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World Scripture - Antología
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World Scripture - Antología
World Scripture - Antología
World Scripture - Antología
World Scripture - Antología
World Scripture - Antología
World Scripture - Antología
World Scripture - Antología
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World Scripture - Antología
World Scripture - Antología
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World Scripture - Antología

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Las religiones tienen en común un 73% de semejanza. la diferencia es del 27%. …

Las religiones tienen en común un 73% de semejanza. la diferencia es del 27%.
40 Eruditos de todas las religiones han hecho este Texto Sagrado Universal.

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  • 1. World Scripture and the teachingS of Sun Myung MoonWorld Scripture II V8 013107.ind1 1 2/1/2007 3:13:32 PM
  • 2. World Scripture ii ExEcutivE Editor Dr. Chung Hwan Kwak ProjEct dirEctor Dr. Thomas G. Walsh Editor Dr. Andrew Wilson AssociAtE Editors Dr. Sung-Bae Jin Dr. Theodore Shimmyo Rev. Hee Hun Oh Standard Production dirEctor Dr. Gordon L. AndersonWorld Scripture II V8 013107.ind2 2 2/1/2007 3:13:32 PM
  • 3. WORLD SCRIPTURE II World Scripture and the teachingS of Sun Myung Moon Universal Peace Federation nEw YorkWorld Scripture II V8 013107.ind3 3 2/1/2007 3:13:33 PM
  • 4. Published in the United States of America by Universal Peace Federation 155 White Plains Road, Suite 222 Tarrytown, NY 10591 www.peacefederation.org Copyright © 2007 Universal Peace Federation All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means electronic, mechanical, photocopying, recording or otherwise without the prior written permission of the publisher. Separate sources of copyright material included in these volumes are noted in the Acknowledgements, page 1149. None of this material may be reprinted except by permission of the owners of the original copyright. Production by Paragon House Publishers 1925 Oakcrest Avenue, Suite 7 St. Paul, MN 55113 www.paragonhouse.com LIBRARY OF CONGRESS CATOLOGING-IN-PUBLICATION DATA World Scriptures and the Teachings of Sun Myung Moon; executive editor, Chung Hwan Kwak; editor, Andrew Wilson 1184 pages ISBN 978-1-930549-44-9 (cloth) ISBN 978-1-930549-57-9 (paper)World Scripture II V8 013107.ind4 4 2/1/2007 3:13:33 PM
  • 5. This volume is dedicated to the Rev. Dr. Sun Myung Moon and Dr. Hak Ja Han Moon, the True Parents of Heaven, Earth and Humankind, and the King and Queen of Peace, on the occasion of True Father’s eighty-eighth birthday. February 23, 2007, Cheon Jeong Gung Peace Palace, KoreaWorld Scripture II V8 013107.ind5 5 2/1/2007 3:13:33 PM
  • 6. World Scripture II V8 013107.ind6 6 2/1/2007 3:13:33 PM
  • 7. contEnts preface xi invocation 1 Part One: God and Creation chapter 1: god 5 Conscience and Inborn Goodness ❄ 112 Perfection ❄ 117 Knowledge of God ❄ 5 Joy ❄ 124 The One God ❄ 10 Formless, Invisible, Mystery ❄ 13 Transcendent Reality ❄ 17 chapter 4: god’S creation and Sovereign and Omnipotent ❄ 20 huMan creativity 129 Omniscient and Omnipresent ❄ 25 The Sanctity of Nature ❄ 129 Immanent and Dwelling within the Heart ❄ 27 Reverence for Life ❄ 136 Unchanging and Eternal ❄ 30 Nature as Teacher ❄ 141 The Original Cause ❄ 34 Microcosm and Macrocosm ❄ 142 God’s Goodness ❄ 36 The Lord of Creation ❄ 146 Divine Love and Compassion ❄ 41 Stewardship ❄ 153 The Creator ❄ 46 Beauty ❄ 159 Heavenly Father and Mother ❄ 53 Creativity and Art ❄ 163 Health and Disease ❄ 169 chapter 2: truth and univerSal laW 57 Eternal Truth ❄ 57 chapter 5: life after death and the The Moral Law ❄ 62 Spirit World 175 The Golden Rule ❄ 67 The Spirit World ❄ 175 The Ten Commandments ❄ 69 The Immortal Soul ❄ 179 Beyond the Law ❄ 72 Preparation for Eternity ❄ 184 Duality ❄ 75 Dreams ❄ 192 Interdependence ❄ 83 The Passage Beyond ❄ 195 Cause and Effect ❄ 85 The Judgment ❄ 201 Heaven ❄ 207 chapter 3: the purpoSe of huMan life 91 Hell ❄ 214 Angels ❄ 222 For God’s Good Pleasure ❄ 91 Spirits of the Departed ❄ 227 The Image of God ❄ 94 Reincarnation ❄ 232 The Temple of God ❄ 99 Spiritual Error and the Occult ❄ 234 Sons and Daughters of God ❄ 102 Uniting Heaven and Earth ❄ 238 The Value of Human Life ❄ 106World Scripture II V8 013107.ind7 7 2/1/2007 3:13:34 PM
