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Authentic learning vs chat


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  • The onset of online technologies has made the design and creation of innovative authentic learning environments possible. Using design - based research it is now possible to apply and review principles of authentic e-learning design when developing learning activities in higher education. Despite this, examinations of the social-cultural dimensions of the authentic e-learning interactions afforded by the new technologies are limited. To address this concern,
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    • 1. Are the principles of authentic e-learning and activity theory compatible? Rita Kizito (PhD), University of the Western Cape, Republic of South Africa,
    • 2. The abstract This theoretical paper compares the principles of authentic e-learning with those of a social science theory- cultural historical activity theory or CHAT. I point out areas of compatibility and explore contradictions resulting from an overlap of the two sets of principles. Future directions for research are then recommended.
    • 3. The problem  The abstraction and de-contextualisation of the type of knowledge taught in schools and universities from real world contexts is problematic (Herrington & Oliver, 2000, Resnick, 1987).  Authentic learning offers an approach to designing instruction that is engaging, allowing students to understand fundamental ideas , while providing opportunities for them to practice reasoning as experts (Herrington, 2009).
    • 4. Apprenticeships Despite this, examinations of the social-cultural dimensions of the authentic e-learning interactions afforded by the new technologies are limited.
    • 5. Comparing authentic e learning principles and CHAT The purpose of the present paper is to address this issue by comparing principles of authentic e-learning with a social science theory- cultural- historical activity theory (CHAT). CHAT is chosen as a frame of reference because of its focus on social and cultural dimensions of human behaviour embedded in analyses of the human activity. CHAT espouses the Vygotskian idea that human development is based on sequences of mediated interactions within one‟s social and cultural context (Vgotsky, 1978; Daniels et al., 2009).
    • 6. What is Authentic Learning? Authentic learning is recognised as an original concept that provides a framework for designing learning tasks that are real to the learner. Reality in this context refers to real world situations but it can also refer to situations where the learner is able to cognitively process learning content and solve problems in a manner similar to what an expert would do in a real world context (Herrington, 2000). According to Grimmett (1994, p.208) to exercise authenticity is "to draw on a 'body' of knowledge and to speak and act from those moral spaces with a confidence that is rooted in a conscious, collective understanding."
    • 7. Authentic e Learning principles  Parameters for design  adaptive  Reasoning systematically Authentic tasks mirror authentic contexts Support collaborative construction Promotes reflection Provides coaching and scaffolding Promotes articulation Multiple roles and perspectives Access to expert performance Apppriate assessment Herrington & Kevin, 2007 Examples
    • 8. Authentic Learning • whose reality is given prominence in the “authentic context” or “authentic activity”? Is it that of the experts or the learner (s)? • Typically, the expert contexts take prominence as the refined and collective understanding of any practice resides with this group. Then the question becomes that of determining the extent to which the learner contexts are accommodated in the learner-teacher interactions mediated by technology.
    • 9. CHAT Theory • Cultural- historical activity (CHAT) has its origins in Soviet psychology and philosophy of the 1920s and 1930s, but is particularly illuminated by the work of Vygotsy (1978) and Leont‟ev (1981). CHAT adopts a Marxist philosophical principle of having mind or consciousness indivisible from the material states of human existence. Human consciousness is viewed as a product of man‟s practical activity as he labours to produce a means of existence (Marx, 1971). • According to Barkhurst (1991), as man acts on and transforms the natural material world, he transforms himself/herself, as well as his/her surrounding environment culturally and historically. This is achieved with a conscious, directed purpose .It is the concept of activity or „doing‟ as people function in everyday contexts, coupled with a critical method of practically analysing its historically changing course of action that contours a realisation of learning and development in its true sense.
    • 10. CHAT generations Engeström (1987, 1999) • The first generation revolved around Vygostky’s depiction of the mediated nature of activity. In the first generation, the mediated act is the basic unit of analysis and individual activities form its core (Engestrom, 1999). • In the second generation, Leont’ev expanded Vygotsky’s idea by embracing the collective nature of human activity (Leont’ev, 1978). He saw the human individual activity as a system within a system of social relations. Leont’ev (1978) introduced the notion of ‘object-orientedness’. Externally, the object would materialize (giving form to) a subject’s activity which would then be transformed into mental operations and actions during a process of internalisation. • CHAT’s third generation merged an array of human activities making the interactive activity systems the new unit of analysis (Engeström 1987). Engestrom was trying to address the requirement to build up a shared object in an activity involving different interacting activity systems. •
    • 11. Triangles Engeström (1987, 1999) CHAT provides a systemic way of examining human activity while focusing on dynamic relationship between consciousness and activity in specific contexts (Nardi 1996). It illuminates the mutual relationships between subject, object and community within cultural and historical contexts.
    • 12. CHAT principles 1 An object-oriented, artefact-mediated and shared activity system existing in a network of relations to other activity systems as the principal unit of analysis 2 A multi-voiced entity with a variety of socially and culturally defined properties distributed over the networks of activity systems, the division of labor being one such difference 3 A characteristic of evolution and development or historicity as both an object of study and a research methodology applied to the subjects, objects and artefacts. 4 Ability to embody contradictions which are “historically accumulating structural tensions within and between activity systems” (Engeström, 2001, p.137). 5 Accommodation of the option of expansive transformations within the activity system • Evaluative framework? • Transformative?
    • 13. Contradictions of authentic e learning & CHAT frameworks Situatedness (context): context as an adaptive or transformative milieu Collaboration: interactions versus activity Mediation: tool versus artefacts Function : Design vs evaluative framework?
    • 14. Findings so far… • while the authentic e learning framework provided a basis for design, CHAT was more suited for evaluating the authentic context. • Although both frameworks supported principles of situatedness (context), mediation and collaboration, the characterisation of each of these concepts was markedly different . • While the authentic e learning context was adaptive, the CHAT framework was more transformative. • The technology-enhanced tools acted as mediating devices in the e authentic learning contexts. In CHAT, artefact mediation offered provisions for both tool-mediation and sign-mediation, thereby allowing room for examining and later enhancing social -cultural issues influencing authentic learning such as language. • Interaction vs activity
    • 15. Going forward… • To make more conclusive judgements, empirical design based research is required to explore contradictions resulting from an overlap of the two sets of principles and correctly frame the intersection of authentic e learning and CHAT. Questions?
    • 16. Thank-you