SONS, Family. servitude, 2193, 5094;l.lin prim. times, SORCERERS, Ilfagu. 217r.-The kingly and priestly, 2317. SORROW, Happiness.! In prim. times, ks were priests (4776) SOUL, },/an., and shepherds, why, 1064; had been SOUND, effect of, on spir. world, 4883, one in Jew. ch., 6114, why, 3252, 4269; 4886. Musu. why called gods, 6627. Necessity of SPACE and Time, defd, 871. Predicated command, 3636. Kingly office erived of God, is infinity and eternity, 2310-1. from priestly, 5970. In Israel, MeSsiah No S. and T. in K. of God, 6363. -;=-epd mostly by kings, 3252; ho_w Exist only with men in world, spirits ks chosen, 1820-3; are viceroys or and angels have only an analogue of it, vicars clGod~-236~; held sacre ,-61021 since it is an appearance according to 6135,6167, Gifts to. Why crime against their state, 492. S. and T. likened to so grievous, 4493, cf., 5535; why death journeying, 1723.. of, mourned, 6170. Ks rep. soul, 4629; SPEECH, 5756. Orig. of, 5084. Crea ­ the essential, 4958; their people, 495, tion by, H 8. Is creative in man, 4. 4962; ps received their predica tes from S. of ancients, 7001, Adam. Messiah their Ks, 1822. Ks from his lOinS,) spoke with men of old, 545, 578, by an 1706. S. perverted by example of Kings, internal way, ill., 475,611, with a living 4520. Tyrants,3306. Tyranny, 3217 ­ S., 6091, but heard by the man alone, 8. Emperor, 1069-70, 1072. Orig. of ill., 51. Gods S. with the evil and the titles prince and duke, 1820; p. reps good descr., 5508; S. of spirits (4400, God, 4553; wise ps, 6064; p. and chief, 4402) with man, how heard, 7352, distd, 7341; d. defd, 1828; ds who Prophets. Kinds of S. of spirits with tolerate tortures, 4355; privy counsel­ Swedenborg, 2211, 3347; how heard, lors, 1069. All dignities (officers, 2316­ 7352; spirits do not understand words 7) rep. royalty, 2200. Why subjects of human language, exper., 4400. S. call themselves servants, 4963. of angels, how produced, 5185; ends inSoDOM AND GOMORRAH, Canaan. Sodom ­ a unit, 7025. Spirits in a society speak ites, 5599. as one, 7023-5. S. of inmost angels,SOJOURNING, sigs the course of life, 1866, 76~7, 5084. S. of heaven must be 3492, 3810, 6090; why, 5157. So­ learned, 7924; can be cultivated only
  • 111. 108 SUBJECT INDEXSPEECH texture corresponding to nat. mind, from objects, 5084; affection appears in, 1148; defd, 3058. Is without flesh and 959. Effect of sound on choir of angels, bones, 1148, 1457. Viscera and mem ­ 4883, 4886; of profane oaths on spirits, bers are of no use to spirits, 3062, 5081. 4586. S. from representations, 4312. Spirits are like luminous Bs, 1855; are Jacob speaking in the spirit, 2557. mere organic forms, 5036. No part Prophetic S. very common of old, why, can be confounded with substance of 7850. Nature of Swedenborgs S. with any other spirit, 3061. Bs of evil spirits, ill. by exper., H 24-5; 475. spirits are in more subtle nature, 7100. Heavenly S., descr., 6042, 6051; evil Is in human form, 1457, 2637. Spirits spirits do not understand, 6051. Elo­ can put on (any form, 5081) nat. B., quence, 961, 7721. Elegance in S. how, 1457. Spirits (genii, 5081) think persuades, 2989s, 2994. S. of man and they have a B. as before, 5141, 6259. animals, 3920. The dumb, 7847. What remains after death. Mind no Voice: Vs (4396, 4398-9) of Jehovah, longer connected with B. by nerves and 3648-9; meaning in dii. senses, 3040, bl. vessels, 3132n. Nat. minds think 4398n. V. sigs state of understanding, they are men in ext. form; their answers 4403. Vs coming by an interior way, to questions, 6259. All evil spirits wish exper., 4401. V. of a trumpet, Music. to be like men, 7129; how they learnSPELT, Grain. they are not men, 3594. Heaven,SPHERE, 113. Ss enumerated, 5172. defd, H 2, H 11. Consists of angels, Universality of. 4711, 5169, 5171. spirits and saints who have died. 839; General, particular and universal Ss, also of men, 522; of human minds, 1093; 5174. Extension of, 4623. S. around of all who have died and of genii and God Messiah, operates by Holy Spirit, mediate spirits, 1248; of good and evil 5169-70, 5178. S. around man, defd. men from day of creation, 1259, cf., 5433; exhales from every pore, 6467; 1265, refd to in, 1265, 1267, 1271, 1285, seen in spir. world as vapors, 8120; 1290, 1330, 1332, 1339, 1341, 1428. effect of on spirits, 5170; evil spirits Why created. 1. H. and K. of God, attracted by mans odor. 3661, 7354. distd, 840. Called H. from its in­ S. of evil angels, 6470. Ss lower than habitants. 7839; called heavenly sphere, air, 4045. 941. Atmospheres called H. CompdSPICES, sig. good pleasure, 4674, 5843; to starry H., why, 940. Is a grand man, faith, 5803. 4936, how. 3745; compd to a man, 484,SPIRITUAL and celestial things inex­ 522. Constitutes body of Messiah, 492. pressible, 5334; how conjoined to nat., Can be known only from (human b., 6544. 481On) man, 2768; ill.. 2930. Is (in,SPIRITUAL WORLD. Food, Kingdom of God. 3702) intellectual mind, 3180. How Compd with nat. world as to time, 7784. formed in man, 3645. Divided into Life in, determined by (compd with, (twelve, 1862) principalities, 1860, 7748. 2954; very like, 7784) I. on earth, 4158, All powers in, distd into twelve, 1924. 4168; exper., 4160. Spirits fill sphere Is distd into many (subordinate, 7744) around our globe, 1855, exper., 1856, Hs, 7422s; into three, 7787 (defd, cf., 3571, 3670. Effect of sound on, 6745,7453,8039), as in man, 2947, 3180, 4883. 4885, Music. Recollection in. 4423; into seven, descr., 4423. In ­ 3483. cf., 7784. Animals in, 54. Colors habitants of three Hs, descr., 6747-8. in, 4839. Garments in, 850. Gestures Degrees in, 2958; ds of angels and in, 6336. Light, Space, Speech. Spir. spirits in, 5150. Third H. is mediatory Body. In heaven, they are minds, 2986. H., why, 7291. Angels of inmost H. Spir. B. is a real substance called the are called (princes, etc., 4940) sons of nat. mind, 3058s; a quasicorporeal God, 6747. First H. called by Paul
  • 112. SUBJECT INDEX 109third, 7453, cf., 4423. Lower H. is are more numerous than angels, 8222;nat. mind, 7453. Three classes in, their state descr., 6701, 7096, 7105-6,2930, 6745, 6747-8; descr., 4912-4, 7332,7504; though burning with hatred,5089-94; constitute a one, 5188; cor- they are harmless, why, 2382; are notrespond to three (parts in tabernacle, yet driven out, 8222. Many Jews5188) regions of body, 4891; repd by (above all others, 3967, 8044) nowAbraham, Isaac and J acob, 5089; admitted, are to be cast out, 3873, whenexpld, 5965-8. Influx from one class Messiah comes to judge, 952; Papistinto another, exper., 4920. Each cl. worship in, will be abolished, 1214.has dif. delights, 4913-4; thinks it Future of spirits cannot be determinedserves Messiah immediately, why, 4926, from fact of their being in H., 3142;4964, 5090; when in order, man is the how it can be dd, 3117, cf., 7127. Atsubject of all classes, 4914; in inmost cl., last judgment, angels and the dead willMessiah is Sun of Wisdom, 4973; third be gathered and judged, 1177, 1255.cl., the gateway bet. man and superior The Devil, who knows his time willclasses, 4912, 4981, Choir; is like mans come, 1227, is to be conquered, 5405,lower mind, 4981, being the base on and cast out of H., 1190, 1216, 3695;which he rests, 4979; state of religion in, his place will then be filled by rat. minds,4977. Waving of spirits of third cl., 7262. Hell. What kind of a kingdomeffect, 5027, 5030. What is done in H. H. is, 3947. Spirits in, are prisoners,is confirmed in lower regions by writing, 2194, descr., 2187-8; outcasts from the5661. Way to higher Hs guarded, Grand Man, 3527; cannot be persuaded86-7; guards and bounds, descr., 2947s. to accept truth, 6054. How descrd inGovernment in, 7744. Saints celebrate Word, 1946, 4029, 4049, 6988. WhyJehovah in, 317. Peace in, H 2; 492, compd to lake of fire, 225. Degrees in,1937. War in, 5401-5. Gladness in, 7502, 7844, ill., 2958. Torments of,5122. Joys of, defd, 950. Happiness 3093; by pangs of conscience, 5924; tsin, increases with numbers, 4039, 7046. in milder H., 5650-1; state of contdRewards in, 2929. Writings in, 5661. angush in, 7784. Misery of, increasesRepns in, Correspondence. Continual with lumbers, 4039. Worship in, 7666,types of Last Judgment in, 3142. cf., 7777. Gehenna, 4489. Sheol,Names in. Instruction of children and defd, 2567n, 3070. Sigs the grave,simple in, 4934, 4937. Masters and 1964, 2777, sh., 2567. Josephs pitservants in, 4499. Slaves in, descr., called S., 1966,2097, 2567n, 2777, 3070.2955---6. Those in exterior of H., The Lower Earth. The L. world, 2777.descr., 2950. H. and world disjoined An in termedia te abyss, 3983-4, 4009.by Adam, to be conjoined by Messiah, Angels, defd, 2075, 2995, As (spirits,4343. Only believers in Messiah can 650; spir. essences, 851) are mereenter, 4938. No admission without potencies, 650; why, 1148; are minds,preparation, why, 3158. Mans body 1148,2986; are instrumental causes, andcan be in H., 606-7; how he appears in so are (passive, 651) powers, 2075;H., 5416. Evil spirits in H. In (in- denied by evil As, exper., 1147-8,7276;terior, 7229) H. are also malignant Ss, why called ps, 2075. Compd with manand even the Devil, 941, why, 986,1852; as to perfection of order, 5180. Are few,evil Ss (Abraham and his sons, 840) as compd w. the evil, 8222. Arir.mingled w. good Ss and angels are e~ences and saints who have die, 492;admitted, why, 2382; so told by angels, capabilities of purely spir. es, 114, 1014;986; why permitted to remain, 7096s. p. spir. es and genii, distd, 647. In-Lower H. given to Devil before his fall, telligence of, H 27; ill., 29; can effigy3180; is now almost wholly possessed by affections, even before men, ill., 732.D. and his crew, 7145; evil spirits there Are ignorant of any superior save God,
  • 113. 110 SUBJECT INDEXSPIRITUAL WORLD (Angels) given to, 650a. Think they rule them­ 4964. Why likened to flames, 3315, to selves; their indignation at learning stars, 940, 999; shine like ss, 5747. otherwise, exper., 650a; indignant at Adoration by, effected by volutions, being ruled by good Ss, 6157. Crafty 5185. Have no anxiety, why, 7784. and stupid Ss, distd, 1858, cf., 1923, Hosts of As appear before men as 6157. Seem rat. but are full of malice, clouds, 4287. Good spirits wonder at 1052. Malignity of, descr., 6466; their blindness of world, 2767; mourn over, cruelty to each other, 6665, 7128, 7187; but do not delight in, death of the their pride, 7129. Deceit of, spon­ wicked, 6171; readily fight with evil taneous, 4575; yet transparent, exper., after death, 6040. All await the last 1269. Why allowed to put on angelic day, 5868. Swedenborg sees angels form, 1000. Cannot change their na­ ascending and descending, 541. Fallen ture, exper., 4160. Why power given As, 6547. As fall from heaven and to, 650a; yet have no p., 7868; have p. return, 3119. Every A. has fallen in to injure only when permitted, 3687, some way, 1282. As, created perfect, 4618. In dread at presence of (angels, who made one w. Devil, 7229, thrust 5462) truth, 6673; otherwise are bold, down from heaven with their leader, 6666. Were restrained by angels from 1924. As boasting of their merit, disturbing Jew. repns, 5835. Fill the whose names are w. held, 6701. Office air around man, 3670; but this counts of As who did not fall, 1853. Spirits: for nothing, 3687. Live in stagnant Life of, isasleep, 5141; state of, is hardly pools, 3571, 3661, why, 3574, cf., 1855-6. distinguishable from mans s., 7784. Come from water, and the worst from All think they are in inmosts, 5090. air, 3681. Feed on evil sap, 3672. Heavenly and infracel. Ss, distd, 1052. Difference bet., Spirits and Man, 3132n. vVhy a great variety of genii and Ss, Angels reach to ult. of order only 1366. With some exception, are ig­ through M., 5180. Influx from heaven norant of past and future, 4111, ill., into world requires an intermediate 1858, cf., 6157; like man, gather the bond, 44. Lord rules souls by heavenly future from the past, 7784. All Ss Ss and angels, 2360; rs (renews, 3706) ruled by Messiah, 942; confessed by M. (Ms will, 2126) by means of Ss, angels, 943; acknowledge, though w. a 247, 3525; exper., 1149; how, exper., difference, they have no power, 7868. 942-3; rs M. by (genii, 647, 4608; Nat. Ss think they are men, 6259, cf., angels or Ss like the M., 4344; spir. 3594; have a nat. soul, 1850. Can essences, 651) heavenly Ss and angels, feign to be some one else, 2211, ill., 1928, 3528; effect (service of Ss to M., 6012) 5593, 6155. Five kinds of worldly Ss, in regeneration, 2119. The mediation 5912; enumerated, 5917. Ss of lowest of Ss (genii, 986, 1854) necy to M., sort are with animals, not with men, why, 3132n; yet g. have no power, 4608. 3681. Evil Spirits: Infra-eel. genii Ss are like (are held to think with, (933), defd, 647. Are unable to repent, 5474; disposed according to, 5496) the 4160. Correspond to fire and torches, M. they attend, 4619. Heavenly Ss, why, 1000. Compd to colors, 1242. superior Ss, and angels are mediating Primates and princes of, 7777. E. Ss forces applied to M., 650, 650a, 655, cf., and angels, compd, 1242. Varieties of 247; why, 1148; ill. by exper., 1149; genii and E. Ss, descr., 1242, cf., 6152. according to state of the M., 5496, 5524. Unclean Ss are as many as are the parts They live in sphere of the M s affections, in the nat. man, 3681; the immense 5170; by them, Gods speech is effective, number (3674) and variety of, 647, 1696, ill., 1146. Angels flow into Ms 1242. Three (five, 5912, descr., 5917) intellectual mind, 648, cf., 999, 1349; kinds of, descr., 7251. Why power how as serve Ms spir. m., before and