  • 8. Part Two: Sin and Salvation chapter 6: evil, Sin and the chapter 8: religion 381 huMan fall 245 The Purpose of Religion ❄ 381 The Human Fall ❄ 245 One Truth, Many Paths ❄ 386 Cain and Abel ❄ 256 Tolerance, Religious Freedom and Interfaith Solidarity ❄ 391 The Devil and His Activities ❄ 259 Shamanism, Polytheism and Animism ❄ 397 Sin ❄ 268 Buddhism ❄ 402 Inherited Sin and Karma ❄ 271 Confucianism ❄ 406 Collective and Historical Sin ❄ 277 Judaism ❄ 410 Selfish Desires and Fallen Nature ❄ 279 Christianity ❄ 416 The War Within ❄ 284 Islam ❄ 424 Egoism and Pride ❄ 286 Ignorance and Atheism ❄ 290 Idolatry and Materialism ❄ 296 chapter 9: hiStory of Suffering ❄ 298 god’S providence 429 God’s Grief ❄ 304 Founders, Prophets and Saints ❄ 429 Noah ❄ 436 chapter 7: Salvation – liberation – Abraham ❄ 439 enlightenMent 313 Isaac ❄ 445 Jacob ❄ 448 Grace ❄ 313 Joseph ❄ 455 Forgiveness ❄ 319 Moses ❄ 462 Atonement ❄ 322 Women of the Bible ❄ 468 Enlightenment ❄ 325 Buddha ❄ 481 Liberation ❄ 330 Confucius ❄ 484 Emptiness—Nirvana ❄ 335 Jesus ❄ 487 Spiritual Union ❄ 339 Muhammad ❄ 516 Healing ❄ 344 The Refining Fire ❄ 348 Help and Deliverance ❄ 351 chapter 10: eSchatology and Reversal and Restoration ❄ 358 MeSSianic hope 519 Rebirth ❄ 363 Tribulation ❄ 519 Resurrection ❄ 368 The Last Judgment ❄ 527 Eternal Life ❄ 372 New Revelation ❄ 532 Universal Salvation ❄ 376 Recognizing the Day of the Lord ❄ 537 The Messiah ❄ 543 The Kingdom of Heaven ❄ 553 Part Three: The Path of Life chapter 11: groWth, reSponSibility and deStiny 563 Spiritual Growth ❄ 563 Decision ❄ 574 The Seasons of Life ❄ 566 Good and Evil ❄ 576 Cultivating the Good ❄ 569 Individual Responsibility ❄ 581World Scripture II V8 013107.ind8 8 2/1/2007 3:13:34 PM
  • 9. Predestination ❄ 588 chapter 15: faith 743 Synergy of Grace and Effort ❄ 594 Preparation and Making a Faith ❄ 743 Good Beginning ❄ 596 Witness ❄ 754 Perseverance and Patience ❄ 600 Hope ❄ 759 Assurance ❄ 762 Gratitude and Indebtedness 765 chapter 12: Morality 605 ❄ The Fear of God ❄ 770 Self-Control ❄ 605 Doubt ❄ 773 Restraint ❄ 609 Hypocrisy ❄ 775 Integrity ❄ 611 Heresy ❄ 777 Righteousness ❄ 616 Arguing with God ❄ 781 Sincerity and Authenticity ❄ 621 Testing ❄ 785 Honesty ❄ 625 Caution and Vigilance ❄ 628 chapter 16: prayer and WorShip 795 Prudent Speech ❄ 631 Moderation ❄ 634 Prayer ❄ 795 Modesty ❄ 637 Meditation ❄ 803 Chastity ❄ 640 Praise ❄ 814 Sobriety and Temperance ❄ 647 Devotion ❄ 818 Purity of Intention ❄ 824 Offerings and Tithes ❄ 828 chapter 13: love 653 Ritual ❄ 833 True Love ❄ 653 Beyond Ritual ❄ 840 Living for Others ❄ 662 Sacrificial Love ❄ 668 chapter 17: obedience and Sacrifice 845 Universal Love ❄ 673 Love Your Enemy ❄ 678 Call and Mission ❄ 845 Forgiveness ❄ 682 Obedience and Submission ❄ 849 A Good Heart ❄ 685 Self-Sacrifice ❄ 853 Good Deeds ❄ 688 War against Evil ❄ 857 Giving and Receiving ❄ 690 Persecution ❄ 865 Charity ❄ 695 Martyrdom ❄ 870 Hospitality ❄ 700 The Great Commandment ❄ 702 chapter 18: huMility and Self-denial 875 Humility ❄ 875 chapter 14: WiSdoM 705 Turn the Other Cheek ❄ 881 The Primary Ends of Education ❄ 705 Repentance ❄ 884 The Search for Knowledge ❄ 709 Judge Not ❄ 889 Tradition ❄ 715 Self-Denial ❄ 892 Scripture and Interpretation ❄ 717 Subduing the Desires of the Flesh ❄ 894 Intellectual Knowledge and Non-Attachment to Wealth and Spiritual Wisdom ❄ 724 Possessions ❄ 899 The Teacher ❄ 731 Separation from Family ❄ 904 Discipleship ❄ 736 Separation from the World ❄ 909 Learning and Practice ❄ 740 Asceticism, Monasticism and Celibacy ❄ 913World Scripture II V8 013107.ind9 9 2/1/2007 3:13:35 PM
