منهج النسائ فى السنن والمجتبى

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منهج النسائ فى السنن والمجتبى

  1. 1. @ @@ @H@@@Q@@@@I@@@@@@@@@@íÞ‡]çÚ<í‰]…<ç©<<<bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß @@@@@@ @@ @@ @@ QWWWWWWE @ @ @ @@ïöbŽäÛa@âbß⁄a@wèäß @ @bèäß@ójnaë@ôØÛa@éää@¿ DDíÞ‡]çÚí‰]…ç©EE @ @ @ ZXXXXXXC @ @@…a†Çg @ @ @ @ @ @ ´à܎½a@Éîà¦ë@éí†ÛaìÛë@éÛ@a@ŠÐË
  2. 2. @ @@ @H@@@R@@@@I@@@@@@@@@@@@@ @@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß @@ @@ @@ Ýî×ìÛa@áÈãë@ð…bànÇa@éîÜÇë@Ôq@éië@Žy@ìçë ‫א‬ ‫م‬ ‫وא‬ ‫وא‬ ‫و‬ ‫و‬ ‫א‬ ‫א‬ ‫و‬ ‫و‬ ‫و‬ ‫אא‬ Ë ‫א‬ ‫א‬ KK ‫و‬ ‫و‬ @ @ZïöbŽŞ Ûa@âbß⁄bi@Œuì½a@ÑíŠÈnÛa@¿@HÝ–ÏI@JJ ä ć @ @ W ‫و‬ WEً ‫ و‬F ‫א‬ ‫א‬ ‫م‬ ‫א‬ ‫א‬ ‫مא‬ ‫א‬ K ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫ن‬ ‫م‬ ‫א‬ ‫و‬ ‫و و‬ ‫م‬ ‫و‬ ‫א‬ ‫ق‬ W ‫ن‬ K W ‫א‬ WEً F ‫א‬ ‫لو‬ ‫א‬ ‫و‬ ‫ن وא‬ ‫وא‬ ‫א‬ ‫א‬ ‫ن‬ ‫א‬ ‫م وא‬ ‫وא‬ ‫אق وא‬ ‫وא‬ ‫زو‬ ‫א ن وא‬ ‫א‬ ‫א و‬ W ‫ن‬ ‫אא‬ Ù Í‫و‬ ‫א‬ ‫و‬ KÙ Ù ‫و‬ ‫א‬ ‫و‬ ‫و‬ ‫א‬ ‫و‬ ‫א‬ FW ‫א‬ ‫ لא‬G ‫طא‬ ‫ل‬ ‫ًא‬ ‫א‬ ‫ ن‬ W‫ل‬ ‫א‬ KE ‫و‬ ‫א‬ ‫ل‬ ً KK ‫ق‬ W ‫و‬ ‫ و‬Ù ‫א‬ ‫مא‬ FW ‫ لא‬G KE
  3. 3. ‫@ @‬‫@@@@@@@@@@@@@‪@ @H@@@S@@@@I‬‬ ‫‪@@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß‬‬ ‫@@‬ ‫@@‬ ‫@@‬ ‫א‬ ‫ً‬ ‫ن‬ ‫ل‪F W‬‬ ‫א‬ ‫א ‪ Ù‬ول‬ ‫‪G‬و لא‬ ‫و‬ ‫زٍ‬ ‫א‬ ‫ً‬ ‫نو ً‬ ‫و‬ ‫ن‬ ‫ً‬ ‫ن‬ ‫‪ ú‬ن‬ ‫ن‬ ‫ً‬ ‫نא‬ ‫و‬ ‫ل‪ ? W‬ل‬ ‫? و‬ ‫א‬ ‫ل‪? W‬‬ ‫و‬ ‫א ‪ª‬و‬ ‫‬ ‫‪KE? Ú‬‬ ‫و‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫س‬ ‫א‪F W Ò‬‬ ‫ن א‬ ‫‪ G‬ل‬ ‫א ذאن‬ ‫و‬ ‫א‬ ‫و‬ ‫‬ ‫א‬ ‫‪W‬‬ ‫א‬ ‫‬ ‫א‬ ‫و‬ ‫א א‬ ‫ א‬ ‫א‬ ‫‬ ‫و وא‬ ‫‪KE‬‬ ‫א‬ ‫×‬ ‫×‬ ‫‪FW‬‬ ‫א‬ ‫‬ ‫‪G‬و ل‬ ‫‪KE‬‬ ‫ل‪W‬‬ ‫א ‬ ‫‬ ‫‬ ‫‬ ‫א ‬ ‫‪W‬‬ ‫و‬ ‫ً‪WE‬‬ ‫‪F‬‬ ‫‬ ‫دא‬ ‫نא‬ ‫‪ÚF W‬‬ ‫א‬ ‫א‬ ‫‪ G‬ل‬ ‫و‬ ‫‪Ù‬‬ ‫א‬ ‫א‬ ‫ج‬ ‫و‬ ‫وא‬ ‫د‬ ‫א‬ ‫ج‬ ‫ن א‬ ‫א‬ ‫وא ‪Ø‬אز‬ ‫א א‬ ‫‬ ‫א‬ ‫א‬ ‫א ج‪KE‬‬ ‫א‬ ‫نא‬ ‫د‬ ‫‪ Í‬لذ‬ ‫و‬ ‫ط א‬ ‫وא‬ ‫‪W‬‬ ‫א‬ ‫‪ F‬א ً‪WE‬‬ ‫א ‬ ‫א‬ ‫مא‬ ‫‪F W‬א‬ ‫א‬ ‫‪ G‬لא‬ ‫‪KE‬‬ ‫א‬ ‫אא‬ ‫م‬ ‫א ‬ ‫‪F W‬‬ ‫א א‬ ‫א‬ ‫‪G‬و ل‬ ‫‪KE‬‬ ‫‪Ù‬‬ ‫و‪Í‬‬ ‫‪Ù‬א‬ ‫אد א‬ ‫א‬ ‫ن‬ ‫ً‪F W‬‬ ‫‪G‬و ل‬ ‫?‪KE‬‬ ‫א‬ ‫و‬ ‫ل‪? W‬‬ ‫ن‬ ‫و‬ ‫א‬ ‫ً‪KE‬‬ ‫ً‬ ‫ً‬ ‫א א‬ ‫ن‬ ‫‪FW‬‬ ‫‬ ‫א‬ ‫‪ G‬ل‬
