5000 years old                                       2000 years old                                  1400 years oldAithere...
: He who knows Brahman attains the              {3:2} And the woman said unto the                [14.1] Alif Lam Ra. (This...
huge       Pralaya      (something      like   covered. {7:20}                                Allah who delivered us from ...
Keno upanishad:                                 {51:6} Behold, thou desirest truth in the        [2.9] They desire to dece...
Aithereya upanishad                                                                               [14.1] Alif Lam Ra. (Thi...
[Kaya] from the Lord Bramhas          of life: in thy presence [is]          be raised again,body. The Hindu mythological ...
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5000 years old/2000 years old/1400 year old


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5000 years old upanishad
There is only one in the beginning(the soul). Nothing more than that. It wishes to create the world. Then it creates the world. .......1.1.1
2000 years old

Genesis bible
{1:1} In the beginning God created the heaven and the
earth. {1:2} And the earth was without form, and void; and
darkness [was] upon the face of the deep. And the Spirit of
God moved upon the face of the waters.
1400 years old

The Cattle quran

[6.1] All praise is due to Allah, Who created the heavens and the earth and
made the darkness and the light; yet those who disbelieve set up equals
with their Lord.

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5000 years old/2000 years old/1400 year old

  1. 1. 5000 years old 2000 years old 1400 years oldAithereya upanishad Genesis The Cattle {1:1} In the beginning God created the heaven and theThere is only one in the beginning(the earth. {1:2} And the earth was without [6.1] All praise is due to Allah, Whosoul). Nothing more than that. It wishes to form, and void; and created the heavens and the earth andcreate the world. Then it creates the darkness [was] upon the face of the deep. made the darkness and the light; yetworld. .......1.1.1 And the Spirit of those who disbelieve set up equals God moved upon the face of the waters. with their Lord.Those are “ambus, marisi, maram, aba”. {1:3} And God said, Let there be light:Ambus is above the heaven. and there was [6.2] He it is Who created you from clay, light. {1:4} And God saw the light, that [it then He decreed a term; and was] good: and there is a term named with Him; still youHeaven is the basic for that. Marisi is God divided the light from the darkness. doubt.having more sun light. It is anthariksam. {1:5} And GodMaram is the place of death. Below that is called the light Day, and the darkness he [6.3] And He is Allah in the heavens andaba.(place of water). ..........1.1.2 called Night. And in the earth; He knows your secret the evening and the morning were the (thoughts) and your open (words), and HeThen soul things “these all are worlds, I first day. knows what you earn.will create the life in them.” {1:6} And God said, Let there be a firmament in the midst [6.4] And there does not come to them of the waters, and let it divide the waters any communication of theAs the butter is taken away from the milk from the waters. communications of their Lord but theyit creates the human being from the basic {1:7} And God made the firmament, and turn aside from it.five elements for which water is the origin. divided the waters........1.1.3 which [were] under the firmament from [6.5] So they have indeed rejected the the waters which truth when it came to them;Then the soul is thinking further. By that [were] above the firmament: and it was therefore the truth of what they mocked atthoughts the opening inthe mouth so. {1:8} And God will shine upon them.appears. from mouth the sound; from called the firmament Heaven. And thesound the fire. evening and the [6.6] Do they not consider how many a morning were the second day. generation We have destroyed {1:9} And God said, Let the waters under before them, whom We had establishedThen appears the holes in the nostrils. the heaven be in the earth as We have notfrom nostrils the breathing; from breathing gathered together unto one place, and let established you, and We sent the cloudsthe air. Then comes the two holes for the dry [land] pouring rain on them ineyes. fromeyes sight; from sight the sun. appear: and it was so. {1:10} And God abundance, and We made the rivers toThe holes for ears come. from called the dry [land] flow beneath them, then Weearshearing; from hearing the directions. Earth; and the gathering together of the destroyed them on account of their faultsThen comes the holes in the skin. from waters called he and raised up after themholes hairs; from hairs trees and plants. Seas: and God saw that [it was] good. another generation.Then the hole for the hearts comes. from {1:11} And God said,heart the mind; from