  • 10. Part Four: Family and Society chapter 19: faMily 925 chapter 21: leaderShip and governMent 1039 The Basic Form of Life ❄ 925 Filial Piety ❄ 933 God-Fearing Leadership ❄ 1039 Sibling Love ❄ 938 Righteous Leadership ❄ 1041 Friendship ❄ 940 Exemplary Leadership ❄ 1046 Conjugal Love ❄ 944 Government for the People ❄ 1051 Ethics of Married Life ❄ 957 Law and Punishments ❄ 1058 Parental Love ❄ 967 Prophets and Messengers ❄ 1065 The Love of Grandparents ❄ 973 chapter 22: peace 1075 chapter 20: Society 977 The Peace of God ❄ 1075 Family as the Cornerstone of Society ❄ 977 Inner Peace ❄ 1077 The Moral Foundations of Society ❄ 980 Reconciliation and Peacemaking ❄ 1080 Patriotism and Public Service ❄ 985 Restitution ❄ 1084 Labor ❄ 990 The Futility of War ❄ 1087 Freedom ❄ 994 The Rise and Fall of Nations ❄ 1091 Equality ❄ 1001 World Peace ❄ 1097 Women’s Rights ❄ 1009 Justice ❄ 1015 Economic Justice ❄ 1017 Unity and Community ❄ 1030 World Citizenship ❄ 1035 noteS 1105 liSt of SourceS 1149World Scripture II V8 013107.ind10 10 2/1/2007 3:13:35 PM
  • 11. PrEfAcE World Scripture and the Teachings of Sun Myung Moon builds on the foundation of World Scripture: a Comparative Anthology of Sacred Texts (1991). That volume was a pioneering work in the annals of religious literature. Never before were the scriptures of the world’s religions examined so systemati- cally to illuminate their universal teachings and underscore their common ground. Never before had a major work drawing on sacred texts articulated a vision of interreligious compatibility and harmony. Conventional textbooks treat each religion separately, comparing similarities and differ- ences. The religions are viewed as outgrowths of humanity’s diverse cultures and historical contexts. According to this pluralistic and somewhat relativistic perspective, the religions propose irreconcil- able truth claims. Such a manner of presentation does little to disclose the common ground among religions, or the fact that the unifying force behind all religion is the one God, who in His love has been raising people of every culture to knowledge of His truth. In the past it was fashionable to believe that religious differences were indeed irreconcilable and that, therefore, in the march of history towards globalization and a technologically advanced world civilization, religions were destined to decline and disappear. Nevertheless, Rev. Dr. Sun Myung Moon commissioned World Scripture based upon the firm conviction that religions have a key role to play in building world peace in the 21st century. Knowing the fundamental power of religion to mold thought and culture, from the beginning of his ministry he taught of the need for interreligious harmony and unity as a necessary pre-requisite for world peace. In the 1970s, after his ministry had expanded beyond Asia to the West, Father Moon began to sponsor annual dialogues for reconciliation among religions, including the Assembly of the World’s Religions in 1985, 1990 and 1992. It was shortly after the first of these Assemblies that he outlined his concept for World Scripture: A Comparative Anthology of Sacred Texts. He enlisted the support of an Editorial Board of forty distinguished scholars drawn from the religions of the world, and with their guidance that book was published six years later. Although initially Father Moon’s vision of and activism on behalf of interreligious unity was misunderstood and considered to be impractical and unrealistic, today people everywhere recognize that the world has no viable alternative. We experience the violence, fear and anxiety of a world in travail, as global linkages of communication and commerce are undermined by tensions that arise from persistent cultural and religious misunderstanding, prejudice and conflict. If a new global civilization of peace is to survive its birth pangs, people must forge bonds of fraternity across civilizations and especially between religions. And to enlist the religions in peacebuilding requires an awareness of their shared values. These shared values are widespread in scriptures and the daily practice of the faithful, and they give the lie to the extremist agitation to tribalism, intolerance and fear of difference. These values include: the Golden Rule, respect for the rights of every human being, self-mastery, moral restraint, family, charity, forgiveness and peace under the gracious sovereignty of the one God. xiWorld Scripture II V8 013107.ind11 11 2/1/2007 3:13:35 PM
