This classic guide to Christian contemplative prayer (effectively, what we call 'meditation' these days, rather - than 'asking' for something), is as meaningful now, as the day it was written. Still, it won't mean a thing if you aren't drawn to the contemplative life - but, as the appropriately 'anonymous' author points out, with almost Zen-like acuteness, if you are truly given to the spiritual art and discipline hinted at in his directions - you will find that it supervenes wherever you may happen to be ("for when you are nowhere physically, you are everywhere spiritually. . ." ). Quite fairly then, this approach has been called 'Christian Zen' - and so it is.
Spearing's translation of 'The Cloud of Unknowing' has replaced the previous Penguin edition presented by Clifton Walters. I would still recommend Walters' version, if you can find a copy. It gave a good introduction to the 'Cloud' and its background - useful to read alongside Spearing's introductory material. As we have remarked before, Christian 'prayer' is often taken to mean 'petitionary prayer' - asking for something (Eckhart said that "people want to use God, just as they would a cow" !). There is, of course, a perfectly noble and proper place for petitionary prayer, but in some ways, it does heighten our sense of separation from God - at the worst, leaving us as mere creatures, seeking creaturely rewards. The 'Way of Unknowing' - set forth in the 'Cloud,' represents a much neglected dimension of Christianity - the way of self-emptying. In a certain sense, it is more suited to an age tired of religious formalism and the mere externals of faith. Some of the 'Cloud-author's' comments - about Christians who literally 'look upwards' - as if God were in the sky etc., might be those of a contemporary critic. Nevertheless, the 'Cloud-author' speaks as an 'orthodox'' Christian, and he is by no means mocking the Church.
Nobody who reads the 'Cloud' has an obligation to consider inter-faith issues, but we live in 'global' age of inter-cultural - and, hopefully, trans-cultural values. Christians the calibre of Thomas Merton found it an enrichening experience to explore Buddhist horizons. With the possible exception of Suzuki Daistezu, after discovering Eckhart, Asian Buddhist writers have been inclined to dismiss Christian mysticism, saying much about the affective, emotional and allegedly 'sexual' feelings of the Christian mystics. There is no 'God' in Buddhism - which cannot be made into 'Theism' without considerable distortion. Still, there is a transcendental ground - in Buddhism, and that's what intelligent Christian mystics mean . . .by searching for God.
In one edition of the 'Cloud' text, Walters went into a digression on Zen, saying just enough to dismiss it as 'nihilism.' Having appreciated Walters' work, and finding that much in the 'Cloud' had an evident resonance with Zen, the reviewer contacted the author (a Christian priest), pointing out that Buddhism (cf. the Diamond Sutra) expressly warns us against holding 'nihilist' views.
Suzuki seemed to regard Eckhart as exceptional (the Church in his day charged Eckhart with heresy, and though he acquitted himself, the Church banned his books for centuries, after his death, just to be sure). On mature reckoning, however, Eckhart was but part of a mystical flowering which emerged throughout Western Europe. The 'Cloud' author was part of the same flowering, happily avoiding the pitfalls which had beset Eckhart.
One reviewer has described the 'Cloud' - as 'fun' to read. Understandably then, another reviewer has astutely pointed out that the 'Cloud' text is preceeded by an injunction, discouraging frivolous use of the material - and this, for good reasons (similar injunctions can be found in Buddhist contemplative manuals), for anyone who undertakes such practices needs to do so in disciplined manner. In their own way, the Christian mystics recognised what the Buddhists call 'ma-kyo' - demonic states or hindrances which can arise in the course of contemplation. Still, there is no superstitious fear of 'sin' or 'evil' here. Rather like a Zen master, utilising a kind of spiritual ju-jitsu, the 'Cloud-author' points out that - if you encounter obstructive hindrances, thoughts etc. - you can 'look over their shoulder' as it were, rather than giving them more power, by trying to resist them directly. The 'Cloud' is an amazing little text, which may yet gain fresh life and meaning.
A final point, the Amazon.com editorial notes repeated the erroneous 'blurb' placed on the back-cover of the book by the publisher, attributing the 'Mystica Theologia' (Pseud. Dionsyius) to the 'Cloud-author.' While 14th c. mystics such as the 'Cloud-author' used the 'Mystica Theologia' (Mid. Eng.'Deonise Hid Divinitie)to support their ideas, the 'Mystica Theologia' was written centuries before, circa 500 a.d. The 14th c. works in this book are 'The Cloud of Unknowing,' 'The Book of Privy Counselling' and 'An Epistle of Prayer.'
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