This was required reading for a graduate course in American history.
The question that the author posits is: does the Supreme Court actually affect society? Klarman contends that Supreme Court rulings in the 1940s, specifically when dealing with criminal procedure (as opposed to black enfranchisement), had little tangible impact on the lives of African Americans in the South. He cites four cases, Moore v. Dempsey (1923), which dealt with verdicts rendered amid mob pressure, Powell v. Alabama (1932), which dealt with the appointment of adequate counsel for felonies, Norris v. Alabama (1935), which dealt with jury selections, and Brown v. Mississippi
(1936), which dealt with confessions obtained using torture.
Klarman contends that despite these constitutional safeguard, African American rights were still trampled in the South. He cites numerous "legal loopholes" for circumventing these cases, or in some cases, just blatant disregard. For instance, many times, lawyers were appointed at most a few days before trial, and were unable to adequately prepare. He also cites the reluctance of white lawyers to take on black clients for fear of reprisal, and out of blatant racism. After the Norris ruling, African Americans were usually selected to be in the jury pool, but never on the juries. The use of torture
was always suspect, and a jury would almost always take a white sheriffs word over a black mans if he claimed he was tortured. Lynching and mob violence still permeated Southern Courts as well. Klarman maintains that there was a set of "unwritten laws" which governed the South despite the federal rulings of the Supreme Court. Klarman also contends that the Supreme Court even showed hesitance toward their professed principles. Despite passing this legislation, the Supreme Court did not always enforce their decisions. Despite obvious "miscarriages of justice," many felt that even the presence of these rulings-whether enforced or not-was a step in the right direction (although I think many African Americans would probably disagree with this). It is an argument of intention versus actuality.
He contends that Supreme Court justices are products of their time and rarely make groundbreaking decisions, instead he contends that justices are "a part of the society that they are trying to transform," and cannot truly step outside of that society. Rather, they can only "go with the flow." And this I believe to be his thesis. He cites public opinion at the time of Plessy v. Ferguson (1896) and Brown v. Board of Education, and that those cases were not truly revolutionary because the "tide" of public opinion was moving in that direction.
However, while Klarman denies the existence of tangible gains resulting from these cases, he does not think them futile. Instead, he posits that these cases led to intangible results for the African-American community. Namely, it gave African
Americans confidence that the oppressive system in which they lived could be changed, however slightly. All in all, Klarman believes that these verdicts, while not rendering tangible results, began the impetus to toward a higher race consciousness in the United States, and ultimately to the groundbreaking civil rights legislation of the 1960s. The
decisions showed that change was possible, and thus were relevant, but not in a conventional sense. And I believe this to a story of wider historical analysis. Events such as the civil rights movement usually do not simply "occur," they have visible, sometimes intangible; antecedents that eventually help to birth a new consensuses.
Recommended reading for anyone interested in American history, civil rights history.
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