  • 12. xii World Scripture and the teachingS of Sun Myung Moon By highlighting these shared values, World Scripture: A Comparative Anthology of Sacred Texts demonstrated that the common ground among religions is in reality vast and deep. It called on believers to focus on these points of shared understanding, rather than fixating on the differences. It was written with the hope that when believers of every tradition are informed by these common values, they can defuse religious enmity and mobilize their religions as positive forces for world peace. Sun Myung Moon and His Teachings The present volume, the second in the World Scripture series, brings together these sacred texts with selections from Father Moon’s teachings. It is no exaggeration to say that his teachings thor- oughly cover the multitude of topics espoused by the world’s religions. As a native of Korea, a land blessed with deep roots in Buddhism, Confucianism and traditional religions, and which has seen the explosive growth of Christianity as well as the emergence of Islam, Father Moon in his youth drank deeply from their fountains of wisdom. His deep respect for the religious traditions is evident in his teachings. Often he affirms a particular religion’s doctrine and demonstrates its application in the contemporary world. Occasionally he takes issue with a doctrine and offers a different explanation. And not infrequently, he takes a traditional religious concept and raises it to a higher dimension. For the many people who have come to know and respect Father Moon for his interreligious work and his efforts for world peace, these pages offer a doorway into his thought. For those who are already well acquainted with Father Moon’s teachings, these pages reveal the rich connections between his thought and the heritage of the world’s religions. While the truth of God is universal, every religion offers a specific path whereby one may find the truth, practice the truth, and embody it in one’s life. It is a great blessing for anyone to follow such a path that leads to salvation and the fullness of spiritual realization. For this reason, World Scripture and the Teachings of Sun Myung Moon affirms the great wisdom of the world’s religious traditions and the believers who adhere closely to their chosen path. This volume, therefore, is not designed for a spiritual dilettante who only wishes to pick and choose from among the world’s religions just the teachings that are pleasing to him. At the same time, this volume counsels believers on the path of religion to chart a course that avoids the pitfalls of narrow-mindedness, exclusivism and triumphalism. Father Moon’s words are not the musings of an academic who studies about the world’s religions. He is a master practitioner of religion: one who lives by what he teaches, who has tested his words in the fire of experience, and who can proclaim them as a path to God and God’s love. Yet at the same time, as you will see, the life-giving truth taught by Father Moon is aligned with the teachings of all the world’s faiths. Therefore, as we study the world’s religions in the light of his teachings, we can attain a deep faith and a life-giving connection to Ultimate Reality without falling into exclusivism. People may wonder: What sort of religious leader is Father Moon? How can he advocate unity and harmony at a time when religions seem so diametrically at odds with one another? Why does he pursue interfaith