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  • 1. Reich Gottes Karlsruhe
  • 2. Bedeutung
    • In the synoptic Gospels , Mark and Luke use the Greek term " Basileia tou Theou ", commonly translated in English as "Kingdom of God." 
    •  
    • --> Reich Gottes
    • --> Kingdom of Heaven 
    • Daniel 2:44
    •   44 "In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever.
  • 3. Kingdom of God
    • Luke 17:20-21 The Coming of the Kingdom 20Being asked by the Pharisees( A ) when the kingdom of God would come, he answered them, "The kingdom of God( B ) is not coming with signs to be observed, 21nor( C ) will they say, 'Look, here it is!' or 'There!' for behold, the kingdom of God is in the midst of you."[ a ]
  • 4.
    • Mark 10:15
    • 15( A ) Truly, I say to you, whoever does not( B ) receive the kingdom of God like a child shall not enter it."
  • 5. Johannes 3, 1-8
    • Jesus antwortete: Amen, amen, ich sage dir: Wenn jemand nicht aus Wasser und Geist geboren wird, kann er nicht in das Reich Gottes kommen.
  • 6. Vater Unser
    • Unser Vater im Himmel, dein Name werde geheiligt.
    • Dein Reich komme. Dein Wille geschehe auf Erden wie im Himmel.
    • Unser täglich Brot gib uns heute. Und vergib uns unsere Schuld, wie wir unseren Schuldigern vergeben.
    • Und führe uns nicht in Versuchung, sondern erlöse uns von dem Übel . Denn dein ist das Reich und die Kraft und die Herrlichkeit in Ewigkeit. Amen.
  • 7. Wie komme ich rein ?
    • John 3:5
    • 5Jesus answered, "Truly, truly, I say to you, unless one is born( A ) of water and the Spirit, he cannot enter the kingdom of God.
  • 8. Hans Küng (kath)
    • Gottes Reich eine Welt, in der Gottes Wille geschieht, der alles Böse überwunden und alle Schuld vergeben hat, so dass Leid, Schmerz und Tod ein Ende haben. Nicht erst im Jenseits, sondern bereits hier auf Erden soll dieses Reich Gestalt annehmen. Für Christen sind Wirken, Tod und Auferstehung Jesu Christi der entscheidende Anfang zu diesem Reich.
  • 9. Nicht jeder kommt rein
    • Matthew 7:21 I Never Knew You 21( A ) "Not everyone who( B ) says to me, 'Lord, Lord,' will( C ) enter the kingdom of heaven, but the one who( D ) does the will of my Father who is in heaven.
  • 10. Jesus
    • Luke 4:43
    • 43But he said, "I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent."
  • 11.  
    • Matthew 9:35 The Workers Are Few 35Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness.
  • 12.
    • C. H. Dodd and John Dominic Crossan argued that the “Kingdom” was fully manifest in the present teaching and actions of Jesus. Through his words and deeds the "Kingdom" was brought into the present reality of Palestine. Dodd coined the term " realized eschatology " [15] and largely based his argument on Luke 11:20 , and Luke 17:21 , claiming that "the kingdom of God has come to you" and “the kingdom of God is within you”. Crossan imagined Jesus as a cynic-like peasant who focused on the sapiential aspects of the "Kingdom" and not on any apocalyptic conceptions. [16]
    • Albert Schweitzer , Rudolf Bultmann , Norman Perrin and Johannes Weiss argued that Jesus’ "Kingdom" was intended to be a wholly futuristic kingdom. These scholars looked to the apocalyptic traditions of various Jewish groups existing at the time of Jesus as the basis of their study. [17][18][19][20]
  • 13.
    • In this view, Jesus was an apocalyptic preacher who would bring about the end times and when he did not see the end of the cosmic order coming Jesus embraced death as a tool in which to provoke God into action. The most common view of the "Kingdom" in recent scholarship is to embrace the truths of both these parties─present reality and future manifestation. Some scholars who take this view are N.T. Wright and G.R. Beasley-Murray. In their views, the “Kingdom” that Jesus spoke of will be fully realized in the future but it is also in a process of “in-breaking” into the present.
  • 14. Now or then ??
    • Die Antwort ist in Joh 3.:16 
    • Also hat Gott die Welt geliebt, daß er seinen eingeborenen Sohn gab, auf daß alle, die an ihn glauben, nicht verloren werden, sondern das ewige Leben haben
    •  
    •  
    • --> Ewigkeit startet ja nicht irgendwann einmal, sondern jetzt. 
    • Reich Gottes, heisst Gottes Wille geschieht. Das kann aber nur sein, wenn wir es zulassen. Zulassen bedarf Vergebung, Errettung und Wiedergeburt. 
    • Ferner: Offenb. Johannes. Gott wird diese Welt erneuern.