Transcript of "Appendix to quantum holographic and hopfield neural nnets"
APPENDIX III. CONSCIOUSNESS AND QUANTUM COLLAPSE … . If consciousness has indeterministic characteristics (free will), it still must play essential role in the wave function quantum collapse [9,17,18], the only indeterministic property of the quantum mechanics, which has itself manifestly open problems of the physical nature of nonlinear collapse and relativistically inconsistent instantaneous action on distance of the nonlocal collapse of the wave function [9,18]. . One possible solution of the problem of (nonlinear) collapse is proposed by Penrose  in gravitationally induced objective reduction of the wave function, while according to the biophysical quantum-relativistic model of consciousness , the similar objective reduction of the wave function might have quantum-gravitational origin in space-time microscopic wormhole tunnels of highly noninertial microparticle interactions in quantum measurement-like situations (fully equivalent, according to Einstein's principle of equivalence , to strong gravitational fields - in which opening of wormholes is predicted ) - implying that von Neumann's ad hoc projection postulate  is based on quantum gravitational phenomena , being on deeper physical level than nonrelativistic quantum mechanical ones. . . On the other hand, nonlocality of collective consciousness , as a giant space-time associative neural network with distributed individual consciousnesses (related to human bodily acupuncture EM/ionic MW ULF-modulated quantum-holographic acupuncture system as the only macroscopic quantum system in our body [9,16,21], while brain still seems not to be ), mutually interacting quantum-gravitationally in transitional states of individual consciousnesses  - might explain (apparently) instantaneous action on distance in (nonlinear) quantum-gravitationally induced and (nonlocally) channelled by collapse of collective consciousness .
The remnant of these microscopic processes remained on the macroscopic level in transitional states of individual consciousness (as highly noninertial processes of the out-of-body spatio-temporal quantum-gravitational mentally-channelled tunnelling of the part of acupuncture EM/ionic quantum-holographic neural network ), presenting biophysical basis [9,16] of numerous transpersonal communications without space-time barriers (precognition and other esoteric phenomena and out-of-body experiences , experiments with prayer  and other nonlocal interactions [24-26]), providing also explanation for their transitional nature and poor reproducibility , as well as why they are most easily mentally controlled shortly before entering altered states of consciousness, like sleep  - which is in accordance with long-lasting empirical experiences of different religious/esoteric traditions of East and West [27,28], implying the same biophysical basis of these phenomena in all religious/esoteric traditions, as the cognitive apparatus of the people of all traditions is the same . It should be also pointed out that necessity of mental addressing on the target implies ontological personal aspect of individual human consciousness , which is widely spread thesis of Christian religious tradition , with the well known post-mortem implications.
On the other hand, spontaneous transpersonal communications with information exchange in transitional states of individual consciousness have evidently negative effects , as necessarily give rise to global increase of psychosomatic loads on the level of macroscopic quantum spatio-temporal network of collective consciousness  - while other methods of personality integration , like meditation  (as an altered state of consciousness , contributing to accelerated integration of conscious and unconscious levels of personality [9,16]) or deep psychotherapeutic practices  (oriented to recognition of the origin of unconscious conflict and its ascending to conscious level), or meridian (psychoenergetic) therapies  (with accelerated removing of phobias, allergies, and other psychosomatic disorders, through “smearing” of memory attractors of psychosomatic disorders during successive touching of the chosen acupuncture points and accompanied visualisation of the psychosomatic disorders ) - have holistic character of the local psychosomatics & temporary effects on the level of individual consciousness [9,16], as nonreprogrammed interpersonal conflicts within the others cause their (unconscious) transpersonal reinducement within the first person (thus working in vein on individual personality integration!) in transitional states of consciousness of these persons, thus reinducing previous loads of collective consciousness. . At the same time, analogy between mathematical formalisms of Hopfield's associative neural network and Feynman's propagator version of the Schrodinger equation , implies that collective consciousness is possible ontological property of the physical field itself [9,16] with various microquantum and macroquantum (both nonbiological and biological) excitations, which is widely spread thesis of Eastern esoteric/religious traditions . So it seems that the whole psychosomatics is quantum hologram , both on the level of individual and collective consciousness, which resembles on Hinduistic relationship Brahman/Atman, as wholeness and its part which holds information about the wholeness .
