Your SlideShare is downloading. ×
0
Struggle and survival In Colonial America
Struggle and survival In Colonial America
Struggle and survival In Colonial America
Struggle and survival In Colonial America
Struggle and survival In Colonial America
Struggle and survival In Colonial America
Struggle and survival In Colonial America
Struggle and survival In Colonial America
Struggle and survival In Colonial America
Struggle and survival In Colonial America
Struggle and survival In Colonial America
Struggle and survival In Colonial America
Struggle and survival In Colonial America
Upcoming SlideShare
Loading in...5
×

Thanks for flagging this SlideShare!

Oops! An error has occurred.

×
Saving this for later? Get the SlideShare app to save on your phone or tablet. Read anywhere, anytime – even offline.
Text the download link to your phone
Standard text messaging rates apply

Struggle and survival In Colonial America

448

Published on

Published in: Travel
0 Comments
0 Likes
Statistics
Notes
  • Be the first to comment

  • Be the first to like this

No Downloads
Views
Total Views
448
On Slideshare
0
From Embeds
0
Number of Embeds
0
Actions
Shares
0
Downloads
0
Comments
0
Likes
0
Embeds 0
No embeds

Report content
Flagged as inappropriate Flag as inappropriate
Flag as inappropriate

Select your reason for flagging this presentation as inappropriate.