the mind the Let the earth bring forth grass, the herb [6.7] And if We had sent to you a writingmoon.Then the hole for anus. from anus yielding seed, [and] on a paper, then they hadthe abanan. from abanan the death. Then the fruit tree yielding fruit after his kind, touched it with their hands, certainly thosethe hole for sex organ. from that the whose seed [is] in who disbelieve would havesemen. From semen the itself, upon the earth: and it was so. said: This is nothing but clearwater. .........1.1.4 {1:12} And the earth enchantment. brought forth grass, [and] herb yieldingFirst chapter second para: seed after his kind, [6.8] And they say: Why has not an angel and the tree yielding fruit, whose seed been sent down to him? And had [was] in itself, after We sent down an angel, the matter would his kind: and God saw that [it was] good. have certainly been decided and {1:13} And the then they would not have been respited.As created like this these energies (fire evening and the morning were the thirdetc) fall in the ocean of creation. The day. [6.9] And if We had made him angel, Wecreator put all of them in hunger and {1:14} And God said, Let there be lights in would certainly have made him athirst. They ask Him where we can stay the firmament man, and We would certainly have madeand eat our food please tell. .....1.2.1 of the heaven to divide the day from the confused to them what they night; and let them make confused. be for signs, and for seasons, and for [11.7] And He it is Who created theHe bring a cow to them. They are not days, and years: heavens and the earth in six periods --satisfied. He bring a horse. They are not {1:15} And let them be for lights in the and His dominion (extends) on the watersatisfied. .....1.2.2. firmament of the -- that He might manifest to you, heaven to give light upon the earth: and it which of you is best in action, and if youHe brings a man to them. “This is good. was so. {1:16} say, surely you shall be raised upThis human shape is better for all good And God made two great lights; the after death, those who disbelieve woulddeeds.” “Enter your places as you wish” greater light to rule the certainly say: This is nothing buthe tell....1.2.3 day, and the lesser light to rule the night: clear magic. [he made] the stars also. {1:17} And God set them in the [3.59] Surely the likeness of Isa is withAgni (fire) becomes sound and enters firmament of the Allah as the likeness of Adam; Hemouth. Air becomes life and enters heaven to give light upon the earth, {1:18} created him from dust, then said to him,nostrils. Sun becomes the sight and And to rule over Be, and he was.enters eyes. Directions become hearing the day and over the night, and to divideand enters ears. Moon become the mind the light from the [3.60] (This is) the truth from your Lord,and enters the heart. Miruthyu (death) darkness: and God saw that [it was] so be not of the disputers.becomes abanan and enters anus. Water good. {1:19} And thebecome the semen and enters sex organ. evening and the morning were the fourth [10.3] Surely your Lord is Allah, Who.......1.2.4 day. {1:20} And created the heavens and the earth in God said, Let the waters bring forth six periods, and He is firm in power,Hunger and thirst ask give us a place. I abundantly the moving regulating the affair, there is nowill give place in all thesebasic elements creature that hath life, and fowl [that] may intercessor except after His permission;and you will have important role in them. fly above the this is Allah, your Lord, thereforeHe tell. So whenever anything is given to earth in the open firmament of heaven. serve Him; will you not then mind?these elements part of them will go to {1:21} And Godhunger and thirst. .......1.2.5 created great whales, and every living [10.4] To Him is your return, of all (of creature that moveth, you); the promise of Allah (made) in which the waters brought forth truth; surely He begins the creation in theThaithireeya upanishad abundantly, after their kind, first instance, then He and every winged fowl after his kind: and reproduces it, that He may with justiceFirst, the world: The earth is the first form, God saw that [it recompense those who believe andheaven is the last from, the akasa(sky) is was] good. {1:22} And God blessed them, do good; and (as for) those whothe union and the air is the saying, Be disbelieve, they shall have a drink of hotmedium. .........3.1 fruitful, and multiply, and fill the waters in water and painful punishment because the seas, and let they disbelieved. fowl multiply in the earth. {1:23} And theSecondly, the heavenly lights: Fire is the evening and the [10.5] He it is Who made the sun afirst form, the sun is the second form, morning were the fifth day. shining brightness and the moon awater is the union and lightning is the {1:24} And God said, Let the earth bring light, and ordained for it mansions thatmedium. .......3.2 