  • 114. SUBJECT INDEX 111after Fall, 1853; as and infra-cel. Ss rule is their own, 1149. When M. is inexcite light and lumen in M., 940-1; fantasies, they learn that they are notact on M. in a mixed way, why, 4591. men, their indignation then, 3594. SsInfernal crews in lowest heaven rule M., are actuated by the Messiah by means8222. Nat. Ss rule (evil genii flow into, of M., how, 1147. M. thinks what1000) nat. mind, 1850. Malignant Ss comes from Ss is his own, 1149, 3394,flow into mind and animus, effect, 1001. 3617. Ss must be searched (why, 1481)Two kinds of Ss with every M., 7030; and resisted, 1001. Communicationhow ordinated, 7023. Angelic choirs with Ss permitted when Messiah grants,surround M., why, 5433; effect of Ms 475. Five modes of c., descr., 1351,thought on, 4882-3; e. of profanation on Dreams, Speech. In prim. times, angelsheavenly Ss, 4586; with the profane, a. presented effigies to men, 732; spokechoir withdraws, 6466. Ss with M. with them, 51. Patriarchs had visionsperceive only the ext. things on which in full wakefulness, 1144. Ss can takethe M. is intent, 5474; comprehend Ms on human form, how, 1457, and bespeech when he is thinking, 5763; some­ present with man as to touch, 475; eviltimes know the M. is asleep, 5141. Ss take on animal---r;rms, 14570.What M. thinks is his own deed, is the Speech with Ss does not make a mandoing of Ss as instrumental causes, holy, 5293.1149, cf., 4251. The ruling of M. by SPITTING IN THE FACE, 7080.evil Ss and the Ms resistance, 1149; SPLENDOR, 4776, 4795.e. Ss are attracted by Ms odor, 3661, SPOIL, Prey.7354. Ms state is that of the Ss who SPY. Sign of sons of Jacob as spies,lead him, 4619. Evil Ss have no 2485s, 2546s. Ss at last day, 2475,power, sh., 8134; (if rein given them, 2481. Ss in Roman Cath. ch., 3613.3661, 6574), they (yearn to attack, Sign of spying out land of Canaan,7177) would rend (3577, destroy, 3132n) 7092, 7094, 7103, 7113.M., expeL, 2382; especially when SQUARE, Form.they learn they are not men, 3594, cf., STAFF. Rod.6359; they rule the Ms will (thoughts STAIRS, House.and affections, 8084) and can rule his STALK, Grain.body, 3560, 4491; infuse affs and STANDING AFAR OFF, 4398, 4400, 4407.persuasions, 1002, which are turned to STARS, Sun, Dust.good, 1847; rouse sensual cupidities, STATE. Messiah present with man ac ­3557; attribute their own evil to the M. cording to his S., 1228. Alternations(100l) and assert (think, 1149, 3394) of, 3119; substance necessary for, 925.they are the M., 1001, 8173; exper., Perfect S., 1154.1847; otherwise they would destroy the STATUES, 5718-20. Why forbidden inM., 2382; induce blindness on (rat. Jew. ch., 7471.mind, how, 3700) him, 3391; excite STATUTE, Law. Statutes of a great heart,insanity, how, 3688. How they operate, 6046.1855. Are excited by perverse fluids in STERILITY, Marriage.body, 3561. Cannot injure the spir. STICKS, Wood.M., but absorb his evils, Diseases; and STIFFNECKED, Stubborn.so take them away, 7304. Can injure STOCKHOLM, 4663.M. only when permitted, 3669, 3687. STONE. Sigs altar, 4425; statutes, 3538.Their effect on a M. who has no faith, Cutting of, 5262. S. of offence, 526-7,8080. They are restrained even with 529, 538, 808, 2092, 2469, 3020, 3677.the profane, how, 6466; rejoice at death Altar of, 4428. Heaps of Ss, 1335.of the pious, why, 6172. (When the M. Jacobs S., 482, 525-6, 530, 537, 6710.consents, 1001) they think the body they Anointing of Ss, Oil. Ss in Jordan,
  • 115. 112 SUBJECT INDEXSTONE Jews after Advent, 4552. Messiah is 5887. S. of Israel, 3019-20. Silent as (587, 1864, 5168; is like, 4973) the S. of S., 4058. S. and wood compd, 5155. wisdom, 318, 1018, 4973, in New Stoning, 4283, 4513, 6626. Rock, sigs Jerusalem, 3953; of intelligence and w., Messiah, 4196,7490; to stand on the R., 999; of life and w., 387; ofw. and justice, 4192; 5636; R. struck by Moses, 4175, 223, 1915,2912; of j., 87, 225; of truths, 4193; the R. that begat thee, 7500. 940, 3698. S. in K. of God, 1486. Various precious Stones, 4844-7; He­ Rays of S. are truths and goods flowing brew words for, 4846n. Sign of, through soul, 999; rs of love, an image depends on color, 4845, 4847. Why set of S., ill., 998. Man compd to two Ss, in gold, 4823-5, 4830. Onyx Ss (4813, 1918. S. and Moon sig. love and truth, 4816) and Ss of infiIIing, 4675. Ss of 8250, why, 5921; worship of nature, memorial, 4827. Ss of breastplate, 8116; the devil and idolatry, 7472. Priest. Jacob compd to nat. S., and Leah toSTORGE, Marriage. light of M., 1912. S., M. and Stars,STRANGERS. Receiving, 219. Ss not to sign, 1913s. M. and Ss sig. nat. mind, eat bread of in fillings, why, 5065. Why why, 7763. Why Messiah called a St, not allowed near (ark, 6744) sanctuary, 7399. Israelites compd to Sts and 6760. One statute for S. and Jew alike, dust, and sand. Drawing down of Sts 7191. Sons of, 6229-30. by Satan, 7332. Sts in their courses,STRAW, 3469. 6053. The dog star, 4125.STREETS, City. SUPERLATIVE, Grammar.STRENGTH, orig. of, 1874, 1923. Strong, SUPH, Sea. sign, 6044-5. Spir. S., 4138, orig. of, SWALLOWING, Sensation. 5355. SWEARING, 4327. S. of Jehovah, 5272-3.STUBBORN SON, 7477. Stiffnecked, 5330­ Oath. 1. SWEAT CLOTH, Garment.STUMBLING BLOCK, Stone. SWEDENBORG. Notes written in a BibleSTUPIDITY and spir. hunger, 965. now lost, 8254n. Arrives in Stockholm,SUBSTANCE. Ss are inferior and superior, 1003. Appeals to talks with men in 925. Simple S., the only substantial, Sweden, etc., as showing that his ( sh., 598. S. necy for existence, 927, writings are not fantasies, 943, 3347, 3513; for change of state, 925. S. has no 5292. Notes that bystanders could not predicate without Form, 3700; S. and f. hear spirits speaking with him, 943; in spir. things, 3700. Man is a spir. S., how he then appeared to bs, 3347, 3060. Mans faculties are real Ss; a ~ . 4401; does not know how people at S. mediate bet. nat. and spir., 3058. Si~ai heard, 6885. Study of Hebrew. Soul, a real (created, 4561) S., 811. Grieves over changes of the times, 2782.SUCCESS, 5269. Was commanded to wash feet. CouldSUCCESSIVE, Simultaneous. not listen to profane oaths, why, 4586.SUCCOTH, Canaan. Things into which he was not permittedSUICIDES incited by evil genii, 1468, 3132n. to inquire, 5602. Presents a truth toSUN. Is immovable, sh. in Word, H 4; be reflected on, 1166. Receives gifts is source of nat. lumen and orig. of in spir. world, descr., 5044. Saw how loves of self and world, 1912; its fires Providence had prepared him--rr;m are these ls, 2288. Compd to nat. ( youth, 2532:- Did rIOt obtain what he mind, 1918. Sigs the nat., 4154; the wished, why, 4431. Results of his study lust of gain, 7408. S. worship (1912) of nature, 5266, 5783. Use of his by Jews, 2912. Rising"S. sigs Messiah, previous experience, 4630. Sees heaven 6066; r. S. at last day, 479,524. Setting in the brain, 1071; experiences undula­ of (sign, 481, 4209) spir. S. for the tion in b., 5027, 5030; effect of evil
  • 116. SUBJECT INDEX 113spirits on b., 8120. Is most unworthy, 5292. Proposes (may be allowed, 4308)541; Messiahs humblest servant, 1645. to write on Div. Providence, 1151; onHas nothingfromli.lmself,2257; noted subordination of mans faculties, 4222.this when--lO company, 1147; confesses State when writing on the liver, 4983.it from experience, 3347. Past Jabors Will speak elsewhere of his spir. ex­have been in vain, knows nothing, periences, 6378; of second Advent, 826,2755-7; awaits Goas salvation, 2758. cf., 2215; not able to tell particulars asSpirits sa w all thouglitsOf his heart, to s. A., 3348; thinks it is at hand, 4296.5432. Experi~ces in hil!!.§.eJf a d.aily Mysteries as to sal;ation, ;;-ot lightlywrestling with evil, H 28; that corporeal to be published, 3158n, 4658.Arcanathings tend downward, 6378; that man he is not as yet permitted to tell, 3071.is all evil, 6356; how angels inflict Tells an arcanum he thinks is known todiseases, 6418; his exper. when con­ no one, 4621. Something about L. J.sulting understanding conc. things spir., which cannot yet be made public, 2887.2971, 2973; when enteringjnto th~ology Things not yet to be disclosed, 5991,from science,-S212. - Experiences how cf. 1646. Promises a description of hisprophets were inspired, 6881; has had cel. joys, 7758. His (extreme, 7759, Ies unobserved at the time, 5245; e. with 7780) temptations, 7327, 7347; sus­a Rersuasive man, 4920; e. in his garden, tained for many weeks, 1470;-"his4106: Saw (K. of God, 541) and spoke combats within himself and around him,with Messiah, 475; Messiah spoke to, by 5466; his evil stirred up, how, 7304. Ismeans of angels, 3500. Was a medium persuaded man must praynot to comeof revelation, 2251. Declares he is into 1s, 8080. Experiences spir. fear,inspired (6884) by God, 2971; cf., 5587. 4415. Is able above others t; tell ofSign that he is sent by God, 3345. Devils hatred, 6674. Can confirm howThought lifted up to heaven and man is led around into errors, 6945n.separated from body innumerable times, Has long known that evil genii induce6671; admitted into h. as to mind and blindness on men, 3391. Could speak)body, 475. Like spirits, could make with evil spirits without har~,-7776.repns, 8121. Cannot be silent aboutthe truth, 4639. Will be instructed Marvels that men (place life-hi-pleasures, 5150) think (life their own, 487, 1149) Ifrom Word, 7296. When reading (say­ that animals can effect atonement,ing Lords Prayer, 4402) Word, notes 4924; that men can excuse Aaron, 5435;effect on spirits, 5826; perceives sense that preachers think evil men in Wordbeing raised to heaven, 6246; could not are ~o~d, 5435; that learned thinkotherwise have unfolded W., 6010. Word ~has only literal sense;-S483.Notes substitution of good spirits for Grieves over state of learning, 2782.evil, 1928. Brou ht to tears when Cannot be silent conc. Abraham, 5365;reacting 11 Kings xxiii, 6328; effect of must be s. as to A., Isaac and Jacob,his rg Isa. liii to Jew...3>irits, 7968, cf., why, 7743; his regrets over As descend­1928. Learned from dreams, 4872; ants, 198; may Jehovah God pardonI. ,.§igns in ds, 1894;-1. spir. sense (of (pity, 3873) them, 1345. Abhorred to"shoulder," 5012) in ad" 5857; allowed write thus of Jacob, therefore the wordsin a d. to enter more interior church are brought in by others, 1712; would5012; revelation to, in visions and excuse J., but dare not, why, 1510, 1963;ds, 1351, cf., 7387; his usual ds, 5141. defends J. because obliged to write theSpirits astonished at his just anger, truth, 1511; knows not if J. was softened3641. Nature of his speech w. spirits, by Josephs death, 1764; cannot say6885. If allowed, will describe re­ whether ]s descendants might be saved,generation from things nat., 4983. 3799. Wishes Reubens speech couldConsiders writing account of his life, be interpreted differently, 2565. Open­
