Os principios da restauração

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  • We dwell in ignorance of history, uncertain about its origin, the direction in which it is heading, and its final destination. In this presentation, I will explain our reasoning behind the view that behind the events of human history lies God ’ s providence of restoration. To address this issue, we should first understand such fundamental matters as the purpose of God ’ s creation and the meaning of the human Fall.
  • We can become true and authentic object partners who bring joy to God only through our free will and free actions. We inspire God with joy when we understand His Will and make effort to live accordingly. Hence, we are endowed with emotional sensitivity to the Heart of God, intuition and reason to comprehend His Will, and the requisite abilities to practice it. A person who relates with God in this manner will attain perfection of their individual character. Adam and Eve prior to the Fall, as well as the prophets of every age, had some ability to converse with God because they had these innate faculties. Had Adam and Eve reached perfection, being thereafter insusceptible to sin, they would have borne good children and founded a sinless family and society in complete concordance with God ’ s blessings. They would have founded the Kingdom of Heaven, which consists of one great family with the same parents. God gave us the mandate to have dominion over all things. Hence, to realize the ideal of creation, people of perfected character should advance science, harness the natural world, and create an extremely pleasant social and living environment. This will be the Kingdom of Heaven on earth. Once we have attained full maturity and enjoyed life in God ’ s earthly Kingdom, then when we shed our physical body and pass into the spirit world, we will form the Kingdom of Heaven in heaven.
  • Due to the Fall, human beings could not become temples of God; instead, they united with Satan and became his dwelling places. We acquired an evil nature. With evil nature we propagate evil through our children, constituting evil families, evil societies and an evil world. This is the hell on earth in which we have been living. In this hell, we cannot properly form cooperative horizontal relationships with one another because our vertical relationships with God have been severed. We perform deeds harmful to others because we cannot feel the pain and suffering of our neighbors as our own. Once we have accustomed themselves to living in hell on earth, when we end our physical life, we naturally enter hell in the spirit world. The sinful world brings us sorrow and causes God to grieve. Therefore, God will save this sinful world, by all means. In our innermost self, we also desire to return to our original, sinless state. The goal of history is the fulfillment of God ’ s purpose of creation. Human history can be seen as the history of the providence through which God has been trying to save fallen people and work through us to restore the original, good world. Let us examine this idea in various ways.
  • Due to the Fall, human beings could not become temples of God; instead, they united with Satan and became his dwelling places. We acquired an evil nature. With evil nature we propagate evil through our children, constituting evil families, evil societies and an evil world. This is the hell on earth in which we have been living. In this hell, we cannot properly form cooperative horizontal relationships with one another because our vertical relationships with God have been severed. We perform deeds harmful to others because we cannot feel the pain and suffering of our neighbors as our own. Once we have accustomed themselves to living in hell on earth, when we end our physical life, we naturally enter hell in the spirit world. The sinful world brings us sorrow and causes God to grieve. Therefore, God will save this sinful world, by all means. In our innermost self, we also desire to return to our original, sinless state. The goal of history is the fulfillment of God ’ s purpose of creation. Human history can be seen as the history of the providence through which God has been trying to save fallen people and work through us to restore the original, good world. Let us examine this idea in various ways.
  • Due to the Fall, human beings could not become temples of God; instead, they united with Satan and became his dwelling places. We acquired an evil nature. With evil nature we propagate evil through our children, constituting evil families, evil societies and an evil world. This is the hell on earth in which we have been living. In this hell, we cannot properly form cooperative horizontal relationships with one another because our vertical relationships with God have been severed. We perform deeds harmful to others because we cannot feel the pain and suffering of our neighbors as our own. Once we have accustomed themselves to living in hell on earth, when we end our physical life, we naturally enter hell in the spirit world. The sinful world brings us sorrow and causes God to grieve. Therefore, God will save this sinful world, by all means. In our innermost self, we also desire to return to our original, sinless state. The goal of history is the fulfillment of God ’ s purpose of creation. Human history can be seen as the history of the providence through which God has been trying to save fallen people and work through us to restore the original, good world. Let us examine this idea in various ways.
