Time: Past Present Future

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    Time: Past Present Future - Presentation Transcript

    1. Time –
      Past, Present
      & Future
    2. Time consists of three dimensions: Past,
      Present and
      Future.
      We cannot experience Time
      in any other way.
      Time
      comes out of the Future,
      through the Present,
      then into the Past.
    3. God consists of three dimensions: Past,
      Present and
      Future.
      We cannot experience Time
      in any other way.
      Time
      comes out of the Future,
      through the Present,
      then into the Past.
    4. God consists of three dimensions: Spirit,
      Present and
      Future.
      We cannot experience Time
      in any other way.
      Time
      comes out of the Future,
      through the Present,
      then into the Past.
    5. God consists of three dimensions: Spirit,
      Son and
      Future.
      We cannot experience Time
      in any other way.
      Time
      comes out of the Future,
      through the Present,
      then into the Past.
    6. God consists of three dimensions: Spirit,
      Son and
      Father.
      We cannot experience Time
      in any other way.
      Time
      comes out of the Future,
      through the Present,
      then into the Past.
    7. God consists of three dimensions: Spirit,
      Son and
      Father.
      We cannot experience God
      in any other way.
      Time
      comes out of the Future,
      through the Present,
      then into the Past.
    8. God consists of three dimensions: Spirit,
      Son and
      Father.
      We cannot experience God
      in any other way.
      God
      comes out of the Future,
      through the Present,
      then into the Past.
    9. God consists of three dimensions: Spirit,
      Son and
      Father.
      We cannot experience God
      in any other way.
      God
      comes out of the Father,
      through the Present,
      then into the Past.
    10. God consists of three dimensions: Spirit,
      Son and
      Father.
      We cannot experience God
      in any other way.
      God
      comes out of the Father,
      through the Son ,
      then into the Past.
    11. God consists of three dimensions: Spirit,
      Son and
      Father.
      We cannot experience God
      in any other way.
      God
      comes out of the Father,
      through the Son,
      then into the Spirit.
    12. The Future is unseen and unknown –
      except as it continually makes itself visible in the Present.
      The Present
      is what we see and hear and know.
      The Present
      is ceaselessly embodying the Future,
      day by day, hour by hour,
      moment by moment.
    13. The Father is unseen and unknown –
      except as it continually makes itself visible in the Present.
      The Present
      is what we see and hear and know.
      The Present
      is ceaselessly embodying the Future,
      day by day, hour by hour,
      moment by moment.
    14. The Father is unseen and unknown –
      except as he continually makes himself visible in the Son.
      The Present
      is what we see and hear and know.
      The Present
      is ceaselessly embodying the Future,
      day by day, hour by hour,
      moment by moment.
    15. The Father is unseen and unknown –
      except as he continually makes himself visible in the Son.
      The Son
      is what we see and hear and know.
      The Present
      is ceaselessly embodying the Future,
      day by day, hour by hour,
      moment by moment.
    16. The Father is unseen and unknown –
      except as he continually makes himself visible in the Son.
      The Son
      is what we see and hear and know.
      The Son
      is ceaselessly embodying the Future,
      day by day, hour by hour,
      moment by moment.
    17. The Father is unseen and unknown –
      except as he continually makes himself visible in the Son.
      The Son
      is what we see and hear and know.
      The Son
      is ceaselessly embodying the Father ,
      day by day, hour by hour,
      moment by moment.
    18. The Present
      perpetually reveals the Future,
      hitherto invisible.
    19. The Son
      perpetually reveals the Future,
      hitherto invisible.
    20. The Son
      perpetually reveals the Father,
      hitherto invisible.
    21. Time acts through and in the Present.
      Time makes itself visible
      only in the Present.
      It is in the Present
      that the Future
      becomes a part of human life,
      and so is born and lives and dies
      in human life.
    22. God acts through and in the Present.
      Time makes itself visible
      only in the Present.
      It is in the Present
      that the Future
      becomes a part of human life,
      and so is born and lives and dies
      in human life.
    23. God acts through and in the Son.
      Time makes itself visible
      only in the Present.
      It is in the Present
      that the Future
      becomes a part of human life,
      and so is born and lives and dies
      in human life.
    24. God acts through and in the Son.
      God makes himself visible
      only in the Present.
      It is in the Present
      that the Future
      becomes a part of human life,
      and so is born and lives and dies
      in human life.
    25. God acts through and in the Son.
      God makes himself visible
      only in the Son.
      It is in the Present
      that the Future
      becomes a part of human life,
      and so is born and lives and dies
      in human life.
    26. God acts through and in the Son.
      God makes himself visible
      only in the Son.
      It is in the Son
      that the Future
      becomes a part of human life,
      and so is born and lives and dies
      in human life.
    27. God acts through and in the Son.
      God makes himself visible
      only in the Son.
      It is in the Son
      that the Father
      becomes a part of human life,
      and so is born and lives and dies
      in human life.
    28. The Past, in turn,
      comes from the Present.
      The Past
      does not embody the Present.
      On the contrary, in issuing
      from the Present
      into the Past,
      Time becomes invisible again.
      The Past
      proceeds silently, endlessly, invisibly from the Present.
    29. The Spirit, in turn,
      comes from the Present.
      The Past
      does not embody the Present.
      On the contrary, in issuing
      from the Present
      into the Past,
      Time becomes invisible again.
      The Past
      proceeds silently, endlessly, invisibly from the Present.
    30. The Spirit, in turn,
      comes from the Son.
      The Past