  • 117. 114 SUBJECT INDEX SWEDENBORG (Opening of SpiT. Eyes) 1801, up to Feb. 1746, 1801n; for nine ing of SpiT. Eyes, that he might kp-.S!.w or ten months, 1847. March 1746, inspirations effected by angels, 1353; 3116. Had experiences for (almost, might learn nature and action of sI:Jirits, 2973; about, 3374) a year, 3323. May 1847; lest mortals err, 2973. How com- 2, 4107; May 16, 4402; June 8, 4659. menced, 1894. Before spirits spoke Had a more int. sense for two years, with him, saw flames when writing [the 4663. June 23, 4920. June s;-"5044. An. Kingdom], 6905. Has seen ang~ls Had speech w. spirits for fifteen months, in dreams for many years, 1353; fre- 5292. July 8, 5314. July 11, 5386n. quently experienced visions in full wake- l1arvelous things happened July 18, fu)ness when as spoke, 1144; saw spirits 5602. July 20, 56SS:--NJght~y with eyes closed, 1511, cf., 6377; first in 27,5857. Has learned during a p~;iod sleep, then in wakefulness, 541; saw "";f (sixteen, 6010) many months, 6040. repns at noon with eyes closed, 4918. July 22, 6657. Had experience for now Heaven is opened in him, 3420; has been almost sixteen months, 6765; for al;-ost admitted into h.--;ith mind and body one and a haif years, 7387. Nov. 7, while fully awake, 475. At first, could 7868. Had experiences now for many not tell whether a spirit was good or months, 8037. Nov. 20-21, 8113. evil save by exploration, 1928; learned Feb. [? Jan.] 23, 1147, 8203. Feb. 9, to dist. between influx from ss and evil 8263. SpiT. Experiences: S. learned by ss, 4920. How he saw into spir. Es (2211) peculiar to him, 6815. Es world, five ways descr., 1351-3, cf., 1893--4, 2255. "Had various kind·~ of I which he ~ishe? t2..Jb_e_si~t abo~t, J 5588n) for~et, 3274, 5659, 5906; no-.!.. to viSions, d~r., 1351, 7387. Int. senses be spoken of, 5602. Arcana not as yet sometimes w.drawn from ext., how, tobe divulged, 4779; will be told in the 3347. Nature of his speech w. spirits, description, 4663. Not allowed to tell 3347. Talked w. angels as w. familiars all he heard, 3340n, 5650; save w. on earth, 1746. Learned to speak prudence, 5905, why 6155. Saw repns language of ss, 4023, cf., 4400. Heard I he dared not and cannot tell of, 5003. ss, without perceiving what they said, Things not as yet to be divulged in save when Messiah granted, 1148. detail, 4779. Es ,(he dared not reveal, Claims no holiness from his speech w. 5386) 1l0t_.x"~.Lsomprehended, 5437. ss, 529, but it was a great happiness, Were so numerous he forgot to count 475, 541. Experiences ineffable-joy, them, 1149. His purpose in making 7758; spir. bitterness, 7759. His ext. them known, 541;-ro03; was a bounden sight became mqre acute, 57Kci., 1/ dutY:~. Bears sacred witness to ;771; once or twice enJoyed inmost s., I . truth of his Es, 1215, 1353,4451; are so---- 4918. Date of Opening, and other Dates. Vision in 1745, April, 3357. Has seen K. of God several times, 541; familiar, they ought not to be (cannot be, 644, 647-8~ 33"23)" doubted, 1801, 1892,1894. Could tell (marvels, 6021n, r spoken w. spirits for eight months, save 6022) mystical things, were it useful, , during a journey, 475; for almost eight 4944. Fears his marvels will not be months, up to Jan. 1746,943; for several believed, 1856n;ther:-I;{0;;-;as~es them months, 967; almost continuously for by, 2619, 6701. If he told all, men eight months, from middle of April 1745 would be convinced tha:tiO;es rule the to Jan. 29, 1746, save for a journey, mind, -967. --Expera holy fear, 4415. I 1003. Noticed for eight months that ·spOice by repn, 5084. His speech nothing came f~om hil-;;~e~1147. torments nat. spirits, 5764, 5768. , Experiences were of utmost frequ~ncy, /Speaks w. a J~w. spirit, 2227; Jews of 1269. Had experiences for a great ,-ancient times speak w., in his sleep, space of time, 1695; for nine months, 5141; challenges their. cJ<iim to be the
  • 118. SUBJECT INDEX 115 elect, 5310-1; hears about (experiences, Confused b ews, 2226-7. Writing 5876, 7183-5, 6725) J ew.J,uogancejn done by his hand, not his mind, 1510n, claiming heaven, 7932, 7934; answers 1511; his h. ruled by ss in writing, and them as to why they were tempted, his feet in walking, 5741; his h. guided· 5325; shows them they are not the only b ss for whole pp,ges, who wrote words f descendants of Abraham, 3276. WJ:0e he had ~~t thought of, but only of their)I speaking w. them, experiences their malice, 3274.-r5arenot disclose their (blasphemies, 6625) un~kabledeeds, meanings, 1150; his hs often directed 1iYa superior power, 5652. le;nl Y) attests words were not his but;;;re I 4005. Has many times experienced dictated, 1529; words dd (from heaven, their hatred of-wIessiah, 4287, 6665; 1663) by Messiah through Abraham and they· feared S. WQ.uld repeat a reading Isaac, 1527-8, cf., 1530. Jacob said (Isa. 53) onc. MeS§iah, 7968; labored to have written by his hand as instru­ to draw Ss mind away from thinking ment, 1526-9. Ss brou ht (475, 475n) cone. M., 8203. ears that they I or dictated the very words, 1150. wish to occupy heaven, 5876; th~y did Dictation from a whole soci;ty as one not wish to understand his spir. ex­ man, 541. Infants spoke through Ss position, 6348. Forced fo-;; time to be mouth and dictated, 459; something dd among dragonists, 5602. Experience cone. heredity, 1772; things dd written with persons. Wrote in Rr~sence of on a sheet now lost, 1772n; not allowed Jews with whom was Abraham, 5292; to tell what had been dd orally, a-;:;_d if heard A. and perhaps Jacob, 4461; written, it haa to be obliterated, 1892;( learned character of A., J acob and sometimes fingers led by spirit, but Moses, being assured it was they, 5593; writing was then destroyed, 7006. ~t spoke with A., ~c, Jacob, Esau, times, obliged to say words which later Rebekah, Moses, Aaron, the Apostles, were explained, 1409.- Ss - brought especially Paul and James, or those who forgotten things from his memory which so called themselves~475; wii:l1Juaah, he wished to leave there, why, 1150aJ 2067n; and perhaps Jacob, 4461; spoke The Word Explained. Written in codex w. James, 5617; while writing of Jacob, prepared for an index, 4301n, 4810n, saw him as a young man, descr., 1511; 5463n. Object in writing, 1. Plans J: indrgnant at him, 1526n; words concerning, 288n. Was to have in­ written by J. may-be omitted if he so cluded (Apocalypse, 1234, 3159, 3554) desires, 1528, but S. cannot affirm their New Testament, 3158. Lost end pages, truth, 1526n; abhorred to question 1772n, 2227n, 2531n, 3032, 3593n, whether J. was cast down from heaven, 3994n, 4477n, 5336n, 5384n, cf., 1772. 1711; J. told him he had repented, Referred to in Schmidius Bible, 3510n, 1526n, 1526a. Spoke with Moses; w. 3994n, 4136n, 4195n, 4483n, 4699n, Solomon, 3117, 6257-8; w. Eber, 5763. 5449n, 5455n, 5549n, 5856n, 6000n, Met king J osiah, 6328. Influence of 6188n, voI. VI, p. 201n, 6294n, 6340n, Spirits on S.: Obscured by evil ss, 6540n, 6549n, 6581n, 6683n, 6689n, 2757-8. His will and actions ruled by 6735n, 6985n, 7449n, 7465n, 7470n, ss, how, 943. Sometimes led. by ss 7753n. Vertical line, why drawn, 5743. for whole day while taIkfiigo;this very Paragraphs not numbered at time of subject, 1149~ Led through roads to an writing, 1540n, 3369n, 3426n, 4285n, inn,-etc., 943. Ruled by heavenly 4454n, 4587n, 4594n, 4626n, 5022n, influx, even as to bodily motions, H 29. 5052n, 5143n, 5257n, 5285n, 5445n,I When ss ruled his body, he was yet 6045n, 6173n, 6857n. An exposition free to resist, how and why, 1149, cf., repeated and changed, 3439, 3779, 5544. 943. Ss permitted to attack him, 3230; Careful not to write what would distract co_uld never injure him, 1801, 2382. orthodox mind, 4934. Wrote i~ (pr:t:s­
  • 119. 116 SUBJECT INDEXSWEDENBORG (The Word Explained) Testifies to truth of what he writes, 475, . ence of saints, 317) council of many 656, 4251; things written are arcana spirits and ange!;,-but only what came disclosed to him, 5743. W. E. to be I from Messiah, 1892. Hand directed by copied out for printing, 1526; whether~ a superior power so that writing wasJry to insert a passage, deferred-!iILQater,) some one outside him, namely, an angel, 317, 1398n) time for printing, 5454n; 5652. Something dictated (4741) cone. whether to (further con~er, 1766) heredity, 1772. Not a word is his own, write more, 1654n, 1766 (to omit, 5454n) 1529,3323,5587; ;-ords brought in fr~m when time comes for ..J?rinting:- 943n, heaven (seemed divinely inspired, 5587) 1511n, 1654n, 1705; passes over certain but not dictated, 3163, 6251; came explanations (bee. of their ev.il ni,lture, spontaneously inspired by an angel, but 1746) perhaps untiC time comes for not dd, 6327; not dd viva voce, 7006; printing, 1649a; a passage by no means knows not whether certain words were tOi);inserted, but may be copied later dd, 6251; did not write what was dd, among things to be printed, 1526n, 4251,7006; a sign dd, 4741. What he 1528; proofs to be ackIed then, if wrote cone. loves was told him by angels, permissible, 3261; will then speak of 986. Correspondence of certain words worship in prim. ch., 4236. Referred not disclosed to him, 3777. Although to as alread ublished, 475; whether revealed, what has been written will (not allowable to publish certain t mgs, be believ~d, 1457, 5008; h~y affect 4812, 4886; whether-(something should >< an one, 2606) be understood by ew be said cone. saints, 3222; love, 4148) only 520; the learned will perhaps cry to use a certain illustration, 1702n. My out against it, 2162. Statements so readers, 210, 750; appeals to ~pwn mystical, the nat. man cannot credit experience. Will W. E. go outside them, 5183. His writing is a si n that Europe? 1365. An exposition to be I L. J. is at hand, 152~ Will tell else­ more (clearly, 3744) fully set forth, 1652, whe~ wheth~r it will force men to come 1883,2213; explained (4371) more skill­ to the feast, 1298, cf., 1348, 1352. fully, 7735; demonstrated, 4576. Look Explanations sometimes given him up the words when the light is clearer, piecemeal, 2757. Exposition was made 3827. A statement to be (that can be, by typical and symbolic path w. D. V., 4147) better expressed, 3048; confirmations from Word;-5; seem looked up more closely and then applied obscure, 2107, 2109. Must labor !9 to the text, 2280; set forth (in another . find inmost sense, 693; s. to be gathered way, 3323) more fully (D. V., 4147, from parallel passages, Word (Expos.). 4382, 4407, 4653), 1620n, 2303, 4164, Judges sign on basis of spir. experiences, 4309, 4377; better, 3580, because S. was 5658; a sign revealed in a marvelous confused, why, 2226, 3522; better way, how, 7006; sign of a shoulder rd in expld, 4366; described more fully (1924) a dream, 5012. Hebrew text must be if allowable, 2914; in greater detail, consulted. Spirits discuss (disp.!!,te, 3542; further (more deeply, 5034) 7884) his interpretation, 7942; deliberate looked into (2147, 3664, 5705) lest it on what he should write, 425l;Cf., give rise to errors, 3209; state<:i m(Jr"e 1526a-28; evil spirits forced him to w., (distinctly, 4027) expressly (2055) and 4477; troubled bye. ss whe_n writing clearly (6891), 2189, 3717; better • (8178) about Babel, 8263; me~able weighed (5863) and expld, 4366, with experience while writing (5044) on law (further, 4624) examples, 4349n. Look in Sinai, 5386; e. when examining mean­ into the orig. of the Midianites, 1953. ings of a word, 6042. Inserts paragraph See (in what way Jacobs and Esaus because of a promise, 767. An ex­ conduct harmonizes, 3153) whether position repd in heaven, 6005, 6061. Hamor was an Amorite, 2847; whether
  • 120. SUBJECT INDEX 117 the sign of Jacob and Israel is the same 4346, 5107; to be collected (1846) and in what follows as before, 2526; whether combined with text, 3558; look up twelve occurs in connection with taber­ (2085, 3085, 3493, 7507; and quote nacle, 1862; whether north is Messiahs verbatim, 2081, 3478, 7422) passages sepulchre, 4760;~hetli.er- f~~twashing (the answer of Messiah, 7044) to see necY;- 4949. The repn of the universe whether a statement is correct, 1824,should be shown, 1888n. More must 2683, 3633, 5123, 5705, 7357, 7682; see be said conc. theft, 4371. A passage whether ps should be quoted, 3546; (exposition, why, 1530; what is written ps to be quoted and expld, 3479; it isconc. himself, 475) to be emended, 7417. important that demonstrating ps be Points to be explored, 4349; fittingly adduced, 3314. The Parables to beconnected and confirmed by examples applied, 5860. Proposes to consultfrom Word, 4346; further (demon­ (consults, 1549) maps, 1575n; otherstrated, 4576; extended, 4309) looked versions, 2843n; to add (notes, 31n,into 4886, 6461; set forth more fully, 47n, 61n, 113n) further particulars,2150; needing further castigation, 5190. 1707n; to make further deductions,Should connection between into law and 1966; to follow up certain into thingsext. be here expld spiritually? 4856. later on (further examine them, 2147)More can be said here, 4139. A series if opportunity (then, 1764) offers, 1490.to be examined, D.V., 4132. Reasons Exposition (application of text, why,for dimensions of altar to be inquired 3469) left till later, 2120, 3542; e.into, 5160. An explanation to be enough for the present, 3729. Whattransferred to another place, 2380, 3049. has been said may (perhaps, 2119n) beDoes not know whether this is the place (further, 2154) applied, 1324, 2155,to expound the text, 4605. If permis­ 2164. Asserverations: Asks his readersible (what is hidden away may be to believe what he has written, 210;consulted, 4649; connection of causes firmly asserts its truth, H 30. It shouldmay be shown and demonstrated, never be questioned that (geniracton2212n) to describe certain things (a animus,-647-8) man is a potency, 644,repn, 4312), it must be done with 823; anything more -sensible is hardlycaution, 2838; a repn to be treated with possible, 943. It is the very truth thatp~ce, but not surreptitiously, 1888; spirits act upon man, 656. Firmlya statement to be made with caution, asserts divinity of Word, 6884; that3649. Changes to be-made in a state­ there is no spir. knowledge without-W.,ment lest consciences be hurt, 3323. 904, 1396; that angels ~ffigy affectjons,Whether to introduce a relation on and formerly did this before the sight oftemptations, 4620; dictated writing at men, 732. Knows foundation of Israel­end of tome, 1772. Waits to see itish laws for certain, 4466. Statementswhether to omit (a statement, 2193, cone. devil are fearful, yet n 9 1:1iliI -is2906) what was written cone. (Abraham, iTlorerrue.-82.;": Expositions which c~n­5588) Aaron, why, 5454n; a certain oot1Je doubted, 356, 379, 723. Un­relation, 1822, 1830, 2073, 2806, 3588, certainties: Does not see reason why4017; certain statements lest (they Jacob and Laban gave different namesobscure, 1445n, disturb, 8012, the to the heap, 1336n; what is meant by thesense) the idea be over extended, 2087; ford Jabbok, 1449; by Hur, 4209; Debir,a certain statement, because it is 5953; Middin, 6041; sign of the sixdoubtful, 2096n. Apassage-marked to enemy nations, 5563; meaning of Na­be dele~d, 1545n. Scripture passages bals death, 6146; of text (1249) in rela­to be added (and discussed apart from tion to church, 4450; sign of Balaamstext, 3205; examined, 7246; and expld, ass, it seems to be an analogy, 7361;3339) as confirmation, 3328, 3373, what in the Christian symbols cor­