  • Due to the Fall, human beings could not become temples of God; instead, they united with Satan and became his dwelling places. We acquired an evil nature. With evil nature we propagate evil through our children, constituting evil families, evil societies and an evil world. This is the hell on earth in which we have been living. In this hell, we cannot properly form cooperative horizontal relationships with one another because our vertical relationships with God have been severed. We perform deeds harmful to others because we cannot feel the pain and suffering of our neighbors as our own. Once we have accustomed themselves to living in hell on earth, when we end our physical life, we naturally enter hell in the spirit world. The sinful world brings us sorrow and causes God to grieve. Therefore, God will save this sinful world, by all means. In our innermost self, we also desire to return to our original, sinless state. The goal of history is the fulfillment of God ’ s purpose of creation. Human history can be seen as the history of the providence through which God has been trying to save fallen people and work through us to restore the original, good world. Let us examine this idea in various ways.
  • We all are like Cain and Abel, the estranged sons of imperfect parents, who never knew God fully through our parents. Due to the Fall, human beings could not become temples of God; instead, they united with Satan and became his dwelling places. We acquired an evil nature. With evil nature we propagate evil through our children, constituting evil families, evil societies and an evil world. This is the hell on earth in which we have been living. In this hell, we cannot properly form cooperative horizontal relationships with one another because our vertical relationships with God have been severed. We perform deeds harmful to others because we cannot feel the pain and suffering of our neighbors as our own. Once we have accustomed themselves to living in hell on earth, when we end our physical life, we naturally enter hell in the spirit world. The sinful world brings us sorrow and causes God to grieve. Therefore, God will save this sinful world, by all means. In our innermost self, we also desire to return to our original, sinless state. The goal of history is the fulfillment of God ’ s purpose of creation. Human history can be seen as the history of the providence through which God has been trying to save fallen people and work through us to restore the original, good world. Let us examine this idea in various ways.
  • Due to the Fall, human beings could not become temples of God; instead, they united with Satan and became his dwelling places. We acquired an evil nature. With evil nature we propagate evil through our children, constituting evil families, evil societies and an evil world. This is the hell on earth in which we have been living. In this hell, we cannot properly form cooperative horizontal relationships with one another because our vertical relationships with God have been severed. We perform deeds harmful to others because we cannot feel the pain and suffering of our neighbors as our own. Once we have accustomed themselves to living in hell on earth, when we end our physical life, we naturally enter hell in the spirit world. The sinful world brings us sorrow and causes God to grieve. Therefore, God will save this sinful world, by all means. In our innermost self, we also desire to return to our original, sinless state. The goal of history is the fulfillment of God ’ s purpose of creation. Human history can be seen as the history of the providence through which God has been trying to save fallen people and work through us to restore the original, good world. Let us examine this idea in various ways.
  • These are the fruits of religious life, the dedication, faith, sacrifice, teaching and true love practiced by the faithful throughout the world. The three blessings are being restored and we are at the threshold of their fulfillment. The first blessing God gave to Adam and Eve was perfection of individual character. We point out various phenomena that indicate this trend. Gradually, the spirituality of fallen people has been rehabilitated as many faithful believers acquire the ability to communicate with God. We witness a profusion of spiritual phenomena indicative of this phenomenon. A second sign is the recovery of the zeal for freedom and liberation. In the present era, we struggle for freedom at the cost of our lives. As democratic ideals have flourished, we promote the emancipation of slaves, the freedom of oppressed racial minorities, and the independence of small and weak nations. This is an indication that we are have entered a new era in which we can attain individual perfection and freely go before God. A third sign is the restoration of human value; equal value in society and absolute value spiritually. This is the foundation for the cause of human rights and equality between the sexes and among all peoples. More than ever before, people see the value of the individual in its original level. A fourth sign of the first blessing is the restoration of true love. Solidarity and empathy are attained only when people join together in the love of God. Due to the Fall, the vertical bond of love between God and people was broken, and this in turn caused the horizontal love among them to be severed. As a result, human history became one of perpetual conflict. In the present era, however, the philosophy of universal love has become widespread, and people are increasingly seeking for true, original love. These are signs of the restoration of the first blessing.