forth the living you might know the computation of creature after his kind, cattle, and years and the reckoning. Allah did notThirdly, the knowledge: The teacher is the creeping thing, and beast create it but with truth; He makesfirst form, the pupil is the second form, of the earth after his kind: and it was so. the signs manifest for a people who know.knowledge is the union and the recitation {1:25} And Godis the medium. made the beast of the earth after his kind, [10.6] Most surely in the variation of the and cattle after night and the day, and what Allah their kind, and every thing that creepeth has created in the heavens and the earth,Fourthly, the progeny: The mother is the upon the earth after there are signs for a people whofirst form, the father is thesecond form, his kind: and God saw that [it was] good. guard (against evil).the progeny is the union and procreation {1:26} And God said, Let us make man inis the medium. .......3.3 our image, [10.7] Surely those who do not hope in after our likeness: and let them have Our meeting and are pleased with dominion over the fish this worlds life and are content with it,Fifthly, the atman: The lower lip is the first of the sea, and over the fowl of the air, and those who are heedless of Ourform, the upper lip is the second form, and over the cattle, communications:the speech is the union and the tongue isthe medium. [10.8] (As for) those, their abode is the fire because of what they earned.These are the great Samhitas. He whorealises these Samhitas, as hereexplained, becomes united with progeny,cattle, the light of Brahman, food and theheavenly world. .......3.4
  2. 2. : He who knows Brahman attains the {3:2} And the woman said unto the [14.1] Alif Lam Ra. (This is) a Book whichSupreme stage. serpent, We may eat We have revealed to you that of the fruit of the trees of the garden: {3:3}“He who knows Brahman which is But of the fruit you may bring forth men, by their LordsReality, Knowledge and Infinity, of the tree which [is] in the midst of the permission from utter darkness garden, God hath said, Ye shall not eat of it, neither shall yehidden in the cave of the heart and in the into light -- to the way of the Mighty, the touch it, lest yehighest akash (sky) (everything Praised One, die. {3:4} And the serpent said unto the woman, Ye shallthat are outside in this world are also not surely die: {3:5} For God doth knowthere inside the body)-he, that in the day ye eat thereof, then your eyes shall be [14.2] (Of) Allah, Whose is whatever is in opened, and ye shall bebeing one with the omniscient Brahman, the heavens and whatever Is in as gods, knowing good and evil. {3:6}enjoys simultaneously all desires.â€e And when theFrom the Atman (soul)was born akasa woman saw that the tree [was] good for the earth; and woe to the unbelievers on(sky); from akasa, air; from air, fire; food, and that it account of the severe [was] pleasant to the eyes, and a tree tofrom fire, water; from water, earth; from be desired to make chastisement,earth, herbs; from herbs, food; [one] wise, she took of the fruit thereof, and did eat, and [2.31] And He taught Adam all the names, gave also unto her husband with her; andfrom food, man. The man consists of the then presented them to the he did eat. {3:7}essence of food. This indeed is And the eyes of them both were opened, and they knew that angels; then He said: Tell me the names they [were] naked; and they sewed fig of those if you are right.his head, this right arm is the right wing,this left arm is the left wing, leaves together, and made themselves aprons. {3:8} And they heard the voice ofthis trunk is his body, this support below the LORD God walking in the garden in [2.32] They said: Glory be to Thee! wethe navel is his tail. .......1 the cool of the day: have no knowledge but that which and Adam and his wife hid themselvesthaithireeya upanishad from the presence of the LORD God amongst the trees of the Thou hast taught us; surely Thou art the garden. {3:9} And Knowing, the Wise.“From food are produced all the LORD God called unto Adam, andcreatures-whatsoever dwell on earth. said unto him, Where [art] thou? {3:10} And he said, I heard thy voice in [2.33] He said: O Adam! inform them ofBy food alone, furthermore, do they live the garden, and I was afraid, because Iand to food, in the end, do they their names. Then when he had [was] naked; and I hid myself. {3:11} And he said, Who toldreturn and we will become food; for food thee that thou informed them of their names, He said:alone is the eldest of all beings [wast] naked? Hast thou eaten of the tree, Did I not say to you that I surely whereof I commanded thee that thou shouldest not know what is ghaib [hidden] in theand therefore, it is called the medicine for eat? {3:12} And heavens and the earth and (that) Iall.