work with the fervor that other committed religionists pour into evangelizing and making converts? The answer to this question lies in his view of God. Father Moon knows God as the God of love and sacrifice, always willing to give first, forever living for the sake of others. He is the God who, ever since the time of the tragic Fall of humanity, has been desperately seeking to reunite with us. From this perspective, all the major religions are God-made; each is an expression of God’s effort to elevate humanity. Further, being God-made, theyWorld Scripture II V8 013107.ind12 12 2/1/2007 3:13:35 PM
  • 13. preface xiii each have, transcending cultural and historical differences, certain core elements that reflect God’s divine nature of love and sacrifice. Hence, it is to be expected that we can find common values among the religions of the world, not one or two but many. Chief among God’s attributes, according to Father Moon, is parental love. God’s parental love is evident in His founding of religions in diverse cultural and historical circumstances, for the purpose of awakening and educating human beings everywhere to attain fellowship with Him. In this sense, the religions of the world are like brothers and sisters in God’s family. When the children get along well together, their parents are pleased. Why should religions promote charity and cooperation with other religions? It is first of all to please God, who is their common Parent and who wants them to live in harmony and peace. Here is the source of Father Moon’s revolutionary view of the relationship among religions. Religions should align themselves with the ultimate wish of God, the Parent of humankind, whose love is higher and more comprehensive than any human love. The Parent’s desire is not that religions exist only for themselves, as if it were enough that their rituals and teachings connect their adherents to God above. They also need to relate to the other religions as their brothers and sisters. Instead of remaining separate from one another and even fighting with one another, religions should live for the sake of one another with the common purpose of liberating the world together: “We should not pursue our own self-interest but rather seek for the welfare of other religious groups. Religions should walk the path of self-denial, self-sacrifice, and service to others.”1 For some eighty- seven years he has practiced this way of life. Distinctive Features of This Volume As regards the selection of texts from the world’s traditions, there are some notable developments in this volume as compared with the first World Scripture. First, texts are included from the Hellenistic tradition of classical Greece and Rome. Father Moon classifies Socrates, the greatest exemplar of classical philosophy and a martyr to truth, as one of the world’s great saints alongside Buddha, Confucius, Jesus and Muhammad. As the World Scripture series aims to establish common ground among religions, this volume extends the common ground to include classical philosophers such as Plato, Aristotle and the Stoics. There are indeed shared values between Athens and Jerusalem. Second, this volume goes further than the first volume of World Scripture in seeking to address contemporary issues, including democracy, women’s rights, the meaning of freedom, economic justice, the environment, the arts, and more. Father Moon speaks frequently about the problems of the contemporary world, advocating new solutions grounded in timeless spiritual principles. To better explore this side of his thought and its connections with the world’s religious traditions, it seemed appropriate to supplement the scriptures with selected quotations from world-level figures who likewise applied their faith to their social context. They include: Mahatma Gandhi, Martin Luther King, Jr., the Dalai Lama, Susan B. Anthony, various papal encyclicals, Islamic teachers such as Rumi and Al-Ghazzali, and others. Third, one of