Hilaire Belloc begins his book by justifying its existence. Modern education and thought largely ignore religion, particularly the parts that unfolded in what we label "The Middle Ages". But Belloc has some inconvenient facts for us. The history of civilization is the history of religion. A society rises or falls by the strength of its individuals; those individuals rise and fall by the strength of their religion. To understand the past, grasp the present, and know the future, we must know religion. The one religion that has stood at the center of human history is the Catholic Church. And to take the measure of that religion, we must look at the challenges it has faced and overcome.
Belloc's spare, straightforward prose takes us through a whirlwind tour of five heresies that the Church defeated. The Arian Heresy denied the full divinity of Jesus. It was rejected by Church leaders, but survived in the Roman Army for much longer. The Albigsenean attack came later, during the High Middle Ages. It was an attack not just on theology but on the fundamental nature of reality. The end product of denying reality was an obsession with intense experience, such as bizarre rituals involving fire-worship. Fortunately for us, both of these notions passed into the dustbin of history.
The chapter on Islam is the longest and the most illuminating. Belloc begins it by unerlining the fact that Islam was a heresy. It was not a brand new religion, but a corruption and oversimplification of the Christian doctrine that the Prophet Mohammed learned in Syria. But more importantly, Belloc focuses on the social environment where Islam first rose. A massive underclass in the decaying Persian and Byzantine Empires toiled under the restrictions of the upper class. Among these oppressed, the nascent Islamic movement found willing support for its doctrine of total equality and total submission to God.
We all view Islam as decaying, stagnant, and backwards-looking. We rarely remember that until about three centuries ago, Islam dominated the world with the most advanced technology, thought, and political systems. Belloc does. He enjoins us to remember that almost into the 18th century, the Muslim hordes were knocking on the doors of Central Europe, and that Vienna was only saved by a last-minute intervention by the Poles. (It happened, in a delightful historical twist, on September 11.) In 1938 Belloc saw an Islam that was down but not out; he predicted that it would soon be knocking impolitely on Europe's door again. A far-fetched prediction at the time, this has now come true, and Belloc knows why. Islam thrives on social injustice; when westerners decided to prop up oil-wealthy shieks throughout the Arab world, they created the exact conditions in which the Muslim message can rally the masses.
Thr fourth and probably least popular chapter is "What was the Reformation?" Belloc acknowledgeed that by the 16th century, the Catholic Church was badly in need of a correction. Yet the cure, as so often happens, may be worse than the disease. He emphasized that Martin Luther aimed to fix the Church from within. It was only John Calvin who insisted on breaking away and forming a new church with a radically different theological basis. Belloc predicted that the Protestant world would lose its vitality and join the secular world. Again, time has proved him right; Protestantism remains strong in the USA but throughout northern Europe the churches are disintegrating.
And that leads us to the final chapter, "The Modern Attack". Secularism is the first heresy to try overthrowing all the building blocks of Christianity. In denies not only the supremacy of God but also the need for justice, equality, joy, and love. It replaces morality with self-interest, education with job-training, freedom with tyranny. And yet, awesome as this final attack may have seemed, Belloc saw the seeds of the Church's victory already sprouting. Time has proved him right yet again. Pope Jonh Paul II stood up to lead the defense against communism. Now Christianity regains it strength in the former Soviet block and also throughout the third world, and there are tantalizing signs that Western Europe will soon be Christian again. And so Belloc finishes the book with tempered optimism. Christianity will survive; we have Jesus's word on that. How it will look in the future remains to be seen. But in any case this book gives a spirited look at parts of world history which our schools now ignore totally, and for that alone it's more than worth reading.
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