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RELIGION AND THE
AMERICAN
CONSTITUTIONAL
EXPERIMENT
Chapter 1
The American Experiment in Historical Context
American Founders


The American founders created their
experiment in religious liberty on more than a
century and a half of colonial experience.
 The

Bible
 Martyred prophets of religious liberty in the West
 European theologians and philosophers
 Historical counterexamples
The First Millennium


In the first three centuries of its existence, the
Christian church was largely isolate from
official Roman society.



After the conversion of Emperor Constantine in
312, the Roman authorities began to tolerate
Christian beliefs and practices.



In 380, Trinitarian Christianity was legally
established as the official state religion.
The First Millennium


The new form of church-state relations in
Christian Rome gave rise to a variety of new
Christian political theories.



This system of tempered imperial or royal rule
within the church largely continued in the West
after the Roman Empire fell in the fifth century.
The Papal Revolution


Church-state relations were turned upside
down after 1050.



Pope Gregory VII and his successors declared
the Catholic Church to be an independent and
superior legal and political authority of Western
Christendom.



The church’s canon law made regular use of
the concept of individual and corporate rights.
The Protestant Revolution


The Reformation, inaugurated by Martin
Luther’s famous posting of the Ninety-Five
Theses in 1517, began as a call for religious
freedom.



The Protestant Reformation broke the unity of
Western Christendom and eventually laid the
foundation for the modern Western system of
religious pluralism.
The Protestant Reformation


The Lutheran Reformation territorialized the faith.



The Anglican Reformation nationalized the faith.



The Anabaptist Reformation communalized the
faith.



The Calvinist Reformation congregationalized the
faith.
Religious Establishment versus
Religious Freedom


The Reformation catalyzed both religious warfare
and persecution and corresponding movements
toward religious freedom.



Each competing religious polity had its own
preferred forms and norms of religious
governance.



France and England were not able to balance
religious establishment with religious toleration.
Colonization and Experimentation


The rival religious and political groups in early
modern Europe were projected in part onto the
New World.



Rulers from various European nations
extended their regimes across the world.



The most prominent colonizers were the
British.
Colonial America


Colonial America was not only a frontier for
European establishments but also a haven for
European dissenters.



Maryland in 1633 was an experiment in Catholic
and Protestant coexistence, founded by the
Catholic leader Lord Baltimore.



The “holy experiment” in religious liberty instituted
by Quaker leader William Penn in Pennsylvania
was inspirational and controversial.
Colonial America


Fifty years after the founding of Pennsylvania,
England set up its thirteenth colony in America
– Georgia.



Georgia was a home for European religious
misfits.



The eighteenth-century American experiment
in religious freedom was both very old and
very new.

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Religion and Politics ch1

  • 1. RELIGION AND THE AMERICAN CONSTITUTIONAL EXPERIMENT Chapter 1 The American Experiment in Historical Context
  • 2. American Founders  The American founders created their experiment in religious liberty on more than a century and a half of colonial experience.  The Bible  Martyred prophets of religious liberty in the West  European theologians and philosophers  Historical counterexamples
  • 3. The First Millennium  In the first three centuries of its existence, the Christian church was largely isolate from official Roman society.  After the conversion of Emperor Constantine in 312, the Roman authorities began to tolerate Christian beliefs and practices.  In 380, Trinitarian Christianity was legally established as the official state religion.
  • 4. The First Millennium  The new form of church-state relations in Christian Rome gave rise to a variety of new Christian political theories.  This system of tempered imperial or royal rule within the church largely continued in the West after the Roman Empire fell in the fifth century.
  • 5. The Papal Revolution  Church-state relations were turned upside down after 1050.  Pope Gregory VII and his successors declared the Catholic Church to be an independent and superior legal and political authority of Western Christendom.  The church’s canon law made regular use of the concept of individual and corporate rights.
  • 6. The Protestant Revolution  The Reformation, inaugurated by Martin Luther’s famous posting of the Ninety-Five Theses in 1517, began as a call for religious freedom.  The Protestant Reformation broke the unity of Western Christendom and eventually laid the foundation for the modern Western system of religious pluralism.
  • 7. The Protestant Reformation  The Lutheran Reformation territorialized the faith.  The Anglican Reformation nationalized the faith.  The Anabaptist Reformation communalized the faith.  The Calvinist Reformation congregationalized the faith.
  • 8. Religious Establishment versus Religious Freedom  The Reformation catalyzed both religious warfare and persecution and corresponding movements toward religious freedom.  Each competing religious polity had its own preferred forms and norms of religious governance.  France and England were not able to balance religious establishment with religious toleration.
  • 9. Colonization and Experimentation  The rival religious and political groups in early modern Europe were projected in part onto the New World.  Rulers from various European nations extended their regimes across the world.  The most prominent colonizers were the British.
  • 10. Colonial America  Colonial America was not only a frontier for European establishments but also a haven for European dissenters.  Maryland in 1633 was an experiment in Catholic and Protestant coexistence, founded by the Catholic leader Lord Baltimore.  The “holy experiment” in religious liberty instituted by Quaker leader William Penn in Pennsylvania was inspirational and controversial.
  • 11. Colonial America  Fifty years after the founding of Pennsylvania, England set up its thirteenth colony in America – Georgia.  Georgia was a home for European religious misfits.  The eighteenth-century American experiment in religious freedom was both very old and very new.