the pillars of Father Moon’s thought is divine providence, which he sees as carried out in an historical line extending from Adam, to Noah, to Abraham, Isaac and Jacob, to Moses and Jesus. God’s providence includes as well the lives and teachings of Buddha, Confucius and Muhammad, whose roles were to expand the fruits of the central line of providence outward to the rest of the world. To better explore this aspect of his thought, this volume recasts the World Scripture chapter The Founder into a new chapter, History of God’s Providence, where each of these figures is treated in turn. As regards the biblical figures, wherever possible scriptural testimony is drawn from the texts of all three Abrahamic faiths.World Scripture II V8 013107.ind13 13 2/1/2007 3:13:36 PM
  • 14. xiv World Scripture and the teachingS of Sun Myung Moon Translation A special challenge in preparing this volume was to establish accurate translations of Father Moon’s teachings. This was a considerable undertaking, occupying the work of the editors and their staff for two full years. Korean and English are such dissimilar languages that translation between them is extremely difficult, and furthermore Father Moon has a unique vocabulary and gives his Korean words special meanings. Few people have both the requisite skills in translation and familiarity with Father Moon’s thought as to be qualified for the task. Although thousands of pages of Father Moon’s words exist in English, the translations are largely unreliable. Many were simultaneous translations made in the heat of delivering a sermon, where the translator was oftentimes reduced to paraphras- ing a complex thought. Sometimes the translator adjusted the content on purpose to be more under- standable to a Western audience; this was especially the case for certain well-known public speeches delivered in 1973 and 1974. Hence, it was not surprising that when English passages selected for the book were checked against the Korean text, eighty percent of them had to be completely re-translated.2 The American and Korean editors met together on a weekly basis to review the translations, identify difficulties, and come up with renderings that satisfied both the criteria of accuracy and good English sense. Nevertheless, no translation can be perfect; there is always something lost or misunderstood in going from one language to another, one culture to another, one way of thinking to another. The editors regret where their work may fall short and cause misunderstanding. Acknowledgements World Scripture and the Teachings of Sun Myung Moon would not have been possible without the support and labor of many dedicated people whom I wish to acknowledge. Particularly, I would like to thank Dr. Andrew Wilson, who has been leading this task with a deep sense of com- mitment ever since the publication of the first World Scripture, for his profound knowledge and wise judgment in planning this volume and in selecting and arranging its text. I would also like to recognize Dr. Theodore Shimmyo and Hee Hun Oh Standard for guiding the overall direc- tion of the book and for their exceptional endeavors to attain an accurate translation of Father Moon’s teachings that is both faithful to the original language and intelligent in its English expression. I am also grateful to all those who supplied new passages from diverse traditions in order to fill out the World Scripture in areas where it were lacking, especially Elio Roman, Dr. Muhammad Habash, Dr. Thomas Selover, David Eaton, Dr. Charles Selengut, Mark Callahan and Dr. Dietrich Seidel; and I wish to thank once again all the editors and contributors to the first World Scripture, which served as the basis upon which this new compilation was created. Furthermore, I am grateful to Dr. Sung-Bae Jin and his team of scholars in Korea, including Dr. Taek-Yong Oh and Prof. Jae-Il Lee of Sun Moon University, who provided key texts from Father Moon’s voluminous speeches. Acknowledgment is also due to Hyanghwa Oh, Tim Elder, Lym-Sung Kim, YoungAe Cotter, Moonsook Choi Yoon and Michiko Kim, who made dedicated efforts to translate these passages from Korean to English; to Julian Gray, Dr. Clinton Bennett, Dr. David Carlson, David Fraser-Harris and Kyoungho Kim, who gave valuable advice on a wide range of editorial and translation matters; to Dr. Thomas Walsh and the staff of the Universal Peace Federation who provided organizational support; to Dr. Tyler Hendricks andWorld Scripture II V8 013107.ind14 14 2/1/2007 3:13:36 PM
