A meditation on the horned spirits of sorcery andDocument Transcript
A Meditation on the Horned Spirits of Sorcery and Death Witchs Sabbath For Behold! A black goat sits upon a golden throne with a serpent in his hand and flame betwixt his crooked horns. Hail the Shining Serpent! Hail the Master of Sorcery! Hail the Old Goat! The Witchfather He may be met upon a lonely road in the form of a black man or he may come to us in vision as a black dog or a goat or a serpent. He is the Master Shapeshifter, the True Sorcerer, and the Pillar between Earth and Sky, Life and Death. He is neither male norfemale and yet both. He is the Walker between Worlds, the walker between genders and the walkerbetween man and beast.I have known him by many names: Master, Bucca, Puck, Robin, Devil, Hobb, Twisted Goat, Azael, Lumiel.He is limited by none of these names and empowered by all of them. He has whispered to me in the forestsand mountains and in my chambers and dreams. Though he has appeared to me in vision as a goatishman there was a certain feminine grace with which he carried himself. Upon my working table he is thereas the skull of a goat upon which a candle is sometimes lit. I give offerings upon this skull when I can and italways goes with me into the forests to give offerings to the spirits.The Witchfather is the father of witches; he is the first sorcerer, the first true shapeshifter. He is the Light ofthe Cthonic Lord of Death. He is the knowledge that witches seek in the darkness, the light sprung from theShadow, the consciousness sprung from the void. In all cultures there is at least one reference to Him.Now, I am a hard polytheist. I loathe seeing others combining Jupiter and Zeus, Odin and Hermes, Hekatewith Nicnevin, it is most annoying. However, Witchfather is a title, an epithet if you will. Behind it without thefocus of the witch nothing will come to her aid. Odin, in the Norse culture, could very well be the Witchfatherfor Northern practicing witches. The Witchmother, in turn, could be Hekate to those practicing in a moreMediterranean-based culture. The human mind, though complex, filters divinity to what humans understandin their personal worldview. They, the gods, understand the Mysteries better than humans possibly everwill.When I call out to the Witchfather and use His titles I do so because I do not feel worthy enough to knowHis name. It is like if one addressed Queen Elizabeth as “Elizabeth” instead of “Your Majesty”. I just havenot reached that point in my relationship with the Witchfather.Let us look at Odin for a moment. Odin, in the Norse culture, is the father of sorceries, the master magician,the sorcerer, the shapeshifter. He hung himself from the worldtree, from Yggdrassil to gain knowledge ofmagic. He sacrificed his eye to gain knowledge as well. He became the medium between worlds; he is ableto cross over. Odin is also able to shapeshift and become a serpent or a goat at will. He exudes many ofthe same qualities as who the Witchfather is. Would I personally call Odin the Witchfather? No, I would notsimply because Odin, though he does certainly exist and if I made the correct prayers and offerings I amcertain I would be in his awareness, is not part of my personal practice. Nor is Hermes who carries many ofthe same attributes as Odin (being a wanderer and walker between worlds, as well as a master of poetry),or Dionysus or Pan and so on and so forth. The mentioned gods are certainly gods of witchcraft within theirrespective cultures and they can certainly be called by the epithet “Witchfather.”
Goat God in his Revelry The Witchfather is the Serpent come down from Heaven to gift man with conciousness. In this He is also tied in with the Promethean flame. Myth spreads from culture to culture by war and trade and nomads so the myth of Eden could very well have passed through Greece and Rome. The Greeks had a myth about an Eden-like place called the Garden of the Hesperides. The apples were said to give eternal life, and indeed so did the apples of Eden, though in a different way than Man may have thought. If Man ate from the apple they would “be as gods, knowing good and evil.” The Serpent showed knowledge to women through the apple, through the fruit sacred to the Unseen and the dead. She gave this knowledge unto her husband who gave it to his son and so one and so forth and man was born into awareness and conciousness! In a scientific view this can be seen as evolution. The story of Cain and Abel is the story of the Cro-Magnons and the Neanderthals. Cain (Qayin in Herbrew) means “spear” or “metal worker”. In some traditions of witchcraft Cain is seen as the Witchfather, and even sometimes the mortal avatar of the Witchfather. Abel (or Hevel in Hebrew) means “waste” or “useless”. It is my personal belief that the story of Cain andAble is the intelligent overcoming the ignorant and useless persons of the world. There is much speculationthat the Cro-Magnon tribes would sometimes destroy Neanderthal tribes. Could it be that Cain’s peopledestroyed the ignorant persons with their superior artifice?The Garden of EdenCain went out unto the land of Nod, east of Eden. Eastis the rising sun, the place of intelligence and artificeand fire in many magical traditions. Many will disagreewith me here but I believe there is a lot of power in theCainite mythos and lore can be derived from theGenesis myth, though somewhat skewed perhaps, onthe origins of the Witchfather.When I was seventeen I first began working from thesources of Robin Artisson. It was visceral and powerfuland one day I decided to give an offering to theWitchfather. I remember it clearly as I see the paperbefore me. In myth he is always associated with thewind picking up and sometimes a storm. A storm didnot break, but the peaceful breeze soon picked up andblew out my little candle and the pressure in the areathreatened to choke me! And then it ceased, but I knew I was in His presence. He had become Aware ofme and waited for my offering to Him. I gave it and in my mind I pictured myself bowing before this powerfulbeing who filled me so with fear and unexplainable joy. Hobb I called Him, Twisting Goat, I laughed andsang His praise. And then it was over and I felt myself back in that little glade away from my Master. Laterthat night I was outside my house with two friends, Bill and July (not their real names, but for the sake ofprotection). I suddenly heard this piping, mournful flute music, but when I tried to focus on it the soundvanished. A moment later I heard it again and I noticed that Betty also turned her head to listen. The soundwas very clear and close to my ear, and yet distant and across the river. Bill did not seem to react to thesound at all so I felt confirmation in the fact that this was not a hallucination or a recording or something ofmortal creation. I followed the sound all the way to the river and felt a pulling sensation in my gut. I couldhave broken down into tears for want of wishing to follow the Call of the Piper. It was the most gratifyingand beautiful thing that I have ever heard and I fear I will never hear its like again.