      does not embody the Present.
      On the contrary, in issuing
      from the Present
      into the Past,
      Time becomes invisible again.
      The Past
      proceeds silently, endlessly, invisibly from the Present.
    31. The Spirit, in turn,
      comes from the Son.
      The Spirit
      does not embody the Present.
      On the contrary, in issuing
      from the Present
      into the Past,
      Time becomes invisible again.
      The Past
      proceeds silently, endlessly, invisibly from the Present.
    32. The Spirit, in turn,
      comes from the Son.
      The Spirit
      does not embody the Son.
      On the contrary, in issuing
      from the Present
      into the Past,
      Time becomes invisible again.
      The Past
      proceeds silently, endlessly, invisibly from the Present.
    33. The Spirit, in turn,
      comes from the Son.
      The Spirit
      does not embody the Son.
      On the contrary, in issuing
      from the Son
      into the Past,
      Time becomes invisible again.
      The Past
      proceeds silently, endlessly, invisibly from the Present.
    34. The Spirit, in turn,
      comes from the Son.
      The Spirit
      does not embody the Son.
      On the contrary, in issuing
      from the Son
      into the Spirit,
      Time becomes invisible again.
      The Past
      proceeds silently, endlessly, invisibly from the Present.
    35. The Spirit, in turn,
      comes from the Son.
      The Spirit
      does not embody the Son.
      On the contrary, in issuing
      from the Son
      into the Spirit,
      God becomes invisible again.
      The Past
      proceeds silently, endlessly, invisibly from the Present.
    36. The Spirit, in turn,
      comes from the Son.
      The Spirit
      does not embody the Son.
      On the contrary, in issuing
      from the Son
      into the Spirit,
      God becomes invisible again.
      The Spirit
      proceeds silently, endlessly, invisibly from the Present.
    37. The Spirit, in turn,
      comes from the Son.
      The Spirit
      does not embody the Son.
      On the contrary, in issuing
      from the Son
      into the Spirit,
      God becomes invisible again.
      The Spirit
      proceeds silently, endlessly, invisibly from the Son.
    38. The Present,
      therefore, comes out from
      the invisible Future
      and perpetually and ever-newly
      embodies the Future
      in visible, audible, livable form,
      and returns again
      into invisible Time
      in the Past.
    39. The Son,
      therefore, comes out from
      the invisible Future
      and perpetually and ever-newly
      embodies the Future
      in visible, audible, livable form,
      and returns again
      into invisible Time
      in the Past.
    40. The Son,
      therefore, comes out from
      the invisible Father
      and perpetually and ever-newly
      embodies the Future
      in visible, audible, livable form,
      and returns again
      into invisible Time
      in the Past.
    41. The Son,
      therefore, comes out from
      the invisible Father
      and perpetually and ever-newly
      embodies the Father
      in visible, audible, livable form,
      and returns again
      into invisible Time
      in the Past.
    42. The Son,
      therefore, comes out from
      the invisible Father
      and perpetually and ever-newly
      embodies the Father
      in visible, audible, livable form,
      and returns again
      into invisible God
      in the Past.
    43. The Son,
      therefore, comes out from
      the invisible Father
      and perpetually and ever-newly
      embodies the Father
      in visible, audible, livable form,
      and returns again
      into invisible God
      in the Spirit.
    44. The Past acts invisibly.
      The Past continually influences us
      with regard to the Present.
      It casts light upon the Present.
      That is the great function of the Past.
      The Past helps us to live in the
      Present which we know,
      and with reference to the Future
      which we expect to see.
    45. The Spirit acts invisibly.
      The Past continually influences us
      with regard to the Present.
      It casts light upon the Present.
      That is the great function of the Past.
      The Past helps us to live in the
      Present which we know,
      and with reference to the Future
      which we expect to see.
    46. The Spirit acts invisibly.
      The Spirit continually influences us
      with regard to the Present.
      It casts light upon the Present.
      That is the great function of the Past.
      The Past helps us to live in the
      Present which we know,
      and with reference to the Future
      which we expect to see.
    47. The Spirit acts invisibly.
      The Spirit continually influences us
      with regard to the Son.
      It casts light upon the Present.
      That is the great function of the Past.
      The Past helps us to live in the
      Present which we know,
      and with reference to the Future
      which we expect to see.
    48. The Spirit acts invisibly.
      The Spirit continually influences us
      with regard to the Son.
      He casts light upon the Son.
      That is the great function of the Past.
      The Past helps us to live in the
      Present which we know,
      and with reference to the Future
      which we expect to see.
    49. The Spirit acts invisibly.
      The Spirit continually influences us
      with regard to the Son.
      He casts light upon the Son.
      That is the great function of the Spirit.
      The Past helps us to live in the
      Present which we know,
      and with reference to the Future
      which we expect to see.
    50. The Spirit acts invisibly.
      The Spirit continually influences us
      with regard to the Son.
      He casts light upon the Son.
      That is the great function of the Spirit.
      The Spirit helps us to live in the
      Present which we know,
      and with reference to the Future
      which we expect to see.
    51. The Spirit acts invisibly.
      The Spirit continually influences us
      with regard to the Son.
      He casts light upon the Son.
      That is the great function of the Spirit.
      The Spirit helps us to live in the
      Son which we know,
      and with reference to the Future
      which we expect to see.
    52. The Spirit acts invisibly.
      The Spirit continually influences us
      with regard to the Son.
      He casts light upon the Son.
      That is the great function of the Spirit.
      The Spirit helps us to live in the
      Son which we know,
      and with reference to the Father
      whom we expect to see.

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