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The Celebration of Difference through Continuity and Change
The Broad Canvas India boasts of a 7,000 year (approximately) civilization which goes to proto-historic era of Indus Valley Civilization. India has a population of 1.2 Billion(aprox) people who speak various languages, profess different religions and are different in ethnicity, food habit and culture. India has a tiered economy as well, if the “I” of India stands for IT the “A” at the end would be for Agriculture.
Where do we draw our Festivals from? Rooted in Ecological- Agrarian tradition (similar to the Gaia tradition of Ancient Greece), folk-lores, mysticism. These festivals are seasonal, attuned with nature and worship the soil and water (mainly the Ganges).     (Hindu Popular Culture) 2. Rooted in our two Epics, Mythologies, (Puranas), The Vedic scriptures.      (Hindu High Culture)
Sankranti: Festival of Harvests
KhumbMela (Pitcher Fair)
Deepawali The Festival of Light (Source, The Epic , The Ramayana) Hindu Festival celebrating with fireworks, lights. It has different meaning and connotation and also way of celebrating in different parts of the country.
ThecelebrationofColours ThecelebrationofColours (Source: The Epic, The Mahabharata, Mythology of Lord Krishna) Celebrated in Spring. Social significance:  The otherwise strict caste rules are relaxed. The purpose of celebrating Holi is to celebrate love, fraternity and the positive Karma that is innate in all individual.
Holi The Riot of Colours (Source: The Epic, The Mahabharata, Mythology of Lord Krishna) Celebrated in Spring. Social significance:  The otherwise strict caste rules are relaxed. The purpose of celebrating Holi is to celebrate love, fraternity and the positive Karma that is innate in all individual.
Eid The Muslims celebrate Eid twice a year, Eid-ul-Fitr and the other, which comes about 10 weeks later, is called Eid-ul-Adha. (Around 18% Indian  people, profess Islam)
EID The Muslims celebrate Eid twice a year, Eid-ul-Fitr and the other, which comes about 10 weeks later, is called Eid-ul-Adha. (Around 18% Indian  people, profess Islam)
Carnival of Goa Goa, an erstwhile Portuguese colony, was added to India on 1965 as a Union Territory and later as a state.
Christmas (and New Year) Christmas is a very big event in India, surprising so, as only 2% of Indian people profess Christianity. Like every other religious festivities, Christmas also has transcended religious boundaries and December, 25 is marked in everybody’s calendar as a day filled with fun, cakes and outings....Indian winter being lovely as it is, makes it even better.
Christmas (and New Year)
How do we deal with so much difference? The anthropological reason: Syncretism Political reason: Secular state Multiplicity is an Indian trait.
The change and Contuinity
Corporatisation of festivals
Since the Indus valley.... The mother –cult, phallic worship, worshipping agents of nature still continues.....
So finally... Yes India is changing but it is not of touch with its roots. We choose our change...we apply “politics” of choice. Change has never been external ....it may have come from external forces but we have always internalised it.

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The Celebration Of Difference With Change And Continuity

  • 1. The Celebration of Difference through Continuity and Change
  • 2. The Broad Canvas India boasts of a 7,000 year (approximately) civilization which goes to proto-historic era of Indus Valley Civilization. India has a population of 1.2 Billion(aprox) people who speak various languages, profess different religions and are different in ethnicity, food habit and culture. India has a tiered economy as well, if the “I” of India stands for IT the “A” at the end would be for Agriculture.
  • 3. Where do we draw our Festivals from? Rooted in Ecological- Agrarian tradition (similar to the Gaia tradition of Ancient Greece), folk-lores, mysticism. These festivals are seasonal, attuned with nature and worship the soil and water (mainly the Ganges). (Hindu Popular Culture) 2. Rooted in our two Epics, Mythologies, (Puranas), The Vedic scriptures. (Hindu High Culture)
  • 6. Deepawali The Festival of Light (Source, The Epic , The Ramayana) Hindu Festival celebrating with fireworks, lights. It has different meaning and connotation and also way of celebrating in different parts of the country.
  • 7. ThecelebrationofColours ThecelebrationofColours (Source: The Epic, The Mahabharata, Mythology of Lord Krishna) Celebrated in Spring. Social significance: The otherwise strict caste rules are relaxed. The purpose of celebrating Holi is to celebrate love, fraternity and the positive Karma that is innate in all individual.
  • 8. Holi The Riot of Colours (Source: The Epic, The Mahabharata, Mythology of Lord Krishna) Celebrated in Spring. Social significance: The otherwise strict caste rules are relaxed. The purpose of celebrating Holi is to celebrate love, fraternity and the positive Karma that is innate in all individual.
  • 9. Eid The Muslims celebrate Eid twice a year, Eid-ul-Fitr and the other, which comes about 10 weeks later, is called Eid-ul-Adha. (Around 18% Indian people, profess Islam)
  • 10. EID The Muslims celebrate Eid twice a year, Eid-ul-Fitr and the other, which comes about 10 weeks later, is called Eid-ul-Adha. (Around 18% Indian people, profess Islam)
  • 11. Carnival of Goa Goa, an erstwhile Portuguese colony, was added to India on 1965 as a Union Territory and later as a state.
  • 12. Christmas (and New Year) Christmas is a very big event in India, surprising so, as only 2% of Indian people profess Christianity. Like every other religious festivities, Christmas also has transcended religious boundaries and December, 25 is marked in everybody’s calendar as a day filled with fun, cakes and outings....Indian winter being lovely as it is, makes it even better.
  • 14. How do we deal with so much difference? The anthropological reason: Syncretism Political reason: Secular state Multiplicity is an Indian trait.
  • 15. The change and Contuinity
  • 17. Since the Indus valley.... The mother –cult, phallic worship, worshipping agents of nature still continues.....
  • 18. So finally... Yes India is changing but it is not of touch with its roots. We choose our change...we apply “politics” of choice. Change has never been external ....it may have come from external forces but we have always internalised it.