The Stag KingBut there is another power, a deeper power beyond the witchfather. There is the deep, Cthonic, distant,almost Jupiterian force behind Death and Life. The Witchfather is the medium between Earth and Sky andthe Sky is His father, the Earth being His Mother and the Mother of us all. The Father, the Lord of Death,the Undying King, the White King Below and Above, Edric, Gwynn ap Nudd. He is that cthonic force, thebull and the stag that frightens us in our sleep, whose thunder rolls across the skies, who powers and ispowered by the Goatly Prince. Christians may view him as YHVH, but there is something deeper here. TheStag King I call Him, the White King whose name I utter in fear and awe! He is the Guardian of the Door. Ifthe Witchfather is the guide to the door, the Stag King is the one who opens it.He shares many qualities with His son, indeed they almost seem the same entity at times, but there isseparateness there. By the Mystery they are One but Separate. The Father is powerful and chthonic andfearless and protective; I have no other words to describe Him. It is almost as though He cannot bedescribed with mere words. Few times have I truly felt His presence and it was only in the back edges of aritual, watching and observing, nothing too close and yet not far enough way to not feel the power of theLord of Death. The Stag I have seen him once, but only fleetingly. This was way back in my youth and I decided to take a meditational journey on a wonderful little creek near where I lived. During the meditation I was awoken by the loud caw of a crow followed by robin music and I opened my eyes and fleetingly before me across the river upon an old boulder sat a wizened old man with tall antlers. He sat staring at me with brilliant hazel eyes that had pictures flowing across them and then he was gone with the snap of a twig as my own mortal father came down to find me shirtless with a hand outstretched towards a spirit that had faded into the Unseen. A ritual to contact the Horned GodIn the half-light I go to my sacred spot, Thorntree Place. It is a Saturday, a day sacred to Underworldcurrents and an excellent offering time. With me I have my stang as well as a goat skull. In my pack I havean offering of wine and crackers as well as a bell and a candle and a container of water. I come upon thespot and notice that it has still been untouched by human hands, which is lucky for after this no human mayever come through here with malicious intent again. I set my implements of Art upon the stone that soperfectly creates a working table and situate the two candles at the base to light my work. The third, tallercandle will be lit to the east of my working area as the spirits here do not want a large fire. Too much hashappened with fire with previous persons and I want to respect the spirits’ wishes. I take a deep breath andbegin.“Behold I stand upon the brink of the worlds! Here I am with stang in hand and determination in my mind! Icome away from home and hearth, from mortal lands and come here to this sacred spot to cross theworlds! I go in the name of the Devil and the Dame, in the names of the Spirits and the Ancestors thatguide me! I go now into Elphame where the spirits lie!” I walk against the sun and go in and down andaround. The work is slow and I drag the stang behind me. Nothing comes to my mind immediately to saysave for hissing like the serpent through the grass. And then “In and down and within and around, in anddown and within and around, in and down and within and around, in and down and within and around, inand down and within and around, in and down and within and around, in and down and within and around,in and down and within around!” Around I go, around I go and arrive within the sacredness of the between.It is still and warm. I go over to the water and bless it in the name of the Master before walking around theperimeter of the circle and cast it upon the ground to create a river of souls. The fires are lit and I call uponthem to be the portal between the worlds, to become the guiding light for spirits and powers in the sacredname of the Witchmother. My stang is placed to the north to act as a doorway and a focus point.
I begin my invocations to the Master of Sorcery, for I wish to give an offering in His name! I walk aroundagain, very slowly, focusing on the skull in the center. Its staring eyes bore into mine and I am filled withawe once more. Over the skull I ring the bell in the form of a hex sign, a symbol I associate with power.“Undying Prince of the Even, come forth from the Undying Lands, Devil, Goat, Twisted and Horned with theLight between, I call to you as your servant, as a witch and as a human born of trees and stars. Come forthWitchfather, Master, Teacher, Guide, Psychopompic Angel of Light!” I continue in this vein for a very longtime always trying to repeat what I said before. I collapse finally from exhaustion and the wind tears aroundme. He is here; I feel the skull come alive with power and grace. I walk over to it and bow and kiss it.I prepare the drink and bread. In His mighty name I bless them and take ofthem. I ask the Master to gift me with a boon and visions of what I must do tocomplete something. The Drink is warm to my lips and it feels as though Ihave not drunk in a long time, something I have always associated with thetrance and that I am truly In the Moment. I mix the bread and the winetogether and hold them for a moment, repeating my intentions once morebefore pouring the remains upon the skull. I leave a little in the bowl for aseparate offering to the spirits of the place for granting me passage.Then I make my way out of the ritual area and return to the land of the living.