Odyssey, Book 9 – what happens before the ‘Lotos-Eaters’ episode
Odyssey, Book 9 – what happens just prior to the Lotos-Eaters episode
The Land of the Lotus-Eaters - Robert Duncanson (1871-1872) – African-American painter – exhibited this painting during the civil war
Carl Dobksy, The Lotus Eater, 24 x 60 inches, 2009
C18 French etching of the Lotus-Eaters
Others in the C19 did resurrect it – Byron etc
“I was carried by the wind from Troyto Ismarus, land of the Cicones.I destroyed the city there, killed the men, seized their wives, and captured lots of treasurewhich we divided up. I took great painsto see that all men got an equal share.Then I gave orders we should leave on foot— 60and with all speed. But the men were fools.They didn’t listen. They drank too much wineand on the shoreline slaughtered many sheep,as well as shambling cows with twisted horns.Meanwhile the Cicones set off and gathered uptheir neighbours, tribesmen living further inland.There are more of them, and they are braver men,skilled at fighting enemies from chariotsand also, should the need arise, on foot. They reached us in the morning, thick as leaves 70or flowers growing in season. Then Zeusbrought us disaster—he made that our fate,so we would suffer many casualties.They set their ranks and fought by our swift ships.We threw our bronze-tipped spears at one another.While morning lasted and that sacred daygained strength, we held our ground and beat them back,for all their greater numbers. But as the sunmoved to the hour when oxen are unyoked,the Cicones broke through, overpowering 80Achaeans. Of my well-armed companions, six from every ship were killed. The rest of usmade our escape, avoiding Death and Fate.
“We sailed away from there, hearts full of griefat losing loyal companions, though happywe had eluded death ourselves. But still,I would not let our curved ships leave the placeuntil we’d made the ritual call three timesfor our poor comrades slaughtered on that plain,killed by the Cicones. Cloud-gatherer Zeus 90then stirred North Wind to rage against our ships—a violent storm concealing land and sea,as darkness swept from heaven down on us.The ships were driven off course, our sails ripped to shreds by the power of that wind.We lowered the masts into the holds and then,fearing for our lives, quickly rowed the shipstoward the land. For two whole days and nightswe lay there, hearts consumed with sorrowand exhaustion. But when fair-haired Dawn 100gave birth to the third day, we raised the masts,hoisted white sails, and took our place on board.Wind and helmsman held us on our course,and I’d have reached my native land unharmed,but North Wind, sea currents, and the wavespushed me off course, as I was doubling back around Malea, driving me past Cythera.
”Nine days fierce winds drove me away from there,across the fish-filled seas, and on the tenthwe landed where the Lotus-eaters live, 110people who feed upon its flowering fruit.We went ashore and carried water back.Then my companions quickly had a mealby our swift ships. We had our food and drink,and then I sent some of my comrades outto learn about the men who ate the foodthe land grew there. I chose two of my menand with them sent a third as messenger.They left at once and met the Lotus-eaters,who had no thought of killing my companions, 120but gave them lotus plants to eat, whose fruit,sweet as honey, made any man who tried itlose his desire ever to journey homeor bring back word to us—they wished to stay,to remain among the Lotus-eaters,feeding on the plant, eager to forgetabout their homeward voyage. I forced them,eyes full of tears, into our hollow ships,dragged them underneath the rowing benches,and tied them up. Then I issued orders 130for my other trusty comrades to embarkand sail away with speed in our fast ships,in case another man might eat a lotusand lose all thoughts about his journey back.They raced on board, went to their places,and, sitting in good order in their rows,struck the grey sea with their oar blades.“We sailed away from there with heavy heartsand reached the country of the Cyclopes,From ‘Odyssey’, book 9
Context• Written after a visit to Spain in 1829 with ArthurHallam• A recreation of an episode in Book 9 of the‘Odyssey’• More Tennysonian allusion to classical myth…• in Homer, The Odyssey IX, Odysseus finallyprevails upon the mariners (but only he survivestheir wanderings)• Initially written in the Spenserian stanza…– Analyse the stanza form…
The Lotos-Eaters: form, structure• This allusion to Greek classical myth is presented initiallyin five Spenserian stanzas.– a fixed verse form invented by Edmund Spenser (1552-1599) forhis epic C16 poem The Faerie Queene.– Each stanza contains nine lines in total: eight lines in iambicpentameter followed by a single alexandrine line iniambic hexameter.– The rhyme scheme of these lines is "ababbcbcc."– Note the paired couplets, one in the middle and one at the endof the verse.• Why would Tennyson choose to use such a form?• How are the opening five stanzas structured? (Whathappens in them?)
Voice and setting:• narrative perspective/ voices: first personunspecified narrators (Odysseus’s mariners), oromniscient narrator – hard to tell• self-dramatising, use of first person plural for thechoric song uses dramatic chorus• setting: the Lotos Land, seaside setting, ruralinland landscape, seascape• Time: classical Greece, with increasing sense oftimelessness
Language: The Lotos-Eaters,first two stanzas• vigorous trochaic opening: ‘Courage’ …breaksdown into sloth• Soon becomes somnambulistic, trance-like– Enjambment = slow lines: ‘the slender stream/Alongthe cliff to fall and pause and fall did seem.’• The land of streams seems lifeless, fading– it is ‘always afternoon’ – late, towards sunset– things ‘ripen towards the grave / In silence’.
Investigative tasks: Language1. formal elevated diction;2. use of repetition;3. use of figurative language;1. echoes of the Garden of Eden, classical imagery2. other figurative language: natural imagery, dream imagery,4. significant use of verbs;5. sensuous detail;6. long rolling lines;7. significant use of references to time and death;8. use of contrasts.
Form and Structure:The Choric Song• the mariners sing it: it can be seen as an answer toUlysses’ exhortations:• a looser structure than the first five stanzas– but lines bound together by rhyme and rhythm– use of verse paragraphs/stanzas which get longer– imitation of speaking rhythms– sense of song• why are there are different verse structures and linelengths to the stanzas, particularly towards the end?• Task: what is the topic of each stanza? Consider whatthe voice of each stanza mostly concerns itself with.
Language: Choric Song• In the first stanza of the choric song, note the long vowels, thesibilance and the anaphora – what effect results?• In the fourth stanza of the choric song, why are there caesuras(pauses in the middle of lines) plosives and stops (p,b,t,d,k,gsounds)• What use of half-rhyme does the fifth stanza make?• What is the impact of the rhyme scheme in stanza six?• Why are there so many rhyming couplets in stanza seven?• Identify where the rhythm becomes less tense.• Find examples of word repetition and consider the reasons for them.• Consider the use of rhyme, particularly in verse 8.– Why are there so many rhyming triplets at the end?
Overall themes: The Lotos-Eaters,the Choric Song• Is Odysseus one with his men, or cut off from them?• How does the poem seem to view social engagement?• What contrasts are there? Consider:– heroic action & golden restful retreat.– active & passive.– utility & the value of the imagination.• Find where the poem describes– indolent ease and the delight in the senses– self absorption and yet paradoxically also communality.• There is a separation of the poet from man and society.– In what other poems by Tennyson does this separation occur?
Theme• Do you feel the last line is an appeal toreaders? If not, what is it? If so, why?• What does the poem conclude about theconflict between social responsibility andethical detachment?
Exam question• 1 3 How does Tennyson tell the story inlines 99 – 144 of ‘The Lotos-Eaters’ and‘Choric Song’? (21 marks)