This book is a distillation of all of Castaneda's work providing purported quotes from the Yaqui Sorcerer Don Juan. Much has been spoken about Castaneda's life and his body of work. Many assert that his books are fiction, with no basis in authentic wisdom teachings. Others describe Castaneda in mythological language, and compare him to spiritual teachers in other traditions.
My interest in the work follows a life long association working with indigenous peoples, and living among them; Castaneda's propositions comport with the teachings I learned among indigenous people still living in their original ways.
Tom Brown the author has taught these same methods for years at his wilderness school. So we have other sources that share a confluence in the wisdom.
Perhaps Don Juan is a composite figure, who was used as a symbol to convey the teachings Castaneda wished to impart. Who can say for sure?
All I know is the wisdom is congruent with the teachings I've learned over a twenty year period traveling the world and entering deeply into these cultures and native ways, and learning from Tom Brown.
The book contains brief quotes about sorcery from a Toltec perspective: meaning the quotes attributed to Don Juan form a relevant body of knowledge on energy. And definitive practices for attaining the life of what Castaneda and Don Juan refer to as the life of a warrior.
The goal of working with energy is to manifest certain qualities like living with impeccable character. Stalking awareness; or meditating continuously on the way our minds works to control your dysfunctional thought patterns; along with propositions for using our intent to dream.
Don Juan advised this as a necessary precondition for the sake of controlling the thought process, and what he referred to as "stopping the world." What he meant by these propositions is to create a paranormal doorway allowing us to see energy in its full provocative dance, void of any cultural interpretations whatsoever.
Along with the recognition that we are dreaming in every moment, we will manifest our vibrational energy into our own experiences with every thought we think, or word we speak; if we consequently desire to change outmoded and dysfunctional character traits, we need to first get a handle on our thinking, which is shaped by cultural glosses, and social conditioning.
The aim of living life from a toltec perspective is therefore a full time activity, much like the Buddhist concept of walking-the-razors edge to ascertain total freedom from the thinking mind.
In this place, we are no longer engaged with routines of contemporary value. This work takes one to the edge of personal boundaries, with the aim of throwing us off our ego game, stopping the world, and seeing. Seeing with a capital S. In this altered state of awareness we glimpse the unknown or void, without our social safety nets. (A good metaphor for what I speak might be the Michael Douglas film, The Game.) After we cross this threshold, our practice unfolds in an entirely new way; we are free to live "exuberantly" where we are the authors of our lives not beholden to social norms, conditioning, or collective emasculation.
When we are no longer under the yoke of bondage, the world we were given by cultural forces is transformed; our life then goes forward under an entirely new praxis, without the attendant concerns of an ordinary person. Once we have crossed the threshold, we have transcended our cultural indoctrination, made up of false and meaningless glosses, each intended to keep us in bondage and disempowered.
This is the difference between a warrior and an average person: essentially, the warrior has opted to take the red pill, if I might use a contemporary metaphor from the film the Matrix.
No longer under the illusions created by culture or our collective conditioning, we are free to create our own lives anew.
The quotes (or sayings) in the book offer us another doorway to contemplate a different set of propositions, and ways of being-in-the-world.
Follow these propositions, and your life may never be the same again.
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