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Qawaid Fiqhiyyah
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Qawaid Fiqhiyyah

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Created in 2009 during my CIFP studies as a quick primer for my classmates.

Created in 2009 during my CIFP studies as a quick primer for my classmates.

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    Qawaid Fiqhiyyah Qawaid Fiqhiyyah Presentation Transcript

    • CIFP 2009Abdul-Samad Saadi - 0900067
    • Al-qawa’id : plural of al-qa’idah = principles Fiqh : Islamic lawBasic Definition : Principles of Islamic law CIFP 2009 Abdul-Samad Saadi - 0900067
    •  Methodology of legal reasoning  A maxim is defined as “a general Derive legal rulings from primary rule which applies to all of its sources of Shariah related particulars” – The The reading of sources in an Philosophy of Jurisprudence in honest and unbiased manner to Islam (1993, Eng. trans.) infer the intentions of Allah (s.w.t)  Principles derived from “Rules of interpretation, meaning consolidated reading on various and implication of commands and rules of fiqh regarding various prohibitions . And so forth.” – themes M.H. Kamali, IIUM  Short, epithetical expressions of Shariah goals and objectives CIFP 2009 Abdul-Samad Saadi - 0900067
    • CIFP 2009 Abdul-Samad Saadi - 0900067 Al-qawa’id al-fiqhiyyah al-asliyyah (The Normative Maxims) “Al-umuru bi- • Acts are judged by the intention behind them maqasidiha” “Ad-dararu yuzal” • Harm must be eliminated “Al-yaqinu la yazulu • Certainty is not overruled by doubt bish-shakk” “Al-’addatu • Custom is the basis of judgement muhakkamatun”“Al-mashaqqatu tujlab • Hardship begets facility at-taysir”
    • “Al-umuru bi-maqasidiha” Acts are judged by the intention behind them This maxim is about ‘claim and practice’, where Muslims are required to demonstrate consistency in faith and practice, and in words and deeds. It embodies the relationship between intention and deed; claims and acts. It is about how legality and illegality is determined through intention and deed. For example : A man makes an earning for (a) the satisfaction of his selfish urges; (b) personal consumption and demonstration effects; or (c) complying with the divine command to earn for the sake of survival and spending on noble causes. The act of earning may be the same, but the intention behind the act itself determines its standing. CIFP 2009 Abdul-Samad Saadi - 0900067
    • “Ad-dararu yuzal” Harm must be eliminated M.H. Kamali “ ....the maxim....is the validation of the option of defect in Islamic law, which is designed to protect the buyer against harm.” This maxim is treated as a ‘pillar’ of Islamic law – established laws of option, inhibition, return of defective merchandise, pre-emption, requital, Hudud, compensation and indemnity, etc.... The following are prerequisites to the application of the maxim :- “Let the ancient rest on its age”- “ A wrong is a wrong even though it be ancient”- “Unlawful things are to be prevented irrespective of benefit”- For more on this maxim, please visit http://www.islamic- world.net/economics/economic_revelance_02.htm CIFP 2009 Abdul-Samad Saadi - 0900067
    • “Al-yaqinu la yazulu bish-shakk” Certainty is not overruled by doubt In other words : “Innocent until proven guilty” Supplemented by various other maxims to give clearer scope and meaning Although mainly used in relation to principally criminal matters, in general this maxim really means that one cannot be deemed liable until proven Any guilt attributed to any person must be treated as doubtful until proof is given to lift the doubt and create certainty – “Certainty can, in other words, only be overruled by certainty, not by doubt.” M.H. Kamali Example : A firm which declares a certain amount of income during the year – this must be accepted by the income tax authorities in the absence of contradicting evidence. CIFP 2009 Abdul-Samad Saadi - 0900067
    • “Al-’addatu muhakkamatun” Custom is the basis of judgement Based on a statement made by the Companion, Abdullah ibn Mas’ud, “...what the Muslims deem to be good is good in the eyes of Allah” Certain instances may not be accounted/prescribed for in texts – the courts are authorised accordingly to rule on matters based on customary practices These customary rules may be allowable provided that they are no in conflict with the Shariah, current and used predominantly by people. For example : In a certain town, it may be customary for the seller to include a local gift to the buyer as a way of thanking the buyer for his/her custom (not the same meaning as ‘custom’ above). CIFP 2009 Abdul-Samad Saadi - 0900067
    • “Al-mashaqqatu tujlab at-taysir” Hardship begets facility This is a rule of relaxation in terms of difficulty or hardship; but it must not be assumed that this rule can so easily be invoked as there are conditions that must be fulfilled. For instance : It may be permissible for a Muslim to eat pork when in an emaciated state, provided that pork is the ONLY viable source of sustenance left  only enough may be consumed to ensure survival There are various forms of relaxation, for example : Suqut (relaxation); decrease (tangis); Advancing (taqdim); Postponement (ta’khir); and Permission (tarkhis) For clearer understanding of this maxim, please visit http://www.islamic- world.net/economics/economic_revelance_02.htm CIFP 2009 Abdul-Samad Saadi - 0900067
    • Fin Please refer to your textbooks and otherfurther reading materials in order to gain deeper understanding. Thank you. CIFP 2009 Abdul-Samad Saadi - 0900067