Cancel
No notes for slide

Transcript

  • 1. Struggle and Survival in Colonial America: The People History 140 Aaron Land
  • 2. Diego Vasiciuo Una Imagen de la Guaca: An Image of a Guaca sacred image of Sorimana. <ul><li>Diego was a Native Priest in Colonial Southern Peru in the 17 th Century. </li></ul><ul><li>He was a modest individual, who served as an intermediary between the God Sorimana, and other people. </li></ul><ul><li>Diego had lived in Salamanca, a village where he worshiped and lived. </li></ul><ul><li>During Colonial rule, many natives fled or went to work in the mines, earning enough to pay tribute. </li></ul><ul><li>Diego did work in other areas, but always returned to Salamanca. </li></ul>
  • 3. Diego Vasiciuo <ul><li>Diego, as a distinguished native priest was prone to conflict. </li></ul><ul><li>He faced heresy investigations, being accused of still practicing idolatry. </li></ul><ul><li>Visitas, or visits usually from Church officials would come to investigate these claims. </li></ul><ul><li>Father de Prado, would investigate Diego. </li></ul><ul><li>Diego was to give up his idols and native practices, and according to the Father he did. </li></ul><ul><li>A village boy though, wrapped a stone in a sheet, fooling the Father, allowing Diego to secretly persist his practice. </li></ul>
  • 4. Francisco Baquero <ul><li>Francisco Baquero was a dark skinned Mestizo in 18 th Century Buenos Aires. </li></ul><ul><li>Buenos Aires was a growing city, with many immigrants coming from Europe, especially Italy and Portugal. </li></ul><ul><li>Francisco was a shoemaker, who had become a master in his field. </li></ul><ul><li>He was able to have a small house for him and his wife, with his shop in the front room. </li></ul><ul><li>During this time in Buenos Aires, there was a calling for artisans and skilled workers to create guilds that would support their field. </li></ul>
  • 5. Francisco Baquero Shoemaker Guild <ul><li>The first attempt at creating a guild in Buenos Aires failed and would not resurface until 8 years later. </li></ul><ul><li>During the course of forming a shoemakers guild, there was conflict among members who were Spanish and from Argentina, versus those who were Mestizo or Black. </li></ul><ul><li>The Spaniards had wanted tougher regulations on foreign born artisans, who would create more competition. </li></ul><ul><li>The first complete guild was shut down by the Spanish Viceroy. Factions now split between blacks and whites. </li></ul><ul><li>Francisco led a group of blacks to form their own guild, after negotiations could not be reached. </li></ul><ul><li>Francisco traveled to Madrid, petitioning the King, which unfortunately came to no avail. </li></ul>
  • 6. Damiana de Cunha Colonial Brazil <ul><li>Goias, Brazil, Late 1700&apos;s </li></ul><ul><li>A terrain that was harsh and unforgiving, made colonization very difficult. </li></ul><ul><li>Caiapo, Native group who had been in the region prior to the Portuguese, known for their staunch resistance. </li></ul><ul><li>The town of Sao Jose, where Damiana was from, was in the process of a pacification by the Governor of the Captaincy. </li></ul><ul><li>Pacification under Menezes, was brought about by giving gifts to the Natives, wanting them to not venture back into the forests. </li></ul>
  • 7. Damiana de Cunha Indian Caiapo women. <ul><li>Damiana, was the granddaughter of Chief Angrai-oxa. </li></ul><ul><li>From her early childhood, she was raised by whites, served in their houses, and practices Catholicism. </li></ul><ul><li>She would make many efforts to convince the Caiapo to return to the town. </li></ul><ul><li>Living in both worlds, Damiana felt obliged to work within the units, rather than against them. </li></ul><ul><li>As the granddaughter of the Chief, she was esteemed highly by the natives; for this they listened to her. </li></ul><ul><li>She made several reunification trips, dying upon her last one. She has been regarded as a Brazilian Heroine </li></ul>
  • 8. Catarina de Monte Sinay <ul><li>Bahia, Brazil in the late 1600&apos;s and early 1700&apos;s was the site of the first nunnery in Brazil. </li></ul><ul><li>Bahia, during this time was going through a depression from it&apos;s major crop sugar, which was under heavy competition from other European powers. </li></ul><ul><li>Catarina, was born in the area, and was one of three sisters, born to Joao de Couros Carneiro, the scribe of the Municipal Council, which gave Catarina and her sisters a leading chance at becoming nuns. </li></ul>
  • 9. Catarina de Monte Sinay Colonial Bahia <ul><li>Catarina became a nun in 1699. </li></ul><ul><li>Catarina was a very sympathetic person, and had witnessed one other nun in particular that had a great impact on her. </li></ul><ul><li>Victoria, was very devout, often times abusing her body and mind in the conquest of being closer to god. </li></ul><ul><li>Catarina saw this, and may have had great influence, among other things, that would lead her to be as generous as she was. </li></ul><ul><li>Catarina, bestowed much of her life earnings on the church and for her sisters. </li></ul>
  • 10. Enrico Martinez Colonial Mexico City <ul><li>Mexico City in the late 1500&apos;s and early 1600&apos;s was a growing metropolis. </li></ul><ul><li>Although many different types of social classes occupied the city, the thought of Sciences and people who were educated were devalued, seen as something that would contradict the Church. </li></ul><ul><li>The Printing Press: Mexico City in the Late 1500&apos;s had many printing presses, and competition was strict. </li></ul><ul><li>There were also guidelines for those printers who could not sacrilege, and print material that offended the Church and it&apos;s thought. </li></ul>
  • 11. Enrico Martinez Un foto de un cientifico, a photo of a colonial scientist, like Enrico. <ul><li>Enrico, was a German born, who grew up in Spain, and came to Mexico City in 1589. </li></ul><ul><li>Grew up in Seville among the printing groups. He would bring some type and parts of a press to Mexico. </li></ul><ul><li>Enrico was a scientist and intellectual, specializing especially in astrology and astronomy. </li></ul><ul><li>In 1606, he published Reportorio de los Tiempos Y Historia Natural Desde Nueva Espana. </li></ul><ul><li>The works contained many objectives, but his Astrological work would be part of the demise of a man who was intellectually above his time. </li></ul><ul><li>In Astrology, He often went against fact to please the Church. </li></ul><ul><li>Desague: Flood Control Program. Enrico&apos;s design was chosen. In carrying it to completion, he failed partly because of his lack of political skill and influence. </li></ul><ul><li>Enrico, would die shortly later, confined to a man who knew much about things that Mexico was not ready to tolerate. </li></ul>
  • 12. Micaela Angela Carrillo <ul><li>Micaela was a mestizo woman, although considered Indian in a village called Amozoque in Southern Mexico. </li></ul><ul><li>Her grandparents on her mother&apos;s side were part of the Cacique, therefore she gained many privileges, such as not paying tribute. </li></ul><ul><li>Micaela married a Cacique, Juan Tapia y Luna which further elevated her social status. </li></ul><ul><li>Micaela had two sons with him, and three illegitimate daughters. </li></ul>
  • 13. Micaela Angela Carrillo <ul><li>Following the death of her husband, Micaela struggled. She moved in with her sister, and rented maguey plants to produce pulque. </li></ul><ul><li>As a pulque dealer, Micaela was able to surmise a small fortune, with many different properties. </li></ul><ul><li>Part of her legacy was how she handled her will. </li></ul><ul><li>Her two sons did get land and houses, in exchange for promising to supply houses for her daughters, who as illegitimates could not receive will grants. </li></ul>

×