MY FACEBOOK PROFILE : COPY, RESEMBLANCE, OR SIMULACRUM? - Presentation Transcript
MY FACEBOOK PROFILE : COPY, RESEMBLANCE, OR SIMULACRUM?
Dr David Kreps ISOS - University of Salford
Presented at ECIS, Galway , June 2008
INTRODUCTION
A BRIEF INTELLECTUAL HISTORY OF THE SIMULACRUM
SOCIAL NETWORKING SITES
MY FACEBOOK PROFILE –COPY, RESEMBLANCE, OR SIMULACRUM?
CONCLUSION
Intellectual History
“Artists, writers, and scientists do not hesitate in their creative efforts and researches to borrow ideas outside their own special fields” - Wiener, P. ‘Dictionary of the History of Ideas’.
‘Black boxing’ the user
Deconstruction of the ‘computer user’
Social/sociological context of users
Post-structuralist understandings of the Self
Intellectual history of the simulacrum.
Simulacrum
Plato
Nietzsche
Deleuze.
Plato’s Cave
Simulacrum: an image; a representation; an insubstantial, superficial, or vague likeness or semblance
Accused the decadent Christian philosophers of the previous two millennia of ignoring the reliable input of their senses and resorting to mere constructs of language and reason - a distorted copy of reality.
Gilles Deleuze
Inverting Platonism means overturning “both the world of essence and the world of appearance”
Plato’s Theory of Forms satisfies a more primary motivation to sort out – to faire la difference – between true & false images.
The Agora
Deleuze locates Plato in the agora
Empire vs Athenian democracy
Transcendence re-introduced
A claimant is well-founded only insofar as he/it resembles or imitates the foundational Idea.
Redefining Simulacrum
Different not in degree but in nature
An image without resemblance
Internal difference / identity that exists in and of itself
Warhol’s Campbell Soup cans: which is the originary model?
The Mask
- Hierarchy of Idea, copy, false copy, broken: only Masks are left
- The Platonic illusion is that a face exists behind the mask
- Simulacrum no longer a ‘false’ copy in relation to a supposedly ‘true’ original
The Mask is all.
Ron Mueck (Australian, b. 1958). Mask II, San Francisco Museum of Modern Art
Difference
The old, imperial element of transcendence – the inclusion of which was Plato’s error – is thus jettisoned
The purely immanent theory of Ideas is free to begin with the simulacrum itself
Difference becomes the great Idea.
Social Networking Sites
Range of different technological features fairly consistent
Ecademy/LinkedIn: professionals
MySpace centred around music
Bebo/Habbo/ClubPenguin: children
Facebook: many disperate social groups together in one space.
Friendship
Tendency to collect ‘friends’ in a competitive manner
"It's not a real social network, it mimics the playground insecurities of primary school kids piling up best friends to find their social niche." (Pahl, Independent 2007)
dana boyd
Friendster (before MySpace)
Profile “a static representation of self....a digital body... public displays of identity where people can explore impression management”
Refers to Goffman but omits ‘giving off’
Mask and Identity
Wiszniewski & Coyne
Critique of Platonist romance of identity in recent IT literature
Self/soul identified with immutable world of Ideas above and beyond the more tiresome world of the physical e.g. Gibson
Mask and Identity...
Romantic - celebrates the mask
Different roles, dressing up, or living out a fantasy
Empiricist - reality bytes
“ our experience is also fraught with exposure to superficialities”
Mask and Identity...
Romantic & Empiricist
Face behind the mask remains the true object
Phenomenology
Mask and what lie behind it are both subject to the same context
Mask and Identity...
Critical Theory
Mask is constituted by all the ruses of the capitalist system to conceal the hegemony of oppression
Mask conceals the fact that there is a mask.
Mask and Identity...
Radical Deleuzean
The ‘essential’ behind the mask is shown to also be a mask
Series of masks, each referring back to another influence, to a further context, beyond which there is no final fixed referent, no authentic face.
Identity/Question
Identity too slippery and constantly unfolding to pin down or define
Identity always a question never an answer.
February 2004
Harvard college students
Stanford, Columbia & Yale during 04
May 2005
More than 800 college & high-school networks
October 05 - International
Facebook...
May 2006 - 6million users
‘grew up’ adding adult networks based around the workplace
at first college staff, then businesses, corporations, institutions, and cities
Dec 2006 : 12 million users.