â€a the man said, The woman whom thou gavest [to be] with know what you manifest and what youAfter death our body will be disintegrated me, she gave me of the tree, and I did eat. {3:13} And the hide?into vitamins and minerals LORD God said unto the woman, What [is] this [that] thou [2.35] And We said: O Adam! Dwell youand absorbed by the earth and then hast done? And the woman said, The and your wife in the garden and eatplants absorbs them and then become serpent beguiled me, and I did eat. {3:14} And the LORD God from it a plenteous (food) wherever youfood to the next generation. Hence this said unto the wish and do not approach thisword "we are also becoming serpent, Because thou hast done this,food". .........ashokha thou [art] cursed above all cattle, and above every beast of tree, for then you will be of the unjust. the field; upon thy“They who worship food as Brahman belly shalt thou go, and dust shalt thouwill get all food. All creatures are eat all the days of thy life: {3:15} And I will put enmityborn from food . By food they grow. between thee and theBecause it is eaten by beings and woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.because it eats the beings, therefore it is {3:16} Unto thecalled food.â€c woman he said, I will greatly multiply thyDifferent from this, which consists of the sorrow and thyessence of food, but within it, conception; in sorrow thou shalt bring forth children; and thy desire [shall be] to thy husband, andis another self, which consists of the vital he shall rule overbreath. By this the former is filled. thee. {3:17} And unto Adam he said, Because thou hastThis too has the shape of a man. Prana, hearkened unto the voice of thy wife, andindeed, is his head; vyana is his hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eatright wing; apana is his left wing; akasa is of it: cursed [is] the ground for thy sake; inhis trunk; the earth is his tail, sorrow shalt thou eat [of] it all the days of thy life;its support. ................2 {3:18} Thorns also and thistles shall it bring forth to thee; and thou shalt eat theMake plenty of food, that must be the herb of the field; {3:19} In the sweat of thyvow. face shalt thouThe earth is food; the akasa (sky) is the eat bread, till thou return unto the ground;eater. The akasa rests for out of it wast thou taken: for dust thou [art,] and untoon the earth and the earth rests on the dust shalt thouakasa. Thus food rests return. {3:20} And Adam called his wife’s name Eve;because she was the mother of all living. {3:21}on food.One who knows this (resting of food onfood) will becomes apowerful person. He will have enoughfood to eat and he will enjoy the food.He will become great in his offspring andcattle and in wisdom and willbecome great and famous. .......9Kumbakonam mahatmiyam: {7:11} In the six hundredth year of Noah’s [21.76] And Nuh, when he cried life, in thesecond month, the seventeenth aforetime, so We answered him, and day of the month, the sameday were all delivered him and his followers from the the fountains of the great deep broken up,After a pralaya (a natural disaster like great calamity. [21.77] And We helped andthe windows of heaven were opened.tsunami or a heavy rain)which destroyed {7:12} him against the people who rejected Ourthe entire life of the world,Brahma, the And the rain was upon the earth forty communications; surely they were an evilcreator after the Pralaya Era, to continue days and forty nights. {7:13 people, so We drowned them all[23.23]with his work of creation wanted to have a In the selfsame day entered Noah, and And certainly We sent Nuh to his people,Peetam. Lord Shiva asked him to make a Shem, and Ham, andJapheth, the sons of and he said: O my people! serve Allah,pot made of "Amirhtam" and sand. The Noah, and Noah’s wife, and the three you have no god other than Him; will you wives of his sons with them, into the ark;pot had a Peetam in it, with the vedas not then guard (against evil)? [23.24] And {7:14}around it on four sides. Samples of each They, and every beast after his kind, and the chiefs of those who disbelieved fromlife in the world were put inside. A all the cattle after their kind,and every among his people said: He is nothing butcoconut was kept over the pot and creeping thing that creepeth upon the a mortal like yourselves who desires thatgarlands of Poonul (Sacred Thread ) and earth after his kind, and every fowl after he may have superiority over you, and ifTharpai (sacred grass) were decorated his kind, every bird of everysort. {7:15} Allah had pleased, He could certainlyand Brahma worshippedit. During a flood, have sent down angels. We have not And they went in unto Noah into the ark,the pot floated and moved towards south heard of this among our fathers of yore: twoand two of all flesh, wherein [is] thefrom Kailash. Lord Shiva in the disguise breath of life. {7:16} [23.25] He is only a madman, so bearof a hunter, broke the pot with an arrow with him for a time. [23.26] He said: O myto give life to survive in this place and the And they that went in, went in male and Lord! help me against their calling me aamirtham spilled as "AMIRTHA female of all flesh,as God had liar. [23.27] So We revealed to him,THEERTHAM". Mixing the amirtham of commanded him: and the LORD shut him saying: Make the ark before Our eyes and in.