Arthur Machen's "The Great God Pan" (1894) delves into Machen's favorite subject: the supposed existence of a spiritual realm that is imperceptible to the human eye. A realm -- in the mind of Machen -- populated by golden-haired fairies haunting Welsh meadows, sex-crazed demons of ancient mysticism, furry red-eyed changelings that drag children underground with ropes, and phantom Roman legions glimpsed on foggy British moors. Clearly, Machen was a dreamer-sentimentalist, but with a very, very creepy sexual side. His Orthodox Anglo-Catholic upbringing imbued his mind with a love/hate fascination of aberrant sexuality; in particular, its spiritual ramifications. It was this fascination that lead to his writing "The Great God Pan."
Machen's "The Great God Pan" is based upon the concept of spiritual demons that seduce their victims. This age-old story shares some of its esoteric origins in the Old Testament. Prior to textual expurgations by Christian Councils, the Old Testament once referenced the existence of incubi (male) or succubi (female) which preyed on sexual debutantes. Their queen was Lilith -- the Night Hag -- the first wife of Adam in Hebrew and Akkadian folklore. Lilith was a nymphomaniac whom Yahweh made from dung, prior to the creation of Eve. Lilith's inability to obey Adam led to her banishment and replacement by Eve. Later, Lilith mated with beasts and had offspring. Although in Hellenistic myth Pan was the foster brother of Zeus, some of Joseph Campbell's monomyth theorists claim that Pan was one of Lilith's children.
The Pan deity present in Machen's horror story borrows from the aforementioned lore and also from the contemporary exorcism of his day. In the 19th century, exorcists believed that a demon could invade a weak soul and, if a child was conceived in lust by that soul, be born into the resulting child. Another variant was that a person in a hypnotic or drowsy state of mind could glimpse the spirit realm and have unwanted "encounters" there. Machen expounded upon this latter variant of exorcism in "The Great God Pan" by having Dr. Raymond create an experiment that allows others to glimpse that spirit world and creates tragic, yet kinky results.
In "The Great God Pan," the experiment performed upon a seventeen-year old female, Mary, results in her seeing the "real world [...] beyond the veil" and, in doing so, she is raped by Pan. Mary goes insane, but bears a child nine months later from that unholy union. Years later, Helen Vaughan, the offspring of Pan and Mary, shocks London society by engaging in bizarre sexuality and destroying lives as the result of her taint by Pan. Machen foreshadows these events with the Latin adage: "Et diabolus incarnatus est. Et homo factus est." The English translation is: "And a devil was made incarnate. And a human being was produced."
Overall, I enjoyed Machen's "The Great God Pan." To me, Machen's tale is similar to Bram Stoker's Dracula (1897) minus the clear-cut, black-and-white demarcation between good and evil. I also think "The Great God Pan" would be an excellent story to have your girlfriend read if the topic of marriage and children has just come up...
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