  • 121. 118 SUBJECT INDEX SWEDENBORG (Uncertainties) etc., sense, 1832; as to Timar, 2015; as responds to garments of holiness, 5049; to how understanding is a quasi-womb; that the two tables rep. two churches, 2719; as to how faith can be given 5275; the nature of those who eat w. without love, 4184; as to repn of Isaac, prays to be instructed, 5091; t]l~ (Joshua, 4654) Hivites and Hittites, position on earth of those who are to be 4619; as to how case is wi th king and regenerated, 5094; why hopeis taken pontiff in inmost, etc., sense, 4788. from the faithf~l, and his faith dull~d, Sign of stones of breastplate can only 8180; why promise was confirmed to be conjectured, 4846. Can only suspect Jacob and not to Esau, 3417; whether further meaning of text, 5060. Has as evil spirits will be set free in end of days, yet received little light on the distinc­ 3695; why altar made of earth, 4427; tions of faith, 5370. Text contains why a daughter, when sold, was not more arcana than have been as yet redeemable at jubilee, 4482; whether revealed, 1956, 3793, 4473, 4499, 5060, six hundred thousand coming out of 7258, 7424; a t. not easy to explain, Egypt involves the number of the tribes, 5777; obscure to S., 7428; does not 3855n; whether a text has regard to know what it involves, 6067, 6069; a what follows, 3926; whether, if otl1er t. so mystical that God alone can dis­I {men had his spir. experiences, they close it, 6451; if t. has other meanings, would feel the same fear as he at sight they are not known, 1963; observations of proprium, 4415; whether others have on a t. which do not fit in with the same temptations as he, 8243; whether series, 3842n; S. in obscurity while Ark contained other writings than Law, writing on t., 3417, 3445, 3771, 8123; 4689; whether in the Book, Jews will be further sign cannot yet be evolved, blotted out, 5492; whether fat sigs 1987. In an exposition, many things same as anointing oil, 4596; whether are still arcane, 4631; an e. passed by, men in heaven come into correspondence because (meaning not revealed, 3443, w. God, 5106; whether manna is the 3870) S. utterly disturbed, 6657; all is eucharist, 5891; whether Moses wrote obscure, 2120, 4751, 7444; any errors end of Deuteronomy, 7067; whether in an e. due to spirits wishing to infuse evil in man is indelible, 8176. Does;:;ot other meanings, 3801; cannot expound yet know for certain that an exposition t. because confused by spirits, 4943. is correct, 3794-5. Does not (well Humbly prays the Messiah would make perceive sign of burning the residue of known meaning of a verse, 8042. May pascal lamb, 3801) grasp save in a learn elsewhere whether exposition is general way, how case is with spheres, correct, 7521; meaning will be clearer in 5171. An exposition all mysterious to time, 2123, 4702. Difficult to unravel S., 4478. Particulars cone. tabernacle inmost sense of Rachels words, 804. (whether affections will ascend, 4630) To explain Urim and Thummim belongs a mystery to S., 4756, 4759. That the to God alone, 4846. Does not know sieve covered only half the altar is a but that what is written cone. Aaron is mystical statement, 4767. Matters still insinuated from good spirits, 5454n. (obscure, 6937) somewhat deep, 4658. Bases an exposition on his judgment, An arcanum not yet revealed, 8054. 5644. Jacobs wrestling perhaps means Combat of affections against unin­ with his own spir. man, 1479. When structed understanding, an intricate Hebrew is obscure, exposition must be matter solvable only if God give light, conjectural, 4846. Jews were chosen 7364; into sense of fountain dug by seemingly because of a promise, 3470. Isaacs servants known to God alone, A text seems to sig., 4767. The seventy 384. Not clear as to what is meant by elders appear to rep. inferior mind, 4630. text, 1249; as to sign of t. in interior, As meaning appears to me, affections of
  • 122. SUBJECT INDEX 119 animus are acquired, 4630. It seems TAIL, 3378, 5014. to me (that shekel of holiness was so TALENTS, Wealth. named from its repn, 5226) that a horse TALMUD, Rabbi. sigs strength, 4765. By glory of TAMAR, Judah. J ehovah, if I mistake not, is meant His TARSHISH, Ships of, 8009. glory in cloud, 7247. Ss conjectures TARTARUS, 2097. as to certain words, 7692. Then, as I TASKMASTERS, 3333, 3472. think, will commence the thousand TEARS, Weeping. years, 4119. See whether the under­ TEETH, Body. standing is meant by house of your TEMPERAMENTS, Man. possessions, 6457. Look up and see TEMPLE, Tent. whether what has been said is true, 7357. TEMPTATION, Reformation. Hesitates bet. triennial and sexennial, TENT, Altar. In prim. times, sigd house 2736n. A question of deepest import (expectation, 4288) of God, 580; divine on which he has not dared to reason, worship, why, 1252; Messiah and wor­ 2654. Text: Abid for Abil, 3908n. ship of M., 1255, 1743, 5157; (up to Euphrates for Jordan, 3985, 4623; J. J acobs time, 1544) sigd the tabernacle for E., 4009. Ham for Shem, 1763n, (and temple, 1290) in Sinai (353, 5568) cf., 1788n. Joseph for Jacob, 1915n, and mans course of life, 1744. Pitching 1950n. Jebusites for Hivites, 5909n. Ts sigs journeying (1980) and worship, Jesuits for Israelites, 4869n. Joshua for 1982; dwelling in Ts means dg in J osiah, 6305. Machor for Chamor, temples and therefore sigs div. w., 353; 1590n. Philistines for Ammonites, d. w. in Ts despised by Jacob, 1544. 6113n. Seth for Shem, 135n, 1572n, Why Moses T. called T. of Assembly, 1762n, 2688n, 2731n, 4469n, 4484n, 5568-9. Construction of Israelitish 5918n, 7695n, 7973n. Shem for Seth, tabernacle obscure; would be clearer 1976n. Zion for Sinai, 19n, 753n, from a drawing, 4751, 5138; d. is 764in, ixn, xn, 2222n, 3238n; why 5567. preserved among Jews, 4745. Only its Obscure text, 5351n, 5621n, 6025n, effigy (or outer form, 4733) was shown 8120n. Doubtful reading, 4475n. Moses on Sinai, 4663, 4678. Was built Bible Text: Mistranslations by Schmid­ (by Messiah, and so by faith, 5237) ius on which exposition is based, 155; after the order in human mind and in 383; 388, 3458; 555, 588; 727-8, 730, heaven, 6478; man compared to, 4773. 752, 755; 1126; 1416-7; 1874, 1877, Why building of T., altar, ark, etc., 1915, 2781; 1984; 3643; 4020, 4022; permitted, 6659. Was the center in 5034, 5036, 5862; 5256, 5259; 6357; wilderness, 1753. The Court is the 6529. S. mystified by a mistranslation, memory, 4775. Sigs third class in K. 4756. A Swedish word, 6431. of God, 4773. Why T. made of cur ­SWIMMING, 7768. tains, 4735, cf., 4809; sign of cs (5811)SWORD, War. and their hooks, 4735--44; pegs andSYCHAR, Canaan. cords, 5812. Sign of planks, bars andSYMBOLS in Christ. ch., in place of sacri­ pillars, etc., 5805; why ps (and hooks, fices, 7438. Are repns, 8245. Christ., 4750) were of brass, 4773. Why Church. sacrifices made in front of T. of As­SYNAGOGUES, 8107. sembly. Why high priest must abideSYNGRAPH, 5704. in, for seven days after consecration,SYRIA, Mesopotamia. 5050, 6551. Why oil kept in,4775. Sign of laver, 5242. Door of T, repsTABERAH,6988. approach to lower heaven, 7270; wayTABERNACLE, Tent. to tree of life, 4760; answers to innerTABLE of Shewbread, Tent. veil; why offerings brought to d., 6509;
  • 123. 120 SUBJECT INDEXTENT (Tabernacle) day of new creation, 6247, Time) not by why ]ehovah stood at d. to judge S., but by the son of David, why, Aaron and Miriam, 7065; sign of 6292-3; why b. of stones and cedar, pillars of d., 4755; of tent over habitacle, 5155, on threshing flour (6329) of 6751. Table of shewbread, sign, 5807; ]ebusite, 6249. Magnificence of, car ­ compd to ark, 4701, 4703; bands ried over to angelic choir, 6245-7, 6255. around, 4710-11; instruments of, 4702, Why so often destroyed, 6292, and 4707, 4712; were hollow, 4771; why despoiled, 8231. After its destruc ­ bread of faces upon, 4702, 4707, 4759; tion, worship continued, 1290. Tab. why at north, and candlestick at south, and Temple refer to body, 4713. Out ­ 4759; conc. the c., 4715-32; reps (flame most coverings drawn off by Messiah, from which comes faith, 5750) love, the more interior by Apostles, inmost 5808; heaven, 6616-7; assembly of will come to view at end of days, 1196. saints, 6619; to make the c., means to TERAH. House of (except Laban, 468) light lamps, 6908. Work of habitacle concentrated in Isaac and Rebekah, 298, sigs service of nat. mind to intellectual, 312, 462, and Jacob, 477. Thus T. 1S 7236; why h. anointed, 6359. T. of the father of the Israelites, 160. Assembly, as resembling the three TERAPHIM, Idolatry. heavens, means angelic choir, 5821; TEREBINTH, Trees. effect of Tab., altar, etc., on a. c., 5475. TERMS, Philosophy. Tab. (in supreme sense, why, 5569, TERROR, Fear. 6506) reps Messiah, 4463, 6669; (all TERTIAN Captains, War. things in his kingdom, 4663) also the TESTIMONY, Commandments. T., testa­ heavens, 7390. T. of Assembly reps ment and covenant, 5705. the Jew. people, 6741; the impure body THEATRE. Comedy ending in tragedy in or representative ch., 5575; the intel ­ T. of world, 2079. Actors, 5201-2. lectual mind, 6472, 7236, 7314. Habi ­ THEFT, 4369s. Hebrew laws of, 4528s. tacle reps second heaven, why, 4734. Has its orig. mainly in love of world, Approached by two ways, 6936; why 4371. Effect of, 4255. Spir. T. defd, called Holy Place, 5056. The habitacle, 1309. Stealing the heart, Body. T. of the T., and the covering, sig. intellectual a man, 4494. Thief on the Cross, 3158; mind, animlls and body, 5805; Tab. and t. in the night, 3807, 3866. h., distd, 7391; h. and T. of Testimony, THERUMAH, Rites. distd, 6938; T. of Assembly, h. and ark, THIGH, Body. distd, 7183; h. and holy of holies are the THIN, 2271. second and inmost heaven, 4734; h. and THIRST, 4186. ark are seats of inferior and spir. mind, THORNS, Vegetable K. 6342; court, h. and a., rep. the three THOUGHT, Man. faculties in spir. man, and three degrees THRONE of God, 5172. in ch. and heaven, 5188; c., h., and holy THUNDERS, 3648-9. Effect of, 6199. of holies, rep. animus, mind, and soul, Called voices, 6201. also the three heavens, 4745. Why TIGER, Animal. only priests could enter habitacle, and TIMBREL, Music. only high ps the holy of holies, 7286-7; TIME, Space. On T. in a summary, 3749. why Moses, and perhaps Aaron, allowed Is shortened or lengthened, how, 583. to see h. of hs, 5194. Messiah dwells in Being ignorant of T., spirits have no Tab. because life is a journey, 6292. anxiety, 6652, 7784. Opposite suc ­ T. of Assembly reps mans course of cessions of, with good and evil, 8089. life, Temple reps (heaven, 6292) K. of Ts in Word taken from notabfe events, God, 6247. On Solomons Temple, 5119. Greatest and least Ts expressed 6244-70; built (at beginning of fifth in various ways, 569; year, month, day,