  • 15. preface xv the Unification Theological Seminary which offered its generous assistance; and finally, to Dr. Gordon Anderson and Jeff Anderson, who worked to lay out and produce the book, pursued the difficult task of obtaining permissions, and went the extra mile to meet some very tight deadlines. Chung Hwan Kwak Executive Editor November 29, 2006World Scripture II V8 013107.ind15 15 2/1/2007 3:13:36 PM
  • 16. World Scripture II V8 013107.ind16 16 2/1/2007 3:13:36 PM
  • 17. invocAtion We open With representative prayers from the world’s religions. they invoke, give thanks, and affirm the efficacious influence of absolute reality in human life. Many of these prayers, including the Lord’s prayer, the Fatihah, the Kaddish, the Gayatri, and the Family pledge of Father Moon, are recited daily or weekly as part of regular worship. Our Father who art in heaven, May his great name be blessed forever and to Hallowed be Thy name. all eternity. Thy kingdom come, Thy will be done, Blessed and praised, glorified and exalted, extolled On earth as it is in heaven. and honored, adored and lauded be the name Give us this day our daily bread; of the Holy One, blessed be he, beyond all the And forgive us our debts, blessings and hymns, praises and consolations that As we also have forgiven our debtors.1 are ever spoken in the world; and say, Amen. And lead us not into temptation, But deliver us from evil. May the prayers and supplications of the whole Matthew 6.9-13, The Lord’s Prayer house of Israel be accepted by their Father who is in heaven; and say, Amen. In the name of God, the Beneficent, the May there be abundant peace from heaven, and Merciful. life, for us and for all Israel; and say, Amen. Praise be to God, Lord of the Worlds, The Beneficent, the Merciful, He who creates peace in his celestial heights, Owner of the Day of Judgment. may he create peace for us and for all Israel; and Thee alone we worship; Thee alone we ask for say, Amen. help. The Kaddish (Judaism) Show us the straight path: The path of those whom Thou hast favored; OM. Not of those who earn Thine anger We meditate upon the glorious splendor Nor of those who go astray.2 Of the Vivifier divine. Qur’an 1, The Fatihah May He Himself illumine our minds. OM.4 Glorified and sanctified be God’s great name Rig Veda 3.62.10, The Gayatri Mantra (Hinduism) throughout the world which he has created according to his will. May he establish his king- Homage to Him, the Exalted One, the dom in your lifetime and during your days, and Arahant, the All-enlightened One. within the life of the entire house of Israel, To the Buddha I go for refuge. speedily and soon; and say, Amen.3 To the Norm I go for refuge. To the Order I go for refuge.5 Khuddaka Patha (Buddhism) 1World Scripture II V8 013107.ind1 1 2/1/2007 3:13:36 PM
  • 18. 2 World Scripture and the teachingS of Sun Myung Moon From the unreal lead me to the Real! May the Lord bless you and keep you; From darkness lead me to light! May the Lord make his face to shine upon you, From death lead me to immortality! and be gracious to you; OM. May the Lord lift up his countenance upon Brihadaranyaka Upanishad 1.3.28 (Hinduism) you, and give you peace. Numbers 6.24-26, The Aaronic Benediction Teachings of Sun Myung Moon 1. Our family, the owner of Cheon Il Guk, pledges to seek our original homeland and build the Kingdom of God on earth and in heaven, the original ideal of