  • All of us have an original mind that inclines us to repel evil and seek goodness. Our intellectual understanding of what goodness is and how it is achieved has differed according to time, place and individual viewpoint; this has been a source of conflicts. Nevertheless, we all cherish the same fundamental goal of finding and establishing goodness. Hence, the ultimate desire of the ages is to attain a world of goodness. However, we can hardly find any examples of true goodness in this fallen world. We have thus been compelled to seek the source of goodness in the world transcendent of time and space. This necessity has given birth to religion in every culture and society. Through religion, we fallen people have sought to meet God by ceaselessly striving toward the good. Religion has endured through history despite the rise and fall of many nations. Those nations that persecuted religion have perished, while those that protected and fostered religion have flourished. In its history, China has experienced many cycles of the rise and fall of dynasties and numerous transfers of political power, yet the religions of the Far East — Confucianism, Buddhism and Taoism — have continued to thrive. Despite the rise and fall of many kingdoms, the religion of Hinduism has survived and prospered. Despite changes in political sovereignty, the religion of Islam has endured and continued to thrive. Despite two millennia of political changes, Christianity has continued to flourish. The religions with the greatest influence formed cultural spheres. Through the evolution of cultural spheres, four great cultural spheres co-exist in the present day: the East Asian sphere, the Hindu sphere, the Islamic sphere, and the Christian sphere. The current trend has these four spheres forming one global cultural sphere. This demonstrates that the essence of human history has been the restoration of one united world.
  • God ’ s second blessing was for Adam and Eve to attain True Parenthood and bear and raise good children, forming a family, society and world where goodness reigns. However, Adam and Eve fell and became evil parents multiplying evil children; their descendants (all humanity) formed a world oppressed by evil. Ever since, God has been conducting a twofold providence, internal and external, to restore the sovereignty of goodness. God has founded religions and worked through them internally to elevate people ’ s spirituality. At the same time, God has been cutting off Satan ’ s influence externally through conflicts and wars. First, let us investigate the development of cultural spheres. God sends prophets and saints to found religions. He works to develop them through those who seek the good. In this way, God builds up cultural spheres based upon religions. Many cultural spheres have emerged in the course of history and merged with or were absorbed by others. In the present age, we see a trend toward the formation of one global cultural sphere. As this trend progresses, all races and peoples are increasingly coming to stand side by side as brothers and sisters under the love of God based on shared values. In this way, we should renew the world as the one family and one cultural sphere. Next, let us investigate how the rise and fall of nations has been progressing toward the sovereignty of good. It is an error to regard the cause of struggles and wars as mere conflicts of interests. God sends prophets and saints to the fallen world to found religions and raise the level of morality. He elevates the moral standard to challenge and oppose immoral governments.
  • For this reason, conflicts and wars were unavoidable. Although at times evil seemed to prevail, in the end the relatively evil social and political forces declined and were absorbed by the more godly forces. For example, in the Bible God ordered the Israelites to destroy the seven tribes of Canaan. At another time, God delivered the Israelites to other nations when it turned to evil. God ’ s intention by these events was to restore the sovereignty of good. The history of conflicts among nations has served the purpose of cutting off Satan ’ s ties to humankind. Although fallen human history began under the sovereignty of Satan, God ’ s providence has nurtured our original nature, which seeks goodness through religion, philosophy and ethics. This inner nurturing has inspired groups that seek a just rule to separate from the prevailing evil. As these resolve today, all races and peoples stand as brothers and sisters. Now global conflict emerges between the relativistic culture of sexual immorality and the culture uplifting the transcendent values uplifting the family inherent in all religions. As human history nears its consummation, the conflict reaches a conclusion on a global scale with a free sex culture colliding with a pro-family culture.
  • Second, we can deduce that human history is the history of the providence of restoration by observing the progress of religion and science. The purposes of religion and science are to restore internal and external knowledge to their original wholeness and integrity. Today we are on the threshold of this destination. This trend shows that human history has been walking the providential course to restore the world to its original state. Third, let us examine trends in the history of conflict. Battles over property, territory and people have expanded their scope. History is bringing an end to the world in which people sought to obtain happiness by seizing property, land and people. At the conclusion of World War I, the defeated nations gave up their colonies. At the end of World War II, the victors voluntarily liberated their colonies and provided them with material aid. In recent years, the great powers have invited tiny nations, some smaller than one of their own cities, to become member states of the United Nations, giving them equal rights and status in the brotherhood of nations. Conflict today is primarily a conflict between pro-family and no-family, between transcendent values shared by all races, religions and nations, and relativism. This conflict will cease when a universal expression of truth emerges that can harmonize the world ’ s peoples. Fourth, from the religious and mythological perspective, the purpose of human history lies in the restoration of an original state of goodness and purity. In the Semitic traditions, the original realm is called the Garden of Eden with the tree of life standing at its center. The Garden of Eden does not refer to a specific geographical location, but includes the entire earth. I will elaborate on the biblical account.