  • 124. SUBJECT INDEX 121etc., have same sign, 3783; ys sig. the of Jacobs service, 1111, 1124. Threegeneral, ds, the particular, 4581. Ts weeks from Moses to first Advent,of new and old creation, called ds, descr., 3752, 3754, 3764, 5235; first w.being many hundreds of years, 583; the (Noah to Abraham, 3754) is 3,010great d. (four ages, descr., 2221; seven years, second w., 6,020 ys, which seemsas, descr., 19, 182, 250, 2222) from to sig. the T. from creation of the world,Adam to end of days, divided into six 3870; at end of second w. (Moses tods of new creation, divided into hours, Messiah, 808, or first day of third w.,months, etc., 1445; T. from first c. to 4105) is first Advent, 3766, 3797; thirdnew c. is six days (four septennials, w. begins with resurrection of Messiah,called weeks, 1080) or four periods of 3819, 3856, and ends with secondthree hours, descr., 1079; a month of Advent, 3855; the holy w. will come ondays sigs p. from Adam to flood, morning after passover, 3819, 3822-3Church; the T. when Messiah dwelt (on the 40th day of the wandering in thewith ch., sigd by Laban, 569. From wilderness, 5296); p. will then cease,Adam to exit from Egypt was three 3871. T. of reformation divided intomonths, 4258. New creation divided three ds, descr., 4681, being three greatinto three days, 5893; seven years, 680; periods, 4080; the three ds repd inagain dd, 1230; six periods (1082, Josephs three services, 2232. Nightsperhaps five, 4530) from Noah to (2d of the ch., descr., 1445-6; n. sigs hellAdvent, 576, 4336) end of days, 1835, into which Messiah descended, 3800;2427; (the first day, 2495) into six ys rest in K. of God, 481; sign of a n. ofand again divided, 1230; into six ds watches, 3872; of the n. in the ch. before(descr., 3238) corresponding to ds of and after Advent, 1445; n. with Egyp­old creation, 3239; distinguished into tians (3907) was day with Israel, 3844,three great ds (2495, 3174; descr., 3237, 3851, 3999; why passover eaten at n.,4296) or septennials, descr., 3240-4; 3800. Midnight sigs last time, 3730.the third d. being the second Advent, Between the evenings (3767-8), a4280, 4287, 6519, and therefore holy, customary formula, 4134; a divine ex­7313; into seven ds, 3124; the seventh pression, 5193; why used (5193, 5198)(or holy, 116) d. (is Messiahs rest, 107, instead of morning, 3851; sigs second386) the K. of God will come, 4162, Advent, 6927. Evening sigs life of4581, 4657, 5076, 5728, 6660,6838; the man to the end, 4125; e. and morning,first d. (second month of the journey in Jew. ch., 591; for Jews there isfrom Egypt, 4105) of the passover sigs neither e. nor m., but only night, 4125.the first Advent, 6607. The three ages Dawn, sign. 1486; sigs time afterof man and the world called septennials, temptations; compd to a wound,why, 2220, 2223; ch. of gentiles, or 1467-8; to second Advent, 1459. Forgenuine ch. in the three ss from Noah Jews, morning and dawn sigd end of T.,to end of days, descr., 792; famine 3625; m. sigs time of prim. ch., 1735;(plenty, 2328) in the three ss, 2214-5; faith in Messiah, 2224; resurrection,the three ss or weeks repd in Jacobs 3798; end of days, 2711; the coming ofservice with Laban, 794; the first Messiah, 524, 7829; the second Advent,(Moses to first Advent, 764iii, viii) and 524; last judgment, why, 7234; sign insecond s., descr., 671; end of first s. and various senses, 5865; the first m. ofbeginning of second, being (marriage the inauguration of the high priest, andwith Leah, 826 and) the birth of Dinah, the m. he entered the holy place, rep.774, 794; b. of Joseph, the beginning of the two Advents, 5054; why firstt. s. 774, 794; third or last s. now (Abra­ sacrifice was in the m., 5122; why Pass­ham to Messiah, or Noah to end of days, over to be ea ten (bet. the evenings,1155) near at hand, 1074; sigd by end 3844) in the evening, 3774, 3800; and
  • 125. 122 SUBJECT INDEXTIME (Dawn) the Apocalypse, 4117; the millennium none to be left till m., 3778; why will be on the seventh day, 5051; will residue burned in m., 3800; "every m." commence at last d., 4119. An age sigs a customary expression, why, 7829; eternity, 3978, 4062, 6236; ones whole sigs resurrection, 5865. Day, many life, 6080; ten years, 354, 6641, 7052; signs of, 321; sigs times, 2008, 2072; seven as of new creation, 7107. At end all Ts, 5691, 5712; a thousand years, of days, K. of God will come in the 4117; eternity, 3418; why divided into evening, 479. Last T. called universal twelve hours, 1861; to fulfill the number T., 3806. Forever sigs eternity, 5379. of ds, sign, 4617; d. begins (at night, TIMNA, 1807. 479) from the evening, 1445, with no TIMNAH, 2015. mention of n., 3686. What is done on TITHES, Gifts. the first d., qualifies all that follows, TONGUE, Body. 3750; sixth d., sigs last d. of life, 4116; TOOL,4430. seven ds sig. what is holy, 7081; TOOTH, Body. perpetual, 7313; eternity, why, 5080; TOPHET, Canaan. seven calamities, 1234; whole T. of TORCHES, Fire. reformation up to Advent, 5110; TORTURES, 4355, Persecution. references to, in Word, 5076; eighth d. TOWER, sign, 1745, 7594. T. of Babel. sigs time after man is regenerated, why, TRANSFIGURATION, God. 6839; why firstfruits given on eighth d., TRANSLATION of Word. 4555; seventy ds means seven centuries, TREE. T. and wood, distd, 3643n, 3105, 3202. Messiah came at midday, 4086-7. Genealogies descr. by Ts, and was the morning, 1045. Noon 1793, 3644, 3756, 4957. Sigs the sigs dinner, 2667; burning lusts, 3685. faithful, 8013. Fruits of, 4704; sign Yesterday, sign, 1272. Tomorrow, of, to be learned from its f., 893; why sigs d. of last judgment, 5927; the last f. must be pruned the first three years, day, 3667, 4156, 4203; the T. bet. 6528. Ts and their branches sig. Advents, 4278; eternity, 7244; T. of sciences, 895. Many similitudes taken second Adv., 4113; being the second d., from Ts, 6528. Ts compd to things it sigs second Adv., the first d. being heavenly, why, 880; to man, 1357; to the first Adv., 7280. The next day candlestick, 4723; to faith, 4719-20. sigs first Adv., 7052. "Period of a T. and its bark compd to mind, 899; week," a universal expression, why, sign of the b. and the white beneath, 4470. Head of months, sign, 3750-1, 671, 901, 912. Wild Ts, 4673. Ts 3781; why so called, 3782. Year often of field, 6662. T. of honor, 6612. used to mean century, 352; sigs all T., Thick T., 6612. T. and groves, sign, 6504; whole T. of (new creation, 3749) 5719-20; gs not to be planted near altar, reformation, 4588, 5209; various signs, why, 7471. Ts in Paradise. Almond 452, 2202, 2282; when divided into T., rod of, 8057. Cedar T., 6255; three, these sig. the three great ds from reps the Most High, why, 5155, there­ Noah to second Adv., descr., 4588. fore, used in building of temple, 5160; Year to y., sigs perpetually, 3922; why that which cleanses, 7309. Shittim lamb called son of ay., 5119; seven ys wood, the most noble C, descr., 4673, sig. first week, Messiah to Moses, 587; 4680. Sigs life of mind, 6449; things the seven ys of plenty and famine, merely nat., 5837, Ark. Cs and firs were sexennials, 2736-41; thirty ys sig. faith and knowledge, 6313. C, with the ancients meant three ages, pine, and box Ts, sig. three degrees of 2373; forty ys sig. T. of temptation, the faithful, 8013. C and sandal T., 4169-70; from Noah to present day, 7392. Fig. T. sigs affections of will, 4400 years, 3171; the thousand ys of why, 8216; f. leaves, 46. Filbert T.,
  • 126. SUBJECT INDEX 123 893. Oak Ts sig. pride of animus, 2840; degrees of, 3467. U. and singular, 7576; o. groves were held sacred, 1669. defd, 5, 250; progression of ss to Us, O. of mourning, sign, 1692. Palm Ts, 2280; ss, i.e., interiors, are contained the most excellent of Ts, why, 4096. simultaneously in ultimates, 3512; Us, Branches of ps, sig. those in inmosts, generals and particulars, 2280; ss and 6612. Ps (6255) are spir. gifts, 6282. ps, are the images of Us and gs, 2731, Poplar, sigs the haughty, 3644; p., 5865; ps regard Us, ill., 2537; the g. hazel, plane or chestnut, 892--4, 912. is constituted of things like itself, 680; Terebinth, 2604. Sap, 3689, is the life conditions in gs are the same as in ps, of T., 1015,2923; its blood, 2931; pro ­ 2142; the g. is from leasts, 3640. Least duces the fruit, 3689; compd to mind, parts are an image of their whole, 3561. 1012; to womb, 1557n, 1559; to love, UNIVERSE, World. ~verything o~rth I 1014-5, 1018-9. S. and root are love procl~ims (desires in its own way, 3039; I and faith, 739. Evil S. is food of evil looks to, 5782-3) K. of God (3523) and /1 spirits, 3672. desires it t~me, 3157. Entire globeTRIBES. Why sons of J acob divided is a universal means for the existence of into, 1798. Why named from Jacobs K. of God, 2624. U. and its nature was sons, and not from Isaacs, 695, 762. created to (be in concord with heaven, Why none named from J oseph, 1841, 914) obey commands of heaven, compd 1914n. Varying order of, 7416, 7423. to human body and mind, 911. Every ­ Sig. same as twelve gates, etc., in thing in world is a type or idea of Apocalypse, 4636, why, 1861. Rep. (regards, 1857) K. of God, and looks in works of Law, ~280. Ephraim and its own way to the ult. end, 6582, 6634. Manasseh counted as one T., 1832. Order (of life, 88) in, 652, descr., 653. Two and a half Ts across Jordan, 5879, Why K. of God so often likened to U. 5944; demanded separate altar, 5979. and its co~sJ:ellations 522. Is a com ­ Ts were divided into classes, 3052, plex of ends for the glory, i.e., the wor­ 5936, cf., 6046; like mans interiors, ship of God, 617, 650n, 656n. Active 3051; each class being divided into four forces in, correspond to passive fs in classes, 1833. Moses blessing of, 7508s. man, Man. All nature reps nuptials Rods of, 7273. Where ten Ts scat ­ of Messiah and ch., ill.,-s2T9-;- 5266 tered, 3270. Levites, Jacob (sons). Idea of K. of God is (to be contemplated,TRIBUTE, Spiritual, 2953s. exper., 5366) in all things of, 1070.TROOP, War. Everything in, involves some spir.TRUMPET, Music. thing, 29, 139. Ultimates of, are typesTRUST in self, 1391. of something in heaven, ill., 11 24; harkTRUTH, Good. back to (div. law, ill., 4697) thingsTUBAL CAIN, 92. spir., 1012. Everything in, is a rep­TURTLE DOVE, Birds. resentation, 4777; corresponds to (andTYPES, Correspondence. is compd with, 1140) things in humanTYRANNY, Society. mind, 1015. All things in, are so con ­TYRE, 2960n, 7749. nected as to rep. some general, ill., 4853; are discontinuous, hence the pleasuresULTIMATES, First, Universal. of sensation, 5109. Is a composition ofUNION and Conjunction, distd, 705. opposites, why, 1141. Is dead and isUNITY, Source of, 4692. subordinate to in flowing life, 130. IsUNIVERSAL, God regards the, 3305. The united to heaven by man alone, and supreme and inferior U., 3008. U. is as suffers when bond is broken, H 37; is the parts, 2291. Spir. things under ­ cursed in man, 69. How affected by stood only by Us, 2333. Universality, Fall, H 37; 69, 91. When evil men are 1102, 1506, 1900; pertains to inmosts, absent, everything in, looks to K. of
  • 127. 124 SUBJECT INDEXUNIVERSE (nature) 4579,4581. Rose beds, 2994. Thorns, God, 6679. Bodies of evil spirits are in sign, 4532, 8075; devil likened to, 6242; subtler N., Spir. World. N. is the heel crown of, 3317; ts and thistles (3654) bruised by devil, H 34. Worship of, in mind, 3644; sig. torments, 7843, Philosophy. Finest things of N., Death. Trees, Vine. Wormwood, 8209.UR, Chaldea. VEIL. Rachels (Tamars, 2028) V., 324.URIM AND THUMMIM, Priesthood. Why Moses face veiled, 3329-30, 5775­URN for Josephs body, sign, 3189s. 7. V. upon beard, sign, 6437; still usedUSES are ends, 1016, why, 1010; loves, by Jews, 3330, cf., 5776. Veils of 1017; the souls of effects, 930. Are Tabernacle: Why two Vs, 5189, 5206; fourfold in body, 1013. Love of, why of same texture, 4761. Outer V. Wealth. answers to inner, 4760; why o. V.USURY, Wealth. opened, and not inner, 5191. V. sigs reptive ch., 4991; the Holy Spirit,VALLEY. Dwellers in Vs, sig. the humble, 4754. At first Advent, inner V. rent, 6005, 7392. V. of Mizpah, 5928. V. of 4674, 4991, 7296; opened, 5191; taken Vision, 7737. away (4760) for gentiles, not for Jews,VARIETY, sign, 4559. V. makes perfec­ 3330-1; ceased, why, 5192. tion, 2169; is greater in spir. things, 849, VENISON, Flesh. 4879. In body; in K. of God. Varia­ VESPASIAN, 430, 3868n. tions and essentials, 5559. VESSELS, sig. knowledges, 4634. EarthenVASTATION, 8222, 8224. V. sigs ult. (filths, 6792) of nature,VEGETABLE KINGDOM, Tree. Sigs Para­ 6377; the body, 6450. Brazen Vs sig. dise, 5253. Cause of motions in seeds int. corporeal, 6379. Int. and ext. Vs, of, 818. The law is inscribed on, 5273. distd, 2607. Resuscitation of vegetables, 3061. VICEROY, Society. Root and flower, sign, 7599. Apples, VILLAGE, 6042. Vs called in Hebrew, the most excellent of fruits, 893; oblong daughters, 5957. as, 4723, 4725, 4727; a. trees in Para­ sig. firstborn, 4554. VINE. Firstfruits of, dise. Almonds, abundance of, 2604; Noble V. is the doct. of faith, 7594. sign, 4725, 7271. Blackberry, 3316-7. Common and choice Vs, distd, 2924, Bramble, 3316-23. Bulrush, 3261. 2927-30. Vineyard and V. rep. the Coriander seed, 4146; defd, 6996, 6998. ch. (7593) and the followers (2196) of Corn, Grain. Cucumber, 6992. Du­ Messiah, sh., 2931. Vineyard reps daim. Fig, sigs loves of truth, 7111; the intellectual mind, 4531. Laborers affections, good or evil, why, 8215s. in the vineyard (2196), called in at last Flowers, 4725. Garlic, 6993. Grape, hour, 1079,3158, 7043. Parable of evil Vine. Grass sigs that in mind which husband men, 6128, 6130. Vintage, flourishes from doct., 7488; Jew. people, 6663. Grapes and fresh gs sig. cupidi­ 7857; plant of g. sigs blasphemies, 6316; ties, 6822-3; why every part of g. for­ ox that eateth g., sigs Egyptian god, bidden Nazarite, 6824; gs and wild gs, 5304; g. and herb, sign, 7488. Hay, sign, 7794; cluster of gs, probable 6316. Herb of field, 3637-8; bitter sign, 7108. hs, 3776, 3778, 3791, 6929; noxious hs VINEGAR, 6823. more plentiful than useful hs, 6992; VIRGIN. Why church likened to a V., 777. eating the h., 3682; kitchen hs, 7783. Maiden of Pharaohs daughter, sign, Hyssop, sign, 3832, 6449, 6451; why 3268; m. and handmaid, distd, 3265, purification by, 7309, 7318. Leek, Family. Parable of the ten Vs, 4716, 6993. Melon, 6992. Mulberry, prick ­ 6604. ly, 3316n. Oil of Olive, Pomegranite; VIRTUES, The Cardinal, 5259. o. leaf, sign, 115; o. and o.yard, sign, VISIONS, Dreams.
