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Xuefeng Corpus — Lifechanyuan¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ The Unity Between Individuality a...
Seek Truth from Facts, and Tell Truth¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯happiness, freedom and ble...
Xuefeng Corpus — Lifechanyuan¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯     The generality of human socie...
Seek Truth from Facts, and Tell Truth¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯innately psychologically d...
Xuefeng Corpus — Lifechanyuan¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯space for LIFE. But you cannot go ...
Seek Truth from Facts, and Tell Truth¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯principle and direction, y...
Xuefeng Corpus — Lifechanyuan¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯harmoniously unite their own indiv...
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The unity between individuality and generality in lifechanyuan

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Without individuality, life would be pallid.Without generality, everything will be in a state of disunity like a sheet of loose sand, and chaos and confusion will reign supreme.

Generality should embody individuality, and individuality should embrace generality. Only with the perfect unity between generality and individuality, can we guarantee a vigorous and dynamic life in which there is both uniform will and pleasant feelings of individuals.

The reason that people in the Thousand-Year World live a more joyful and pleasant, and freer and more blessed life than people in the human world is because of the perfect unity between individuality and generality.

We are in the last days of this age. Year 2013 is the turning point.

Xue Feng ,Deiform Buddha,the messenger of Greatest Creator ,got the Revelation to
build Lifechanyuan, the Noah’s ark in new era, in order to raise the rate of salvation
to one or two hundredth in the catastrophe fore-and-aft 2013 and enter into
Lifechanyuan era.

Lifechanyuan inherits and upholds the thinking and wisdom of Jesus Christ, Buddha,
previous saints, prophet, and sages,and is the last course for human beings to learn
and follow. (The first course was given by Buddha. The second by Jesus Christ. This
is the third yet the last. )

Lifechanyuan has been in existence for eight years, and the communist community it founded has been operating for three years. We have created a new way of life distinct from the traditional patterns of life. This new pattern is very successful and thus deserves the attention of media, government and worthy people of the society.

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Transcript of "The unity between individuality and generality in lifechanyuan"