  • Once Adam and Eve had attained perfection, they were to have fulfilled God ’ s third blessing by gaining dominion over the natural world in two aspects: internal and external. Internal dominion denotes dominion of the heart. As we reach perfection and come to resonate with God in heart, we will experience God ’ s Heart as our reality. Hence, we will be able to love the creation with the same love as that which emanates from God ’ s Heart and appreciate its beauty with the same delight as God. This is the meaning of dominion of the heart. In today ’ s world, we are regaining the worthiness to govern the creation through heart. External dominion denotes loving stewardship of the creation through science and technology. Had our first ancestors attained internal dominion over the creation, their sensibility to the spiritual dimension of creation would have developed to the highest degree. This would have stimulated the rapid advancement of science and technology. Humankind would have reached the stars long ago and harnessed the full potential of the universe. Concurrent economic progress would have created a comfortable and sustainable living environment. Through God ’ s providence of restoration, our spirituality is being elevated and our internal dominion over the creation is being restored. As a result, our external dominion is also being renewed. Fallen people have been restoring their dominion over the universe, advancing toward the re-establishment of God ’ s third blessing.
  • To summarize, the world is converging toward one global cultural sphere based on shared religious ideals. Concurrently, nations are moving toward forming an apparatus for international governance, having progressed from the League of Nations to the United Nations. In the sphere of economics, the world is moving in the direction of establishing one international market. People today can travel and communicate with each other almost as if they were living in the same village. People of all races, from East and West, can meet with one another as easily as if they were members of a large family. People on all six continents are crossing the oceans seeking friendship and brotherly love.
  • However, a family can be formed only when there is a father and a mother; only then can true brotherly love arise. Only when God sends the Parent of humanity will all people join together in one great family and live harmoniously in the global village. As these events unfold, there is yet one final gift that history will present to humanity: it is the universal teaching which can bind together all the strangers of the global village into one family through the love and guidance of the same parents.
  • Having examined human history from various standpoints — the development of cultural spheres, the trend of religion and science, the trend of the history of conflict, and the evidence of religions, it has become clear that human history is guided by a spiritual power toward the restoration of an original, ideal world. At a certain point in time, the evil world under satanic sovereignty transitions into the ideal world under God ’ s sovereignty. It will not be a day of fear when the world will be destroyed by global catastrophes, as many religions have believed. In fact, it will be a day of joy, when the cherished hope of humankind, the desire of the ages, will be realized. Reverend Moon ’ s interpretation of biblical prophecy teaches that the driving force behind this transition is a new expression of truth from God. The spirits of saints in the spirit world will appear to spiritually-attuned believers of all faiths. These people will receive the Lord in the world of good sovereignty and overturn the sovereignty of Satan. But when Christ returns and gives the new expression of truth, the mission of the old expression of truth will recede. Many faithful believers will make a misstep and cling to their old beliefs. More on this later. We can deduce that today is in fact the time of transition by recognizing the restoration of the three great blessings, which God has purposed in His providence of restoration, taking place today.
  • In the midst of such wretchedness, God without fail will establish the center of the emerging good sovereignty in order to usher in a new age. Today, at this transition period, we must find the person whom God has designated as the central figure. The providence of the new age does not begin on the ashes of the old age. On the contrary, the new age sprouts and grows amidst the final phases of the old age and comes into conflict with that age. Accordingly, it is difficult for a person steeped in the old tradition to understand or accept the new. This is why the saints and sages leading the dispensation of a new age were persecuted and martyred as victims of the old age. At this historical transition period, those who are comfortably entrenched in the ways of the old age will surely fade into obscurity along with the old age. Fallen people ’ s spiritual sensibility is extremely dull. Hence, they generally tend to adhere strictly to the letter of the truth in their efforts to follow God ’ s providence. Such people cannot readily adjust themselves to the dispensation of the new age. They are generally too strongly attached to the outdated perspective provided by the doctrines of the old age. On the other hand, those believers who receive divine inspiration through prayer are able to grasp spiritually the providence of the new age. Even though this may put them at odds with the doctrines of the old age, they will respond to the promptings of the spirit. Among the disciples of Jesus, Muhammad (PBUH), Buddha or Moses, there was not one who was overly attached to the old regime. Rather, they responded to the spiritual experiences they could sense through their inner mind.
