Utopia and the home without marriage and family

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Home without Marriage and Family is the kingdom of the Greatest Creator and is the mode of future human society life after year 2013 in Lifechanyuan era. …

Home without Marriage and Family is the kingdom of the Greatest Creator and is the mode of future human society life after year 2013 in Lifechanyuan era.

The Home without marriage and Family is the "continuation" of Utopia and communism practice in history; it not only preserves the essence of the human intelligence but also develops a new visual field; not only avoids its defectiveness but also improves its theory and practice.

So far as human beings' attitudes toward ideal society, Lifechanyuan value is a relative perfect system, that is not the brag and boast but a reality. Anyone who disagrees with this idea can compare your own theory, doctrine and creed to the values of Lifechanyuan; as long as you compare them comprehensively, you have to acknowledge the values of Lifechanyuan.

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  • 1. Xuefeng Corpus — Lifechanyuan ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯Utopia and the Home without Marriage and Family Xuefeng It is human being’s general attribute to pursue an ideal realm, society,human life and living; which is also the everlasting resources of spiritualdriving force. The sages in history whose common wish is to lead humanbeings into an ideal society; no matter Plato’s Republic, ThomasMore’s Utopia, Edward Bellamy’s Looking Backward, Confucius’ GreatHarmony, and Marxist- Leninist theory about communism, they all wantto lead human beings in to an ideal society, In fact, when westudy LaoTzu, Sakyamuni, Jesus and Mohammed’s aspiration, it is easyto find that they also want to bring human beings into an ideal society. Human beings not only study ideal society in theory but also exploreit in reality. From the Taiping Heavenly Kingdom, Brook Farm inAmerica, Fruit lands, Shakers, Pullman’s capitalism utopia to collectivefarm in Soviet, people’s commune in China, Osho’s community, and
  • 2. Seek Truth from Facts, and Tell Truth ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯kinds of Utopia in Japan, America and Canada, they all try to explore anideal approach for human beings. Unfortunately, the explorations above finally come to nothing in thesense of the practice. Yet it left us huge spiritual wealth though none ofthem worked it out. Maybe we cannot say they were because they helpedus to move to a higher level from the beginning stage. Moreover, it isthese explorations that made us able to get into the channel ofLifechanyuan and finally lay a foundation for human beings to getinto Lifechanyuan. A theory, doctrine or a creed won’t work in practice if it is notperfect and also can’t lead human beings into an ideal society. If youconduct the practice with imperfect theory, doctrine or creed, the result isthat everything is lost. We will find out the defectiveness when we studythe theory, doctrine and creed in history; however we shouldn’t totallyrepudiate them for their defectiveness but “discard the dregs and selectthe essence”, inherit the essence of predecessors’ thought, develop andbring forth new idea and finally lead human beings into an ideal realm. No matter what theory it is, it will be useless if you can’t put it intopractice; and no matter what practice it is, it will be walking in thedarkness without the guidance of the theory.
  • 3. Xuefeng Corpus — Lifechanyuan ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ So far as human beings’ attitudes toward ideal society, Lifechanyuanvalue is a relative perfect system, that is not the brag and boast but areality. Anyone who disagrees with this idea can compare your owntheory, doctrine and creed to the values of Lifechanyuan; as long as youcompare them comprehensively, you have to acknowledge the values ofLifechanyuan. If we make a summary of the theory, doctrine, creed and practiceof Utopia society in history, we can find there are eight major limitations: 1. There isn’t a right concept of universe and right recognitionof the Greatest Creator, time and space; and there isn’t a reliable beliefsystem. 2. There isn’t a right concept of life and a full-scale understandingabout the origin, development and destination of life. 3. There isn’t a right concept of human life and a specific realizationand definition to the values and significances of human life. 4. Can’t escape the restraints from the thinking of country andtraditional family; and still turn over in the field of the country and thetraditional family. 5. Overlook the indolence, decay and autocracy in human nature
  • 4. Seek Truth from Facts, and Tell Truth ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ 6. Short of systemic and explicit theory interpretation; use muchmore threatening and frightening tone, such as “Go to hell.” 7. Short of the guidance of spirit and heart; either depress the loveand sex or indulge the love and sex. 8. Short of freedom; life is too dull; disciplines are too strict andimpartial; human nature is suppressed. The Home without marriage and Family is the “continuation”of Utopia and communism practice in history; it not only preserves theessence of the human intelligence but also develops a new visual field;not only avoids its defectiveness but also improves its theory and practice.Although many problems will occur in the process of concrete practice,we believe that The Home without marriage and Family can act theleading role in the process of getting into Lifechanyuan era; as long as wethink actively, act practically and realistically, improve continuously andhold steady of Lifechanyuan values. There will be eight main features in the Home without marriage andFamily of Lifechanyuan: 1. Regard Lifechanyuan values as standard of living. 2. Work according to one’s ability; distribution according to one’sneed.
  • 5. Xuefeng Corpus — Lifechanyuan ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ 3. Rid of the consciousness of family, religion, political party andcountry; no law and regulation, commandment and dharma. 4. Everything depends on the power of soul; act with one’s nature. 5. Freedom of love and sex; follow the life-style of celestial beingsin the Thousand-year World. 6. Collective activity and collective canteen. 7. No assignment, work as one’s own choice. 8. There are endless recreational activities and well-off in material. What kind of people can get into Home without marriage andFamily? 1. Fully comprehend the values of Lifechanyuan and willing tofollow these values. 2. Willing to sacrifice to the happiness of humankind. 3. Mentally and physically healthy, love working. 4. Generally paid off worldly obligation, having no worldlyattachments.
  • 6. Seek Truth from Facts, and Tell Truth ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ 5. Regard yourself as one of the most civilized and excellent personamong human beings. 6. Enjoy entertainments; prefer to be clean and tidy. 7. Believe that you can bring happiness to others instead of worries. 8. Yearn for the lives of Lifechanyuan era, Celestial IslandsContinent, Elysium world. I would like to address the people who wish to get into The Homewithout marriage and Family by quoting the words of an author: “Inevery great revolution era, there are some authentic idealists who hadgreat sympathy to the humankind and had fought for human beings’freedom and liberation heroically as their magnificent career. For thepurpose of the national benefits, everyone is obligated to sacrifice himself;Where the Tao is, where is heart to place. Though thousands of peoplereject it, I will still toward it..” Regardless of success or failure, despisingthe high position and great wealth, they dedicate their precious youth,blood even life to fulfill the wonderful dream. Such people are authentic lovable and respectable people and worthto be remembered and esteemed by humankind. What they have doneliberate the human beings step by step, and make people gradually stepinto the kingdom of freedom. Their sacrifices opened up a bright futurefor the later generation.
  • 7. Xuefeng Corpus — Lifechanyuan¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ Aug 25, 2007 More information please go to site: The Kingdom of the Greatest Creator(God): Home without Family and MarriageFollow the guide of the Greatest Creator will be beneficial to humanity, Blessed by God and Buddha, ideal will come true. Come on, my dear friend! We are destined to be hand in hand in this lifetime Lifechanyuan, follows the Tao of the Greatest Creator, safeguard life, cultivate saints. The invitation from Lifechanyuan