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Mahatma Gandhi & His Satyagrah Tools

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pictorial biography of gandhiji

pictorial biography of gandhiji


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  • 1. MAHATMA GANDHI & NON-VIOLENCE ASHUTOSH PRATAP
  • 2. THE WAR OF NON-VIOLENCE INDIAN FREEDOM
  • 3. THE FATHER OF THE NATION TRIBUTE TO BAPUJI
  • 4. CHILHOOD OF GANDIJI 7 years old Gandhi Gandhi I in south africa
  • 5. IN THE DARK CONTINENT M. K Gandhi, Attorney, with his colleagues, at Johannesburg
  • 6. THE YOUNG POLITICIAN Founders of the National Indian Congress
  • 7. THE MAKING OF MAHATMA Leo Tolstoy: His ideas exercised a great influence on Gandhiji mind Letter dated May 8, 1910 to Gandhi from Tolstoy
  • 8. RETURN TO INDIA Gandhi and Kasturba on their return to India, January 1915
  • 9. GANDHI’S ASHRAM Sabarmati Ashram, near Ahmedabad, founded by Gandhi in 1917
  • 10. GANDHIJI’S POLITICAL GURU GOPAL KRISHNA GOKHALE
  • 11. CHAMPARAN SATYAGRA
  • 12. NON-VIOLENT NON-COOPERATION MOVEMENT A Poster brought out during the Non-Co-operation Movement
  • 13. ARREST AND IMPRISONMENT
  • 14. DANDI MARCH
  • 15. ROUND TABLE CONFERENCE IN LONDON
  • 16. COMPAIGN AGAINST UNTOUCHABILITY Yeravada Jail, where Gandhi undertook  'untouchability' fast in September 1932
  • 17. QUIT INDIA MOVEMENT Gandhi with Azad and Kripalani at the historic "Quit India" meeting of the All India Congress Committee, August 1942
  • 18. SIMLA CONFERENCE Gandhi On The Way To Viceregal Lodge, Simla, July 1945
  • 19. PARTITION OF INDIA
  • 20. MISSION OF PEACE GANDHIJI IN NOAKHALI
  • 21. THE END OF MAHATMA
  • 22. Gandhi's Prayer Ground At Sevagram Ashram, Wardha
  • 23. NON-VIOLENCE
  • 24. " We are constantly being astonished at the amazing discoveries in the field of violence. But I maintain that far more impossible discoveries will be made in the field of non-violence.”--M. K. Gandhi
  • 25. Non-Violence?
    • It is a strategy for social change that rejects the use of physical violence.
  • 26.
    • In Harijan (05.9.36.) Gandhi wrote regarding the essence of non-violence :
    • “ (1) Non- Violence is the law of the human race and is infinitely greater than and superior to brute force.
    • (2) In the last resort it does not avail to those who do not possess a living faith in the God of Love.
  • 27.
    • (3) Non-violence affords the fullest protection to one’s self-respect and sense of honour , but not always to possession of land or movable property, though its habitual practice does prove a better bulwork than the possession of armed men to defend them. Non-violence in the very nature of things is of no assistance in the defence of ill-gotten gains and immoral acts.
    • (4) Individuals and nations who would practise non-violence must be prepared to sacrifice (nations to the last man) their all except honour. It is therefore inconsistent with the possession of other people’s countries, i.e. modern imperialism which is frankly based on force for its defence.
  • 28.
    • (5) Non-violence is a power which can be wielded equally by all – children, young men and women or grown up people, provided they have a living faith in the God of Love and have therefore equal love for all mankind. When non-violence is accepted as the law of life it must pervade the whole being and not be applied to isolated acts.
    • (6) It is a profound error to suppose that whilst the law is good enough for individuals it is not for masses of mankind.”
  • 29. JAIHIND….. NAMASTE
  • 30. Thanks