AAA SPIRITUAL POETRY

1. O-MI-TOU-FO,
NAMO BUDDHA,
NAMO GUAN SHIN YIN, 观音菩萨; 觀音菩薩
NAMO DHARMA,
NAMO SANGHA,
Guan Yin Bodhisattva’s fourteen fearlessnesses as presented in the Shurangama Sutra.htm
Guan Yin Bodhisattva’s fourteen fearlessnesses as presented in the Shurangama Sutra.htm
Guan Yin Bodhisattva’s fourteen fearlessnesses as presented in the Shurangama Sutra.htm
AAA === “AMITHABA BUDDHA MARK” FOR UNLIMITED
NUMBER OF QUALITIES OF LIFE
MY RESPECT TO THE SANGHA AND OTHER DHARMA
BROTHERS AND SISTERS:
TURN YOUR MIND INTO COMADY/FUN…

2. WITHOUT ANY EXPECTATION TOWARDS PROFIT, OR
MATERIALISTIC GAIN…
I WANT TO REFRESH SEVERAL IMPORTANT ASPECTS IN
PRACTICE OF BUDDHA TEACHING, AND CREATING AMITHABA
BUDDHA CONCEPTS IN OUR MIND, WITH DIFFERENT
WORDINGS TO SHARE THIS RECOMMENDATIONS WITH
OTHER BUDDHA TEACHINGS FOLLOWERS !
To lay a firm foundation for practice,
we contemplate the following:
1. The preciousness of our human incarnation,
the certainty of death,
2. the impermanence of all that exists,
WITH THE SKILLS TO TURN THAT TO FUN,
THAT MAKE OTHERS HAPPIER, RELAXED,
3. the principle of karmic cause and effect,
and the defects of samsara.

3. Until our contemplation bears fruit, we will
continue to seek happiness through samsaric
existence, which always only leads to more
suffering.
Contemplation of the ALL ABOVE Thoughts,
whose fruit is the renunciation of samsara,
is a profound practice that lays the
foundation for all subsequent practice.
Buddha Amitabha,
known as the Buddha of Infinite Light,
INFINITE LIFE, AND INFINITE NUMBER OF
GOOD QUALITIES…
is considered the protector of beings who call
upon him as they experience death and the
after-death transitions in the bardo.
Amitabha is also central to the practice
“the transference of consciousness at the
time of death”.

4. Buddha Amitabha and related practices work
with the enlightened energy of discriminating
wisdom and the deluded energy of
attachment.
Through Amitabha practices, our deluded
grasping and attachment are transmuted into
the clear-sighted warmth of true loving
compassion.
The ego’s self-grasping demands yield to our
deepening commitment to others’ well-being
and enlightenment.
The cultivation of relative bodhicitta,
and PRACTITIONARS will include instructions
TO PRACTICE on :
“The practice of receiving and sending in
which one takes in the pain and suffering of
others on the in-breath and sends them love,
joy, and healing on the out-breath”.
This particular meditation practice can be
most beneficial when we ourselves are
suffering the most.

5. Through the practice of “The practice of
receiving and sending”,
we contemplate how our suffering and the
suffering of others are truly of the same
essence, and we transform this suffering in
our hearts.
When we visualize sending out love and
whatever else may be needed for other
beings to end their suffering,
we in turn relieve our own suffering.
When we have unconditional love and
compassion for all beings, we start to see
that we are really the same. With ultimate
bodhicitta, we see that the essence of all
suffering is truly empty and that the nature of
mind that is all-pervasive is empty of
substantial nature and beyond all concepts.
We can most effectively realize this through
awareness practices, such as Mahamudra.
O-MI-TOU-FO !!!...

6. wwwHOLLY YOURS IN THE DHARMA
ALEKSANDAR SATARA
ATHEIST, HUMANIST
VANCOUVER, AUGUST 02, 2014