{7:17} (according to) Our revelation; and whenthe Kumbha with sand Lord Shiva And the flood was forty days upon theemerged as LINGAM. The sacred place Our command is given and the valley earth; and the waters increased, and barewhere he gave darshan as up the ark, and it was lift upabove the overflows, take into it of every kind a pair,"KUMBESWARAN" is now called as earth. {7:18} two, and your followers, except thoseKUMBAKONAM. And the waters prevailed, and were among them against whom the word has increased greatly upon the earth; and the gone forth, and do not speak to Me inThe city of Kumbakonam, is linked to ark went upon theface of the waters. respect of those who are unjust; surelyseveral instances and Puranas in Hindu {7:19} they shall be drowned. [23.28] And when And the waters prevailed exceedinglymythology. According to Hindu legend, you are firmly seated, you and those with upon the earth; and all the high hills, thatduring the destruction of the Universe, a [were] under the whole heaven, were you, in the ark, say: All praise is due to
  3. 3. huge Pralaya (something like covered. {7:20} Allah who delivered us from the unjusttsunami)came up on earth. In order to Fifteen cubits upward did the waters people: [23.29] And say: O my Lord!save the Vedas, Amirtham and tools prevail; and the mountains were covered. cause me to disembark a blessed {7:21}necessary to recreate lives in the alighting, and Thou art the best to cause And all flesh died thatmoved upon theUniverse (after the deluge), Lord Brahma earth, both of fowl, and of cattle, and of to alight. [23.30] Most surely there arecollected and put them in a mud beast, and of every creeping thing that signs in this,and most surely We are everpot(Kumbha) and kept it safely on the top creepeth upon theearth, and every man: trying (men). [23.31] Then We raised upof Mount Meru. During the Pralaya kalam, {7:22} after them another generation.[25.40] Andas deluge and destruction came, the pot All in whose nostrils [was] the certainly they have (often) passed by theof Brahma was washed away by the breath of life, of all that [was] in the dry town on which was rained an evil rain; did [land,] died. {7:23}flood. In due course it came to halt at a they not then see it? Nay! they did not And every living substance wasparticular point. Then upon the wishes of destroyed which was upon the face of hope to be raised again. [29.14] Andall Devas, the Heavenly Beings, Lord the ground, both man, and cattle, and the certainly We sent Nuh to his people, soShiva broke the pot open with an arrow. creeping things, and the fowl of the he remained among them a thousandImmediately Amirtham, the ambrosia that heaven; and they weredestroyed from the years save fifty years. And the delugegrants eternal life to all heavenly beings, earth: and Noah only remained [alive,] overtook them, while they were unjust.flowed from the pot and formed two and they that [were] with him in the ark. [29.15] So We delivered him and the {7:24}tanks. The physical remains of the pot inmates of the ark, and made it a sign to And thewaters prevailed upon the earthand the Amudham joined together to form the nations. [37.75] And Nuh did certainly an hundred and fifty days.the idol of the deity called Kumbeswarar ( call upon Us, and most excellentLord Shiva) who is the primary deity in answerer of prayer are We. [37.76] Andthe Adi Kumbeswarar Temple. As We delivered him and his followers fromKumbam means a broken pot in Tamil the mighty distress. [37.77] And We made(and also in Sanskrit, the place was his offspring the survivors. [37.78] Andcalled Kumbakonam. The early name of We perpetuated to him (praise) amongthis place was Kudamookku, from the fact the later generations. [37.79] Peace andthat a pot is called Kudam in Tamil. salutation to Nuh among the nations.Kumbakonam is also colloquially known [37.80] Thus do We surely reward theas Kudanthai, Thirukudanthai and doers of good. [37.81] Surely he was ofBaskarashetram from time immemorial. Our believing servants. [37.82] Then We drowned the others. [54.9] Before them the people of Nuh rejected, so they rejected Our servant and called (him) mad, and he was driven away. [54.10] Therefore he called upon his Lord: I am overcome, come Thou then to help. [54.11] So We opened the gates of the cloud with water pouring down,[54.12] And We made water to flow forth in the land in springs, so the water gathered together according to a measure already ordained. [54.13] And We bore him on that which was made of planks and nails, [54.14] Sailing, before Our eyes, a reward for him who was denied.
