This document contains the text of a sermon given at First Baptist Church in Jackson, Mississippi on Psalm 103:1-18. The sermon discusses how David praised God for His faithful love and mercy towards His people. It describes God as forgiving sins, healing diseases, redeeming lives from destruction, and renewing strength like an eagle. The sermon emphasizes that God shows undeserved love, unequaled love, and unceasing love for those who fear Him.
19. 4Â He redeems your life
from the Pit;
He crowns you with
faithful love and
compassion.
20. 5 He satisfies you with
goodness; your youth is
renewed like the eagle.
6 The Lord executes acts
of righteousness and
justice for all the
oppressed.
21. 7Â He revealed His ways to
Moses, His deeds to the
people of Israel.
8 The Lord is
compassionate and
gracious, slow to anger
and rich in faithful love.
22. 9Â He will not always
accuse us or be angry
forever.
10Â He has not dealt with
us as our sins deserve
or repaid us according to
our offenses.
23. 11Â For as high as the
heavens are above the
earth, so great is His
faithful love toward those
who fear Him.
24. 12Â As far as the east is
from the west,
so far has He removed
our transgressions from
us.
25. 13Â As a father has
compassion on his
children,
so the Lord has
compassion on those who
fear Him.
26. 14Â For He knows what we
are made of,
remembering that we are
dust.
15Â As for man, his days
are like grassâhe blooms
like a flower of the field;
27. 16Â when the wind passes
over it, it vanishes,
and its place is no longer
known.
17Â But from eternity to
eternity the Lordâs faithful
love is toward
28. those who fear Him,
and His righteousness
toward the grandchildren
18Â of those who keep His
covenant,who remember to
observe His precepts.â
Psalm 103:1-18
29. *Psalms has been
described has humanityâs
hymnbook because the
songs came out of the life
experiences of people as
human as we are.
30. The beautiful poems of
praise, thanksgiving, and
petition echo our
approaches to God and
often serve as expressions
of our worship.
31.
32. The psalmists faced many
of the crises, problems,
and doubts we face.
*They had many of the
same fears we have, and
they hurt as deeply as we
sometimes do.
33. *They asked many of the
questions we ask about
life and Godâs
involvement in it.
38. 2 My soul, praise the
Lord, and do not forget
all His benefits.
Â
3 He forgives all your
sin; He heals all your
diseases.
39. 4 He redeems your life
from the Pit;
He crowns you with
faithful love and
compassion.
5 He satisfies you with
goodness;
40. your youth is renewed
like the eagle.
6 The Lord executes acts
of righteousness
and justice for all the
oppressed.â
Psalm 103:1-6
41.
42. In verse 1, King David
called on himself (his
âsoulâ) to praise Yahweh:
1âBless the Lord, O my
soul: and all that is
within me, bless His holy
name.â Psalm 103:1 KJV
44. *The phrase âall that is
within meâ referred to his
total self, and the words
âHis holy nameâ referred
to God in His
separateness from
humans, His exaltation.
45. *In verse 2, David
continued to encourage
himself to praise the
Lord.
2 âBless the Lord, O my
soul, and forget not all
His benefits:â
46. *The repetition of the
words my soul in verses 1
and 2 mark the psalm as
deeply personal and has
prompted the view that
David designed it for
peopleâs personal worship.
47. *The Hebrew term
rendered benefits means
âdeedsâ or âdealingsâ and
refers to Godâs gracious,
merciful acts (deeds of
undeserved love) on His
peopleâs behalf.
48. *David knew the danger
of taking Godâs provisions
for granted or of willfully
disregarding them and
wanted to retain a keen
awareness of the
undeserved blessings he
50. *In verses 3-5, David
recounted some of Godâs
gracious acts for him and
his people.
3âWho forgiveth all thine
iniquities; Who healeth
all thy diseases;â
51. *David began listing
Godâs merciful acts with
His forgiveness.
*With the statement, He
forgives all your sin,
David continued to
address himself.
52. *Did he have in mind his
committing adultery with
Bathsheba and having her
husband Uriah killed (see
2 Sam. 11:1-27)?
53. Psalm 51 is his agonized
prayer for forgiveness:
54.
55.
56.
57.
58. Psalm 32 is his joyous
celebration of being
forgiven:
1 âHow joyful is the one
whose transgression is
forgiven, whose sin is
covered!
59. 2Â How joyful is the man
the Lord does not charge
with sin and in whose
spirit is no deceit!
5 You took away the guilt
of my sin.
60. 7Â You are my hiding
place;
You protect me from
trouble. You surround
me with joyful shouts of
deliverance.