  4. 4. ‫@ @‬‫‪@ @H@@@T@@@@I@@@@@@@@@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß‬‬ ‫@@@@@@‬ ‫@@‬ ‫@@‬ ‫@@‬ ‫ل وא‬ ‫א‬ ‫وא א‬ ‫و‬ ‫אא‬ ‫‪F W‬א‬ ‫א‬ ‫‪ G‬ل‬ ‫‪KE‬‬ ‫א א‬ ‫دאود و‬ ‫و‬ ‫و‬ ‫‪W‬א‬ ‫א‪ª‬‬ ‫א‬ ‫‪W‬‬ ‫ً‪ WE‬و‬ ‫‪F‬‬ ‫ج‬ ‫و ‪FW Ù‬نא‬ ‫ א‬ ‫ א‬ ‫א‬ ‫‪ G‬و‬ ‫ً‬ ‫ل‪? W‬‬ ‫‬ ‫و و‬ ‫د‬ ‫‬ ‫א‬ ‫ج‬ ‫‪EF‬‬ ‫ن‬ ‫زא א‬ ‫ل‬ ‫س‬ ‫ٍ‬ ‫‪K‬‬ ‫א‬ ‫א‬ ‫א ل ‪ KK‬و‬ ‫‪E‬‬ ‫‬ ‫ل‪? W‬א‬ ‫د‬ ‫ود ¯ א‬ ‫ً‬ ‫‪ F W‬ج‬ ‫‪G‬و لא א‬ ‫‪KE‬‬ ‫ن‬ ‫‬ ‫و‬ ‫وא و و‬ ‫א‬ ‫ن‬ ‫و‬ ‫و ‬ ‫?‬ ‫ل ‪KE‬‬ ‫وא‬ ‫و‬ ‫‬ ‫ن‬ ‫‪ G‬ل‪F W‬و‬ ‫‪W‬‬ ‫‪ F‬د ً‪ WE‬א و‬ ‫‪K? ú‬‬ ‫א‬ ‫?و‬ ‫‪ª‬א‬ ‫‪W‬‬ ‫א‬ ‫ً‬ ‫‬ ‫مא‬ ‫¯א‬ ‫‪W‬‬ ‫‪FW‬‬ ‫א‬ ‫مא‬ ‫ ‪Ù‬‬ ‫‪G‬و‬ ‫‪J‬‬ ‫ًא‬ ‫ً‬ ‫‪ J‬و‬ ‫א ‪Ù‬‬ ‫‬ ‫دא‬ ‫‪ª‬‬ ‫‪ J‬و‬ ‫א‬ ‫א ‪Ù‬‬ ‫ א‬ ‫و‬ ‫א م وא‬ ‫‪ª‬‬ ‫‪ J‬و‬ ‫‪Ù‬‬ ‫‪ª‬א‬ ‫‪ J‬و‬ ‫و‬ ‫‪ª‬א‬ ‫‪ J‬و‬ ‫‪KE‬‬ ‫‪EF‬‬ ‫?‬ ‫‪? ª‬א‬ ‫א‬ ‫و‬ ‫‪ J‬وא‬ ‫)١( ﻭﻗﺪ ﺭﺃﻳﺖ ﰲ ﺑﻌﺾ ﺍﻟﻨﺴﺦ: )ﺧﺼﻴﺘﻴﻪ( ﻫﻜﺬﺍ !!.‬ ‫‪‬‬ ‫)٢( ﺑﺎﻟﻨﻮﻥ )ﺍ ﹸﺠﺘﲎ( ﻭﺑﺎﻟﺒﺎﺀ )ﺍﳌﺠﺘﱮ( ﻭﻛﻼﳘﺎ ﺻﺤﻴﺢ ﺍﳌﻌﲎ ، ﻭﻳﺬﻫﺐ ﺍﻟﺒﻌﺾ ﺇﱃ ﺻﺤﺔ ﺇﻃﻼﻕ ﺍﻟﺘﺴﻤﻴﺘﲔ ، ﻛﻤﺎ ﰲ ﻣﻘﺪﻣﺔ ﺍﻟﺘﻌﻠﻴﻘﺎﺕ ﺍﻟﺴﻠﻔﻴﺔ )١/٢٢( ،‬ ‫ﹸ‬ ‫ﳌ‬ ‫ﻭﻗﺪ ﺳﺄﻟﺖ ﺷﻴﺨﻲ ﺍﻟﻌ ﱠﻣﺔ ﺍﻟﺸﺮﻳﻒ ﺣﺎﰎ ﺑﻦ ﻋﺎﺭﻑ ﺍﻟﻌﻮﱐ ﺣﻔﻈﻪ ﺍﷲ ﻋﻦ ﺫﻟﻚ ﻓﺄﺟﺎﺏ: ))ﺍﺧ‪‬ﺘﻠﻒ ﰲ ﺗﺴﻤﻴﺘﻪ .. ﻓﺴﻤﻲ ﺑـ ﺍﻟﺴﻨﻦ ﺍﻟﺼﻐﺮﻯ ، ﻭﲰـﻲ‬ ‫‪ ‬‬ ‫ﻼ‬ ‫‪‬‬ ‫ﺑـ: ﺍﻟﺴﻨﻦ ﺍﳌﺄﺛﻮﺭﺓ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ، ﻭﲰﻲ ﺑـ: ﺍ‪‬ﺘﲎ ، ﻭﲰﻲ ﺑـ: ﺍ‪‬ﺘﱮ ﻣﻦ ﺍﻟﺴﻨﻦ ﺍﳌﺴﻨﺪﺓ ، ﻭﺍﻷﺧﲑ ﻫﻮ ﺍﻟﺼﺤﻴﺢ((.‬
  5. 5. ‫@ @‬‫@@@@@@@@@@@@@‪@ @H@@@U@@@@I‬‬ ‫‪@@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß‬‬ ‫@@‬ ‫@@‬ ‫@@‬ ‫‪@ @Z__ïöbŽäÛa@âbß⁄a@É™ë@åß@Bójnv½aB@ôŠÌ–Ûa@åäŽÛa@Ýç@HÝ–ÏI@JJ‬‬ ‫‪ć‬‬ ‫م‬ ‫א‬ ‫وא ‪ ª‬א‬ ‫و‬ ‫א × ?א‬ ‫?א‬ ‫‪ª‬א‬ ‫‪G‬‬ ‫‪K‬‬ ‫‪EF‬‬ ‫وא ‪ª‬‬ ‫א‪?ú‬‬ ‫א‬ ‫?‬ ‫א‬ ‫‬ ‫א‬ ‫مא‬ ‫א‬ ‫א‬ ‫‪W‬‬ ‫‪G‬‬ ‫‪EF‬‬ ‫‪K‬‬ ‫א‬ ‫אא‬ ‫א ‬ ‫‬ ‫א‬ ‫و‬ ‫א‬ ‫א‬ ‫?‬ ‫ن ?א‪Ó‬‬ ‫‪EF‬‬ ‫א ‪Ù‬‬ ‫א‬ ‫א ×א‬ ‫‪G‬‬ ‫ل‪FF W‬‬ ‫‪EE FF W‬‬ ‫م א‬ ‫ل א‬ ‫@‬ ‫ل‪A W‬‬ ‫‪Ù‬‬ ‫ٍ‬ ‫‪K‬‬ ‫د א‪Ó‬‬ ‫‪EE‬‬ ‫א‬ ‫‪EF‬‬ ‫א א @‪K‬‬ ‫א‬ ‫א‪Ó‬‬ ‫‪KK‬‬ ‫ل‪ A W‬א ‪Í‬‬ ‫א‬ ‫‬ ‫א‬ ‫دא‬ ‫‪G‬و‬ ‫ن א‪Ó‬‬ ‫‪W‬‬ ‫א‬ ‫א‬ ‫وق د ‪FF WE F‬و‬ ‫א‬ ‫א‬ ‫‪ G‬ل‬ ‫א‬ ‫‬ ‫و‬ ‫د אو‬ ‫א ‬ ‫وא‬ ‫א ×‬ ‫א‬ ‫א‬ ‫א‬ ‫א س و‬ ‫א و‪ ú‬א‬ ‫و‬ ‫م وא‪Ò‬‬ ‫א‬ ‫א‬ ‫ً‬ ‫‪Ù‬‬ ‫א‬ ‫‪W‬‬ ‫و‬ ‫א‬ ‫ً‬ ‫ًو א‬ ‫אא‬ ‫ً‬ ‫د‬ ‫א‬ ‫م‬ ‫‪F‬א و ‪Í WE‬‬ ‫ن‪K‬‬ ‫وא‬ ‫م‬ ‫א‬ ‫ن‬ ‫ون‬ ‫)٣( ﻭﻗﺪ ﹸﺒﻌﺖ )ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ( ﰲ ﺩﺍﺭ ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ )ﻟﻌﺎﻡ ١٩٩١ﻡ( ، ﺑﺘﺤﻘﻴﻖ: ﻋﺒﺪ ﺍﻟﻐﻔﺎﺭ ﺍﻟﺒﻨﺪﺍﺭﻱ ، ﻭﺳﻴﺪ ﻛﺴﺮﻭﻱ ، ﻭﻫﻲ ﻃﺒﻌﺔ ﻣﻠﻔﻘﺔ ﻣـﻦ ﻋـ ‪‬ﺓ‬ ‫ﺪ‬ ‫ﹲ ﹲ‬ ‫ﻃ‬ ‫ﺭﻭﺍﻳﺎﺕ .. ﻭﻓﻴﻬﺎ ﻣﻦ ﺍﻟﺘﺼﺤﻴﻒ ﻭﺍﻟﺘﺤﺮﻳﻒ ﻭﺍﻟﺴﻘﻂ ﻣﺎ ﻻ ﳜﻔﻰ ﻋﻠﻰ ﺃﺩﱏ ﻃﺎﻟﺐ ﻋﻠﻢ ، ﻭﻫﻨﺎﻙ ﻃﺒﻌﺔ ﺟﺪﻳﺪﺓ ﻟﻠﺪﺍﺭ ﺍﻟﻌﺜﻤﺎﻧﻴﺔ )ﻟﻌﺎﻡ ٦٠٠٢ﻡ( ﻫﻲ ﺃﺻﺢ ﻣـﺎ‬ ‫‪‬‬ ‫ﹲ‬ ‫ﹲ‬ ‫ﺗﻜﻮﻥ ﻣﻘﺎﺑﻠﺔ ﻭﺗﺮﻗﻴﻤﺎ ﻭﺿﺒﻄﺎ ﻭﻓﻬﺮﺳﺔ ، ﻣﻊ ﲣﺮﻳﺞ ﺃﺻﻮﳍﺎ ﻣﻦ ﺍﻟﺼﺤﻴﺤﲔ ﻭﺫﻛﺮﻫﺎ ﻷﺣﻜﺎﻡ ﺍﻟﺸﻴﺦ ﺍﻷﻟﺒﺎﱐ ، ﻭﺗﻘﻊ ﰲ ﺛﻼﺙ ﳎﻠﺪﺍﺕ ﻣﻦ ﲢﻘﻴﻖ: ﺟـﺎﺩ‬ ‫ﹰ‬ ‫ﹰ‬ ‫ﹰ‬ ‫ﹰ‬ ‫ﺍﷲ ﺍﳋ ‪‬ﺍﺵ ، ﺃﻣﺎ ﺍﻟﺴﻨﻦ ﺍﻟﺼﻐﺮﻯ ﺍ‪‬ﺘﱮ ﻓﻄﺒﻌﺘﻪ ﺍﳌﺼﺮﻳﺔ ﺍﻟﻘﺪﳝﺔ )ﻟﻌﺎﻡ ٠٣٩١ﻡ( ﻫﻲ ﺍﳌﺸﻬﻮﺭﺓ ﺍﳌﺘﺪﺍﻭﻟﺔ ، ﻭﺇﻟﻴﻬﺎ ﺍﻟﻌﺰﻭ ﻋﻨﺪ ﺍﻹﻃﻼﻕ ، ﻭﻫﻨﺎﻙ ﻃﺒﻌﺔ ﻣﺒﺎﺭﻛﺔ‬ ‫ﹲ‬ ‫ﹲ‬ ‫ﺪ‬ ‫ﺭﺍﺋﻌﺔ )ﻭﻟﻌﻠﻬﺎ ﻣﺼ ‪‬ﺭﺓ ﻣﻦ ﺍﳌﺼﺮﻳﺔ( ﺑﺎﻋﺘﻨﺎﺀ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺃﺑﻮﻏﺪﺓ ﻣﻌﻬﺎ ﺣﺎﺷﻴﺔ ﺍﻟﺴﻴﻮﻃﻲ ﻭﺍﻟﺴﻨﺪﻱ ، ﻣﻦ ﺗﺴﻌﺔ ﺃﺟﺰﺍﺀ ﰲ ﲬﺲ ﳎﻠﺪﺍﺕ ، ﹸﺒﻌـﺖ‬ ‫ﻃ‬ ‫ﻮﹲ‬ ‫ﹲ‬ ‫ﺃﺭﺑﻊ ﻣﺮﺍﺕ ﺣﺴﺐ ﻋﻠﻤﻲ ، ﺁﺧﺮﻫﺎ )ﻋﺎﻡ٤٩٩١ﻡ( ، ﻣﻦ ﻣﻨﺸﻮﺭﺍﺕ ﻣﻜﺘﺒﺔ ﺍﳌﻄﺒﻮﻋﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ ﲝﻠﺐ.‬ ‫)٤( ﻛﻤﺎ ﰲ ﺗﺬﻛﺮﺓ ﺍﳊﻔﺎﻅ )٣/٠٤٩( ، ﻭﰲ ﺳﲑ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ )٤١/١٣١( ﻭﻧﺼﻪ ﰲ ﺍﻷﺧﲑ: ))ﻭﺍﻟﺬﻱ ﻭﻗﻊ ﻟﻨﺎ ﻣﻦ ﺳﻨﻨﻪ ﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍ‪‬ـﺘﲎ ﻣﻨـﻪ‬ ‫ﺍﻧﺘﺨﺎﺏ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﺍﻟﺴﲏ ﲰﻌﺘﻪ ﻣﻠﻔﻘﺎ ﻣﻦ ﲨﺎﻋﺔ ﲰﻌﻮﻩ ﻣﻦ ﺍﺑﻦ ﺑﺎﻗﺎ ﺑﺮﻭﺍﻳﺘﻪ ﻋﻦ ﺃﰊ ﺯﺭﻋﺔ ﺍﳌﻘﺪﺳﻲ ﲰﺎﻋﺎ ﳌﻌﻈﻤﻪ ، ﻭﺇﺟﺎﺯﺓ ﻟﻔﻮﺕ ﻟﻪ ﳏﺪﺩ ﰲ ﺍﻷﺻﻞ((.‬ ‫‪‬‬ ‫ﹰ ‪ ‬‬ ‫ﹰ‬ ‫‪‬‬ ‫ﹰ‬ ‫)٥( ﻛﻤﺎ ﰲ ﻣﻘ ‪‬ﻣﺔ ﺟﺎﻣﻊ ﺍﻷﺻﻮﻝ )١/٦٩١(.‬ ‫ﺪ‬ ‫)٦( ﻛﻤﺎ ﰲ ﺳﲑ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ )٤١/١٣١(.‬ ‫)٧( ﻛﻤﺎ ﰲ ﻣﻘ ‪‬ﻣﺔ ﲢﻘﻴﻘﻪ ﻟﻜﺘﺎﺏ )ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻟﻺﻣﺎﻡ ﺍﻟﻨﺴﺎﺋﻲ( ، ﻃﺒﻌﺔ ﺩﺍﺭﺓ ﺍﻟﺜﻘﺎﻓﺔ ﺑﺎﻟﺪﺍﺭ ﺍﻟﺒﻴﻀﺎﺀ ﺑﺎﳌﻐﺮﺏ ، )ﺹ٩٦( ، ﻭﻫﻨﺎﻙ ﺭﺩ ﻟﻄﻴﻒ ﻋﻠﻰ ﻫﺬﻩ‬ ‫‪‬‬ ‫‪‬‬ ‫ﺪ‬ ‫ﺍﳌﺴﺄﻟﺔ ﻟﻔﻀﻴﻠﺔ ﺍﻷﺳﺘﺎﺫ ﺍﻟﻜﺒﲑ: ﺑ ‪‬ﺎﺭ ﻋ ‪‬ﺍﺩ ﻣﻌﺮﻭﻑ ﻧﻘﻠﻪ ﻋﻦ ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﺍﻟﻌﻼﻣﺔ: ﺷﻌﻴﺐ ﺍﻷﺭﻧﺆﻭﻁ ﲡﺪﻩ ﰲ ﺣﺎﺷﻴﺔ ﲢﻘﻴﻘﻪ ﻟﻜﺘﺎﺏ )‪‬ﺬﻳﺐ ﺍﻟﻜﻤﺎﻝ ﻟﻺﻣـﺎﻡ‬ ‫ﱠ‬ ‫ﺸ ﻮ‬ ‫ﺍﳌ ‪‬ﻱ( ﻋﻨﺪ ﺗﺮﲨﺔ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﺎﺋﻲ )١/٨٢٣( ﺣﺎﺷﻴﺔ ﺭﻗﻢ: )٤( ﻓﻠ‪‬ﻨﻈﺮ.‬ ‫ﻴ‬ ‫ﺰ‬
  6. 6. ‫@ @‬‫@@@@@@@@@@@@@‪@ @H@@@V@@@@I‬‬ ‫‪ @@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß‬‬ ‫@@‬ ‫@@‬ ‫@@‬ ‫‪E‬‬ ‫‪F‬א‬ ‫‪Ù‬א‬ ‫א‬ ‫‪W‬‬ ‫ذ‬ ‫‪ WE‬و د د‬ ‫‪F‬א‬ ‫ن‬ ‫?א‬ ‫ א ‪W‬‬ ‫א‬ ‫ع ل‪ FF W‬ل‬ ‫‬ ‫א‬ ‫א‬ ‫א‪Ó‬‬ ‫א‬ ‫?