APPENDIX IV. SCIENTIFIC UNDERSTANDING OF THE NATURE OF . . CONSCIOUSNESS AND TRANSPERSONAL PHENOMENA: . RELIGIOUS/SOCIAL IMPLICATIONS . . It is obvious that modeling of cognitive and psychosomatic functions (consciousness, perception, creativity, memorising, learning, thinking, language, emotions, and transpersonal interactions) requires application of subtle biophysical hierarchical classical and quantum neural networks [2,9,16,37], by applying theoretical methods of associative neural networks and quantum neural holography, combined with quantum decoherence theory, as it was pointed out above (cf. also Table 1 ). . From everything presented above it is obvious that deeper understanding of the very nature of consciousness and transpersonal phenomena might soon give rise to scientific understanding of some fundamental philosophical-religious questions [9,16] (like three crucial Kant’s questions – does God exist, is there life after death, and does free will exist – answers to which will be presumably positive). I believe that civilization, through synthesis of contemporary scientific discoveries in the field of consciousness and millenniums’ religious experiences of various traditions, will face in a near future a renaissance of hesychastic behaviour models based on the ancient spiritual moralistic principles, and that new millennium will be characterised by wisdom, so that history (of basically non-tolerant behaviour, in different historical contexts) might become the sincere teacher of life, without necessity that every generation learns from its own painful experiences.
The primary role in this process might play all religious confessions , by cultivating sincere spiritual morality and absolute (not declarative, as throughout previous history) interpersonal, interethnic and interreligious tolerance , as a measure of individual behaviour from the perspective of death , i.e. quantity of generated and nonreprogrammed psychosomatic conflicts until the moment of death, which determines spiritual evolution of the deceased soul as well as preferences for individual and/or collective future of coming generations - which might be significantly changed only through collective practicing of prayer for our relatives and enemies, and consequently global reprogramming of the spatio-temporal network of collective consciousness [9,16]. . Therefore in the name of future of the coming generations, due to historical repetitions of tragic sufferings, I believe that we must collectively make efforts for permanent prayer reprogramming of our individual mental/emotional environment, thus contributing to renaissance of spiritual moralistic principles of charity and realization of civilization without meaningless and painful interpersonal, interethnic and interreligious conflicts . Everything else, including extremely well-meaning rational persuading and referring on high principles and “sinful pride” (which firstly disconnect us harmlessly, and afterwards create big conflicts spontaneously: Road to Hell is paved by good intentions!), will enhance the existing mental/emotional personal loads and enlarge evil in the world - dismissing individuals, nations, and humankind from the final spiritual ideal of sinless (healed/healthy) state of individual and collective consciousness!
Hence it seems that practicing prayer for the others is individual and social question of fortune, independently of differences of religious traditions and dogmatic systems - as better individuals mean also better society - which is due to its restrictive laws necessarily Old-Testament-like, but individuals through sincere New-Testament-like behaviour and hesychastic prayer for the others create also better and more successful society with decreased loads of collective consciousness, and less interpersonal conflicts and psychosomatic diseases, where even very laws are perceived less restrictive . . Finally, it should be stressed that reality of transpersonal phenomena implies spiritual obligation of everybody to reprogram his/her/its mental environment thus contributing to complete reprogramming of collective consciousness and "the end of history" of conflicts, giving the full meaning to life of every individual disregarding his/her/its social status - which is fundamental question of both mental hygiene and civil decency i.e. both spiritual and civil morality . This also points at the full significance of religious hesychastic education and behavior , and shows the subtle way for better and more successful individuals, society and the whole civilization, with heavily loaded collective consciousness - clearly demonstrating the ultimate necessity of re-consideration of global educational/informational/political goals, with re-orientation towards holistic gentle actions for global solutions of the “world risk society” . . .
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