  • 128. SUBJECT INDEX 125VISIT. God will V. you, sig> second which favor the d., 2900. Sign of the Advent, 3178~9, 3181. Visiting in­ six Es, not yet apparent, 5563. Es iquity, 5722. Visitation, 5723, 7786. are to be loved, but not the evil itself,VOICE, Speech. 4562-4. Weapon~wo"Td sigs faith,Vow. Vs customary in prim. ch., 6691. 4211; ones own power, 4041; aroused Better not to make Vs except in law anger, 7502; torment of conscience, courts, 7442. A singular V. defd, 6682, 6664; S. of J ehovah full of blood, sigs 6690. Redeeming a V. is theft, 6700. vengeance, 7841; drawn s., true doct., Vowing ones house, 6694-6. V. made 7362n; S., famine and pestilence, truth, by a woman, 7439. Devoted, 67000; poverty and torment, 8220; Jiving by s., vowed and d., distd, 6709. temptations, especially ts of Messiah, 441; falling by S., falling in ts, 7138,WAGE, Jacob. being tormented, 6665; edge of s.,WAGON, Carriage. truth, 5999; pierced by s., falling fromWAILING, Death, Weeping. faith, 7317, when there is no truth, 7734.WALK, sigs to believe, 2915. To W. in a Fencing, 4294; S. on thigh and arrow way. To go upright, 6671. To W. sig. faith, 5463; as sig. truths and good­ before God, 2820, 2822. nesses, 6200; darts of devil, 6323; spir.WALL. Walking on (climbing, 5401; de­ punishments, 7502; truths which pene­ fending, 5468) a, 3003-8, 3011-2, 3020. trate, 7600; sign of drawing the bow, Assailing, 6085. Ws of Jericho, 5894. 3016; brazen b. sigs understanding of Leprosy in, Diseases. nat. truth, 6221; b. and quiver, faith,WAR. Hatred, the cause of, 4353, 4489, hope and charity, 399. Archer, 3012. but not of defensive W., 4032. W. in Shield and spear sig. Word, 6039; sh. of heaven is aroused by devil, 5401-5. salvation sigs saving faith, 6222; sps Spir. W. is bet. into and ext. (men, sig. darts of devil, 4283. Sling, 6118. 5402-3) man, 4405; is wholly different WARP AND WOOF, Weave. ) from nat. W., 6153; age at which one WASHING. Sign of W. (4947) garments can enter into, 6684, 6765, 6925-6. (4279) by Nazarite, 6452. Why (fre­ Sigd by voice of W. in camp, 5400. quent, 6777) Ws instituted in Jew. ch., Abram saw his Ws as living types, 177. 6345. W. of body by Aaron, 6498, Why priesthood said to wage W., 6924s. 6500; by priests before entering taber­ Vs of Israel were fought by Lord alone, nacle,5251. W. of face, 2683; of hands 5937, being types of what will take (1658) and feet, 5246, distd, 5250. place at Last Judgment, 5938. What in V. the feet, an ancient custom, why, man opposes W., 3818. Combats in 2663; sign, 303, 837, 2664; why in­ man, the ch. and heaven, 5463-4; stituted by Messiah, 199; enjoined on object of spir. and nat. man in c., 5467-8. Swedenborg, 3327; should it be prac­ Fights bet. servants, Le., ults, 4526. ticed? 4949. Why vessels of sacrifice Assailing (a wall, 6085) the gate, 6039. were to be scoured, 6379. Spir. W., Defending a wall, 5468. Bulwarks of 4946. W. and water, sign, 6376. the mind, 4590. Captain of the guard, WATCHMAN,7728. 2256; tertian cs, 3966, 4027. Annies WATER, sigs righteousness of Messiah, sig. congregations in heaven, 3825, and 5250; (gift of, 383, 4095, 4175) the Holy on earth, 3871; classes in the ch., 3881-2. Spirit, 553; that which makes spir. seed "The host," a general formula, 3969; germinate, 7392; spir. things (7683) in sigs all who are like the Egyptians, understanding, 4614; knowledge conc. 4026, Camp. Troop, 2979, 2981. The God, 7341; the ult. sphere, 4045; spir.e-neII1le"S are se ent ~nd his head~ magical or nat. knowledges, 3550; 4030; the devil and his crew, why, 6665, damnation, 3235, 3237, 3792; thereforc exper., 403l:-8; evils in man, 4605, 4618, W. of sea Suph divided, 3996. Ae­
  • 129. 126 SUBJECT INDEXWATER Metals (gold and silver, 1065), the fount cursed and blessed Ws, 5926. Sign of of evil, 93; s., a general term signifying easy dissipation of, 2874; of bitter W. (W., 2641) acquired possessions, 4500; made sweet, 4083, 4087; of W. mixed idols of s., sig. trust in W., 7580. Tal ­ with wine, 7572. -Vs of atonement, ent (2321) of gold, 6332. Lending 6913, 6918. Variously colored W., 850. money, 4590. Usury forbidden in Jew. Living Ws sig. things spir., 6450. Ws ch~,_4~~0. Avarice, defd. 1262:-N"a ­ of Merom, probable sign, 5926. -Vater­ ture of, 4386. Is the worst idolatry, ing the flock, Animals. Fountain, sigs 1284, 1699; the devil, 275~ God of, the Word, 362, 545, 3000; why, 381; descr., 1699. Covetousness, 4384s. inmostly the Messiah, 385. Digging a I The avaricious are worst of all, 1665; F. sigs searching doct. from Word, 381, suspicious, 1282; fearful, 1220; deaf to 382a, 7341. W. of F. sigs the Holy all, 1330; self·confident~li70;Ta:rth Spirit, 553. F. of Ws sigs gift of breakers, 1279, 1340; ever grasping, (Spirit of God, 292) Holy Spirit, 262, 1338; almost like beasts, why, 1665; do 290. Stopping up F. by Philistines not seek dignities, 3168. How A. per­ sigs wrong interpretation of Old Test., suades (blinds, 1954) man l --.lJ5}. 378. Rolling stone from F. (opening Riches: The god of Rs, 7251, Devil; F., 839) sigs revelation at first Advent, lust of Rs is of love of world, 95; why 554, 559. Springs of upper and lower honors and Rs are called the world, 343; Ws, 5954; u. and I. F., 6003. Why ill-gotten Rs soon lost, 5675. The Tamar sat at entrance to Fs, 2028, Richand Poor, sign, 6086, 6088; re­ 2051. Thirst, 4186. quired to give the same offering, why,VAVING, 6590, 6596, 6599, 6917; by 5236. The R. think little of God, 6024. Aaron and Moses, distd, 6919. I Rs bring forgetfulness of God, 2230-1,WAX, 2603. 2503; induce_feeling of supereminence,WAY, sigs life, 2568; truth, 2967-8. W. 1699. ~Wfth abundance comes lack of of truth, 3666. On the W. sigs faith, 2289. After death, the R. will be knowledges of truth, 6931. To walk P., and the P. R., 2954. The P., defd, (in, 2967) a W., 6041. A W. of three 6656. The P. and cattle, distd, 4581. days, 3599. Highway and crooked W., Doing good (giving, 4568; charity, 6037. Turning from the W., 5326-7, 4664-5) to P., 4561. (Spir. and nat., Sojourn. 4580) poverty, defd, 4569; p. witIl theWEALTH. In primitive ch., riches little good, 2371; sons of ch. prefer p. to esteemed, 6339. Prim. W. consisted in riches, 3012; represen-tersofGod live-in flocks and herds, 1064, 3708, 3710; p. and despise rs, 6339; man is judged three classes of, 1178; compd to modern according to his p. or rs, i.e., hi~!!~ W., 1065, 1178. Ch. of gentiles de­ or talents, 6685. spised, 440. Why Jews forbidden to WEAPON, War. display, 5223. Pertains to devil, why, -VEA VING of inner veil of Tabernacle, 1773. Jacobs W. W. given to Jews, sign,4754. Why W. done by women, Blessing. Effect of W. and dignities on 5830, 5840. W. she goats, 5841. the good and on the evil, 2231, 2371. Weaver, 5851-2. Warp and woof, There will be W. in true ch., 1287, with 6441. Jews and gentiles who worship Messiah, WEEPING. Jacobs V. sigs Messiahs 377. Prosperity, defd, 2116; p. of re­ love for ch., 560. Josephs W. sigs the formed man, 2126. Riches sig. all (mercy, 3088; m. from love, 3273) learning, 7749; the things contained in love and grief of Messiah, 2680=1; why doct. of saving faith, 5975; spir. knowl­ J. wept by himself, 2682. Messiahs edges, 1170; in themselves are uses, weeping (1502) over Jerusalem, sign, 1287. Money is vile, 2516, 2521, Shekel. 7503, 7736. Swedenborg wept when
  • 130. SUBJECT INDEX 127 reading about King J osiah, 6328. What WOMB, Generation. is involved in tears, 1501. W. is also a VOOD, Tree, sigs worship, 3672; the sign of gladness, 3151. Lamentation, family, why, 3644; science of vanities, 3734. Wailing at Last Judgment, 3125. 8135. W. of tabernacle sigs Messiah, Mourning, Death. 4763. Ws and stone compd, 5155;VVHEAT, Grain. mean water vessels, 3538. Carving V.,WHEELS, Carriage. sign, 5262. Sticks, 8068.WIDOW. The church as a W., 2044-5. WOOF, Weave. Sign of Ws (6567) and orphans, 4548. VOOL. Use of woollen covering overWILDERNESS, Desert. vessels, 7316. W. of goats, 4671.IIND, 4043; sigs Holy Spirit, 119n; Garments of W. vanities, 8195. East W., 2288; sigs WORD, THE: Is the Messiah (356, 378) heavenly influx, 3995; spir. power, 4034; who went forth from Jehovah, 317. the devil, 3684. W. of the sea, defd, Divine Love is inmost of, 706; i. of, 3693. reveals Messiah, 1398; treats plainly ofWINE, sigs all (drink, 5126) gladness, Messiah, why, 8217. Messiah and 5131; all that (refreshes mind, 2706) Prince of World principally repd in, flows from understanding, 7573; spir. 338. Is like rays of light, 250. Is nourishment, why, 2936; Messiahs living, 3541. Presents an archetype of blood (2196, sh., 2931) and love, 2935n. (is an image of, 1195-9) creation, and Why forbidden (Nazarite, 6848) high so of a living body, 414. (Is like, 854) priest, 6400. Corn and W., 436, 438. a created "thing wherein is a soul, 854, W. mixed with water, 7572. Sign of cf., 689; like a body with a soul, 936, W. and milk, distd, 2937-8. Drink cf., 1196. God now appears in, in great exhilarates and refreshes, 2700. Wine­ light, 3487. Is sole source of Revelation, press, 2196. 361; of all doctrine, 903. Without W.,WINGS, Birds, Cherubs. no knowledge/of spir. things possible,WISDOM is when understanding and will 904-5. Repn in, goes on to infinity, are conjoined (4474) and ends are fore­ 3423. Within, is an infinitude of seen, 4798; sees and foresees best es, things, 366. Everything in (is a 5260. Consists in simul taneously ex­ universal truth, ilL, 2431; involves ecuting what is foreseen, 2314. Looks things heavenly, 4776) the marvelous to K. of God in all things, sigd by a speech of, refers to ch. and heaven, 4587. woman wise in heart, 5839. Is filled The spir. is seen in every single letter, with Spirit of God, 5867; is obtained 289. Things most arcane in single jots from S. of God through soul, 5262; is of words, ilL, 210-1; every jot involves light of s., 4863. W. loves truths and an (infinitude of things, 5008) arcanum, understands them, 2993. Science, in­ 3576, 3852, 4105; contains Div. Truth, telligence, and, 5260-2; W., i., knowl­ 1510 [2]. Efficacy of, 8052, 8057-8. edge, 5849, 5853, distd, 5804. When Effect of reading, ilL, 5826, 6328, cf., an ignorant man is wiser than a learned, 6348. From a center, has spread to 2342, Philosophy. Ancient and modern whole world, 5709. Must not be W., distd, 875-8, 5367, 7709, 7718. doubted because not comprehended, The wisehearted among builders of 8213. Letter of Word: Why spir. temple, 4798,5263,5851, cf., 5899. W. things expressed naturally, 4508. (En ­ that ruled in Egypt, descr., 2250. tirely, 1442, 2710) Divine form (style, Mystical W. of East, 7718. 2304, 2811) of speech in, ill., 844; D.WITCH, Magic. expression in, ilL, 2710, 2713, 3667, 3896;WITNESSES of violence, 4559. a sing. noun w. plural verb, a Div. styleWOMAN. Why W. should cover head in of speech, 1020; st. of, applies itself to ch., 6793. Marriage. inmosts, 2260; flows from things inmost,