‬ ‫وא‬ ‫א‬ ‫א‬ ‫ن‬ ‫وذ‬ ‫א ‪ Ù‬א‬ ‫א‬ ‫א א‬ ‫دא‬ ‫ً‬ ‫א‬ ‫ل‪ K W‬ل‪W‬‬ ‫‪W‬‬ ‫א‬ ‫د‬ ‫‬ ‫‬ ‫ود א‬ ‫¯‬ ‫א‬ ‫א‪Ó‬‬ ‫א‪Ó‬‬ ‫ وو‬ ‫א‬ ‫א ‪W‬א‬ ‫‪ª‬‬ ‫אא‬ ‫و‬ ‫א‬ ‫‪ª‬‬ ‫‪W‬‬ ‫א‬ ‫א‬ ‫‪ K‬و وא‬ ‫א‬ ‫א‬ ‫ع‪K‬‬ ‫ א‬ ‫و א‬ ‫و ‪ EE KKK Ù‬א‬ ‫א‬ ‫‪ª Ú‬‬ ‫א‬ ‫ً‬ ‫א‪Ó‬‬ ‫‪ª‬‬ ‫و‬ ‫‪WE‬‬ ‫‪F‬א‬ ‫‪W‬‬ ‫‬ ‫و‬ ‫א‬ ‫و‬ ‫א ‬ ‫لא‬ ‫א‬ ‫א‬ ‫ون‬ ‫د وא‬ ‫א‬ ‫א‬ ‫وא א‬ ‫א ‬ ‫ق‬ ‫‬ ‫وא‬ ‫א‬ ‫‬ ‫א ‬ ‫‬ ‫وא א‬ ‫א‬ ‫א‬ ‫‬ ‫وא א‬ ‫א‬ ‫‬ ‫א ‪Ù‬‬ ‫א‬ ‫وא‬ ‫א و‬ ‫‪K‬‬ ‫א א‬ ‫دא‬ ‫א‬ ‫א‬ ‫א‬ ‫مز‬ ‫א‬ ‫ن‬ ‫د وא و ن‬ ‫א ‬ ‫وא‬ ‫א‬ ‫و‬ ‫ٍ‬ ‫ً‬ ‫ً وא‬ ‫אل‬ ‫א‬ ‫א‪Ó‬‬ ‫א‬ ‫ط و‬ ‫א א‬ ‫‪E‬‬ ‫‪FW‬‬ ‫א ‪KKK‬‬ ‫ل‬ ‫ل‪W‬‬ ‫قא‬ ‫×‬ ‫‪W‬‬ ‫‪ ?W‬لא‬ ‫دא‬ ‫ً‬ ‫א‬ ‫ل‪ K W‬ل‪W‬‬ ‫‪W‬‬ ‫א‬ ‫א‬ ‫א‬ ‫‬ ‫ود א‬ ‫¯‬ ‫א ×‬ ‫א‬ ‫א‪ Ó‬‬ ‫?‪K‬‬ ‫د‬
  7. 7. ‫@ @‬‫@@@@@@@@@@@@@‪@ @H@@@W@@@@I‬‬ ‫‪ @@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß‬‬ ‫@@‬ ‫@@‬ ‫@@‬ ‫א‬ ‫‬ ‫א‬ ‫א‬ ‫‬ ‫א‬ ‫لא‬ ‫قא‬ ‫و‬ ‫ع‬ ‫א‬ ‫ز‬ ‫ع وא‬ ‫א‬ ‫د‬ ‫א‬ ‫ن‬ ‫‬ ‫א‬ ‫א‬ ‫ل‪K‬‬ ‫א‬ ‫د א‪Ó‬‬ ‫א‬ ‫و‬ ‫لא‬ ‫دא‬ ‫א ‪Ù‬א‬ ‫ نא‬ ‫و‬ ‫ن א‪Ó‬‬ ‫א א‬ ‫‪K‬و‬ ‫‪Ó‬‬ ‫د‬ ‫א × ‪K‬و ق‬ ‫א‬ ‫و‬ ‫א‬ ‫‪E‬‬ ‫‪F‬‬ ‫א ‪Ù‬‬ ‫لא‬ ‫ذא‬ ‫א‬ ‫א‬ ‫‬ ‫א‬ ‫م א‬ ‫א‬ ‫م‬ ‫א‬ ‫א‬ ‫‬ ‫א ‬ ‫‬ ‫‪ E‬وא‬ ‫‪F‬‬ ‫א‬ ‫‬ ‫‬ ‫‪ E‬وא‬ ‫‬ ‫‪F‬‬ ‫א و‬ ‫א‬ ‫א‬ ‫‪ E‬وא‬ ‫א ‪F‬‬ ‫א‬ ‫‪ E‬وא‬ ‫‪F‬دون‬ ‫א‬ ‫א‬ ‫‪ª‬‬ ‫ א‬ ‫א‬ ‫‬ ‫א ‬ ‫مא‬ ‫א‬ ‫ل‪W‬‬ ‫‪K‬‬ ‫‬ ‫א‬ ‫א‬ ‫و‬ ‫א‬ ‫نو‬ ‫وא‬ ‫و א‬ ‫‬ ‫‪ Ú‬א‪Ó‬‬ ‫א ذא‬ ‫نא‬ ‫‪KKK‬‬ ‫א‬ ‫ً‬ ‫‪ª‬‬ ‫و‬ ‫و‬ ‫وא‬ ‫‪ª‬א‬ ‫ع ‪L‬‬ ‫א‬ ‫‪K‬א‬ ‫א‬ ‫א‬ ‫א‪Ó‬‬ ‫‬ ‫א‬ ‫‪Ú‬‬ ‫‬ ‫‪EF‬‬ ‫¯‪K@E‬‬ ‫¯‪ E‬و ‪F‬‬ ‫‪FW‬‬ ‫ط‬ ‫א‬ ‫‪W‬‬ ‫و‬ ‫مא‬ ‫א‬ ‫و‬ ‫?‬ ‫?א‪Ó‬‬ ‫א‬ ‫ل نא‬ ‫א‬ ‫و‬ ‫ل‬ ‫و‬ ‫و‬ ‫و‬ ‫مא‬ ‫و‬ ‫ل‬ ‫قא‬ ‫‪ EF‬ن‬ ‫‪EF‬‬ ‫ل ‪KÙ‬‬ ‫)٨( ﺍﻧﺘﻬﻰ ﻛﻼﻡ ﻓﻀﻴﻠﺔ ﺍﻟﻌ ﱠﻣﺔ ﺍﻟﺪﻛﺘﻮﺭ ﻓﺎﺭﻭﻕ ﲪﺎﺩﺓ ﺣﻔﻈﻪ ﺍﷲ ، ﻗﻠﺖ: ﻭﻻ ﺷﻚ ﺃﻧﻪ ﻛﻼﻡ ﻧﻔﻴﺲ ﳏﻜﻢ ﻣﻦ ﻣﺘﺨﺼﺺ ﰲ ﻋﻠﻮﻡ ﺍﻟﺴﻨﺔ ﺍﳌﺸ ‪‬ﻓﺔ ﻭﻣﺼﺎﺩﺭﻫﺎ ،‬ ‫ﺮ‬ ‫ﹴ‬ ‫‪  ‬‬ ‫‪‬‬ ‫ﻼ‬ ‫ﻭﳏﻘﻖ ﻟﺒﻌﺾ ﻛﺘﺐ ﺍﻹﻣﺎﻡ ﺍﻟﻨﺴﺎﺋﻲ ﻛﻜﺘﺎﺏ )ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ( ﻭ)ﻓﻀﺎﺋﻞ ﺍﻟﺼﺤﺎﺑﺔ( ﻭﻏﲑﳘﺎ ، ﻭﻻ ﻳﻨﺨﺮﻡ ﺑﺪﻋﻮﻯ ﻣﻨﻘﻮﻟﺔ ﻏﲑ ﳏﺮﺭﺓ ﺳﻠﻢ ﺍﻻﻋﺘﻘﺎﺩ ‪‬ﺎ ﲝﺎﻝ ،‬ ‫‪‬ﱢ ‪‬‬ ‫ﹴ‬ ‫ﻭﻣﻦ ﺃﺭﺍﺩ ﺍﻻﺳﺘﺰﺍﺩﺓ ﻓﻠﲑﺟﻊ ﺇﱃ ﻣﺼﺪﺭ ﻛﻼﻣﻪ ﻛﻤﺎ ﻧ ‪‬ﺼﺖ ﻋﻠﻰ ﻣﺮﺟﻌﻪ ﰲ ﺍﳊﺎﺷﻴﺔ ﺍﻟﺴﺎﺑﻘﺔ.‬ ‫‪‬‬ ‫ﺼ ‪‬‬ ‫)٩( ﻭﺍﳋﱪ ﻭﺇﻥ ﻛﺎﻥ ﻓﻴﻪ ﺍﻧﻘﻄﺎﻉ ، ﻓﻬﻮ ﺃﻭﱃ ﺑﺎﻻﻋﺘﻤﺎﺩ ﻣﻦ ﲣﻤﲔ ﻻ ﺩﻟﻴﻞ ﻋﻠﻴﻪ ﺑﻼ ﺷﻚ !!.‬ ‫ﹴ‬ ‫‪‬‬
