Before this I had never read any of Jan Morris's works. I think I missed a lot because reading this one brought me enormous enjoyment. I had seen her on C-SPAN a few months ago and found her charming even though I didn't get around to reading her till now. Her personal charm comes through in her writing. She goes about her work with large quantities of gentle wit, impressive erudition and wisdom, taking neither herself nor her subject too seriously. I am old enough to remember the day Trieste became part of Italy after the Second War ... for a while it was a toss-up as to whether it would go to Italy or to Yugoslavia. Being part of Italy is probably a good thing even though the city and its environs have great numbers of assorted Slavs, Hungarians and Germanic types, probably a wonderful mixture.
Let me start toward the end of the book, where Morris says "Here more than anywhere else I remember lost times." And what does that make us think of?? Right ... and like M Charlus declaiming and lamenting in the park she counts off people she has known in Trieste and announces each one's fate: in every case it is a rough equivalent of, "Dead and gone."
Also in these last pages Morris underscores decency and kindness as the reigning virtues in Trieste. For me that would be quite enough to recommend any city ... or country. Other features of the Triestino character: "When you are among them you know you will not be mocked or resented, because they will not care about your race, your faith, your sex or your nationality, and they suffer fools if not gladly, at least sympathetically. They laugh easily. They are easily grateful. They are never mean."
Like most parts of eastern and southern Europe unable to defend themselves Trieste became became part of the Habsburg Empire, which needed a seaport. Just down the coast lies Istria which brings to mind Modern Greece's first president John Capodistria, whose surname is a hellenized version of Capo d'Istria.
The very short chapter titled "Love and Lust," suggestive in a highly civilized way and extremely cerebral (I suspect Morris gets most of her jollies above the eyebrows) seems to adhere to Jungian thought even though Freud is the psycho-anthropologist who gets mentioned here -- along with James Joyce, who lived in Trieste for some years and expressed a clear preference for certain of the city's cat-houses as against others. In a chapter called "The Nonsense of Nationality" the author shows that Trieste, containing so many ethnicities, can be taken as a case-study or laboratory to give the lie to all the insane claims of nationalism. This ethnic mix may help explain why the typical Triestino is so civlized. There is a meditative, lovingly written chapter on the histoy of the Jews in Trieste in which the author suggests that during all the domination by Austrians, Nazis and Italians, the Jews have provided the spiritual and social energy to fuel the city's intellectual and artistic life through most of its history. Another section full of melancholy and tristesse treats of the ill-starred Castle of Miramar, which "stands on its promontory weeping." It was built by Maximilian and Carlotta, who lived in it before Napoleon III sent them to Mexico to oust Juarez and mess around with the Monroe Doctrine.
Interestingly planned and written, this book starts out by giving an almost negative, surely uninspiring vision of Trieste, a "nowhere" impression (as in the title) but as you keep reading you discover all the reasons why it is a place you really do want to see and know, perhaps for a few days, maybe for a lot longer. On the two-hundredth page of the book Jan Morris says, "Much of this little book, then, has been self-description." Actually, I didn't need to be told that. I sensed it shortly after starting to read. Both Jan Morris's inner life and this little book are delightful to know.
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