  4. 4. Keno upanishad: {51:6} Behold, thou desirest truth in the [2.9] They desire to deceive Allah and inward parts: and in the those who believe, and they deceive hidden [part] thou shalt make me to knowstudent asks: why the mind is falling upon wisdom. only themselves and they do notmaterialistic pleasures?why the soul is {51:7} Purge me with hyssop, and I shallengaged in desires? which god control perceive. be clean: wash me, and I shallsenses? .....1.1 be whiter than snow. [3.14] The love of desires, of women andall these things are controlled only by the {2:3} Among whom also we sons and hoarded treasures ofsupreme one.your eyes, sound, senses all had our conversation in times past inand the mind cannot enter into the lusts of our gold and silver and well bred horses andthat. .....1.2 flesh, fulfilling the desires of the flesh and cattle and tilth, is made to seem of the mind; andwe cannot explain that. it is different from were by nature the children of wrath, fair to men; this is the provision of the lifethe things we known and it is beyond the even as others. {2:4} of this world; and Allah is Hethings we unknown. .....1.3 But God, who is rich in mercy, for his great love wherewith he loved us, {2:5} Even when we were with Whom is the good goal (of life).brahmam cannot be explained by words. dead in sins, hathwhat we are praying as brahmam is not at quickened us together with Christ, (by [11.15] Whoever desires this worlds lifeall brahmam. .....1.4 grace ye are saved;) and its finery, We will pay them infor which mind cannot reach and by full their deeds therein, and they shall notwhich the mind is controlled is be made to suffer loss in respectbrahmam. .....1.5 of them.ie:the eyes are controlled by the life force.the life force can see the eyes but the [13.37] And thus have We revealed it, aeyes cannot see the life force. ..... 1.6 true judgment in Arabic, and if yousimilarly the life force is controlling the follow their low desires after what hasmind. it can see the mind butthe mind come to you of knowledge, you shallcannot see the life.(ie:athma) .....1.8 not have against Allah any guardian or anothing is bigger than the soul it is the protector.infinity. [14.3] (To) those who love this worlds life2nd paragraph: more than the hereafter, and turn away from Allahs path and desire toif you think that you have understood wellthen that it is not at all brahmam.similarly make it crooked; these are in aif you identify the brahmam with somegods then also it is wrong.you will have to great error.analyze more ......2.1 [17.18] Whoever desires this present life,student replies: now i can say that i We hasten to him therein whatunderstand brahmam becausei am notthinking that i know brahmam and at the We please for whomsoever We desire,same time i am nothave the feeling that i then We assign to him the hell; hedont know the brahmam. .........2.2 shall enter it despised, driven away.ie: one who already understand brahmamwill not say anything, he will only be in [18.28] And withhold yourself with thosesilence one who says that i dont know who call on their Lord morningthe brahmam may know it. the more oneiseducated he will be more away from the and evening desiring His goodwill, and letbrahmam. ........2.3 not your eyes pass from them,ie:new science is darkness. desiring the beauties of this worlds life; and do not follow him whose heartone who realises that he does not knowthe brahmam will only reach brahmam We have made unmindful to Ourand he will not die in this eternal remembrance, and he follows his lowworld. .........2.4 desires and his case is one in which dueone who knows this truth will not perish. bounds are exceeded.and others will die for ordinarycauses. .......2.5 [19.59] But there came after them an evil generation, who neglectedin the third and the fourth para how theagni(fire) the vayu(air) and the prayers and followed and sensualinthran(god of the east) cannot find the desires, so they win meet perdition,brahmam is explained. [30.29] Nay! those who are unjust followthis is a symbolic story that explains that their low desires without anythe more wealthed and the moreknowledged can not also understand knowledge; so who can guide him whombrahmam. Allah makes err? And they shalllike a thunder flash it comes in your mind. have no helpers.it is the first stage. [35.10] Whoever desires honor, then toyou will feel that you have reached it but it Allah belongs the honor wholly. Todisappears after some seconds. it is thesecond stage. you will feel the zeroness Him do ascend the good words; and thewithinyou during that time. good deeds, lift them up, and (asone who is doing his penance without any for) those who plan evil deeds, they shallambitions, one who is silent at all have a severe chastisement;situations (happy or sorrow), and onewho is doing his dutieswithout anyexpectations will reach it in due course. and (as for) their plan, it shall perish.and he will be in the eternal blisspermanently.