  8. 8. ‫@ @‬‫@@@@@@@@@@@@@‪@ @H@@@X@@@@I‬‬ ‫‪ @@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß‬‬ ‫@@‬ ‫@@‬ ‫@@‬ ‫א ‬ ‫א‬ ‫‬ ‫א‬ ‫א‬ ‫א ‬ ‫ل نא‬ ‫‪E F‬א‬ ‫‪F‬‬ ‫‬ ‫א‬ ‫و‬ ‫‬ ‫א‬ ‫ وא‬ ‫א‬ ‫ون‬ ‫א‬ ‫א‬ ‫‪E‬‬ ‫א م وא‬ ‫ج‬ ‫א‬ ‫‪ª‬א‬ ‫‪ª‬‬ ‫و‬ ‫د‬ ‫א‬ ‫א‬ ‫‪K‬‬ ‫وא وא ‪ ª‬وא א ‪Í‬‬ ‫‪¯Ø Í‬‬ ‫و‬ ‫א‬ ‫א‬ ‫ن‬ ‫א‬ ‫ل‪W‬‬ ‫و ‪Ø‬ض ن‬ ‫ٍ‬ ‫ و‬ ‫و‬ ‫א‬ ‫א ×‬ ‫א‬ ‫د‬ ‫د‬ ‫‪ú‬א‬ ‫ً ‪KK‬‬ ‫ًא‬ ‫ن‬ ‫ٍ‬ ‫ٍ‬ ‫‪K ª‬‬ ‫א‬ ‫א‬ ‫‪W‬‬ ‫و‬ ‫ذ‬ ‫وא‬ ‫א‬ ‫د‬ ‫א‬ ‫ن ‪ ¯Ø‬א‬ ‫א ول‪ WE‬ن ذ‬ ‫‪F‬א‬ ‫‪K‬‬ ‫א‬ ‫و‬ ‫אم א‬ ‫א‬ ‫د‬ ‫א‬ ‫و‬ ‫وא‬ ‫א‬ ‫א‬ ‫مא‬ ‫א‬ ‫א‬ ‫‪ WE‬ن א‬ ‫א‬ ‫‪F‬א‬ ‫‪ EE‬و‬ ‫‪ú‬‬ ‫א‬ ‫د ‪FF W‬ذ‬ ‫א‬ ‫د‬ ‫ل‬ ‫א ‪Ø‬ض‪K‬‬ ‫א‬ ‫و‬ ‫ٍ‬ ‫ٍ‬ ‫א وא ‪ª‬‬ ‫‪W‬‬ ‫א‬ ‫א‬ ‫نא‬ ‫‪Ø‬א ‪ª‬‬ ‫א‬ ‫و‬ ‫ل‬ ‫א‬ ‫א‬ ‫א‬ ‫د‬ ‫‪Ø‬אض א ول‪WE‬‬ ‫‪F‬א‬ ‫א ن‬ ‫א‬ ‫א‬ ‫و‬ ‫א ×‬ ‫א‬ ‫د‬ ‫א‬ ‫‪Í‬‬ ‫ذ‬ ‫ن‬ ‫א ×‬ ‫א‬ ‫د‬ ‫و א‬ ‫א‬ ‫ن‬ ‫ن‬ ‫‪KK‬‬ ‫و‬ ‫א‬ ‫د א وא و‬ ‫ً‬ ‫و‬ ‫‪E F‬‬ ‫وא‬ ‫‪ú‬‬ ‫א‬ ‫‪K‬‬ ‫)٠١( ﻣﺜﻞ: ﺣﺪﻳﺚ ﻛﻔﺎﺭﺓ ﺇﺗﻴﺎﻥ ﺍﳊﺎﺋﺾ.‬
  9. 9. ‫@ @‬‫@@@@@@@@@@@@@‪@ @H@@@Y@@@@I‬‬ ‫‪@@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß‬‬ ‫@@‬ ‫@@‬ ‫@@‬ ‫א‬ ‫א‬ ‫‪ª‬‬ ‫ نא‬ ‫א‬ ‫و א ‪W‬‬ ‫د‬ ‫م‬ ‫א‬ ‫‪ª‬א‬ ‫א‬ ‫ض‬ ‫ٍ‬ ‫ذ‬ ‫و‬ ‫ن‬ ‫و‬ ‫א‬ ‫‬ ‫و د‬ ‫و‬ ‫د‬ ‫م‬ ‫א‬ ‫دא‬ ‫ ‪KK‬‬ ‫א‬ ‫‪ª‬‬ ‫א‬ ‫‬ ‫جא‬ ‫‪K‬‬ ‫‬ ‫א‬ ‫د‬ ‫و ذא و د א‬ ‫א‬ ‫‬ ‫א‬ ‫א‬ ‫ذ‬ ‫وق ‪F‬‬ ‫א‬ ‫‪ª‬אذ‬ ‫‪ WE‬א‬ ‫‪Ø‬אض א‬ ‫‪F‬א‬ ‫‪K‬‬ ‫ً‬ ‫א‬ ‫‪E‬‬ ‫وא‬ ‫א‬ ‫א‬ ‫مא‬ ‫و‬ ‫‪ ª‬א‬ ‫א‬ ‫و א ‪ W‬ن‬ ‫א א م‬ ‫א‬ ‫‬ ‫א‬ ‫ل وא‬ ‫א‬ ‫ص‬ ‫و‬ ‫‪ Ù‬وא‬ ‫‪E F‬‬ ‫ن مو‬ ‫ن‬ ‫א‬ ‫ م‬ ‫‪K‬‬ ‫ א و‬ ‫و‬ ‫א‬ ‫א ‪Ø‬אض ن‬ ‫ً‬ ‫‪F‬‬ ‫א‬ ‫א‬ ‫د‬ ‫¯‬ ‫‪ WE‬ذא‬ ‫‪Ø‬אض א‬ ‫‪F‬א‬ ‫ن‬ ‫ل‬ ‫א‬ ‫د‬ ‫مא‬ ‫نא‬ ‫‪E‬‬ ‫نא‬ ‫طא‬ ‫و א‪Ó‬‬ ‫א‬ ‫א‬ ‫نא‬ ‫و א ‪ W‬نא‬ ‫‪Ø‬ط‬ ‫ن‬ ‫وא‬ ‫و‬ ‫ط‬ ‫אא‬ ‫ج‬ ‫ً‬ ‫و‬ ‫אא‬ ‫و ط ‪Ù‬‬ ‫א‬ ‫א‬ ‫د‬ ‫א‬ ‫ًو‬ ‫‬ ‫א‬ ‫د‬ ‫¯‬ ‫ل ن‬ ‫א‬ ‫ص ‪ KK‬و‬ ‫‬ ‫وز د‬ ‫‪KK‬‬ ‫ل‪ W‬א‬ ‫א‪Ó‬‬ ‫א‬ ‫אذ‬ ‫د‬ ‫אא‬ ‫و‬ ‫א‬ ‫‪Ø‬ط ‬ ‫‪Í‬‬ ‫ذ‬ ‫ق‬ ‫א‬ ‫א‬ ‫و‬ ‫ج‬ ‫א‬ ‫ً و‬ ‫ذ‬ ‫‪K‬‬ ‫א‬ ‫و‬ ‫א‬ ‫א‬ ‫א‬ ‫ل ن ‪Ù‬א‬ ‫‪Ø‬אض א א ‪ WE‬א‬ ‫‪F‬א‬ ‫ون‬ ‫و‬ ‫?‬ ‫ ?א‬ ‫د‬ ‫¯‬ ‫‪W‬‬ ‫א × ?‬ ‫?א‬ ‫)١١( ﻭﻣﻦ ﺫﻟﻚ ﻧﻔﻴﻪ ﺃﻥ ﻳﻜﻮﻥ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﺻ‪‬ﻨﻒ ﺍﻟﺘﻔﺴﲑ ، ﻭﻗﺪ ﺭﺩ ﻋﻠﻴﻪ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻨﺎ ﺍﳊﻨﺎﺑﻠﺔ.‬ ‫‪‬‬ ‫‪‬‬
  10. 10. ‫@ @‬‫@@@@@@@@@@@@@‪@ @H@@@QP@@@@I‬‬ ‫‪ @@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß‬‬ ‫@@‬ ‫@@‬ ‫@@‬ ‫ن‬ ‫‬ ‫د‬ ‫ج‬ ‫ً‬ ‫‪Ø‬ض‪ W‬ن‬ ‫ن ل‬ ‫د‬ ‫‪K‬‬ ‫א‬ ‫‪Ù‬א‬ ‫م‬ ‫‪Í‬‬ ‫ل‪ W‬ن א‬ ‫وو د ‬ ‫א‬ ‫א‬ ‫‪W‬‬ ‫‪Ù‬‬ ‫ل ‪ KK‬و‬ ‫אא‬ ‫نذ‬ ‫ن‬ ‫א‬ ‫‪K‬‬ ‫ ?א × ?‬ ‫‪Ù‬‬ ‫د‬ ‫¯‬ ‫‪WE‬‬ ‫‪Ø‬אض א‬ ‫‪F‬א‬ ‫?‬ ‫א‬ ‫?و?‬ ‫? و ?א‬ ‫‪ ?Ù‬و ?‬ ‫‪? ª‬א‬ ‫?‪K‬‬ ‫ ?