61. 11 Be glad in the Lord and
rejoice, you righteous
ones; shout for joy,
all you upright in heart.â
Psalm 32:1-2, 5, 7 & 11
HCSB
62. David wrote from his
experience of being
forgiven for horrible
things he did against God
and he celebrated Godâs
incredible mercy.
65. Leviticus 16:8 -
*the escape goat*
*âthe sender away of sinsâ
William Tyndale dropped
the âeâ and translated it
scapegoat in his 1530
Bible, which the KJV kept.
66.
67. Jesus Christ is seen to
have fulfilled both of the
Biblical "types" - the
Lord's goat that deals
with the pollution of sin
and the scapegoat that
removes the "burden of
68. sin". Christians believe
that sinners who own
their guilt and confess
their sins, exercising faith
and trust in the person
and sacrifice of Jesus, are
forgiven of their sins.
75. *The term translated sin
means
âmoral crookedness,â
âgoing astray,â or
âguilt.â
76. *David declared that God
is ready to forgive
peopleâs wrongdoing with
the implication that they
repent as a condition of
pardon.
77. *Because of Godâs love,
you do not need to be
afraid to approach Him in
repentance.
*To the contrary, you need
to embrace His
forgiveness.
78. Our Great High Priest
Hebrews 4:14-16 HCSB
14Â âTherefore, since we
have a great high priest
Who has passed through
the heavensâJesus the
Son of Godâlet us hold
79. fast to the confession.Â
15Â For we do not have a
high priest who is unable
to sympathize with our
weaknesses, but One Who
has been tested in every
way as we are, yet
80. without sin.Â
16Â Therefore let us
approach the throne of
grace with boldness, so
that we may receive mercy
and find grace to help us
at the proper time.â
81. *You can experience
Godâs forgiveness because
He loves you, not because
you have made up for the
wrong you have done.
82.
83. *Next, David reminded
himself that God healed
all his diseases.
*Most likely David had
physical, mental, and
emotional healing in
mind.
84. *Yet in a real sense, no
matter the cause of
physical, mental, or
emotional difficulties,
God is the Source of
healing.
92. 4Â âHe redeems your life
from the Pit;
He crowns you with
faithful love and
compassion.â
Psalm 103:4
93. *God acted as Davidâs
kinsman-redeemer, his
Next-of-Kin Who rescued
him from bondage.
*The term redeems could
convey the senses of
protection and
95. *Redemption has the idea
of liberating someone
through payment of a
price.
*The Israelites were
redeemed from slavery in
Egypt through Godâs
96. mighty acts.
*To celebrate this truth,
they redeemed their
firstborn sons by offering
sacrifices, reflecting their
sonsâ being spared during
the tenth plague.
97. *God had delivered
(rescued) David from the
Pit in verse 4.
*The phrase the Pit was a
designation for Sheol, the
place of the departed
dead.
98.
99. The Hebrew term
rendered Pit can also
mean âdestructionââ
anything that could have
taken Davidâs life.
100. *Either way, David
stressed that God had
pulled him back from the
brink of death so that he
continued to live.
*The emphasis is on Godâs
granting recovery.
101. *Not only had God pulled
David from the clutches of
death, but He also related
to David with faithful
love and compassion. (He
crowns you with faithful
love and compassion.) v4
102. *The Hebrew verb
translated crowns literally
means âto surround,â
âto compass.â
*The noun means
âcrownâ or âwreath.â
103.
104.
105.
106. *The verb has the sense of
Godâs freely giving His
blessings.
*The Hebrew term
rendered faithful love
means âloving-kindness,â
âmercyâ.
107.
108.
109.
110. (He crowns you with
faithful love and
compassion.) *The term
rendered compassion
(literally, âcompassionsâ)
has the sense of attentive
tenderness.
114. *The word satisfies has
the sense of receiving
more than enough, of
being filled.
115. (âHe satisfies youâŚâ v5)
*The Hebrew term
rendered you has been
taken as a reference to
Davidâs soul (life).
*He satisfies your life with
goodness.
117. Davidâs emphasis was on
the abundance God
supplied, which renewed
his youth like the eagle.
Because of the eagleâs
swift movements, it
symbolized strength.
118.
119. *Its size and
comparatively long life
added to the image.
*Because it renewed its
plumage, it also may have
symbolized youth.
120. *We view the eagle as a
symbol of strength and
authority, which is why
our country embraced it
as our national bird.
