The sand pit in Kobo Abe's The Woman In The Dunes is a completely artificial construct, but it never feels that way. In reality, sand doesn't behave the way described in the book. When the director Hiroshi Teshigahara made the film adaptation ("Woman In The Dunes," recently reissued by Criterion, and worth seeing), he had a hard time even creating the sets. But, the film makes the setting seem real through visual trickery, and the book does something similar. To make the reader believe in the setting, Abe describes countless minute details and qualities of sand. For all I know, he could have made them up just like he made up the sand pit, but his pedantic, academic tone makes it sound like he carefully researched the issue. Unless you're an expert on sand, it probably won't occur to you to question his setting.
Even aside from the discourse on sand, Abe goes to great lengths to make the story seem lifelike. He extensively describes the texture of sand, dirt, water and wood, and he goes into full physiological detail when describing Jumpei's thirst and exhaustion. Even Teshigahara's faithful visual recreation doesn't quite convey the immense tactile detail of the book.
Because of this, The Woman In The Dunes occupies a peculiar place in literature. It is a photo-realistic account of fundamentally unreal events, a philosophical novel that distrusts philosophy and emphasizes routine and physiology. You can read it as some kind of modernist allegory, critics like to compare it to the Sisyphus myth. But it's that rare modernist allegory that actually clarifies the underlying issues, instead of obfuscating them. The sand pit might be artificial, but the heart of the story is real, and leads to profound conclusions.
Jumpei's life with the woman is the essence of marriage: co-existence. There is nothing in their relationship other than the habit that comes from living together. Certainly there is no romantic subtext at all. They have no "common interests" (whatever that would mean in that setting) and cannot hold a conversation. Even the physical aspect of their relationship is like a routine, there's not even much lust in it: "the woman laughed reluctantly, but it was probably just to be agreeable...[she] was surely thinking that his actions were sexual advances" (235).
The most striking aspect of the dialogue is the way the woman ignores Jumpei or changes the subject every time he makes one of his intellectual speeches. She's a unique character in Abe's work, in that she doesn't speak in monologues. Jumpei is given to long speeches occasionally, but the woman's reaction is always uncomprehending. It's a perfect dramatic counterpoint, but even more importantly, it completely pulls the rug out from underneath the philosophical digressions. Abe's later work isn't like that at all, he usually has all of his characters make speeches. But here, the woman's reaction suggests that these speeches are meaningless.
Crucially, the book doesn't invite the reader to criticize or look down upon this kind of relationship. On the contrary, Abe's greatest achievement is to show how it can somehow become comforting and appealing, even in such a squalid and nightmarish situation. Jumpei's introspective philosophizing feels like dead weight that is slowly cleared away over the course of the book. In comparison, his relationship with the woman is the epitome of honesty. She needs him just because he's there; somehow, that carries more certainty than if she loved him.
The Woman In The Dunes is maybe the only "existential" novel that contends that dull anonymous routine, instead of stifling the individual, is actually the most reliable source of contentment. This simple conclusion emerges naturally and very convincingly from the story. In flashbacks, it is revealed that Jumpei had a more conventional relationship with "the other woman" before he came to the sand pit. But in the sand pit, when he recalls his old conversations with that woman, they sound tedious and pointless. And, when the woman in the dunes wishes for a radio, although it really is pointless, it kind of makes sense -- better to have a way to rest and pass the time than to engage in endless self-important debates about the meaning of existence. The ending is terrifying, but also kind of oddly comforting. The words "thought-provoking" are overused in describing books, but here one can't help but wonder.
Once you read The Woman In The Dunes, you'll probably become curious about Abe's other books. Unfortunately, he never wrote anything this good again. His best novel aside from this one is The Ruined Map. Not coincidentally, it's similar to The Woman In The Dunes in some ways, and has a similarly sympathetic female lead. The other novels are superfluous and very similar to one another. Perhaps a man can only write something like this once. After that, what else would there be left to say?
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