  1. 1. Xuefeng Corpus — Lifechanyuan¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ The Unity Between Individuality and Generality in Lifechanyuan Xuefeng I will take the example of celestial beings life in Thousand-YearWorld to talk about the unity between individuality and generality of theHome without Marriage and Family in Lifechanyuan. Without individuality, life would be pallid. If a garden is overgrownwith only one kind of flowers, it will be boring and monotonous; if it is ariot of colors with countless flowers in full bloom, the garden will then belively and splendid. Every Chanyuan celestial should have individuality,must have characteristics distinct from other Chanyuan celestials. And weshould protect, support, accommodate such individualities. We should notexpect others to be exactly like ourselves. We should not set downrequirements for others or find fault with others on the basis of our ownhabits and values, we should not bind others up or make indiscreetcriticisms of others with standards that we ourselves think are correct. Without generality, everything will be in a state of disunity like asheet of loose sand, and chaos and confusion will reign supreme. It willbe easy for us to get into conflict, and friction, and energy will beexhausted by internal strife. Thus it will be difficult for us to achieve joy,
  2. 2. Seek Truth from Facts, and Tell Truth¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯happiness, freedom and blessing, and accordingly it will be even moredifficult for us to demonstrate our individuality. As a result, we will havemore afflictions, and run into one after another trouble. With the passageof time we may slide into the secular world, the animal world and untilinto hell. Generality should embody individuality, and individuality shouldembrace generality. Only with the perfect unity between generality andindividuality, can we guarantee a vigorous and dynamic life in whichthere is both uniform will and pleasant feelings of individuals. Generality should accomodate individuality. Generality that does notallow the existence of individuality is inhuman, cruel, despotic anddictatorial. Lifechanyuan should consistently be on guard against thistrend. When individuality gets into conflict with generality, individualityshould give way to generality. The individuality that does not conform togenerality is a law onto itself, is immoral and radical, and will do harm tothe collective. Such individuality is a morbidity that reflects a distortedsoul and indicates the deformity of nonmaterial structure. The reason that people in the Thousand-Year World live a morejoyful and pleasant, and freer and more blessed life than people in thehuman world is because of the perfect unity between individuality andgenerality. The fewer conflicts and contradictions there are betweengenerality and individuality, the better the quality of life will be, the moreinteresting a life everyone will have, and the greater the freedom will be.The more conflicts and contradictions there are between generality andindividuality, the lower the quality of life will be, the poorer the characterof LIFE will be, and the more afflictions and troubles everyone will have.
  3. 3. Xuefeng Corpus — Lifechanyuan¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ The generality of human society is maintained mainly throughconstitutions, laws and statutes, army, and police. Without thesecompulsory measures, human society will be plunged into confusion andchaos and will be governed by law of the jungle existing in the animalworld, by which the strong prey upon the weak. The generality of Lifechanyuan is maintained mainly through thevalues of Chanyuan. No constitution, laws and statutes, or army andpolice are needed. The generality is realized completely by the same-frequency resonance of soul under Chanyuan values, and completely byeveryones free will and volition. No compulsory and mandatorymeasures shall be employed. Everyone who conducts self-refinery and self-cultivation in order tolive in the better space of LIFE must have a good understanding of theperfect unity between generality and individuality, and must maintainindividuality and at the same time conform to generality. Anyone whoplaces excessive emphasis on individuality can never reach the higherspace of LIFE. The more individuality a place emphasizes, the farther it isfrom the paradise and the closer it is to hell; in the same way, the moregenerality a place emphasizes and the more individuality it strangles, thefarther it is from the paradise and the closer it is to hell. Everyone should understand that human society is a place thatemphasizes individuality. You come from human society, so it is onlynatural that you want to fully exhibit and maintain your individuality.However, if you dont pay attention to generality and cannot fully displayyour individuality, you will be distressed, you will be furious, and youwill be revengeful. You will mistreat others as well as yourself, and youwill even kill yourself. Thus, as a member of human society, we are
  4. 4. Seek Truth from Facts, and Tell Truth¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯innately psychologically deformed, and innately handicapped in thenonmaterial structure of our LIFE. Then what should we do? Collective life is the best venue to cultivate the way. We mustcultivate and refine ourselves by blending ourselves into the collectivelife, and get rid of the individuality that does not conform to generality inthe same way as we prune the superfluous branches from a tree. Whenyou live alone, when you are single, when you live in the secular family,you may feel wonderful, you may feel you are perfect and flawless;however, once you live in the collective, you will have your defectionsand deficiencies exposed, you will feel completely incompatible with thecollective life, you will find it difficult to get along with peopleharmoniously, you will cause distress to others, and you will feel thatothers do not love you and do not care for you. When such things happen,you should find problems in yourself instead of in the collective. For example, when everyone is having a good time but you chooseto go to sleep and then complain that others have made noises andinterrupted you, thats where you have gone wrong, because yourindividuality is not incorporated into the generality. On the other hand,you are equally wrong when everyone else is having a rest but youchoose to have some fun and make a lot of noise. Maybe someone would ask, I do not want to be a part of thecollective, and I do not cause distress and troubles to other people, I onlyconcentrate myself on my own cultivation, and I only go to the place thatI yearn for, Isnt that permissible? Yes, its permissible. The space for LIFE is infinitely expansive, andwhatever consciousness you may and you will go to the corresponding
  5. 5. Xuefeng Corpus — Lifechanyuan¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯space for LIFE. But you cannot go to the paradise, because in theparadise there is no place for a lonely ranger. Even if you can dowhatever you want in Celestial Island Continent, you must still follow thegenerality of Celestial Island Continent, you must associate with thecollective, you must live peacefully with any celestial being, you shouldnot behave as in the human world, getting along well with only a fewgood friends you have chosen but ignore others. Even if you are a star, you must exist in a galaxy, and you mustobserve the generality of the galaxy, otherwise you will be doomed. The more one stresses individuality, the more distress and troublethey will have, the greater destruction they will bring to society andcollective, the more lonely and solitary they will feel, the more easilytheir soul will be distorted, and the more abnormal mentality they willhave. The less conflicts and contradiction a person suffers in individualityand generality, the more pleasant and happier they will be, the moreserene a mind they will have, and the more likely they will achieve thespiritual state of a celestial being and Buddhist. A person who suffersgreater conflicts and contradiction between generality and individualitywill become devils, monsters and demons. The generality of the universe is Tao, the core of Tao is the GreatestCreator. Worshiping the Greatest Creator and following his way meansthe perfect and harmonious unity between your own individuality and theuniverses generality. Only people who have harmoniously and perfectlyunited their individualities and the universes generality are clear-headedpeople and can have a bright prospect. If you have deviated this general
  6. 6. Seek Truth from Facts, and Tell Truth¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯principle and direction, you will not have a beautiful prospect no matterhow much effort you have made for your own cultivation. The generality of human society is fame and gain. Every pursuit offame and gain, by whatever means, is compatible with the generality ofhuman society. And any departure from this generality of human societywill cause great difficulty, setbacks, and endless distresses and troublesfor ones life. Therefore, as a man, one should pursue fame and gain, andin this way one can combine his own individuality with the generality ofhuman society and thus will have a relatively smooth and free life. The generality of animal society is the strong preying upon the weakto satisfy desire. If a person lives only to satisfy his own desire andfollows the law of the jungle, then he has organically unified his ownindividuality with the generality of human society. Outwardly you are aman, but inwardly you only have the consciousness of an animal, and youwill go to the animal world in future life. The generality of Lifechanyuan is the way of celestial being. Anyonewho seeks joy, happiness, freedom, and blessing, looks forward toThousand-Year World, Ten Thousand-Year World, and Celestial IslandContinent of the Elysium World, and enthusiastically involves himself inpioneering the era of Lifechanyuan is a person who has perfectly andharmoniously united his own individuality with the generality ofLifechanyuan. Everyone has his individuality. And generality exists everywhere.Gangsters have gangsters generality, criminal syndicates have their owngenerality, bees and ants have their own generality, and wolf packs andfox flocks have also their own generalities. Birds of a feather flocktogether. No matter in what community, only those that can perfectly and
  7. 7. Xuefeng Corpus — Lifechanyuan¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯harmoniously unite their own individualities with the generality of theircollective can reap the greatest benefit. Chanyuan celestials in Lifechanyuan are going to the celestial world,so Chanyuan celestials should perfectly and harmoniously unite theirindividuality with the generality of Chanyuan values. In this way, theycan accomplish the sublimation of their LIFE within a short time, andachieve the state of celestial being and move toward Celestial IslandContinent. 2008-09-26More information please go to site: The Kingdom of the Greatest Creator(God): Home without Marriage and Family Follow the guide of the Greatest Creator will be beneficial to humanity, Blessed by God and Buddha, ideal will come true. Come on, my dear friend! We are destined to be hand in hand in this lifetime Lifechanyuan, follows the Tao of the Greatest Creator, safeguard life, cultivate saints. The Invitation from Lifechanyuan

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