What an interesting book. Royal sets out to prove that the secularists who argue that religion needs to be erradicated from civilization have it all wrong. He insists that Christianity created the western mind, with its unique blend of individualism, science, and democracy. Those who are secularists today are "currently engaged in a deeply incoherent and, in multiple ways, dangerous experiment" (xiii).
First off, and against much tradition, Royal states that the west did not begin in Greece. The Greeks and Romans, just as all eastern civilizations, believed in anakuklosis, that life followed cycles. In China and India this belief crippled scientific questions and even prevented democracy from forming.
The religions and philosophies that grew up in pagan and eastern societies were deeply pessimistic. "Epicurus understood that many of the vices we see--lust, greed, ambition, snobbery, violence--are ultimately the product of the fear of death...in these dimensions Epicurus somewhat resembles the Buddha. Neither believed in a God or gods who are of much help to the human race" ( p 42). Life was pointless. Death inevitable.
Against these truths, paganism was a pale set of rituals created to appease gods who cared little about human beings.
And then came Abraham. He was a nomad, a person of little note in the world. But this obscure man claims to speak to God, and God "starts him on a fateful journey that has still not come to an end in its effects...'I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you....I will establish my covenant...'" (p 53). And, surprise, some 4,000 years after Abraham about 55% of the world's population claim to believe in Abraham and his God.
Abraham's God is a God of love, unlike Zeus. With the advent of Christianity, society would be changed forever. Most important was the belief that every person had an immortal soul. Christians argued against abortion and infant exposure. They forbade believers to watch the games or the theaters, where human beings were frequently put to death. Christian beliefs would lead ineluctably to the conclusion that Caesar was no god; and a slave was his equal in the eyes of the true God. Christians were famous for facing death calmly when standing in the arena. Unlike the spectators, they knew that death was not an end, but a beginning.
Ancient society, except for the Jews, had no idea of charity. But soon after the advent of Christianity, "Galen was puzzled by the power of Christianity to create virtuous behavior among the uneducated" (p 86). Galen, the famous physician, fled the city as soon as the plague started. He was never criticized for it. Christians, to the amazement of the pagans, risked their own lives to help others.
By 380 AD Christianity was the majority religion. After the fall of the Roman empire, monasteries kept Latin and learning alive. Theology would also prove to be a huge benefit for Christians. If there was an ultimate truth, and God was rational, then it was incumbent upon man to figure out what was right. Very different from the mindset in the east, where only compromise, not ultimate truth, is sought.
The founder of the Sorbonne university said, "'Nothing is known perfectly which has not been masticated by the teeth of disputation'" (p 132). This was the core of medieval thought. The great universities grew, science developed, and the Renaissance blossomed.
Much recommended.
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