  • In the Last Days, we who lead an ardent life of prayer or who live by the conscience will feel intense anxiety in our heart. This is because in our heart many vaguely sense a spiritual calling and want to follow the providence of the new age, yet have not come in contact with the new truth which can guide them to act accordingly. These are the chosen ones who, once they hear the new truth, will be awakened simultaneously in their spirits and intellects. They will move forward accordingly of their own initiative with great enthusiasm and delight. We who are alive today are living in the transitional time. We should cultivate a humble heart and make the utmost effort to receive divine inspiration through prayer. We should not be strongly attached to conventional concepts, but rather should direct ourselves to be receptive to the spirit. When we come across a new expression of truth, we should ascertain whether it leads us to become one with Heaven ’ s guidance that resonates within. We should examine ourselves as to whether or not genuine, heavenly bliss springs forth abundantly from the depths of our soul.
  • We dwell in ignorance of history, uncertain about its origin, the direction in which it is heading, and its final destination. In this presentation, I will explain our reasoning behind the view that behind the events of human history lies God ’ s providence of restoration. To address this issue, we should first understand such fundamental matters as the purpose of God ’ s creation and the meaning of the human Fall.
  • Os principios da restauração

    1. 1. Os Princípios da Restauração ou RECONCILIAÇÃO Regressando a Deus como uma Família
    2. 2. O propósito da Criação de Deus <ul><li>Alegrar-se conosco por meio das 3 Bênçãos, </li></ul><ul><li>Converter-nos em verdadeiros e autênticos companheiros de Deus, </li></ul><ul><li>Criar bons filhos e construir o Reino dos Céus, uma família que se expande em um mundo pacífico e </li></ul><ul><li>Criar um meio ambiente agradável. </li></ul>
    3. 3. A Realidade Decaída <ul><li>A humanidade adquiriu uma natureza má que se estende por meio das famílias e sociedades para criar um mundo mau. </li></ul><ul><li>Estamos em uma posição intermediária entre o bem e o mal, Deus e satanás. </li></ul><ul><li>As boas e más condições que fazemos nos posicionam em direções opostas. </li></ul>Mal Satanás Bem Deus Infelicidade Felicidade
    4. 4. Atos de Fé e Substância <ul><li>Dois tipos de boas condições </li></ul><ul><li>Condições de fé (vertical – a pessoa e Deus) </li></ul><ul><li>Condições de substância (horizontal – relações entre pessoas) </li></ul>Fé Sustância Condições
    5. 5. Condições de Fé <ul><li>Orações e jejum </li></ul><ul><li>Estudo das palavras de Deus </li></ul><ul><li>Oferendas a Deus </li></ul><ul><li>Pureza sexual, celibato – separação do mundo </li></ul><ul><li>Auto-negação em obediência a Deus </li></ul>
    6. 6. Condições de Substância <ul><li>Ultrapassar os ressentimentos do passado para curar as relações. </li></ul><ul><li>Ter um espírito paternal de conseguir ver Deus em nossos inimigos ou rivais. </li></ul><ul><li>Dar, esquecer o que deu e dar novamente </li></ul><ul><li>Assumir as culpas, perdoar e amar o inimigo </li></ul><ul><li>Trabalhar com os antigos inimigos pelos valores compartilhados </li></ul>
    7. 7. Condições vitoriosas <ul><li>ABEL </li></ul><ul><li>Ser humilde inclusive quando se é abençoado por Deus. </li></ul><ul><li>Estar disposto a servir ao seu irmão. </li></ul><ul><li>Ser sensível aos ressentimentos de seu irmão. </li></ul><ul><li>Estar disposto a fazer mediação. </li></ul><ul><li>CAIM </li></ul><ul><li>Superar o ressentimento inclusive diante da rejeição. </li></ul><ul><li>Estar disposto a aprender com seu irmão. </li></ul><ul><li>Alegrar-se com o sucesso do seu irmão. </li></ul><ul><li>Estar disposto a reconciliar-se. </li></ul>
    8. 8. “ Restauração por meio de Indenização ” <ul><li>Boas condições restauram ou “ indenizam ” o fracasso de Adão e Eva, nossos pais originais. </li></ul><ul><li>Deus reclama nossas boas condições como um fundamento para avançar a providência. </li></ul><ul><li>Deus trabalha por meio de profetas e santos para desenvolver religiões em cada cultura. </li></ul>
