Rationalism

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    Rationalism - Presentation Transcript

    1. Rationalism Theory of knowledge Instructions Use this PowerPoint presentation as you would any other; press F5 on your keyboard to start presenting and use the arrow keys to go backwards or forwards. License Licensed under Creative Commons BY-NC-SA 2.0 UK: England & Wales Version This means you’re free to i) Copy, distribute & perform the work and ii) Make derivative works, as long as you i) Attribute the work (and any 1 derivate works) to Pisp.co.uk, ii) Do not use it for commercial gain and iii) License any derivative works under an identical license. More... 2008-10-17
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    4. Fast facts • Rationalism is from the Latin word ratio meaning reason • Rationalists believe we can have knowledge of certain a priori principles that are the basis of the world • The flip-side is empiricism, though most rationalists don’t totally reject empiricism • Prominent rationalists include Plato and Descartes
    5. Welcome • Rooted in Ancient Greek philosophy dating back to Plato and Zeno • It lay pretty dormant until the 17th and 18th centuries, when it was bought back to the forefront by Descartes, amongst others • In our science-driven society the idea of thinking through problems rather than inductively working them out through experimentation seems a little alien
    6. What is rationalism? • Michael Lacewing and Jean-Marc Pascal: “Rationalists argue that it is possible to know some synthetic propositions about how the world outside of the mind is without using sense experience.” Example If you toss a coin up into the air, the coin will come back down. How do you know? Rationalists hold that we have knowledge of certain a priori principles, like the laws of physics, that are the basis for the world.
    7. Rationalism = reason! Source of knowledge Justification for our beliefs Source of Reason conceptual apparatus
    8. ‘Armchair philosophers’ • Not accurate since all Rationalists (bar Plato) acknowledge that everyone needs a bit of sense experience sometimes  We need to be equipped with training in language and logic (i.e. maths) to be able to rely solely on reason  Particular facts can only really be induced (a posteriori), for example the distance from an examination hall you once sat in to the examiner’s house where your paper was marked
    9. However, the rationalist maintains that basic facts of reality can be deduced using our reason alone
    10. However, the rationalist maintains that basic facts of reality can be deduced using our reason alone Example To know the time now we would need to check a clock. To understand the nature of time, we need no apparatus; we have to do is to reason the concept of time.
    11. How does it work? • Rationalists argue that either... We have a We have knowledge of Rational Certain innate ‘intuition’ truths that allows us to grasp which are part of our certain basic truths rational nature
    12. Knowledge via reason • According to rationalists, knowledge via reason is superior because:  Innate knowledge is superior Everything is in a state of flux; Things are dying, things are being born – there’s change  Can we trust this changing world?  If we’re to rely on our reason, we’re immune from change since the laws of maths or physics simply aren’t subject to change
    13. Knowledge via reason continued • According to rationalists, knowledge via reason is superior because:  Some knowledge is restricted to reason Some knowledge is only accessible by reason  E.g. maths
    14. Enter: Zeno • Ancient Greek philosopher • Stands in the shadows of the big guys – Plato, Aristotle and Socrates • Consider... • “In a race, the quickest runner can never overtake the slowest, since the pursuer must first reach the point whence the pursued started, so that the slower must always hold a lead.”
    15. Achilles vs. The tortoise 1. A tortoise and Achilles, a Greek hero, are having a race 2. Achilles, being nice and all, gives the tortoise a head start; the tortoise plods along at a slow, but constant speed 3. To catch up, Achilles first has to get to where the tortoise originally started and, by that time, the tortoise has moved on
    16. Achilles vs. The tortoise continued 4. So now Achilles gets to where the tortoise has moved on to, but the tortoise has moved on again 5. So Achilles runs to where the tortoise has moved onto again, but the tortoise has, of course, moved on from there, too 6. And so on... • Does Achilles ever catch up?
    17. Achilles vs. The tortoise continued 4. So now Achilles gets to where the tortoise has moved on to, but the tortoise has moved on again 5. So Achilles runs to where the tortoise has moved onto again, but the tortoise has, of course, moved on from there, too This is the wrong question to ask; this wasn’t the point Zeno 6. And so on... was trying to make... • Does Achilles ever catch up?
    18. What’s the point • But people do overtake others in races! • That’s not the point, the point is that we’ve learnt that time and space cannot be divided into infinitely small parts • We did it all using reason; we didn’t go out, collect Achilles and a tortoise and pit them against each other in a race