121. Qualities of the eagle that
captured the imagination
of the writers of Scripture:
Soaring â the ability to
stay aloft (Isa. 40:31 and
Psalm 103:5) was a
mystery to the wise men
122. (Proverbs 30:19) as well as
a picture of divine
protection (Exodus 19:4).
*Another major
characteristic of the eagle
is its ability to strike a
killing blow (Deut 28:49).
151. *In Psalm 103:8, David
listed four qualities of
Godâs character
demonstrated in His
dealings with His people.
152. *First, the Lord is
compassionate.
*Yahweh, the faithful
covenant God, is merciful.
153. *Second, God is gracious.
*The word gracious was
used only of God in the
Old Testament.
154. *The verb means âto show
favorâ with the
implication that Godâs
favor is not based on
peopleâs deserving it but
is a facet of His character.
155. *The noun form means
âgrace.â
*Third, Yahweh is slow to
anger.
*He is forbearing and
suffers long with peopleâs
sins.
156. *He does not nurture
(âkeepâ) His anger.
*Fourth, God is rich in
[abounding in] faithful
loveâcovenant love;
loving kindness;
goodness.
157. *David used a courtroom
term to stress that God
did not carry His
legitimate quarrel or
contention with His
people to the full extent.
158. *He would not always
accuse them; He would
not constantly find fault
with them and berate
them.
159.
160.
161. *Rather, He would deal
with their sin and would
not continue punishment
beyond that point.
*Furthermore, God would
not hold a grudge against
His people.
162. *Unlike humans, He
would not nurture (keep
or guard) His anger with
a view to unleashing it for
personal satisfaction.
163. *David was acutely
conscious of Godâs great
mercy.
*The Lord had not dealt
with the Israelites as they
had deserved.
*Their sins were many.
164. *The Hebrew term
rendered sins comes from
a word that means âto
miss the mark,â âto not
follow the right path.â
165.
166. *The Israelites often had
failed to meet Godâs
standards, to perform
their covenant duties.
167. *The term translated
offenses comes from a
word that means âto twist
or bendâ or from a term
that means âto commit
error, to go astray.â
168. *David had in mind
deliberate acts of moral
perversity, crookedness,
or error.
170. *He did not deal out to
them the devastating
consequences for which
their wrongs called.
171. *This truth stressed that
Godâs purpose is to return
sinners to His âright
pathsâ (Ps. 23:3) by
exercising mercy.
*He delights in pardon,
not punishment.
172. *The introductory word
for in verse 11 connects
what follows with verses
8-10, especially verse 8.
11Â âFor as high as the
heavens are above the
earthâŚâ
173. *Because God is rich in
faithful love, He did not
mete out what the
Israelitesâ sins deserved.
174. *In verse 11, David
returned to his emphasis
on the scope and depth of
Godâs faithful love,
which is unique and
unequaled.
181. *David used the greatest
expanse he knew to
describe the vastness of
Godâs loyal, covenant
love.
182. *To him, the distance
between the heavens and
the earth was beyond
measuring.
183.
184.
185.
186.
187.
188.
189.
190.
191.
192.
193. *Thus, Godâs steadfast
love was great (strong,
powerful) beyond the
mindâs ability to calculate.
*His unfailing love was
directed toward people
who feared Him.
200. *Implied is that Godâs
forgiveness followed the
peopleâs confession and
repentance.
201. *David was not describing
Godâs easy tolerance of
sin but His willingness to
extend grace to repentant
sinners.
202. *How can we demonstrate
reverence for God?
*We can do so by keeping
His commandments.
*We cannot presume on
Godâs love and adopt an
âanything goesâ attitude.
203.
204.
205. *His loving us does not
mean we can sin without
reaping the consequences.
*When we sin, we need to
return to God quickly for
forgiveness and grace.
206. *When we confess and
repent, His forgiveness is
complete.
*We should be grateful
that Godâs love is greater
than our sins against Him.
210. *Ponder the reality of
having your sins
removed âas far as the
east is from the west.â
*Thank God for such
love.
211.
212.
213.
214.
215.
216.
217.
218.
219.
220.
221.
222.
223.
224.
225. Focal Passages Psalm 103:
*Yahweh Gives Undeserved
Love vv. 1-6
*Yahweh Displays
Unequaled Love vv. 8-12
*Yahweh Extends
Unceasing Love vv.13,17-18
226. Psalm 103:13,17-18
13 âAs a father has
compassion on his
children,
so the Lord has
compassion on those who
fear Him.
227. 17 But from eternity to
eternity the Lordâs
faithful love is toward
those who fear Him,
and His righteousness
toward the grandchildren
228. 18 of those who keep His
covenant,
who remember to
observe His precepts.â
Psalm 103:13, 17-18
229. *David compared an ideal
fatherâs relationship with
his children and Godâs
relationship with His
people.