  • 131. 128 SUBJECT INDEXWORD (Letter of Word) mention, 735; would not have super­ 2350; concise st., ill., 3186. Full of fluous additions, 1523; discussed, 5575; allegories, 876. Tenses in, 1155. unnecessary (repetitions, 846, 861) Double meanings in, ilL, 1261, 1407, relations, 1545. Evidence from W., 2128, 3400, 3441. What is doubled in, that it contains a spir. sense, 841, 854, ill., 4661. Uncertainty as to person 1374. Int. s. of story of Esau can be involved, why, 843, 864, 1525; ill., 1726, learned only from New Test., 358. V. 1734. Incomplete sentences, 6985, how cannot be understood without knowl­ to be filled in, 831; obscure ss, 2554. edge of (mans faculties, 2767, c£., 936) Repetition means confirmation (1450, correspondence, and nature of allegories, 5149, 5661, and sealing, 279) and cer­ 876; can be learned only from many tainty as to the event, 1906; emphasis, (parallel, 7428, 7899) passages, 1487; 6043,6899; double meanings, 330, 2304; cf., 3221, 5035, 5690; attention must be so that a di£. person is meant, 342, 469; paid to minutest details, 138, 1525, 1664; progress to interiors, 1278. Why literal to whether ]acob or Israel is mentioned, sense so disjointed, 4004; sometimes 1714; to the series, 362, 378, 3417, 5264; ambiguous, 869, 3417-8, 3959, 3989, spir. s. to begathered from series, 683, why, 4408. Particulars often omitted, 735; and not from a few words, 1671, why, 3284. The L. alone, no more 2566; orig. text must be considered, useful than other histories, and therefore 2432, Hebrew. Spir. s. is indicated by its divinity is denied, 2073. Studying use of singular and plural, 3837. history in the W. is not seeing spir. Predicates must (correspond, 2364) things therein, 2259. There are good agree with subjects, 2364, 4599. How men who study merely the L., 2950. to learn sign of (trees, 893) animals, Few go beyond L., 2916; few, as yet, 1417. Int. Sense: On the different Ss admitted to inmost contents, 2625. in the W., 5392-8. The interior, more Even the so-called wise unwilling to into (defd, 445) and inmost Ss, defd, admit any other sense than that of L., 445, 554, 1200; the interior or internal 5483. W. serves some that they may or superior and universal and inmost, reject it by false interpretation, why, defd, 505; the wider or next interior, the 2241, 2272. Why W. misinterpreted, still broader and more interior (defd, 1149,1151. Human philosophy, though 828, 1164) and the inmost, defd, 1061­ studying W., yet denies it, 904-5, 908, 3; the wider, more universal and most u., cf., 810. W. is now denied, 904, 1167; defd, 1140; broad, broader, and broad­ called a desert, because obscure, 3313; est literal, b., br, and bt interior, the to the evil, it is a stench, 3536, 3540; inmost and the supreme, defd, 2073; they cannot read it without horror, why, the more interior (defd, 752), inmost 3539; it is a dowry given the ch., and and superior, defd, 544; supreme, consumed by Rom. Caths, 1167. defd, 835,1190,1727,2345,2624,3085; Necessity of unfolding, 4003. Ex­ the wider, more universal, and most U., position: Only Messiah can reveal into defd, 1345, 1446. The proximate in­ sense, 559. Outmost covering drawn ternal 5., 4424; mystical (155, 5359, off at first Advent, into cs by Apostles, 5879) and spir. 5., 154; every S. is m., and inmost will come to view at end of 5392. Interior S. treats of ] acobs days, 1196. re W. did not have spir. s., posterity, 505, 1102. (Human, 1057) would be of no use, 542; meaningless, genuine (3197) or more interior 5., 1597. 845; some of its allegories would be far­ The more interior treats of spir. things fetched, 894; would (have omitted, alone, 1568; of church (of Christ, 689) 2665) not contain many (trifling, 1686, in general, 689; of whole world, from 1949,6824; unnecessary 875,1544,1811, time of Noah, 1103. The more uni­ 3656, 7901) particulars unworthy of versal S. treats of things to come in
  • 132. SUBJECT INDEX 129 whole world prior to second Advent, truth wherein is affection, 961; why W. 1222; the most universal concerns whole of Jehovah is called a W., 4270. Every. of creation, 2364; can be learned from Divine Truth is called a W., 1477. ult. S., 1248. Inmost S. regards spir. Every W. of God is a thing, 7376. W. things only, 1204; universal world, 715; is a commandment, 4150; a truth, 1616, treats of inmost ch., 1104; of Messiah 2714; why occurs so frequently, 1437, alone (2073), and so of the conjugiallove 2775. To do a W., defd, 6097; is a div. of Messiah and ch., 785, 1398; is the form of speech, 3227; why, 844. To do genuine S., 1407. Supreme S. treats of according to thy W. a (div. style, 858, Messiah alone, 1105. Reciprocation defd, 2710) holy formula, anciently in bet. inmost and supreme Ss, 1407,2122, common use, 2779, Customs. In what 5579, 5830; expld, 1611. Ancient W. sense Ws are garments of holiness, Style of, 4003. Now obliterated, 3766. 4790-1. Few Ws are more expressive Wars of Jehovah, why lost, 7340; why than verbosity, 969. To go up (5482) mentioned, 7349. Old Test. Why and go down are common expressions, (preserved by, 3808) revealed in Jew. 1159. Derivation of pecunia, 3678n, ch., 776, 833. In O. T. are nothing but 4178. Distinction between adeps and types representing Messiah in first and pinguis, 4596n, 5012n; admitted and second Advent, 213-4, 264. Historicals conjoined, 3567; altus and excelsus, in, are examples which concern whole 6108n; apud and cum, 1288n, 5636n; world, 2139; are true as to (Noah and byssus,linum and xyJinum, 4671n; caligo Flood, 115, 141) life of Jacob, 542, 587, and tenebrae, 3703n; compassion and 735, 875. Pentateuch treats of wars of mercy, 5632; correspondence and simili­ J ehovah, why this is not apparent, 7340. tude, 4507; fortitudo and robur, 4020n; Genesis, was from mouth of Moses, 445, fundus and funda, 4825; Jacob and 1869. Who wrote last chap. of Deut.? J ames, 5617n; Judgments and laws, etc., 5536. Joshua, 5886. Are Chronicles misereri arid miserari, 5631n; peccatum inspired? 6330-1. How songs and and Peccatum, 6354n; pecoris and Psalms were inspired, 4023, 6884-5. pecudis, 6579n; pomum (malum, 4880n), Prophets cannot be understood in the fructus (1008n) and poma, 7110n; letter, 3426; persons and places in, referre and representare, 5127n, 5796n, rarely real, 7910; repns in, are rs in 7194n, 7264n; rep. and signify, 5060, spir. world, 6458. O. T. stopped up by 5572; significative and type, 1196. Jews up to time of Advent, 548. Mes­ With one and in the way w. one, 1663n. siah unfolded it, 559. Historicals of ~Olll and plOD (tabernacle), 530n; OlliZl O. T. in place of similitudes of New and Ollv (cattle), 5729.* lDi and 1Di0l Test. O. and N. T., distd, 1108, 1938. CliZl (holy place), 5056n. ]111:J1D and 11:J!V Apoc. treats of (K. of God, 1861, and its V: p. 294. Defn of: aes, 4667n; coming, 178) state of Christ. world, azymus, 4930n; candor, 4942n; exta, 1731; that there will be no faith, 2413. 4997n; from-with, 331, 1279, 1709-10, Schmidius Translations of W. praised, 5791; herba, 5304n; justitia, 4795n; 2,2073. T. should be literal and exact, lucerna, 4774-5n; malum oblongum, 2431, and not, as is usual, dominated by 4723n, 4727n; motitatio, 6459n; regard to elegance of style, 2073. Why Nazarite, 6824n; ordo, 4844-5n; pensi­ different Ts. useful, 2. A wrong T. bilis, 5650n; pomerarium, H 16n; to rise noted, 6707. Commentators on, 1741. from under, 3766; saeculum, 6080n,W·ORDS. Lack of Ws in ancient times, 6641n; simpulum, 6060n; spathi, 661211; H 2; in a. ts, a thing was called a W., tiara, 4970n; tortura, 5129n; vindicare, 237; its sign in dif. senses, 4923. Ws 6043n; Hebrew words for birds, 6406n;* are (ideas transferred, 947) forms of for precious stones, 4846n.
  • 133. 130 SUBJECT INDEXWORDS (Distinction) !ll (it fell), 327n* C"N <n, 7843n* lPl (?), 7802n 111N (strength),4001n 10 (sedge), 3994n C11N (God), 43020, 7403n, VIII: 11!l10 (Suph),7340n p. 32 111:l0 (tents), 1544n ION (add, take away), 798n mo <n, 3316n 11:JN (?), 7768n INrll (?), 6485n, 6500n 11011:J (beast), H 6n CllI (she goats), 4671n 1ll,,:J (?), 7664n loll (to cover), 1038n Nl (redeemer),6077n llI (tree), 3643n, 4086n :Jl (?), 7829n 11~lI (?), 6608n l (sojourner), 4226n P:JlI <n, 2040n co, (be silent), 4058n "lI (?), 6528n* Nli1 (he, she), 555n pOlI (an unknown tree), 893n "i1 (?), 7692n* Pl1l1 <n, 7754n :Ji11 (?), 7340n* l11,n11!l VIII, p. 438n, App., s.v., Suph C"I (?), 7843n* CO!l (?), 1945n* 1101 (song), 2601n* "I1!l <n, 2039n*, 7316n 1 (border),4684n N~ (to go), 7815n ,m (?), 7708n :J~ (hind, beauty), 6171n om 7807n , on (?), 7829n C"~ (?), 7752n, 7843n* 111,~n (courts, villages), 3573n Cl~ (pillars), 8247n C11 (curse, net), 7840n lI~ (Zoar), 7682n 111011 <n, VII I, p. 434 I11l1!l~ <n, 7747n* Ill11 (to grave, whisper), 7584n* cp (spring forward), 6054n :JlI!n (think), 4821n*, 5851n* !lp (?), 7673n" 1i1IllN (?), 515n l1!lp (?), VII I, p. 168n :J (?), 4284n* n~p (?), VIII, p. 140n 11 4023 :J:" (pride), 780811 10 (?), 4702n cn, (womb, compassion), 2681n I"l" (?), 4283n lNIll (Sheol), 3070n li1:l (priest), 2362n* :J1ll (a breach, grain), 2501 n ,:l (?), 1295n* pnll! (cloud, dust), 7860n O,:l 7827n O~lZ1 4673n (Casdim),7752nl p, N C,iV:l :l1V (to be prudent, to interweave), and (not, to him), 4455n* 2814n* (Laban, white), 1031n 1Nl lll <n, 6984n tlIn, (to whisper), 7584n ll~lIlI! (?), 6526n* (?), 7843n* I11p"iu <n, 7708n 11"" 1"0 <n, 6041n C!liu (Seraphim), 7339n :"I1MO <n, 4067n II!Ill (cotton),4671n* 11llO (?),4702n I1Ill (Sheth), 7399n i1PllO (?), 7482n 111,lllpo (?), 1038n* clllnl1 (?), 4672n* 11U (dwell), 4020n" C!l11 (?), 1203 (ring), 5823n V.ORK1>IAN, 8216. ,m CIl (river, valley), 3255n II!m <n, 2963n* WORKS are judged from faith, 4392; must have a soul within them, 4395. Spir. I1l1lm (copper),4669n* Ws, defd, 726-7. Ws of Law, Charity. * An asterisk indicates that the note includes Swedenborgs translation in his Theological Works.
  • 134. SUBJECT INDEX 131 Action (defd, 989n, 2502) is the ult. of common that evil men practise "V., and a series, the first of which is faith, 4393; think that it is genuine W., 1671. How will and a. are as conatus and will, 989; to judge quality of ones W., 1665. in human as are innumerable things, In prim. times, V. was in tents, 1251. ill., 4436; in a. without re-action, there W. with gentiles is imitative of prim. is no power, 2869; true a. and re-a., 3014, W., 4236. Why rep. W. established 3016; man must react to God, 2673; with Jews, 720, 764vi, ix, 3741s; why every a. makes some change in the Jews so readily accepted it, 5798; its disposition, 4504. spread in the world, 1445. W. of Jew."VORLD. All things in, save man, look to and Christ. ch., compd, 5106. (rep., 6582) K. of God, 6679, Universe. WOUNDS. Spir. anxiety compd to the Age of, 3171, 3870. End of, 853, 2900, opening up of Ws for their healing, 3105, 5864, 8221. Will (be destroyed 2098. State after temptation compd by means of angels, 221) pass away, to old Ws, 1467. Sign of W. and blow,. 5081; how, 211. Earth, defd, H 11; distd, 4505. 130. Sign, 3670,4581. E., water air, WRESTLING. The Ws of God, sign, compd with man, 3552, 3555. Een 723-4, 764viii. Roman W. school, Vessel. Palaestra. Jacobs W.WORM,6253. WRITING, primitive, 899. Vs in heaven ,.WORMWOOD, Vegetable K. 5661. The Ws of others, 473.WORSHIP. Essence of, is faith in Messiah, 4996; consists in f., 3354, 3416; must be YEAR, Time. by medium of f., 3154. W. without f. YESTERDAY, Time. is to take Gods name in vain, 4326; YOUTH, Family. both love and f. must be in, 1329. Is possible only when evils are wiped ZARAH, Judah. away, 5243. Humility is the first of, ZEAL from good, and Z. from evil love,. 3666, 4609, 4795. Is performed by distd, 6786; called Z. and jealousy,. means of works of charity, 6537. 6790; j. predicated of God, 5722. Consists in imputed righteousness, 5103. ZEBULUN, Jacob. To W. Messiah is to put off nat. man, ZEDEKIAH, KING, repn, 8216. which is done imputatively, 4613. How ZIN, Desert. man, being evil, can V. Messiah by ~, Canaan. /. ,(, imputed righteousness, 618. True "V. ZTPPORAH, 3432. Reps mother of Jew. must be separate from all other "V., ch., 3434-5, 3446. 1587; must not be forced, 1482. W. ZOAN,7215. because of benefits, is profane, but yet ZOAR,7682. is permitted, why, 1662. It is very ZODIAC, 1861.