א‬ ‫‪ KK‬ن‬ ‫א × ‪ KK‬و‬ ‫א‬ ‫א‬ ‫‬ ‫א‬ ‫א‪Wª‬‬ ‫وא‬ ‫‪ª‬‬ ‫א‬ ‫م‬ ‫وא‬ ‫و دא‬ ‫ذ‬ ‫?א‬ ‫א‬ ‫?א‬ ‫‪K‬‬ ‫‪ KK‬و א‬ ‫م‬ ‫א‬ ‫د‬ ‫د‬ ‫‪W‬‬ ‫نא‬ ‫? و د ?א × ?‬ ‫و א‪? ª‬א‬ ‫و א‬ ‫دس‪WE‬‬ ‫‪Ø‬אض א‬ ‫‪F‬א‬ ‫‪ª‬‬ ‫نא‬ ‫ل‬ ‫א ×‬ ‫ א‪Ó‬‬ ‫د‬ ‫‪ª‬و د‬ ‫د‬ ‫א‪ Wª‬ن‬ ‫وא‬ ‫و‬ ‫א و‬ ‫‪ª‬‬ ‫نא‬ ‫א و‬ ‫و‬ ‫ن‬ ‫‪ KK‬و‬ ‫א‬ ‫א ز دא‪ª‬‬ ‫א‬ ‫א ‬ ‫‪ W‬ز دא‪ ª‬א‬ ‫ل‬ ‫‪K‬‬ ‫لذ‬ ‫و ‪Ú‬‬ ‫‬ ‫‬ ‫ً‬ ‫وא‬ ‫ن‬ ‫אو‬ ‫א‬ ‫‪Ù‬‬ ‫ٍ‬ ‫د‬ ‫?‬ ‫א‬ ‫?א‬ ‫‪KK‬‬ ‫א‬ ‫ن‬ ‫وא‬ ‫ود وא‬ ‫א‬ ‫א‬ ‫و‬ ‫¯א‬ ‫ن و‬ ‫א‬ ‫‪W‬‬ ‫و ‪K Ù‬‬ ‫‪@ @ZåäŽÜÛ@éÐîä–m@¿@ïöbŽäÛa@âbß⁄a@wèäß@bÈß@åß@áčÜÈß@áçc@¿@HòÇb½gI@JJ‬‬ ‫‪ž‬‬ ‫‪W‬‬ ‫א‬ ‫א‬ ‫لא‬ ‫א‪ª‬‬ ‫א‬ ‫ذ‬ ‫قא‬ ‫ذא א‬ ‫א‬ ‫‪F‬‬ ‫‪E F‬‬ ‫‪KE‬‬ ‫א‬ ‫א ×‬ ‫א‬ ‫و א‬ ‫א‬ ‫)٢١( ﺷﺮﺡ ﻋﻠﻞ ﺍﻟﺘﺮﻣﺬﻱ: )١/٢٠٢(.‬
  11. 11. ‫@ @‬‫@@@@@@@@@@@@@‪@ @H@@@QQ@@@@I‬‬ ‫‪ @@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß‬‬ ‫@@‬ ‫@@‬ ‫@@‬ ‫مא‬ ‫א‬ ‫ن‬ ‫א‬ ‫‬ ‫א‬ ‫א‬ ‫א‬ ‫‪W‬و‬ ‫?‪ FF W‬د‬ ‫א א‬ ‫ ?א‬ ‫א‬ ‫لא‬ ‫و‬ ‫א ‪Ø‬‬ ‫‪E F‬‬ ‫‪KEE‬‬ ‫مא‬ ‫‪KK‬‬ ‫وא ‪ ª‬א‬ ‫ٍ ن‬ ‫@ @‬ ‫‪@ @E F Z´iŠ™@óÜÇ@ïçë@L@ôŠÌ–Ûaë@ôØÛa@éää@´i@òã‹aì½a@òa‰†Ûa@¿@HÝ–ÏI@JJ‬‬ ‫‪ć‬‬ ‫@ @‬ ‫‪W‬‬ ‫א‬ ‫ل و‬ ‫ٍ‬ ‫‪@ZHÞëþa@lŠšÛaI‬د א‬ ‫‪ª‬א‬ ‫א‬ ‫א‬ ‫‪E‬و‬ ‫‪ª‬א‬ ‫دא‪F ª‬‬ ‫א ‬ ‫א‬ ‫א ‪ ªØ‬א‬ ‫‪W‬‬ ‫א‪ª‬‬ ‫ٍ‬ ‫א אز‬ ‫و‬ ‫א‬ ‫אא‬ ‫و‬ ‫א ×‬ ‫‪W‬‬ ‫‪ª‬‬ ‫א‬ ‫א و ‪ WE‬א‬ ‫‪F‬א‬ ‫א‬ ‫א‬ ‫א ×‬ ‫א‬ ‫‪ª‬א‬ ‫‪ª‬א‬ ‫‪E‬‬ ‫‪FW‬‬ ‫א‬ ‫‪W‬‬ ‫‪ª‬‬ ‫א‬ ‫‪WE‬‬ ‫א‬ ‫‪F‬א‬ ‫א‬ ‫א‬ ‫א ×‬ ‫א‬ ‫ن‬ ‫وא‬ ‫א‬ ‫ن‬ ‫وא‬ ‫א‬ ‫‪E F‬‬ ‫‪E‬‬ ‫‪Ù FW‬‬ ‫א‬ ‫)٣١( ﺍﻷﻧﻮﺍﺭ ﺍﻟﻜﺎﺷﻔﺔ: )ﺹ٤٣(.‬ ‫)٤١( ﺍﻋﺘﻤﺪﺕ ﰲ ﻫﺬﻩ ﺍﻟﺪﺭﺍﺳﺔ ﻋﻠﻰ ﻃﺒﻌﺔ ﺍﻟﺪﺍﺭ ﺍﻟﻌﺜﻤﺎﻧﻴﺔ )ﻁ١ ﻟﻌﺎﻡ ٧٢٤١ﻫـ ، ﲢﻘﻴﻖ: ﺍﻟﺸﻴﺦ ﺟﺎﺩ ﺍﷲ ﺍﳋ ‪‬ﺍﺵ( ﻟﻠﺴﻨﻦ ﺍﻟﻜﱪﻯ ، ﺃﻣﺎ ﺍﻟﺴﻨﻦ ﺍﻟﺼـﻐﺮﻯ‬ ‫ﺪ‬ ‫‪‬‬ ‫)ﺍ ﹸﺠﺘﱮ( ﺍﻋﺘﻤﺪﺕ ﻓﻴﻬﺎ ﻋﻠﻰ ﻃﺒﻌﺔ ﻣﻜﺘﺒﺔ ﺍﳌﻄﺒﻮﻋﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ )ﻁ٤ ﻟﻌﺎﻡ ٤١٤١ﻫـ ، ﺑﺎﻋﺘﻨﺎﺀ: ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺃﺑﻮ ﻏﺪﺓ (.‬ ‫ﳌ‬ ‫)٥١( ﳑﺎ ﻳﺪﻝ ﻋﻠﻰ ﺣﺬﻑ ﻛﺘﺎﺑﲔ ﺃﻭ ﺩﳎﻬﻤﺎ ﳑﺎ ﻛﺎﻥ ﻗﺒﻞ: )ﻛﺘﺎﺏ ﺍﻟﺰﻳﻨﺔ( ﰲ ﺍﻟﺴﻨﻦ ﺍﻟﺼﻐﺮﻯ ﻋﻨﻪ ﰲ ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ.‬