  5. 5. Aithereya upanishad [14.1] Alif Lam Ra. (This is) a Book which We have revealed to you that you mayHeaven is the basic for that. Marisi is bring forth men, by their Lords permissionhaving more sun light. It is anthariksam. from utter darkness into light -- to the wayMaram is the place of death. Below that is of the Mighty, the Praised One,aba.(place of water). ..........1.1.2 [14.2] (Of) Allah, Whose is whatever is inThen soul thinks “these all are worlds, I the heavens and whatever Is in the earth;will create the life in them.” and woe to the unbelievers on account of the severe chastisement,As the butter is taken away from the milkit creates the human being from the basic [14.32] Allah is He Who created thefive elements for which water is the origin. heavens and the earth and sent down........1.1.3 water from the clouds, then brought forth with it fruits as a sustenance for you, andThen the soul is thinking further. By that He has made the ships subservient tothoughts the opening inthe mouth you, that they might run their course inappears. from mouth the sound; from the sea by His command, and He hassound the fire. made the rivers subservient to you.Then appears the holes in the nostrils.from nostrils the breathing; from breathingthe air. Then comes the two holes foreyes. fromeyes sight; from sight the sun.The holes for ears come. fromearshearing; from hearing the directions.Then comes the holes in the skin. fromholes hairs; from hairs trees and plants.Then the hole for the hearts comes. fromheart the mind; from the mind themoon.Then the hole for anus. from anusthe abanan. from abanan the death. Thenthe hole for sex organ. from that thesemen. From semen thewater. .........1.1.4Muntaka upanishad {1:26} And God said, Let us make man in [2.35] And We said: O Adam! Dwell you our image, and your wife in the garden and eat after our likeness: and let them havethird chapter first para. dominion over the fish from it a plenteous (food) wherever you of the sea, and over the fowl of the air, wish and do not approach this there are two birds in a tree. they and over the cattle,areinseparable and equally powered. oneis eating the fruit in that tree and the other tree, for then you will be of the unjust. {3:2} And the woman said unto theis looking at it without eating the serpent, We may eatfruit. .........1.1 of the fruit of the trees of the garden: {3:3} [2.36] But the Shaitan made them both But of the fruit fall from it, and caused them tothe bird that ate the fruit lost its control of the tree which [is] in the midst of theand is in pain and sorrow. when it see the garden, God hath depart from that (state) in which theyother bird realises its fault and recovered said, Ye shall not eat of it, neither shall ye were; and We said: Get forth, somefrom its sorrow. ...........1.2 touch it, lest ye die. {3:4} And the serpent said unto the of you being the enemies of others, and woman, Ye shallone bird is adma(soul)and the other bird there is for you in the earth an not surely die: {3:5} For God doth knowis jeev (life). here jeev eats the fruit and that in the day yethe adma is looking at it without any eat thereof, then your eyes shall be abode and a provision for a time.attachment. This story is told to explain opened, and ye shall bethat eventhough the soul is inside the as gods, knowing good and evil. {3:6}body it is not affected by the sins done by And when thethe body. interesting thing in this small woman saw that the tree [was] good for [2.37] Then Adam received (some) wordsstory is thecomparison of adam and eev food, and that itstory. eev eatsthe fruit and adam is from his Lord, so He turned to [was] pleasant to the eyes, and a tree tolooking at her without eating it. be desired to make [one] wise, she took of the fruit thereof, him mercifully; surely He is Oft-returning and did eat, and (to mercy), the Merciful.adma is adam and jeev is eev.upanishads are more than five thousand gave also unto her husband with her; andyears old and bibleis two thousa nd years he did eat. {3:7}old. even after three thousand years the And the eyes of them both were opened,base, the root of the storyis not changed and they knew that [2.38] We said: Go forth from this (state)much.while it is piple tree in upanishad it they [were] naked; and they sewed fig all; so surely there will come tois bible in other. leaves together, and made themselves aprons. you a guidance from Me, then whoeverwhen one can see the brahmam from its follows My guidance, no fear shalloriginthe god which is having thebrightness of gold he will be away from all come upon them, nor shall they grieve.the sins and virtues and willbe mergingwith the god easily. ......1.3one who realises that the super soul is [2.39] And (as to) those who disbelieve inthe part and parcel of every soul in every and reject My communications,living being will not arque withanybodyelse about god and his entity as they are the inmates of the fire, in it theyevery soul is within him and his soul iseverywhere and he will not arquethat he shall abide.is bigger than anybodyelse. he isplayingwith the adma inside and will be inhappy permanantly.......1.4he who left the worldly desires will seethe totalbrightness inside. it can bereached by keeping virginity, profoundwisdom and deep penance andtruth. ...........1.5truth alone triump. it is the