"Denying History" is best seen as a case study of historiography; the authors' take on the issue of defining the difference between history, revision, and denial. Shermer and Grobman argue that there is a very real difference between revisionism and denial, and that, despite arguments to the contrary, Holocaust deniers' are engaged in exactly that - denial.
The book gets into many of the relevant issues of historiography; bias, what are facts, the interpretation of facts, etc. and applies it to Holocaust denial. First the authors' discuss the issue of historiography in their introduction, "Who Speaks for the Past," and in Chapter 2, "The Noble Dream: How We Know Anything Happened in History." The next two chapters address who the deniers are, and why they say the Holocaust never happened - this gets into motivation and bias. Chapter 5 then addresses, "the flaws, fallacies and failings in the Denier's Arguments."
The next three chapters are spent addressing denier arguments and "facts" and demonstrating how and why their "facts" do not fit into a rational historiography-based argument. Essentially Shermer and Grobman argue that the volume of data and the variety of sources overwhelmingly demonstrate the Holocaust was real; the sources all converge on a single conclusion. And the authors' are not just talking about the number of eye witness accounts, but also legal proceedings, archaeology, scientific and forensic evidence, and a variety of other historical documents from a wide variety of allied and even Nazi sources. As they point out, the deniers' discrediting of one eye witness account, or several, does not negate the volume of other eye witness accounts nor does it negate other types of evidence. Nor does their attempt at making an equivalency argument (the idea that what was done was no worse than what others did) negate the evidence.
The authors' finish off the book with, "The Rape of History: Denial, Revision, and the Search for a True and Meaningful Past." This chapter has a brief review of other examples of denial, such as the Japanese and the rape of Nanking, and examples of legitimate revision, such as Martin Bernal's "Black Athena" among others. Essentially the authors' conclude that, "The difference between denial and revision is not in the extremity of the claim..., but in the purposeful distortion of the past for personal reasons...." (p. 241), and, "If there is no method of discriminating between true and false interpretations of the past, between history and pseudo-history, between revisionism and denial, then there is no point in even having a discipline of history." (p. 244)
Of particular interest are Shermer's and Grobman's ten tests for denial (pp. 248-250):
1. How reliable is the source of the claim?
2. Has this source made other claims that were clearly exaggerated?
3. Has another source verified the claim?
4. How does the claim fit with what we know about the world and how it works?
5. Has anyone, including and especially the claimant, gone out of the way to disprove the claim, or has only confirmatory evidence been sought?
6. In the absence of clearly defined proof, does the preponderance of evidence converge on the claimant's conclusion or a different one?
7. Is the claimant employing the accepted rules of reason and tools of research or only ones that lead to the desired conclusion?
8. Has the claimant provided a different explanation for the observed phenomena rather than just denying the existing explanation?
9. If the claimant has proffered a new explanation, does it account for as many phenomena as the old explanation does?
10. Do the claimant's personal beliefs and biases drive the conclusions or vice versa?
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