  12. 12. ‫@ @‬‫@@@@@@@@@@@@@‪@ @H@@@QR@@@@I‬‬ ‫‪ @@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß‬‬ ‫@@‬ ‫@@‬ ‫@@‬ ‫‪W‬‬ ‫‪ª‬‬ ‫א‪ ª‬א‬ ‫د‬ ‫‪WE‬‬ ‫א‬ ‫‪F‬א‬ ‫א‬ ‫א‬ ‫א ×‬ ‫א‬ ‫ً‬ ‫‪E‬‬ ‫د ‪FW‬‬ ‫ً‬ ‫‪E‬‬ ‫د ‪FW‬‬ ‫‪E F‬‬ ‫‪E‬‬ ‫‪Ù FW‬‬ ‫א‬ ‫‪W‬‬ ‫‪ª‬‬ ‫א‪ ª‬א‬ ‫د‬ ‫ع‬ ‫‪WE‬‬ ‫א א‬ ‫‪F‬א‬ ‫א‬ ‫א‬ ‫א ×‬ ‫א‬ ‫ً‬ ‫‪E‬‬ ‫‪FW‬‬ ‫ً‬ ‫‪E‬‬ ‫‪FW‬‬ ‫‪E F‬‬ ‫‪E‬‬ ‫‪Ù FW‬‬ ‫א‬ ‫@@ @‬ ‫א‪Wª‬‬ ‫א‬ ‫ن‬ ‫ٍ و‬ ‫‪ ZHïãbrÛa@lŠšÛaI‬د א‬ ‫‪Ù‬‬ ‫‪ª‬א‬ ‫א‪ª‬‬ ‫א ً ‪F‬‬ ‫א ‪ ªØ‬‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫و‬ ‫א אز‬ ‫א ‪ Í‬א ‬ ‫ٍ‬ ‫א‬ ‫‬ ‫‪ E‬و‬ ‫א‬ ‫‪W‬‬ ‫א‬ ‫‪EE‬‬ ‫‪ª‬א‬ ‫א ول‬ ‫‪FF‬א‬ ‫= ﺑﺎﺏ ﺍﻟﺘﺰﻋﻔﺮ ﻭﺍﳋﻠﻮﻕ =‬ ‫א × ‪W‬‬ ‫א‬ ‫א ‪ª‬‬ ‫‪GGG‬‬ ‫‪@ @HH@Öìܨaë@ŠÐÇŒnÛa@ZæìÈi‰þa@lbjÛa@II‬‬ ‫ز‬ ‫ل‪W‬‬ ‫م‬ ‫× ‬ ‫א ول‪WE‬‬ ‫‪F G‬א‬ ‫ن‬ ‫لא‬ ‫ل‪F W‬‬ ‫א‬ ‫א‬ ‫‪KE‬‬ ‫א‬ ‫)٦١( ﻓﻴﻪ ﺩﻻﻟﺔ ﻋﻠﻰ ﺃﻥ )ﻛﺘﺎﺏ ﺍﻟﺰﻳﻨﺔ( ﰲ ﺍﻟﺴﻨﻦ ﺍﻟﺼﻐﺮﻯ ﺃﻋﻈﻢ ﺗﻘﺴﻴﻤﺎ ، ﻭﺃﻛﺜﺮ ﲡﺰﻳﺌﺎ ﻭﺗﻔﺼﻴﻼ ﻣﻦ ﺣﻴﺚ ﺃﺑﻮﺍﺑﻪ ﳑﺎ ﻫﻮ ﰲ ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ .. ﺑﻔﺎﺭﻕ ﺯﻳﺎﺩﺓ‬ ‫‪‬‬ ‫ﹰ‬ ‫ﹰ‬ ‫ﹰ‬ ‫ﹲ‬ ‫ﻗﺪﺭﻫﺎ: )١٢ ﺑﺎﺑﺎ( !!.‬ ‫ﹰ‬ ‫)٧١( ﺃﻱ ﺃﻥ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﱵ ﱠﺎﻫﺎ ﻭﺗﺮﻛﻬﺎ ﻣﻦ )ﻛﺘﺎﺏ ﺍﻟﺰﻳﻨﺔ ﺑﺄﺑﻮﺍﺑﻪ( ﻣﻦ ﺳﻨﻨﻪ ﺍﻟﻜﱪﻯ ﻭﺃﳘﻞ ﺇﻳﺮﺍﺩﻫﺎ ﰲ ﺳﻨﻨﻪ ﺍﻟﺼﻐﺮﻯ ﻋﻨﺪ ﺍﺟﺘﺒﺎﺀﻩ ﻭﺍﺧﺘﻴﺎﺭﻩ .. ﺗﻘ ‪‬ﺭ ﺑـ:‬ ‫ﺪ‬ ‫ﳓ‬ ‫)٣٦١ ﺣﺪﻳﺜﺎ( ﺃﻱ: ﺑﻨﺴﺒﺔ )٣٣ %( !! ، ﻭﻻ ﺷﻚ ﺃﻧﻪ ﻋﺪﺩ ﻛﺒﲑ ﻗﺎﺋﻢ ﻋﻠﻰ ﻣﻨﻬﺞ ‪‬ﻌﲎ ﺑﺎﻻﺧﺘﺰﺍﻝ ﺍﻟﺪﻗﻴﻖ ، ﳚﺐ ﺍﺳﺘﻘﺮﺍﺅﻩ ﻭﺗﺘﺒﻌﻪ ﻭﺳﱪ ﻏﻮﺭﹺﻩ.‬ ‫‪‬‬ ‫ﹴﻳ‬ ‫‪  ‬‬ ‫ﹰ‬
  13. 13. @ @@ @H@@@QS@@@@I@@@@@@@@@@@@@  @@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß @@ @@ @@ ‫א‬ Ú ‫א‬ ‫ق‬ × WE ‫א‬ ‫א‬FG KE ‫א‬ ‫ن‬ ‫لא‬ F W‫ل‬ ‫ن‬ ‫אن‬ ‫ن‬ W‫ل‬ × WE ‫א‬ ‫א‬FG ‫א‬ ‫ل‬ ‫ق‬ ‫دع‬ ‫א‬ W‫ل‬ E ‫אذ‬F W‫ل‬ E ‫אذ‬F W‫ل‬ E ‫אذ‬F W KE ‫אذ‬F W‫ل‬ ‫א‬ W‫ل‬ ‫א‬ × WE ‫א א‬ ‫א‬F G ‫لو ل‬ ‫و‬ ÚW‫ل‬ ‫א‬ W‫ل‬ W E ‫א‬ FW ‫ل‬ ‫و‬ ‫א‬ KE ‫א‬ F W‫ل‬ ‫دאود‬ W‫ل‬ ‫ن‬ ‫× د‬ WE ‫א‬ ‫א‬F G ‫لא‬ ‫ن‬ ÚW‫ل‬ KE ‫א‬ ‫אذ‬F W‫ل‬ W‫ل‬ ‫دאود‬ W‫ل‬ ‫א‬ × WE‫دس‬ ‫א‬ ‫א‬F G K KKK ‫و‬ W ‫א‬ ‫א‬ ª ‫א‬ GGG @ @HH@Öìܨaë@ŠÐÇŒnÛa@@ZæìqýrÛaë@ÉiaŠÛa@lbjÛa@II ‫ز‬ ‫م ل‬ × WE‫א ول‬ ‫א‬F G ‫ن‬ ‫لא‬ F W‫ل‬ ‫א‬ ‫א‬ KE ‫א‬ ‫ن‬ ‫אن‬ ‫ن‬ ‫ل‬ × WE ‫א‬ ‫א‬F G W ‫א‬ ‫ل‬ ‫ق‬ ‫دع‬ ‫א‬ ‫ل‬
  14. 14. @ @@ @H@@@QT@@@@I@@@@@@@@@@@@@  @@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß @@ @@ @@ W‫ل‬ E ‫אذ‬F W‫ل‬ E ‫אذ‬F W‫ل‬ E ‫אذ‬F KE ‫אذ‬F ‫א‬ ‫ل‬ ‫א‬ × WE ‫א‬ ‫א‬F G ‫لو ل‬ ‫و‬ Ú‫ل‬ ‫א‬ ‫ل‬ E ‫א‬ FW ‫ل‬ ‫و‬ ‫א‬ ‫א‬ ‫دאود ل‬ ‫ن ل‬ ‫× د‬ WE ‫א א‬ ‫א‬F G W‫ل‬ ‫لא‬ ‫ن‬ Ú‫ل‬ KE ‫و‬ ‫א‬ ‫אذ‬F ‫دאود ل‬ ‫ل‬ ‫א‬ × WE ‫א‬ ‫א‬F G ‫א‬ ‫ن وא‬ ‫و‬ K ‫א‬ ‫ن‬ ‫ل‬ ‫و‬ ‫א‬ × WE‫دس‬ ‫א‬ ‫א‬F G ‫دع‬ ‫و‬ ‫لא‬ ‫ل‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫لא‬ ‫א‬ ‫ل ل‬ ‫ق‬ ‫ق و‬ Í Í Í ‫ل‬ ‫א‬ ‫ل‬ ‫א‬ª Ú × WE ‫א‬ ‫א‬F G ‫ل‬ ª ‫ل‬ ‫א‬ ‫א‬ ‫ل‬ ‫אذ‬F W‫ل‬ W E ‫א‬ F W‫ل‬ ‫אن‬ ‫و‬ ‫א‬ K Í W‫ل‬ E ‫א‬ ‫א‬ @ @ôŠÌ–Ûaë@ôØÛa@Þý@åß@HHÖìܨaë@ŠÐÇŒnÛa@lbiII@òa‰…@pbÄyýß K ‫א × وא‬ ‫א‬ ‫א‬ EF ‫א‬ E ‫د‬ FW ‫د‬ ‫عא‬ × ‫א‬EF K‫א د‬ E ‫د‬ FW