creation, by centering on true love.6 2. Our family, the owner of Cheon Il Guk, pledges to represent and become central to heaven and earth by attending God and True Parents; we pledge to perfect the dutiful family way of filial sons and daughters in our family, patriots in our nation, saints in the world, and divine sons and daughters in heaven and earth, by centering on true love. 3. Our family, the owner of Cheon Il Guk, pledges to perfect the Four Great Realms of Heart, the Three Great Kingships and the Realm of the Royal Family, by centering on true love. 4. Our family, the owner of Cheon Il Guk, pledges to build the universal family encompassing heaven and earth, which is God’s ideal of creation, and perfect the world of freedom, peace, unity and happiness, by centering on true love. 5. Our family, the owner of Cheon Il Guk, pledges to strive every day to advance the unification of the spirit world and the physical world as subject and object partners, by centering on true love. 6. Our family, the owner of Cheon Il Guk, pledges to become a family that moves heavenly fortune by embodying God and True Parents, and to perfect a family that conveys Heaven’s blessing to our community, by centering on true love. 7. Our family, the owner of Cheon Il Guk, pledges, through living for the sake of others, to perfect the world based on the culture of heart, which is rooted in the original lineage, by centering on true love. 8. Our family, the owner of Cheon Il Guk, pledges, having entered the Completed Testament Age, to achieve the ideal of God and human beings united in love through absolute faith, absolute love and absolute obedience, and to perfect the realm of liberation and complete freedom in the Kingdom of God on earth and in heaven, by centering on true love. (The Family Pledge) ❖World Scripture II V8 013107.ind2 2 2/1/2007 3:13:36 PM
  • 19. PArt onE God And crEAtionWorld Scripture II V8 013107.ind3 3 2/1/2007 3:13:36 PM
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  • 21. chAPtEr 1 God Knowledge of God hoW can huMan beinGs recoGnize the existence of the absolute being? philosophers have ever pon- dered this question; some offering proofs while others are skeptical that any such knowledge can be had. although such discussion is beyond the scope of this anthology, certain arguments are put forth in scripture. God has left evidence of his existence and provided ways for people to know him, if they only look. the first of these is evidence of God’s handiwork in the creation. numerous scientists testify that the more they studied nature, the more certain they were of a Designer. inventor thomas edison remarked, “the universe is permeated by intelligence. i tell you, no person can be brought into close contact with the mysteries of na- ture or make a study of chemistry without being convinced that behind all, there is a supreme intelligence.”1 the second path to God is the doorway of contemplation, that innermost self which senses God’s reality. the apprehension of God is mystical, not intellectual. blaise pascal said, “it is the heart which perceives God, and not the reason.”2 Father Moon teaches that God is most essentially our parent; hence we should experience him with the same immediacy that we know our own parents. the third type of evidence is supernatural. Few of us have access to this source, but we regard those who have such experiences as trustworthy guides. they are the founders of religion and people who have journeyed into the spiritual realms. 1. Traces of God in the Creation For what can be known about God is plain to in them, and He has planted love and kindness [all], because God has showed it to them. Ever in your hearts. Surely there are signs in this for since the creation of the world his invisible people who reflect. nature, namely, his eternal power and deity, has And of His signs is the creation of the been clearly perceived in the things that have heavens and the earth and the variety of your