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Eckstein, the origin of Christmas
Eckstein, the origin of Christmas
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Eckstein, the origin of Christmas

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  • 1. The Origin of ChristmasChristmas was not celebrated nor commemorated in any way by the apostles, nor was itcelebrated in the apostolic church (not for at least the first 300 years of church history)!Such celebration only came into the church with the "Christianization" of pagan rites asCatholicism was made the state religion by Constantine in the fourth century A.D.History reveals that by about 440 A.D., the Church at Jerusalem started celebratingChristmas, following the lead of Roman Catholicism (see below).Seemingly forgotten is the essential role religion played in the world of ancient Rome.But Constantine understood. A brilliant military commander, he also had the genius torecognize the need for a union between paganism and Christianity. Hence, in 313 A.D.,the Babylonian mystery religions were introduced by Constantine as he tried toincorporate the pagans into the newly constituted "Holy" Roman Empire. TheConstantine-led Roman Church was willing to adapt and adopt pagan practices in orderto make Christianity palatable to the heathen.Thus, pagan rituals and idols took on Christian names. For example, Jesus Christ waspresented as the Sun of Righteousness (Malachi 4:2), replacing the sun god, Sol Invictus.Pagan holidays were reclassified as Christian holidays (holy-days). December 25th wasthe "Victory of the Sun-God" Festival in the pagan Babylonian world, and a celebrationof the Festival of Saturn (Saturnalia), or winter solstice, in the ancient Roman Empire.To all ancient pagan civilizations, this date was the birthday of the gods--the time ofyear when the days began to lengthen and man was blessed with a "regeneration ofnature." Moreover, all the December 25ths Babylonian and Roman festivals werecharacterized by celebration periods of unrestrained or orgiastic revelry andlicentiousness.December 25th was particularly important in the cult of Mithras, a popular deity in theOld Roman Empire. Robert Myers (a proponent for celebrating Christmas) in his bookCelebrations says: "Prior to the celebration of Christmas, December 25th in the Romanworld was the Natalis Solis Invicti, the Birthday of the Unconquerable Sun. Thisfeast, which took place just after the winter solstice of the Julian calendar, was in honorof the Sun God, Mithras, originally a Persian deity whose cult penetrated the Romanworld in the first century B.C. Besides the Mithraic influence, other pagan forces were atwork. From the seventeenth of December until the twenty-third, Romans celebrated theancient feast of the Saturnalia. It was commemorative of the Golden Age of Saturn, thegod of sowing and husbandry."But, as mentioned earlier, Christianity had to be made palatable to the heathen. So theRoman church simply took the Festival of Saturnalia, adopted it into Christianity, andthen eventually many of the associated pagan symbols, forms, customs, and traditionswere reinterpreted (i.e., "Christianized") in ways "acceptable" to Christian faith and
  • 2. 2practice.Thus, by giving Christianity official status, Constantine brought internal peace to theEmpire. The pagans flocked into the Catholic places of worship, because they were stillable to worship their old gods, only now under different names. It mattered not to themwhether they worshiped the Goddess-mother and her Child under the old names (Isis andHorus), or under the names of the "Virgin Mary" and the "Christ-child." Either way, itwas the same old idol-religion.After the Reformation, godly Protestants in Europe were absolutely opposed toChristmas. It was despised by the Puritans and Non-conformists in England. In 1644,when the Puritans controlled the Parliament, it was declared that no observation ofChristmas was to be had on December 25th, but, instead, it was to be observed as anormal market-day. It was called "the Profane Mans Ranting Day." At that time, troopswould actually break up Christmas celebrations, tear down decorations, and arrest anyoneholding a service on that day! Some who celebrated it in Europe were also thrown intoprison.Americas settlers ("Protestant America") rightfully considered Christmas a "popish"holiday. In fact, it was only in the early 1800s that several founding members of the NewYork Historical Society "invented" Christmas. Before then, it was illegal in colonialMassachusetts to even take December 25th off work. Christmas was forbidden as"unseemly to ye spiritual welfare of ye community." (Christmas was banned inMassachusetts in 1659, and this law remained for about twenty years. In Boston, publicschools stayed open on December 25th until as late as 1870!) It wasnt until 1836 thatany state declared Christmas a holiday (Alabama), and then there were no more statedeclarations until the Civil War. The so-called Christmas customs and traditions werelater concocted more for commercial purposes than for religious.Quoting from a 12/23/83 USA TODAY article about Christmas: "A broad element ofEnglish Christianity still considered Christmas celebration a pagan blasphemy. ThePuritans, Baptists, Quakers, Presbyterians, Calvinists and other denominations broughtthis opposition to early New England and strong opposition to the holiday