230. *Psalm 68:5 states God is
âa father of the
fatherlessâ; and in Psalm
89:26-27, God through the
psalmist declared David
would address Him as
âmy Fatherâ and that God
236. *God through the prophet
Hosea said: âWhen Israel
was a child, I loved him,
and out of Egypt I called
My sonâ (Hos. 11:1).
237. *In Psalm 103:13,
however, the concept of
God as Father is fleshed
out and personalized.
*Keep in mind that David
used the word father in
the best possible sense.
238. *A model father has
compassion on his
children.
*He is affectionate, caring,
and tender in his
treatment of them.
239. *God has compassion on
those who fear Himâ
people who reverence
Him and faithfully
discharge their covenant
responsibilities.
240. Word Study: compassion
(v. 13; âpitieth,â KJV)
*In the Scriptures, the
Hebrew word translated
has compassion most often
describes God as the One
exercising compassion.
241. *The term means âto be
soft,â âto be gentle,â âto
love.â
*It can be translated âhas
mercy.â
242. *It conveys the sense of a
motherâs tender care for
her child.
243.
244.
245.
246.
247.
248. *David may have used the
term to stress the intensity
of Godâs deepest feelings
toward His peopleâHis
heartfelt concern for them.
249. *God expressed His deep
emotion in protective care
and acts of provision.
*He also expressed it in
gracious forbearance and
forgiveness (see v. 8).
250. *Jesus would fill out the
concept of God as the
compassionate Father in
His parable in Luke 15:11-
32.
251.
252. *The storyâs centerpiece is
in verse 20:
âHis [the returning sonâs]
father ⌠was filled with
compassion.â
253. *Later, the father would
show the same
compassion for the
sulking older brother.
*God is like that.
254. *His compassion merits
our deepest gratitude and
highest praise.
1. Fred M. Wood, Psalms:
Songs From Life (Nashville:
Convention Press, 1984),
3.
255. *The incredible truth is
that God feels for us and
with us and relates to us
in love.
256. *He presents a superb
example for human
fathers to follow in
relating to their children.
257.
258.
259.
260.
261.
262.
263.
264.
265. *In verses 14-16, David
stressed that God not only
is compassionate but also
is understanding.
*He keeps in mind that
humans are frail and their
lives are brief.
266. *They flourish for a short
time and pass on, leaving
no lasting sign behind.
267. *Yet in spite of their frailty
and short lives, people
who relate to God in
reverent obedience are
subjects of His attentive
goodness.
272. *God loves all people and
works to bring them into
relationship with Him,
but those who reject His
love shut themselves off
from His benefits.
273. *People who respond in
faithful love to Him
experience His
righteousnessâHis
graciousness that
maintains the covenant
ties.
274. *Included may be the idea
that God rewards His
peopleâs faithfulness.
275. *That He would act
mercifully toward their
grandchildren indicates
faithful peopleâs influence
on future generations so
that Godâs benefits would
be extended to them.
276. *David defined what
fearing God meant (see v.
17).
*To keep His covenant
was to fulfill covenant
obligationsâto meet the
agreed-on terms.
277. *In poetic parallelism,
David stressed that God
blessed people who
observe His preceptsâ
His charges to them or
His appointed decrees.
278. *The Hebrew term has the
sense of something
committed to a personâs
care.
289. *In the same way, âHis
armiesââeither heavenâs
hosts or the heavenly
bodies (stars and planets)
were to praise God.
290. *Even âall His worksâ in
the universe were to offer
praise.
*Davidâs call to praise
God peaked with his
exhortation to himself to
âpraise Yahweh!â (v. 22).
291. *In the previous lessonâs
focus on Yahweh, the
great I AM, we saw a
picture of God, Who
stands above and apart
from us.
292. *Psalm 103 emphasizes
that, as almighty and
other-than-us as God is,
He also reaches out to us
as a loving Father.
293. *This truth should not
breed over-familiarity but
reverent gratitude, utmost
respect, and ready
obedience.
294. Biblical Truths
⢠God graciously
provides marvelous
benefits for His people,
the chief of which is His
undeserved love.
295. ⢠Godâs love is greater
than our sins against Him;
and when we repent, He
grants complete
forgiveness.
296. ⢠Godâs love and
forgiveness call for our
grateful obedience, not an
âanything goesâ attitude.
297. ⢠People who reverence
God and keep His
covenant experience the
full benefits of His
fatherly love for eternity.