Open Education as Bildung
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Despite the recent increases of interest in Open Education (notably in the Massive Open Online Courses (MOOC; Fini, 2009) it has been continuously asserted that Open Education lacks a theoretical ...
Despite the recent increases of interest in Open Education (notably in the Massive Open Online Courses (MOOC; Fini, 2009) it has been continuously asserted that Open Education lacks a theoretical foundation such as the Herbartian steps of education in traditional educational approaches (Vandenberg, 1975). Similar accusations have been made with respect to distance education, which some have identified as being slow to engage with critical debates in theory and research (Evans & Nation, 1992). And further: “practitioners, re-searchers and theorists in open and distance education need to be aware of the broad range of theories avail-able to them in educational theory and social theory more generally” (p. 10). In a similar vein, Danaher, Wyer and Bartlett (1998) claim that “ researchers in open and distance learning have tended to focus on too narrow a range of theoretical resources in addressing the much broader range of problems and contexts that characterise this area of contemporary research” (p. 9). Given the considerable rise of Open Education over the last years, these critical appraisals urge us to expand theoretical approaches to refine our understanding of evolving pedagogical and technological relations (cf. Bell, 2011).
In this paper, we contribute to debates surrounding open education and open educational resources by intro-ducing the concept of Bildung (self-cultivation; self-realization) as a powerful reflective tool. We will elabo-rate on the potentials of Bildung by reviewing Wilhelm von Humboldt’s classical conception. Humboldt em-phasizes unrestrained interplay between the individual and the world, an exchange through which the indi-vidual relates to the world in the most comprehensive, lively and freest way possible. Bildung thus conceived is not an adaptation to an external order but rather a cultivation of the inner life: a reflective, creative form of self-realization or self-cultivation.
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