truth. the pathforthe eternal bliss will only be filled truthbywhich the sages (who left all theirdesires)are following. ..........1.6brahma upanishad:chapter 1 para 11. Om ! Shaunaka, householder of fame,once asked Bhagavan Pippalada ofAngirasar’s family: In this body, the divinecity of Brahman, installed, how do theycreate ? Whose glory does thisconstitute ? Who is he who became allthis glory ?Rishi Angirashar was well versed inlanguages. His language "angirash" maylater become "english". Rishi Pippala hastold a story of two birds Adma (soul), jeev(living being), has later become the storyof adam and eve of bible. Pippala has thisname because he has eaten only theleaves and fruits of piple (fig) (ficusreligiosa). piple has later become bible.Mythology believes that the {9:16} The LORD is known [by] the The Defraudersentire world, that was created by judgment [which] he executeth: the In the Name of Allah, the Beneficent, theLord Bramha, the Creator. Lord wicked is snared in the work of his Merciful. own hands. Higgaion. Selah.Bramha first created 16 Sons {9:17} The wicked shall be turned [83.1] Woe to the defrauders,from various parts of his own into hell, [and] all the nations thatbody. Shree Chitraguptjee, his forget God. [83.2] Who, when they take the measure17th creation, is believed to be (of their dues) from men take it fully,the creation from Lord Bramhas {16:10} For thou wilt not leave my soul in hell; neither wilt thou [83.3] But when they measure out tobelly. Thus, Shree Chitraguptjee suffer thine Holy One to see others or weigh out for them, they areis the divine incarnation in human deficient.form. Called Kayastha since he is corruption. {16:11} Thou wilt shew me the path [83.4] Do not these think that they shallthe only one created in entirety
  6. 6. [Kaya] from the Lord Bramhas of life: in thy presence [is] be raised again,body. The Hindu mythological fulness of joy; at thy right hand [83.5] For a mighty day,tradition states that Yama, the [there are] pleasures for evermore.Hindu god of death, used to get [83.6] The day on which men shall standconfused when deciding the fate before the Lord of the worlds? {55:15} Let death seize upon them,of dead people and sending them [and] let them go down quick into [83.7] Nay! most surely the record of theto hell or heaven, in the absence hell: for wickedness is in their wicked is in the Sijjin.of any records of their actions on dwellings, [and] among them. 83.8] And what will make you know whatearth. Yama narrated his the Sijjin is?predicament to Brahma and {139:8} If I ascend up into heaven,prayed for assistance. At the thou [art] there: if I make my bed 83.9] It is a written book.insistence of Brahma, Lord in hell, behold, thou [art there. 83.10] Woe on that day to the rejecters,Shiva commanded Chitragupta The way of life [is] above to themaharaj to assume responsibility wise, that he may 83.11] Who give the lie to the day offor this task. Lord Chitragupta is depart from hell beneath. {15:25} judgment.considered a perfect professional 83.12] And none gives the lie to it butand is believed to keep {27:20} every exceeder of limits, sinful one;meticulous, complete and Hell and destruction are never full;accurate records of the actions of so the eyes of man are 83.13] When Our communications are never satisfied. recited to him, he says: Stories of hose ofall human beings from their birth yore.till death. The primary duty {16:26} For all the gods of theawarded to Shree Chitraguptjee people [are] idols: but [83.14] Nay! rather, what they used to dois to create log of the lives of all the LORD made the heavens. has become like rust upon their hearts.living beings, judge their lives [83.15] Nay! most surely they shall onbased on good-deeds and that day be debarred from their ord.misdoing, and decide, upon onesdeath, whether they will attain [83.16] Then most surely they shall enter the burning fire.Nirvana, ie, the completion oftheir life cycle & redemption from 83.17] Then shall it be said: This is whatall worldly troubles or, receive you gave the lie to.punishment for their misdoing in [83.18] Nay! Most surely the record of theanother life form.We also know righteous shall be in the Iliyin.this in theosophical parlance asthe "Akashic Records". [83.19] And what will make you know what the highest Iliyin is? [83.20] It is a written book, 83.21] Those who are drawn near (to Allah) shall witness it. 83.22] Most surely the righteous shall be in bliss, 83.23] On thrones, they shall gaze; 83.24] You will recognize in their faces the brightness of bliss. [83.25] They are made to quaff of a pure drink that is sealed (to others). [83.26] The sealing of it is (with) musk; and for that let the aspirers aspire. [83.27] And the admixture of it is a water of Tasnim, [83.28] A fountain from which drink they who are drawn near (to Allah). [83.29] Surely they who are guilty used to laugh at those who believe. [83.30] And when they passed by them, they winked at one another. [83.31] And when they returned to their own followers they returned exulting. [83.32] And when they saw them, they said: Most surely these are in error; [83.33] And they were not sent to be keepers over them. [83.34] So today those who believe shall laugh at the unbelievers; [83.35] On thrones, they will look. [83.36] Surely the disbelievers are rewarded as they did.