Band Level of Integration

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    Band Level of Integration - Presentation Transcript

    1. Band Level of Integration Family and Multifamily Groups
    2. Band Level of Integration
      • Band in recent history are found in marginal areas
      • Inuit (Eskimo) in cold climates of North America (upper left)
      • !Kung San of the Kalahari in southern Africa (lower left)
      • Aborigines in Australia, who adapted to a dry climate for 40,000 or more
      • Mbuti “pygmies” of the Ituri rainforest in Congo
    3. Bands: Main Feature
      • They comprise a few families at most
      • Populations: 40-100
      • They tend to be nomadic
      • Leadership is informal and not permanent
      • Their property is communalistic; private ownership is rare or nonexistent
      • Subsistence base: simple foraging
    4. Simple Foraging: Main Features I
      • Food is where you find it
      • Direct dependence on naturally available plants and animals
      • Plant foods (like the mongongo nuts this !Kung woman just gathered) are the most abundant
      • They form 80% of the diet among most foragers
      • Animal food is hard to come by
    5. Simple Foraging: Main Features II
      • Near total reliance on hunting is rare (as among the seal-hunting Inuit here)
      • Fluctuation of food sources by place, season, and year
      • Means of meat storage rare or nonexistent—except in the North
      • Foragers do have wide variety of food, however
    6. Foraging: Carrying Capacity
      • Population limited by the environment
      • Its carrying capacity is the population that resources can support
      • Liebig’s Law of the Minimum defines carrying capacity.
      • According to this law, a population may not increase
      • Beyond the minimum amount of critical resources of a given environment
    7. Liebig’s Law of the Minimum Illustrated
      • The lowest stave of a barrel limits its capacity
      • Plants can yield only as much
      • As the amount of a critical nutrient is available.
      • This principle applies to carrying capacity limits
      • When the lowest stave is lengthened,
      • The next lowest stave sets the limit
    8. Foraging: Sharing and Property: Netsilik Inuit (Eskimo)
      • Sharing ethic: rules govern meat sharing
      • Netsilik Inuit: Partnerships by the anatomical part of the seal
      • A hunter’s partner may be his “shoulder”
      • If he kills the seal he gives his partner the shoulder
      • If the partner bags the seal, then he gives the shoulder to the first man
    9. Foraging: Sharing and Property: !Kung Hunters
      • !Kung: Hunters and owner of arrow “own” the game
      • Ownership is only stewardship;
      • An “owner” keeps the animal until the time comes to share
      • Game is shared by definite obligations
      • Property: communalism—land may be used by all in the band
    10. Effects of Contact with Industrialized Society
      • Individual families may own food or other objects
      • Nuts, roots, and other plant foods are property of a woman and her family
      • Land itself is accessible to all
      • Conflict arises when “white” society imposes private ownership of land
      • Walkabout demonstrates this conflict
    11. Foraging: Other Derived Characteristics
      • Egalitarianism
      • No incentive to hoard
      • Social class differences minimal
      • Work time
      • Average: 15-20 hours/week
      • Nonintensive labor with other activities
      • Domestic mode of production: work done until needs are met
    12. Complex Foraging: Primary Characteristics
      • Food source dependence is still direct
      • Food sources now are richer
      • Contemporary example: Salmon complex in NW Coast societies, Inuit of Alaska’s North Slope
      • Variance still occurs by season and location
      • Carrying capacity of environment is higher
      • Minimum specified in Liebig’s Law is higher than in simple foragers
    13. Complex Foraging: Derived Characteristics
      • Settled communities form
      • They depend on stable, rich resources
      • Groups need not rely only on plant or animal domestication
      • Assemblage of tools and artifacts will:
      • Multiply in number;
      • Multiply in type (specialization)
    14. Social and Cultural Features of Complex Foragers
      • As populations increase, societies become more complex
      • In Mesolithic, settled communities were common without agriculture
      • Monte Verde, Chile, was one example (upper left)
      • Recent examples: Kwakiutl of Northwest coast (lower left)
      • Main food: salmon, which was plentiful and preserved by smoking
    15. Band Economies
      • Bands do exchange goods
      • Nevertheless, they rarely have markets
      • Exception: Trade with the outside world
      • Trading posts portrayed in Nanook of the North
      • Shops in !Kung territory
      • Outside trade with whites, rules of reciprocity govern exchange
    16. Imperatives of Exchange: Background
      • Marcel Mauss: The Gift (upper left)
      • Preface: “When two groups of men meet, they may move away or
      • in case of mistrust they may resort to arms
      • or else they may come to terms”
