New Study Of Gita Nov 11 Dr. Shriniwas J. Kashalikar
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New Study Of Gita Nov 11 Dr. Shriniwas J. Kashalikar

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New Study Of Gita Nov 11 Dr. Shriniwas J. Kashalikar Document Transcript

  • 1. STUDY OF GITA Dr. Shriniwas Kashalikar
  • 2. Nov 11, 2009, 10:00 am One of the most interesting things I learnt from Gita; and also got thoroughly convinced in the course of time from the practice of NAMASMARAN; is the fact that everyone is moving towards the same goal and the same destination. This fact usually remains concealed and one gets impatient to “teach others”, “for their welfare”! This impatience though natural can create condescending attitude and develop subtle expectations such as publicity and growth of your (otherwise selfless) mission! This can take away your peace and mar the quality of your behavior. When we appreciate this fact; that we all are going in the same direction and towards the same goal, then true love (probably more than that evident amongst the pilgrims) emerges and blossoms. That is the greatest hallmark of world culture. Once I get convinced and clear about this fact, then the acts of impatience and ignorance (whether committed by me or others) do not disturb me any more to a significant extent. It is matter of great privilege for us to realize (deep experience) this love especially amongst family members, relatives, colleagues, coworkers, people of our country, people from world and latter; even the enemies! Even as this revelation of love is magnificent; it may not manifest at all times and in all persons. It is natural (and hence need not be despised) that; at various stages of
  • 3. development we frantically advise, admonish, preach and also expect the results; from ourselves; and more so from outside! But Gita surely frees us from this in the course of time! One of the difficulties in the study of Gita is that; it can develop a doubt; “Why truth has to be shown by some one else?” or “Why should I follow the ancestors when I am ‘more evolved’?” As the study proceeds, however; you gradually realize that “truth” or “self” is beyond time and the you stop developing superiority and inferiority complex (developed because of your petty identity), making you feel superior to posterity and inferior to ancestors respectively! Another hindrance is the pride that can develop merely because you learn Gita or you recite her! But gradually during study we realize that if “I” learn Gita; it is neither a matter of pride (if acclaimed by people respecting Gita) nor a matter of pity (if ridiculed by people looking down upon Gita). It is matter of being happy to blossom together! In Gita, there is a reference to virtues in many places; including 16th and 18th chapters. One of them is “truth”. In everyday practice, there is always a conflict between loyal description of facts (which can either prove stupid and invite difficulties; or wise at produce profits) and
  • 4. concealing or misrepresenting the facts, (which also can engender punishment or yield gains). Hence there is ongoing conflict in every mind about the virtue viz. truth and Gita provides the answer to it. I began to appreciate the ‘true’ meaning of ‘truth’ gradually and distinguish it from “mere narration of apparent facts; even if done with 100%; loyalty and fidelity”. I began to understand that realization of “truth”; is a process and it leads to expression of appropriate behavior, conducive to blossoming of everyone and realization of truth! For this (rising above the criminal lies and gullible truths and living effectively to reach the truth) to happen; there are many precepts which ought to be followed from childhood, but the most important and universally practicable in every condition and situation is NAMASMARAN. In 6th chapter there is a verse; which is very famous verse (UDDHARET ATMANATMANAM NATMANAM AVASADAYET ATMAIVA HYATMANO BANDHUH ATMAIVA RIPURATMANA) I began to understand this; by correlating it with the previous reference to the self. Lord Krishna elucidates the nature of real self to Arjuna in the 2nd and 3rd chapters. He then advises Arjuna in 6th chapter, in this verse; to rescue
  • 5. and uplift the other part of his consciousness (we can call it lower or actually physical or physiological consciousness; without being derogatory) that has been trapped in body systems; feelings and intellectual framework; and prevent its further bondage. He further states that if you do this; then you would find that that your lower consciousness is friend of your higher consciousness (you) and if you don’t, then you would find that your lower consciousness is verily the enemy of your higher consciousness (you). When I began the study, it used appear strange that in 2nd chapter Lord Krishna has referred the war as great opportunity. I used to find this strange and not acceptable, because of my erroneous concepts and feelings about the violence. I used to think that war is devilish, vicious, and avoidable and hence should be avoided. Later, I used to partly agree but rather reluctantly, because I used to think that Lord Krishna justified this war because it was imposed on them even as he had tried to avert the war through maximum possible negotiations! But now I realize that the upholding of war as an opportunity; refers to the option (which no other living being has) to emancipate the lower consciousness by participating in the war to conquer all physiological conflicts inside and social contradictions; outside! In my view this war of rescuing and emancipating the consciousness trapped in senses is described in
  • 6. HATHAYOGA texts as KUDALINI JAGRUTI. Hence HATHAYOGA practices (described in 6th chapter of Gita and Dnyaneshavari or Jnaneshvari) and intellectual exploration as through the SANKHY YOGA (also described in 2nd chapter of Gita and Jnaneshvari) are perfectly complementary and reach you to the same destination, viz. individual and global blossoming! The heavenly beauty and bounty of Gita is that she takes you beyond petty “love and hate” relationships. She reveals to you; how the love and hatred; in as much as the sense of fear and animosity; are born in your consciousness trapped in your senses and how rescuing the same would free you from all subjectivity and all pettiness. I seem to understand now, that this; if realized by us; can make our personal relationships far more pleasant than one can ever imagine! Our relationships can become sublime and can go beyond any distance, any time and even death, through Gita and hence Gita is a super romantic cosmic poetry. Every single step in this direction is more precious than the entire world, even if mountains of drawbacks and oceans of adversities within or outside us; try to drag us back! I have written an article entitled “Worshiping Sex” and unknowingly or not being fully aware, I have highlighted in it; this process of lovingly rescuing your consciousness (making it your friend) from the physiological prisons, rather than hating it. I can appreciate now, the feeling of adoring, towards; sexual attraction in the universe which is at the root of motherhood and worshipped as Kundalini and
  • 7. various Goddesses; who merge with the true self; when appropriate.