lasted inAmerica until the middle of the 18th century." Henry Ward Beecher, a Congregationalist,wrote in 1874 of his New England boyhood: "To me Christmas is a foreign day, and Ishall die so. When I was a boy I wondered what Christmas was. I knew there was sucha time, because we had an Episcopal church in our town, and I saw them dressing itwith evergreens, and wondered what they were taking the woods in the church for; but Igot no satisfactory explanation. A little later I understood it was a Romish institution,kept by the Romish Church."Today, the very popularity of Christmas should cause the Christian to be at least a littlebit suspicious of it. Anyone and everyone can celebrate Christmas without question--outright pagans, nominal Christians, and even Buddhists and Hindus. If, in reality,December 25th was a date set by God to remember the birth of Jesus, you could be surethat the world would have nothing to do with it. After all, God has commanded one day
  • 3. 3in seven--the Lords Day--to worship Him. Does the world observe it? Of course not. Itshuns anything pertaining to true religion. But as expected, the world loves Christmas,all the while hating the Lord Jesus Christ (John 15:18,23-25).Notwithstanding all of the above, in the end it all boils down to this--nowhere inScripture are we commanded to commemorate the birth of our Lord. God the Fatherevidently deemed it unwise to make the date known. Hence, it will always remainunknown and is not to be remembered and celebrated. In fact, God has warned us aboutgetting entangled with any special days (Gal. 4:10). Notice though, that we arecommanded to remember Him in His death, but no special day was specified for thiseither--"Take, eat; this is my body which is broken for you; this DO in remembrance ofme" (Luke 22:18,19; 1 Cor. 11:23-26).To commemorate His death is Scriptural. Any day of the year will do. To commemorateHis birth is non-Scriptural, even extra-Scriptural (Deut. 12:32; Rev. 22:19), whether onechooses December 25th or any other day. The apostle Paul says: "God forbid that Ishould glory in anything except in the cross [the sacrificial death, not the birth] of ourLord Jesus Christ" (Gal. 6:14). We find no salvation in the birth of our Lord, forsalvation was only made possible through His death. Our faith should be in His sacrifice,not in His birth.Perhaps we should contemplate the words of the late Charles Haddon Spurgeon,delivered in a Lords Day sermon on December 24, 1871: "We have no superstitiousregard for times and seasons. Certainly we do not believe in the present ecclesiasticalarrangement called Christmas. First, because we do not believe in the mass at all, butabhor it, whether it be said or sung in Latin or in English; and secondly, because we findno Scriptural warrant whatever for observing any day as the birthday of the Savior; andconsequently, its observance is a superstition, because not of divine authority.Superstition has fixed most positively the day of our Saviors birth, although there is nopossibility of discovering when it occurred. It was not till the middle of the third centurythat any part of the Church celebrated the nativity of our Lord; and it was not till verylong after the Western Church had set the example, that the Eastern Church adoptedit. Because the day is not known, therefore superstition has fixed it. Where is the methodin the madness of the superstitious? Probably the fact is that the "holy" days werearranged to fit in with the heathen festivals. We venture to assert, that if there be any dayin the year of which we may be pretty sure that it was not the day on which the Saviorwas born, it is the 25th of December. Regarding not the day, let us, nevertheless, giveGod thanks for the gift of His dear Son."And from Alexander Hislops The Two Babylons: On The Papal Worship: "ThatChristmas is a pagan festival is beyond all doubt. The time of the year, and theceremonies with which it is celebrated, prove its origin. Those who follow the custom ofobserving Christmas, follow not the Bible but pagan ceremonies."Since Christmas is not a biblical concept, why do you suppose that when it is exposed forwhat it really is, people are angered? It angers Protestant people! There is a good reason
  • 4. 4why it does so. When the pagan celebration of Christmas is rooted up, and rejected, thenwhat has become a Protestant tradition is, in effect, being rejected! And that is whypeople become angry. It began as a Roman Catholic holy day, and then it became aProtestant holy day. And if anyone dares show it up for what it really is, they face thewrath of the Protestant religious machine. And these days, that can be very ugly.In summary, there is no biblical warrant, precedent, nor precept for remembrance of theday of Christs birth as a day of special religious celebration. This is not to say that weshouldnt remember Christs birth and its significance, but for religious commemorationsor celebrations, we must have biblical command or precedent. Important to remember isthe early church did not celebrate Christs birth, but such celebration only came into thechurch with the "Christianization" of pagan rites as Catholicism was made the statereligion by Constantine in the fourth century A.D. Since the Word of God does notsupport the tradition of Christmas, a Christians conscience ought not--and must not--bebound.

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