      • Coming to terms, he called “total prestations” or
      • an obligation that has the force of law
      • in the absence of law
      • As shown here by this New Guinean man (lower left)
    17. Obligations of the Gift
      • Obligation to give
      • To extend social ties to other person or groups
      • Obligation to receive
      • To accept the relationship
      • Refusal is rejection of offered relationship
      • Induces hostilities
      • Obligation to repay
      • Failure to repay renders one a beggar
    18. Types of Reciprocity: Generalized
      • The obligations underlie the principles of reciprocity
      • Reciprocity: Direct exchange of goods and services
      • Generalized reciprocity: altruistic transactions.
      • Gifts are freely given without calculating value or repayment due
      • Example: meat distribution among !Kung (left)
    19. Types of Reciprocity: Balanced
      • Balanced reciprocity: Direct exchange
      • Value of gift is calculated
      • Time of repayment is specified
      • Selling surplus food (upper left)
      • Kula ring, Trobriand Islands
      • One trader gives partner a white armband (see map, lower left)
      • Expects a red necklace of equal value in return
      • Promissory gifts are made until return is made
    20. Band Level of Integration: Egalitarianism
      • Individuals depend on ability alone for prestige
      • No one individual “Lords it over“ the others
      • Indeed, there are sanctions against such behavior
      • See what happened when Richard Lee gave an ox to his Dobe hosts (next slide)
    21. By Way of Introduction: Case Study
      • “ Eating Christmas in the Kalahari” by Richard Lee
      • Lee conducted an ethnographic study of the Dobe !Kung or Ju/’hoansi (left)
      • He gave the band a fattened ox to thank them
      • Reaction: Dobe ridiculed this gift
      • Lesson: the !Kung typically ridicule valuable game.
      • This is “insulting the meat”
    22. Why This Bizarre Behavior?
      • Tomazo’s answer: “Arrogance.”
      • “ When a young man kills much meat,
      • He thinks himself as a chief or big man
      • And the rest of us as his servants.
      • We cannot accept this.
      • Someday his pride will make him kill somebody.
      • So we always speak of his meat as worthless.
      • That way, we cool his heart and make him gentle.”
    23. Lessons from This Tale
      • Even bandsmen know about inequality
      • They fear domination by one man
      • Unusual gifts always involve some ulterior motive
      • So they denigrate this gifts
      • The reaction conforms to a model of reverse dominance hierarchy
    24. Reverse Dominance Hierarchy: A Definition
      • Primary Source: Boehm’s Hierarchy in the Forest
      • Definition: a collective reaction to
      • anyone’s attempt to dominate his fellows
      • Summary: “All men seek to rule
      • but if they cannot rule
      • they seek to be equal.”
      • — Harold Schneider, Economic Anthropologist
    25. Reverse Dominant Hierarchy: Band/Tribal Egalitarianism
      • The group consciously suppresses individuals trying to dominate the band
      • “ Upstart” Individuals Try to Dominate the Band/Tribe
      • Coalitions Suppress Every Such Attempt
      • Ridicule (!Kung “Insulting the Meat”)
      • Song Duels (Inuit/Eskimo—left photo)
      • Extreme Case: Homicide by Group-Selected Executioner
    26. Bands: A Definition
      • Small group of related households occupying a particular region
      • People often come and go
      • Bands do not yield sovereignty to larger group such as a chiefdom
      • Leadership is conducted by persuasion rather than use of force.
      • There are no permanent leader status or offices
      • Examples: !Kung, Inuit, Mbuti (left)
    27. Supernatural Beliefs: Magic
      • Sir James Frazier’s distinction: Magic versus Religion
      • Magic: manipulation of supernatural beings and/or forces
      • Sympathetic vs. contagious magic
      • Usually addresses an immediate problem
      • Left: a jealous husband raising a tupilik (monster) in Greenland to attack his rival
    28. Supernatural Beliefs: Religion
      • Religion: Recognition of unseen world
      • Focus: explanation based on myth
      • Supplication emphasized
      • Considerable overlap in distinction between magic and religion
      • Left: St. Jude, the Patron Saint of Lost Causes, is often invoked to intercede for the hopeless
    29. Supernatural Beliefs: Animism
      • Most band and tribal societies believe in animism
      • This is the belief that spirits inhabits all things
      • The faces carved in trees comprise one example (left)
      • The False Face society of the Iroquois carved masks from trees
      • Believing the spirits would be infused into the masks.
    30. Band Level Societies: Conclusion and Case Studies
      • The features of band are ideal types
      • These features are what one expects of informal groups
      • Your task: compare the ideal types presented here
      • With actual case studies::
      • The Inuit of Alaska (upper left)
      • The !Kung San of the Kalahari (lower left)

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