  • 135. INDEX OF AUTHORS MENTIONED I r THE NOTES AcrON, A. Introd. to W. E., Heading PAGNINI, Bib. Heb. et Lat., Comment., n. 1,1540,1772,3592,4001,4136,4714, 6251,6252,6707. 4983, 5336, 6905. Introd. to Study of PUNY, 3126. Heb. Word, V, p. 294. PORTA, G. B., Magia Nat., 2142.*ALBERTf, Lex. Heb., 2039. POTTS,]. F., Concordance, 1008. BLA~CARD, S., Lex. Med., 3316. RAY, Synop. Stirp., 3316. BOCHART, S., Hierozoicon, 2963. *REINECCIUS, Bib. Heb., 8254.·BOOK OF COMMON PRAYER, 4411. *RELANDUS, H.,Palaestina, 534,1549,3126,*BUXTORF, ]., Lex. Chal. Tal. et Rabbin. 5909, 5928, 7680, 7685, 7877. Map, 1203, 2039, 2917, 3070, 6528, 7777, 5909,7454. 8034. *ROBERTSON, Thes. Ling. Sanct. (London, 1680), 4714, 6528, 6555, 7673, 7761,*CASTELUO, S., Bib. Lat., 2. Consulted 7777,7802. by Swedenborg, 2726, 2917. CLARKE, ADAM, Comment., VI, p. 54; SCHMIDIUS, S., A nnot. sup. Gen., 1680, 6707. 1939, 2501, 2601, 2997, Swedenborg in Subject Index. *SCHURIG, M., Embryologia,913. DODERLEIN, Lat. Syn., 5631. SEPTUAGINT, 3852, 7512, 7664. DUMESNIL, Lat. Syn., 3906, 4596, 5631. SWEDENBORG, E., An. Kingdom, 1457, 4824, 4983, 4986, 5013, 5022, 5025, GRINDON, LEO, Scripture Botany, 3316. 6688, 6905. Arc. Cel., 555, 1549, 4349, 4618, 4623, 6688. Apoc. Expl., HARPERS Lat. Lex., 5631. 1874, 3057. Collecta, see Appendix. HILL, ]., Lat. Syn., 3703n. Correspondences and Representations, 876. Div. Love and Wisdom, 5824. ]AMES, Med. Diet., 3316. Div. Prov., 448. Econ. of An. King., ]EROME, 3126. Comment. on Joshua, 1457. Fibre, 522, 1159, 1317, 4726, 7685. 5108. Five Senses, 5022. Genera ­ jOSEPHUS, Antiq., 3126, 4673. tion, 671, 913. Har. of Soul and Body, 5081. IDd. Bib., 1874, 3868, 4301, KOENIG, Reg. Veget., 3316. 4810, 7682. Index of Definitions, 5464,6575. Infinite,5106. Memora­ bilia, 459, 1772,2531,3032,3057,3230, LIDDEL AND SCOTT, Greek Lex., 4671. 3391, 3592, 3594, 4477, 5336, 5384.*LUTHER, M., Chron. Tab. (printed in Periostium, 671. Phi!. Note Book, 1764 ed. of the Swedish Bible), 3869. 5269, 6688, 7709, 7718. Schmidius Bib. Sac., notes in Genesis, 4483, 4699,MCCLINTOCK AND STRONG, Cyclop, 5909. 6463, 6581, 6683, 6689, 6735, 7449, 7700. Exod., 5233, 5652, 5856, 6340.NEW ]ERUSALEM MAGAZINE (1790 p. Num., 5495, 6853, 6994, 7001, 7264, 87), 8254. 7340, 7417, 7418, 7470. Lev., 5312, * Indicates books which were in Swedenborgs library. 132
  • 136. INDEX OF AUTHORS 1336363, 6452, 6540. Deut., 7465, 7512. TALMUD,7739.Josh., 5902, 5953, 5954, VI. p. 68. 1 *TREMELLIUS, Bib. Sac., Comment., 2917,Sam., 6109. 2 Sam., 6170, 6188, 6238, 6042, 6210, 6251, 6929, 6985, 7001,6291,6294. 1 Kings, 6248, 6270, 6286, 7145, 7399, 7403, 7509, 7513, 7565,6307. 2 Kings, 6307, 6311. Psalms, 7589,7692,7924,8034,8247.4136, 4196, 5697, 6187, 6985, 7001. USHER, Chron., 2089, 2740, 3171, 4320Isaiah, 7584, 7647, 7682, 7808n, 7988,8001. Jer., 8168, 8225. Amos, App., VARRO, De Ling. Lat., 1064.s.v. Syria. Underscorings in, 5904, VULGATE, THE. Consulted by Sweden-5972, 6308. Rat. Psychol. 5081, 6688. borg, 2040.True Christ. Re!., 1008, 4023. Wor.and Love of God, H 1 H 13, H 16 H 17, WILKINS, l., Math. Magick, 2142.H20, H 34, H 37; 10, 130a, 522, 1317. WOOD, H., Nat. Hist., 2963.
  • 137. INDEX OF SCRIPTURE PASSAGES NOTE: Black letter indicates the references to the Exposition in series. Capitalized Roman numbers refer to the Volumes. Parentheses indicate that the reference is not given in the text. Word references are to the Appendix in Volume VIII. An asterisk indicates verses italicized by Swedenborg, but not explained.Chap. Verse Number Chap. Verse Number Genesis 8..... . H 16 .............. 583. 3827, 4045. 7376 8.9 .499 1-5 H 1; 3-6 H 17; (42. 461, 2499). 1-27 H 10, 11 9 3643, 4086, 4880. 6313, { 1 7940n 6689n.6735n.7278.7700n 2 H 15; 109, 111 9,16.17 39 2-12. 14. 16-8, 20-2. 24-9. 31 122 10 H 18; 22 (5607) 2-28,31 8. 9 10-14 546 2. 5, 7, 8. 11, 13.} 6 10-17 , ....•......... 25-7 18. 20, 23. 24. 31 . 11.12.14 343 2,5,8.13,19.23.31 .....•..... 669 11. 14 7715 3 H4 11-20 (878) 3. 6, 9. 11. 14, 20. 24 H 8 13 , Cush. Ethiopian 3,6,9.11.14.20.24.26.29 4 14 Assyria. East 4, 10. . . . . . . . 7490 15 H 16 4, 10, 12, 18. 21, 25 5643 16-17 H 19; 23 5 H 2 17 3901,4283. 5504. 7278 6--8 H 2 18-20 H 20 6-31 , 8-15 18-23 29-31 7-9.16.24 17 19 , , H 15; 22 8 ..................•..... H3;21 19-20 38. (878) 8,9 , 3180 21-23 H 21 9-13 , , H3 H 22. H 36; 57, 66. 761, 14-19 , H 4 24 .... 764vi, 1160, 1545.4364,4450. { 4451,4483.6411, 6683n. 7480 20 , , H 2 20-23 , ..•• H 5 24-5 33-5 24-28 H 6 r ::?I 25 H23;47 25,26 37 ~ ............................ 3515 26 , .4, 26, 122 1 H 24; 3510n. 7338 26-29 14 1 seq 2963 27-28. . . . . . . . . . . . . . . . .99 1-3 H 23-6 28 , 127-8 1.3.5 122 29 ..........•................ 129 1--{) 37-44 30 , H 15; 22 1-7 2143 31 H 7; 3630. 3863 1, 8-9, 13-4, 21-3 122ii ....... , , 3841 1. 14-5 14 1. . . . . . . . . . . . . . . . . . . .. 3969n 2 H 25 1-2.............. .H 11 2-3 27. 39. 2149 1-3 ,... . 17-9, 122 2,3.23 23 2 5135, 5781, 6581n 3 H 26; 3901 2. 3 .4336 5 H 27; 5449n. 7338 3 H 12; 4 (3246) 5-7 H 27-30 4-5. 7-9. 15-6. 18-9. 21-2 ... 26. 122 5.7 39 4-9................. . .. 21-23 5-8 122 5 19 5,22 39 5.6 H 13; 8 6 H 28; 2155. 3643n, 4086, 4997 6 H 18 6-7 46-8 7 , •.... :a 14-15; 31. 4124 7 H 30; 4903, 5448n 7.16,24 17 7. 10 4286 134
  • 138. INDEX OF SCRIPTURE PASSAGES 135Chap. Verse Number Chap. Verse Number 7,10,11,21 5449 25-6 97-9 7,11 142 v 1,2,3 : .. 468,1049 7,21 142 1-5,18,21-4 99-100 8-10 4552 2 127, 535 8-13 50-1 4 110 9 H 31; 5599 5,8,11,14.17, 3 9 seq 5293 20. 23, 27, 31f·········· . 10 4366. 7721 5 seq .4258n 10-12 5554, 5556 24 402, 7350 H 32; 53-5, 3449. 25, 28-9, 32 102-11 14.......... {5293,5304,6406,6689 32 144 14,17-9 3531 vi 1-13, 17-22 102-11 2 1484n (569) 14-191ii~ 50." 7~6i: ~. j06:3~~) 235,,!g7. 500, lW, lUO, 1714, 2,4 2,4-8 122 569 fJ.S" 1746, 18~ 1~T, lU3, 1967n, 3 122 "-f.V 2~2, 74)8, W8, 3.219, 1!1.7, 4 468, 7130, 7350, 7797 (1545) W5, 3El, 3841n, i:JJi8, 4.593, 5 525, 989n, 2189 i§.2.6, m8, 06, 7 22, ~ 5-7 122 15-19 ill 6 117 H 35; 64-7, 1160, 1162. 6, 7 5362 16 ... " 1545, 3546. 4455,4481.4483n. 7................. ..117,5559 { 4549, 6410, 6411,6464n. 7480 8 122 91 103, 105,3546, 9 3256 17· {4343, 6528, 7278 9, 11-22 122 17-18 H 37 10 144 17-19 69-74, 226 12, 13 115 17,19 91 13,14,16 3258 18 3581, 5304 13,17 3237 H 38; 3070, 3546, 14 , 115, (3246) 19· {4124, 4931, 5566 14, 16 113 19,23 103 17 H 15; 22 20 57 17-20 118 20-1 76-8 18 , 115 21 4986 19 115 22 H 39; 4, 80-3,122 21 115 22, 23 .459 22 122 22,24 461. 468 vii 1 117,1062 23 H 40 (922) 1,3-5 122 23-4 85-7 1-6, 10-23 102-11 H 41; 92, 611, 667, (1042), 2-3 120, 135 24 4282, 4590, 4680, 4684, 4691, 4 117 J · ... 4699n, 4738, 4760, 4763, 4921, (5517, 5552, 6098, 6288, East 6 8,15 117 115iv ............................. 545 9.................. . 122 1-24 90-5 9, 15 113 1, 3-4, 6, 9,} 122 10,12-23 , 117 13, 15-6, 26 . 11. , 117,121 2, 25 5423 13 ..............•............ 144 3-4. . . . . . . . . . . . . . . . . . . .. 7350 15, 21, 22 22 4 131 15,22 H 15 7 8027 16 113,120,122 8 (585) 17-18 113, 115 9 5599 19 113 9 seq 5293 19-20 , 115 10 3307,3781 21. 113, 5564 10-11 129 21-3 5671 14 129 23 119, 5886 14,16 97 viii 1-19 113-21 15 129 I, 2,4, 15-7 122 22 4669n 4 5567 23, 24 : 585. 2889, 7041 18 2222 24 7350 20 545, 3781
  • 139. 136 INDEX OF SCRIPTURE PASSAGESChap. Verse Number Chap. Verse NumberGenesis (viii) 29 297, 462. 549 20-2. . . . . . . . . . . . . .... 124 31 165. 4589 131. 134-5. 137,231. ~ ~5~ 21. . . . . . . . . . . . { 989n. 2189. 3157 xii 1 165. 166. 4589. 7973 22 136 1-2 185ix 1-7 127-30 1-3 161-2 3-4 131 2 ........•....... 173, 464. 466. 808 4-6 .............•............ 137 3 186. 389, 1675.2909 5 129 3.7 448 6 131. 5966 4-9 , 164-7 8-17 133-9 6 Canaan. Canaanite 12-16 1194 7. . . . . . . . . . . . . .. .1653. Canaanite 13 4682 514. 515. 533. 580. 1650. 18. 22 Canaan 8 1676. 1677. 1678. 2945n. 18-29 : 141-6 { 3351.4323.5663.5903.5988 25 VIII. p. 105n, Canaan 10 451, 2453 25-7 187c 10-20 169-70 26 3625 12 360 27 " .544.7749 xiii 1-4. . . . . . . .. . . 170-1 29 3, 4258n 1,5 174x 1-32 148-50 3 502.580, 1650. 1675, 1678 2 7725. 8049 3. 4 514. 533 4 4, 5 8065 7749. 8049. Tarshish 4 {515. ~;A3;:;8 5. 20, 31. 32 1791 5-18 173-5 6 Kush 7 , Canaan 6, 15s, 18. 19 Canaan 9 1777n 6. 16 5918n 10 7682 7 7887 14 518 8 , 156 14-15 502. 514 8. 11 Assyria 15 165,175.185 9 156 15-16 .448 9. 10 3363. 3365 16 256, 46~ 5377, 7372 10 156. 7725 17.18 , 279 15 7750.7751 18 198 15-7 7918 xiv 1 Elam 15.17 1788n. 7973 1-24 177-82 17 1768n, 7950n 2,8. . . 7682 2159n, 3289, 3625, 5 Rephaim 21. . . . . . . . . . . . . { 5918, 7695n 6 1802n 21. 25 764viii 13 1788, 2159.4469, 7403 21-31 18040 13, 18 198 22 {5918n. 5942n, 7725, 15 7695. Damascus ....... 8049. Aram, Asshur. Elam 314. 531, 1549n. (1563), 22,30 7715 1575n.1577,4264.4269. 23 25 30 . . . . . . . . . . { 7752, Aram 152. 456, 544. (1563), 1804n, East 3 18 18-20 1 4776, 4797. 5748, 5918. 7403. 7695 589.1644,5365 20 532, 570. (1427)xi 1575n xv 1644 1,2 East 1 238 1-9 152-6. 1217. 3365 1-21 184-86 2-9 3363 2 7695, Damascus 3-8 .4909 2-3 4267 4 156.1085.1745 5 256 7 1815 187f.211.471 536.540, 614, 10-32 159-60 6. . . . .. 695. 1510, 2868, 4267n, 17,18-26 287 { 4368. 5573. 5586. 7039 25 165 7 (208). 5987. 5988 26 159.162.173 8 5621 26--29 312 9 1434n 27. 29 294 11 2198 27-31 570 11.12 8113
  • 140. INDEX OF SCRIPTURE PASSAGES 137Chap. Verse Number Chap. Verse Number 12 239, 322 18 186,239,389,464,8075 15 5624 18-19 448 16 7644, VI p. 19n 2~32 213-16 16-18 5905 22 .494 17 229. 239, 2912, 4404, 4660 23 seq 8107n 262 448, 466. 490. 25 219 18 , (1228). 1449. 2944. 27 315.1401.3147.4124 { 3490.3549,4009,7455 32 2491 19 5948n, 7403 1 229 19.21 Canaan 1,4 ..........•.............. 223 20 Rephaim 1,10 (1457)xvi · 327. 340, 344. 1644 1-11 218-9 1-14 252 5 seq , 5599 1-16 187a-d 10 7271n 3 1789 1~13 764x 7, 14 Shur 11 " " .3994 12 194. 259. 327, 344.1771 12-22 221-3 16 2739 17.21 232:nii · 340 17-22 228 1. 353. 1319n, 1644, 1696 18 (4358) 1-9 187f-90, 208 19 3153 2, 4, 5 184, 185, 4022n 22 , 7682n 2.4.7.9, 10. 13, 14. 19.21 ... (1619) 22.23,30 7682 5 537 5n. 7091 23 223 5,15 1698 23-9 225-9 7.9, 10, 12, 13, 23, 27 1618 29 216,232 7 seq 3490 3~8 231-34b 8 27~ 474, 4267 30 seq 7343 9, 10, etc 3431 37 5942, 7678, 7768 1~11 1616 xx · 261 1~14 " 3432 1 .........................•. Shur 1~16 208 1-18 234d-44 10-27 192-94 I-end 360 10 seq 38