    9. 9. Aplicações do Princípio <ul><li>Santos Hindús </li></ul><ul><li>Abraão </li></ul><ul><li>Confúcio </li></ul><ul><li>Buda </li></ul><ul><li>Jesus Cristo </li></ul><ul><li>Mahoma (a paz esteja com todos os justos) </li></ul>
    10. 10. Sinais da Primeira Bênção <ul><li>A reabilitação da espiritualidade. </li></ul><ul><li>O zelo universal pela liberdade e a libertação. </li></ul><ul><li>A restauração do valor igual e absoluto dos seres humanos. </li></ul><ul><li>O desejo global pelo amor universal, verdadeiro e original. </li></ul>
    11. 11. Sinais da Segunda Bênção <ul><li>Multiplicação de uma família mundial. </li></ul><ul><li>Deus envia profetas e santos para fundar religiões. A religião tem permanecido apesar da ascensão e queda das nações. </li></ul><ul><li>As nações que têm promovido e protegido as religiões têm sido abençoadas. </li></ul><ul><li>Os valores religiosos nos têm aproximado e motivado a nos unir, como uma esfera cultural global. </li></ul>
    12. 12. O Fim da Era antes da vinda do Céu <ul><li>As religiões tendem a elevar o padrão moral dos governos e a desafiar os governos imorais. </li></ul><ul><li>Por esta razão, os conflitos e as guerras eram inevitáveis. </li></ul><ul><li>Mas a era na qual se buscava a felicidade apoderando-se de propriedades, terras e pessoas está terminando. </li></ul>
    13. 13. Entrando em uma Nova Era <ul><li>Agora os povos reconhecem que somos irmãos e irmãs. </li></ul><ul><li>As religiões têm levado a humanidade na direção da bondade e dos valores universalmente compartilhados. </li></ul><ul><li>Escolhendo entre a cultura relativista de imoralidade sexual ou a cultura de valores transcendentais que elevem a família. </li></ul>
    14. 14. Espírito e Secularismo <ul><li>A crise de hoje é sobre os valores da religião e os do secularismo. </li></ul><ul><li>As religiões estão estabelecendo uma causa comum para alcançar valores universalmente compartilhados, incluindo as virtudes seculares. </li></ul><ul><li>A espiritualidade e a ciência estão incluídas na religião verdadeira. </li></ul>
    15. 15. Sinais da Terceira Bênção <ul><li>Estamos desenvolvendo um “domínio interno de coração” sobre a criação, amando-a com o coração de Deus e apreciando sua beleza. </li></ul><ul><li>Estamos desenvolvendo sistemas sustentáveis com ciência e tecnologia avançada. </li></ul><ul><li>Refrigeração, edifícios que produzem energia, automóveis, computadores, etc. </li></ul>
    16. 16. Em Resumo: Um Tempo de Convergência <ul><li>Estamos entrando em uma cultura global de interdependência, prosperidade mútua e valores universalmente compartilhados. </li></ul><ul><li>… governabilidade internacional. </li></ul><ul><li>… um mercado internacional. </li></ul><ul><li>… viagens e comunicações que nos aproximam como uma “aldeia global” </li></ul>
    17. 17. Chegando a ser Uma Família Sob Deus <ul><li>O mundo é uma família estendida buscando amizade e amor dos irmãs e irmãs. </li></ul><ul><li>Uma família necessita de um pai e uma mãe. </li></ul><ul><li>A história tem mais um presente : uma educação universal para reunir a todos nesta aldeia global, como uma família por meio dos mesmos pais. </li></ul>
    18. 18. Nossa Responsabilidade <ul><li>Profecias nas escrituras: virá um dia de cataclismo e catástrofe se falharmos em nossas responsabilidades. </li></ul><ul><li>Virá o dia de júbilo se aprendermos a viver como Uma Família Sob Deus. </li></ul><ul><li>Para conseguir isto, necessitamos praticar “ fé ” e “ substância. ” </li></ul>
    19. 19. Nossa Responsabilidade <ul><li>As condições de fé fará brilhar a palavra viva de Deus em nossos corações. </li></ul><ul><li>As condições de substância dissolverão as barreiras entre religiões, raças e nações. </li></ul><ul><li>Os seguidores de Moisés, Buda, Confúcio, Jesus Cristo ou Mahoma não estarão apegados as regras convencionais. </li></ul>
    20. 20. Nossa Atitude na Nova Era <ul><li>Cultivar um coração humilde. </li></ul><ul><li>Esforçar-se por receber inspiração divina por meio da oração. </li></ul><ul><li>Não estar apegado a sabedoria convencional. </li></ul><ul><li>Estar receptivo ao espírito. </li></ul><ul><li>Chegar a ser um com a orientação do Céu que ressoa em nossa consciência. </li></ul>
    21. 21. Os Princípios da Restauração Regressando a Deus como uma Família

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