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Pope Francis:
Some cultural challenges
From The Joy of the Gospel
(Evangelii gaudium) nn. 61-63
by Pope Francis
Some cultural
challenges
61. We also
evangelize when we
attempt to confront
the various
challenges which
can arise. On occ...
In many places, the problem is
more that of widespread
indifference and
relativism, linked to
disillusionment and the cris...
62. In the
prevailing
culture, priority is
given to the
outward, the
immediate, the
visible, the
quick, the
superficial an...
This fact has been brought up by
bishops from various continents in
different Synods. The African
bishops, for example, ta...
By the same token, the bishops of Asia “underlined the external
influences being brought to bear on Asian cultures. New
pa...
63. The Catholic faith of
many peoples is nowadays
being challenged by the
proliferation of new
religious movements, some
...
We must recognize that
if part of our baptized
people lack a sense of
belonging to the
Church, this is also due
to certain...
For reflection & prayer
In matters of faith, are my ideas and preferences the standard by which I judge
something—or someo...
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Pope Francis: Some cultural challenges

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Day 22: "Pope for the Day" series on the "Joy of the Gospel." What in the world confronts your faith-life these days?

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Transcript of "Pope Francis: Some cultural challenges"

  1. 1. Pope Francis: Some cultural challenges From The Joy of the Gospel (Evangelii gaudium) nn. 61-63 by Pope Francis
  2. 2. Some cultural challenges 61. We also evangelize when we attempt to confront the various challenges which can arise. On occa- sion these may take the form of veritable attacks on religious freedom or new persecutions directed against Christians; in some countries these have reached alarming levels of hatred and violence. All India Christian Council/Wikimedia Commons
  3. 3. In many places, the problem is more that of widespread indifference and relativism, linked to disillusionment and the crisis of ideologies which has come about as a reaction to anything which might appear totalitarian. This not only harms the Church but the fabric of society as a whole. We should recognize how in a culture where each person wants to be bearer of his or her own subjective truth, it becomes difficult for citizens to devise a common plan which transcends individual gain and personal ambitions. Pauline.org
  4. 4. 62. In the prevailing culture, priority is given to the outward, the immediate, the visible, the quick, the superficial and the provisional. What is real gives way to appear-ances. In many countries global-ization has meant a hastened deterioration of their own cultural roots and the invasion of ways of thinking and acting proper to other cultures which are economically advanced but ethically debilitated.William Murphy/Wikimedia Commons
  5. 5. This fact has been brought up by bishops from various continents in different Synods. The African bishops, for example, taking up the Encyclical Sollicitudo Rei Socialis, pointed out years ago that there have been frequent attempts to make the African countries “parts of a machine, cogs on a gigantic wheel. This is often true also in the field of social communications which, being run by centres mostly in the northern hemisphere, do not always give due consideration to the priorities and problems of such countries or respect their cultural make-up”. Pauline.org
  6. 6. By the same token, the bishops of Asia “underlined the external influences being brought to bear on Asian cultures. New patterns of behaviour are emerging as a result of over-exposure to the mass media… As a result, the negative aspects of the media and entertainment industries are threatening traditional values, and in particular the sacredness of marriage and the stability of the family”. Rico Shen/Wikimedia Commons
  7. 7. 63. The Catholic faith of many peoples is nowadays being challenged by the proliferation of new religious movements, some of which tend to fundamentalism while others seem to propose a spirituality without God. This is, on the one hand, a human reaction to a materialistic, consumerist and individualistic society, but it is also a means of exploiting the weaknesses of people living in poverty and on the fringes of society, people who makeends meet amid great human suffering and are looking for immediate solutions to their needs. These religious movements, not without a certain shrewdness, come to fill, within a predominantly individualistic culture, a vacuum left by secularist rationalism. Wikimedia Commons
  8. 8. We must recognize that if part of our baptized people lack a sense of belonging to the Church, this is also due to certain structures and the occasionally unwelcoming atmosphere of some of our parishes and communities, or to a bureaucratic way of dealing with problems, be they simple or complex, in the lives of our people. In many places an administrative approach prevails over a pastoral approach, as does a concentration on administering the sacraments apart from other forms of evangelization. http://bit.ly/18B5RDKPauline.org
  9. 9. For reflection & prayer In matters of faith, are my ideas and preferences the standard by which I judge something—or someone—to be true, right, or good? Am I “more Catholic than the pope”? How welcoming am I to those who may not be as “enlightened” as I am? How does this affect the way I talk or work with others? Father, I know that you have given me the gift of faith, so that I might be a friend to those who may not be blessed in the same way and share your generous love with them. Give me your Spirit, so that I will witness faithfully to the teachings of Jesus and his Church in humility and understanding, realizing that, like others, I have a lot to learn, too.
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