  15. 15. @ @@ @H@@@QU@@@@I@@@@@@@@@@@@@  @@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß @@ @@ @@ W‫ز د‬ ‫وא‬ ‫א‬ ‫א‬ ‫د א ول و‬ ‫لא‬ ‫مא‬ ‫א‬ EF K‫ول‬ ‫א و د א‬ ً ‫ً وא‬ ‫و‬ × ‫א‬ E F ‫א‬ ‫א‬ ‫א‬ × ‫א‬ ‫א‬ W ‫ذ‬ ‫و‬E F Kً ‫אو‬ ً ‫א א‬ × ‫א‬ ‫وא‬ ‫א‬ ‫א‬ × ‫א‬ ‫א‬ W‫א‬ ‫و‬E F Kً ً ‫אو‬ ً ‫א‬ × ‫א‬ ‫א‬ ‫دس وא‬ ‫א‬ ‫א‬ EF ‫א‬ ‫א‬ ‫ود‬ ‫و‬ ‫א א‬ ‫א‬ K ‫و‬ × ‫א‬ EE ‫א‬ª ‫א‬ ‫א‬FF = ‫= ﺑﺎﺏ ﺍﻟﺒﺨﻮﺭ‬ W × ‫א‬ ‫א‬ ª ‫א‬ GGG @ @ @ @HH‰ì‚jÛa@ZæìÈi‰þaë@ÉiaŠÛa@lbjÛaII × ‫ل‬ ‫و‬ W‫ل‬ ª ‫א‬ ‫و‬ × WE ‫א‬F G ‫א‬ Ù ‫א‬ ‫ذא א‬ ‫نא‬ F W‫ل‬ KE ‫لא‬ ‫ن‬ ‫א‬ ‫ل‬ ‫א‬ ‫و‬ W ‫א‬ ‫א‬ ª ‫א‬ GGG @ @HH‰ì‚jÛa@ZæìqýrÛaë@åßbrÛa@lbjÛaII × ‫ل‬ ‫و‬ W‫ل‬ ª ‫א‬ ‫و‬ × WE ‫א‬F G ‫א‬ Ù ‫א‬ ‫ذא א‬ ‫نא‬ F W‫ل‬ KE ‫لא‬ ‫ن‬ ‫א‬ ‫ل‬ ‫א‬ ‫و‬
  16. 16. @ @@ @H@@@QV@@@@I@@@@@@@@@@@@@  @@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß @@ @@ @@ @ @ôŠÌ–Ûaë@ôØÛa@Þý@åß@HH‰ì‚jÛa@lbiII@òa‰…@pbÄyýß E × ‫وא‬ ‫א‬F ‫א‬ ª ‫א‬ ‫א ق‬ ‫א‬ ‫א‬ ‫א‬ ‫ز د‬ ‫و‬ ‫א‬ ‫و‬ ú ‫مو دא‬ ‫א‬ ‫و‬ ‫د‬ ‫دא‬ W‫ن‬ ‫و‬ ‫א‬ K @ @ @ @Z´ibnØÛa@´i@ÖëŠÏ@òqýq@áçc@Š×‡@bèîÏë@Hòfl mbI@JJ àfl @ @ Ë ‫א‬ ‫وس א‬ ‫א‬ ‫و‬ ‫א‬ ‫א‬ ‫א‬ ‫ل‬ ‫مא‬ ‫א‬ ‫א‬ ‫وא‬ ‫א‬ ‫א‬ú ‫و‬ ‫א‬ ‫א × وא‬ ‫א‬ ‫وق‬ ‫ق‬ ‫ א‬ª‫א و א‬ W ‫ذא א‬ ‫ذ‬ ‫و‬ ‫א‬ ‫א‬ × ‫و‬ × ‫א‬ ‫ ن א‬ZHHÞëþa@ÖŠÐÛaII W ‫د‬ × ‫א‬ ‫دא‬ ً E F ‫ א‬ ‫א‬ ‫دא‬ ‫ ن‬EF K ‫א‬ E F ‫ א‬ × ‫א‬ E F ‫ א‬ ‫א‬ ‫د‬ ‫دא‬ ‫ و‬Eª F K × ‫د א‬ ú ً E F ‫د‬ ‫א‬ ‫א‬ ‫و א‬ × ‫א‬ ‫ ن א‬ZHHïãbrÛa@ÖŠÐÛaII ‫א‬ª FF W‫ل‬ ‫ق‬ ‫אא‬ ‫مא‬ ‫א‬ ‫ذ‬ ‫ً و‬ ‫و‬ K ‫א‬ EE‫ل‬ ‫و‬ × ‫א‬ ‫م‬ ‫א‬ × ‫א‬ ً ‫و‬ ‫א‬ ‫ نא‬W ‫د‬ ‫و‬ ‫א‬ ‫א‬ ‫ن‬ ‫א‬ ‫ق‬ ‫نא‬ ‫א‬
  17. 17. @ @@ @H@@@QW@@@@I@@@@@@@@@@@@@  @@@íÞ‡]çÚí‰]…ç©bèäß@ójnaë@ôØÛa@éää@¿@ïöbŽäÛa@âbß⁄a@wèäß @@ @@ @@ × ‫א‬ ú ‫ ن‬ ‫א‬ ‫א‬ ‫ن‬ ‫و د‬ú ‫א‬ ‫ن‬ ‫א‬ Í ‫م وא‬ ‫א‬ ‫د‬ Í × ‫א‬ ‫א‬ª ‫ ن‬ZHHsÛbrÛa@ÖŠÐÛaII@ ‫ذ‬Ù ‫ن و‬ ‫א‬ ‫و‬ ‫א‬ ‫ و‬Ù ‫ وא‬Ù ‫א‬ª W ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ K ‫م و‬ ‫א‬ ‫د‬ ‫א‬ ‫ووא‬ ‫وط‬ ‫و‬ ‫א و‬ ‫و‬ ‫و‬ ‫و‬ ‫א‬ ‫و‬

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