    19. Empirical and logical truths • What constitutes knowledge by reason and knowledge by sense-experience? • Empirical and logical truths categorise the two • Empiricism is another word for sense- experience, empirical knowledge is knowledge gained through experience
    20. Empirical and logical truths continued Empirical truths Logical truths • Concerns truths that • These are necessary could have been • There is no possible otherwise way that a logical truth • Contingent, meaning could ever be (or have they rely upon something been) otherwise else and that they can, • Up is not down is a and do, change logical truth • A pre-historic duck that • Contrariwise, up is down was thought to be extinct, is a logical falsity. for instance, turns out to be thriving in a remote part of the Congo
    21. Empirical and logical truths continued Empirical truths Logical truths • The flag of the European • This room is red, the flag of the EU is blue – both Union consists of 12 stars arranged in a circle empirical truths • Could have been • But, red is not blue is a arranged in a square logical truth
    22. Plato • Another Ancient Greek philosopher • Plato rejected all sense experience • For him, the problem of the one and the many meant that empiricism was useless • The problem of the one and the many...
    23. No man ever steps in the same river twice, for it's not the same river and he's not the same man.
    24. The problem of the one and the many • Put forward by Heraclitus, quoted by Plato in Cratylus • The world is in a state of flux; it is constantly changing • Water in a river continuously flows, it’s not the same water as before • The man stepping is constantly aging; new cells are being developed, old ones are falling off etc.
    25. So, what’s the problem? • Knowledge gained from a state of flux leads to knowledge that is itself flawed • Instead, Plato deduced that we ‘recollect’ knowledge from ex-temporal (outside of time) abstract entities called ‘forms’ • Each object or concept in this world has a correlating form in ‘the realm of the forms’ • The forms are immune to the constrains of this world, like decay, so they are perfect in every way
    26. So, what’s the problem? • Knowledge gained from a state of flux leads to knowledge that is itself flawed • Instead, Plato deduced that we ‘recollect’ knowledge from ex-temporal (outside of time) abstract entities called ‘forms’ • Each object or concept in this world has a correlating form in ‘the realm of the forms’ • The forms are immune to the constrains of this world, like decay, so they are perfect in every way
    27. So, what’s the problem? • Knowledge gained from a state of flux leads to knowledge that is itself flawed • Instead, Plato deduced that we ‘recollect’ knowledge from ex-temporal (outside of time) abstract entities called ‘forms’ • Each object or concept in this world has a Allow Bertrand Russell to clarify... realm of the forms’ correlating form in ‘the • The forms are immune to the constrains of this world, like decay, so they are perfect in every way
    28. There are many individual animals of whom we can truly say „this is a cat‟. What do we mean by the word cat? Obviously something different from each particular cat. An animal is a cat, it would seem, because it participates in a general nature common to all cats. Language cannot get on without general words such as „cat‟, and such words are evidently not meaningless. But if the word „cat‟ means anything, it means something which is not this or that cat, but some kind of universal cattiness. This is not born when a particular cat is born, and does not die when it does, in fact, it has no position in space or time; it is „eternal‟. (Bertrand Russell History of Western Philosophy. London: Routledge, 2004.)
    29. Clear and distinct ideas • That’s Plato, jump into the future a few thousand years and we’ll meet Descartes • He wanted to reach an indubitable truth by asking the question (in French)... What is it possible to doubt? (A-level French was totally worth it!)
    30. Clear and distinct ideas • He wanted to know what gave certain truths their certainty • Set up criteria for establishing what exactly makes a truth self-evident: the clarity and distinctness...
    31. Clearing things up (pun)... • Clear ideas An idea is clear if we cannot help but take notice of it • So, strong physical sensations, like pain, or thoughts like the desire for something Desire for fruit!
    32. Distinct ideas • Distinct ideas An idea is distinct if it cannot possibly be confused with anything else • Think about a time you've had a headache; the pain is clear, but it's indistinct since you don't know exactly where the pain is or what's causing it
    33. Final thoughts • So far we’ve just talked about rationalism from various philosophers including Plato and Descartes • You’ve probably thought of a bunch of criticisms but save them for next time because empiricism is rationalism’s biggest criticism • Tune in next time for empiricism!

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