As a Bishop who suffered for Christ's sake and honored another martyr of the faith, his Christian pastor-Bishop Pamphili, Eusebius' humble compilation of the many Christian historical accounts and writings that were available to most Christians around 250-330 a.d., is enlightening and wonderfully establishes the accounts of Christian faithfulness to the apostles and their trusted pastors whom they put in charge of various local churches around the world. I felt as if I was walking with the disciples who had been personally taught by Christ on how our LORD was obviously found within all the pages of the Bible parts that we now call "old" testament. In the pages of this faithful historical account, the Bible is presented as a unified testimony to the glory of Christ our God. Obviously this causes great troubles for the humanistic led mondernist who wants to rewrite Church history to include every vile modern interpretation of the Christian Faith. In Eusebius, you will find no support for the false modern "scholars" who try so hard to take away from Christ's Glory by making God only a man made in our image, and you will find no support for many other false teachings in regards to purity and sexual destructive behaviors that now plague the modern world.
While a modern Roman catholic might get frustrated with no substance for some of their doctrines in early Church history (i.e. papal supreme rulership) and find the Church relying on the faithfulness of The Holy Spirit's discernment granted to councils of persecuted members and pastors of the Christian church, Eusebius also troubles the antiRoman catholic divisiveness that have plagued the modern western churches in the name of nondenominational and denominational splits based on modern private interpretations of Holy Scripture.
This account of early Christian history from the book of Acts for the next 250+ years, is a must read for all Christians who want to honor the heart intent of the reformation leaders, by leading all believes to be united in our following the ONE understanding of Christian Bible rather than the modern divisiveness of every man becoming his own pope to privately interpret the Bible according to his own "understanding". The faithful apostolic understanding of our Christian Faith of the first centuries of the church is wonderfully shown in the pages of this humble servant Eusebius Pamphili. Eusebius later struggled in his own personal walk of faith, but thankfully got back on the same path of all Christians as he personally heard united accounts by all Pastors who faithfully declared the same message in regards to the Eternal Deity of our LORD Jesus Christ that had been taught to every Church around the world, by all faithful Apostles and their personally trained pastors who kept the Faith in Churches in Antioch, Phillipi, Corinth, etc. all around the world.
My Faith was greatly encouraged by this earliest compilation of Christian historical accounts; however, I was also challenged to throw out my antiRoman bias and to join in the reformation call to return to the early Christian Church's ONE understanding of our Christian Faith as found in the Orthodox Catholic churches in every faithful Christian Church around the world as it has been preserved for almost 2000 years in the continuity of our One Faith, One LORD, One Baptism, in the Orthodox Church, whether in Antioch, "where they were first called Christians" or in Phillipi, Galatia or wherever the Gospel was preached in the ancient Greek and Antiochian Orthodox Church.
The testimonies in Eusebius clearly show that the Christian Church never wavered from the Faith no matter how many heretics attacked our apostolically faithful understanding of the Christian Faith as taught by our LORD, and no matter how many of our pastors, bishops and family members suffered horrifying physical tortures at the hands of our enemies. It is also wonderful to find Emperor of Rome Constantine to provide some relief to some Christians from our persecution, although later Roman emperors did sometimes return to persecuting our fellow brethren and pastors.
I found a beautiful picture in the writings of Eusebius of Emperor of Rome Constantine, bowing down to our persecuted body members of Christ, as we read of Bishops coming to our Council with one eye gouged out, or with missing limbs or with grave marks of torture on other parts of their bodies. Unfortunately for some of us, this does put a damper on the modern fictionalized theory that somehow Emperor of Rome Constantine made himself ruler of the Christian Church and brought forth changes in our doctrine and understanding of our One Faith; but thankfully, once we begin to understand the faithfulness of The Holy Spirit in the calling of faithful pastors and members of the body of Christ, we are no longer stuck in privately interpreting the Bible according to our own liking, or in a protestant or roman catholic view, but all of us can once again return to the faithful Orthodox understanding of our Christian Faith.
An additional follow up to this book may be found in "ACTS" by Jaroslav Pelikan, the great Lutheran theologian and Yale Historian, who later found the same faithful Orthodox Catholic Christian Faith that almost all members of the early Christian councils followed. [...]
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