Facebook: Summer 07
April ‘07 - 20 million users
May ‘07 - Launch of API for 3rd party apps
November ‘07 - 50 million users
May ‘08 - 70 million active (users who have returned to the site in the last 30 days)
Facebook experience
New ‘virtual’ groupings by the minute
Commonality of studenthood in the US
International community
find everyone you know who might ever join an SNS.
Facebook profile
Plato: Facebook profile a poor, virtual, second copy of the first copy of one’s essential, Ideal Self
Trustworthy copy that truly resembles its creator? Or
False copy, a simulacrum that reveals nothing of the true individual
Facebook culture...
Present oneself, full real name, to those whom one already knows in real life
Add ‘friends’ through recommendation via pre-existing networks or through chosen channels
Befriending applications
Burden
Profile
must achieve several things at once
to several different potential audiences, both known and unknown
Representative burden extremely complex.
Deleuzian reading
Profile as simulacral mask
Hides no essential, Ideal self more authentic than the mask
But one of its creator’s many masks
Representative burden lifts, becomes more playful, and perhaps even more revealing
Digital body
Profile as Digital Body with life of its own
Profile as public identity/question
Continually co-created with the medium
Explore new modes of being.
Phenomenology
Phenomenological constraints
Features and applications narrow what mask can display, prescribe the range of what one can be
Figure of constraints our identities are placed under within sociopolitical context of the networked society.
Romance?
Romantic notions of the virtual profile gaining us freedom in the cyberspatial world from the perils and tribulations of the mundane?
As illusory as the shadows of the allegorical Cave.
Soup of masks
Profile brings together masks of professionalism, family, social group, school friends, college acquaintances and net-friends
A ‘soup’ of masks that interrelate and occasionally clash – ‘giving off’ more than we would sometimes wish
SNS Identity
‘Soup’ exposes our careful ploys – the identities we try to present in different contexts and at different times
Foregrounds the chain of reference, the endless cycle of masks with no fixed final referent
Brings us face-to-face with multiplicity of our own natures – who are we?
A Facebook profile is:
Neither copy, nor resemblance of any essential self ‘I’ might identify as ‘me’
A simulacrum, a mask in its own right combining many others
Defined by its internal difference from the multiplicitous person it is supposed to represent
Implications
“Communities are affected by the individual identities of their population but likewise those communities also provide information to allow the formation of personal identities.” (Anderson 2007)
Identity formation
Small rural or village communities, or formative phases of life
Identity as Platonically essentialist or straddling Deleuzean multiplicities
Individuals affect the formation of each others’ personal identities .
Identity formation...
In our Information Age “a direct pathway to individuals has been established which bypasses geographic community networks and traditional forms of identity formation.”
Facebook in particular transcends temporal as well as physical networks
SNS identity formation
Mediated influence upon identity formation
Foregrounds and emphasises the Deleuzean multiplicity of our Selves
Contributes to users understanding that each of us wears any number of masks according to context.
Research questions
Implications for nature of our identities
Straying from some essential Ideal form or merely coming out in all their multiplicitous glory?
Qualitative research on the nature of virtual identity, and the impact of social networking upon the Self
IS research
SNS - possibility not so much of representing ourselves on the WWW, but of exploring multiplicities of who we are
Explosion of popularity owes more to this looseness than to the degree of authenticity SNS profilebuilder tools offer us in ‘representing’ our ‘selves’.
Conclusion
Plato Theory of Forms: transcendence back in Athens Democratic revolution
Deleuze’s simulacrum values difference and uniqueness, albeit notions of the individual self become thereby more fluid, more contingent, more contextual – less ‘centred’.
Contact
[email_address]
Information Systems, Organisations and Society Research Centre University of Salford M5 4WT UK
This paper offers a theoretical reading of the phen more
This paper offers a theoretical reading of the phenomenon and experience of the social networking site, Facebook, through an exploration of how loyally a Facebook profile can represent the essence of an individual, and whether such Platonic notions of essence and loyalty of copy are disturbed by the nature of a social networking site profile, in ways described by Deleuze’s notions of the reversal of Platonism. In bringing a post-structuralist critique to a hugely successful and popular information system, the paper attempts to open up the black box of the ‘user’ and explore how notions of the Self might be reflected through engagement with IS. less
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