ماموران دوزخ را فقط فرشتگان قرار داديم، و تعداد آنها را جز براى آزمايش كافران معين نكرديم تا اهل كتاب يقين پيدا كنند و بر ايمان مؤمنان بيفزايد، و اهل كتاب و مؤمنان ترديد به خود راه ندهند، و بيماردلان و كافران بگويند : « خدا از اين توصيف چه منظورى دارد؟ ! اين گونه خداوند هر كس را بخواهد گمراه مىسازد و هر كس را بخواهد هدايت مىكند ! و لشكريان پروردگارت را جز او كسى نمىداند، و اين جز هشدار و تذكرى براى انسانها نيست !
[74:31] And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith , and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
A message claiming to be divine and apparently proved to be so because it contains a startling combination of numbers should still not be accepted if the historical and moral content of such a message or book fails to confirm its divine origin.
Christians have rightly perceived that if the sources of the information in the Quran are found to have been in existence before the time of Mohammed, as indeed they were ; and if its content offers personal advantages to its Apostle and if its historical information is faulty then the Quran cannot be accepted as divine. We thus find the "proof" offered by this type of numerology to be simply deceptive.
We find it difficult to accept that God would use a system of proof that excludes all the people who needed it during the 1400 years of the Quran's existence and who groped in the dark when puzzled by unintelligible verses.
The first revelation of the Quran was the first five verses of chapter 96, Al-'Alaq. These five verses consist of 19 words and 76 letters. 76=19x4
Chapter 96 is the 19th counting from the end of the Quran.
Chapter 96 consists of 19 verses and 304 letters. 304=19x16
The Quran consists of 114 chapters 114=19x6 The first chapter of the Quran is Al-Fatihah and its first verse is the "Basmallah", written in Quranic Arabic as follows: BiSM ALLaH AL-RaHMaN AL-RaHYM. It consists of nineteen alphabetic letters.
Between the first initialled chapter, chapter 2 , Al-Baqarah, and the last initialled chapter, chapter 68 , Al-Qalam, there are 38 uninitialled chapters. 38=19x2
The ordained prayers (salat) are five, daybreak, noon, afternoon, evening and night. The number of genuflections (rak'ah) for each is, respectively, 2, 4, 4, 3, and 4. If these numbers are set side by side we get 24434. This is a multiple of 19. 24434=19x1286
We have seen earlier that the "Basmallah" consists of four words; each word occurs a number of times that is a multiple of 19, specifically, 19X1; 19X142; 19X3 and 19X6 . If we add the coefficients 1+142+3+6 we get 152=19X8 .
There is a special relationship between these two numbers, 19 and 8 ; 8 is the index of 19 in prime number theory . It is significant that these two numbers are the only ones occurring undefined in the Quran. Nineteen occurs at 74:30 and eight occurs at 69:17 . Adding the chapter and verse numbers together we get: 74+30+69+17 = 190 = 19X10.
و دستت را در گريبانت داخل كن ; هنگامى كه خارج مىشود، سفيد و درخشنده است بى آنكه عيبى در آن باشد ; اين در زمره معجزات نه گانهاى است كه تو با آنها بسوى فرعون و قومش فرستاده مىشوى ; آنان قومى فاسق و طغيانگرند !»
[27:12] And enter your hand into the opening of your bosom, it shall come forth white without evil; among nine signs to Firon and his people, surely they are a transgressing people.
و با موسى سى شب وعده گذاشتيم و آن را با ده شب ديگر تمام كرديم تا آنكه وقت معين پروردگارش در چهل شب به سر آمد و موسى [ هنگام رفتن به كوه طور ] به برادرش هارون گفت در ميان قوم من جانشينم باش و [ كار آنان را ] اصلاح كن و راه فسادگران را پيروى مكن
[AARAF:142] And We appointed with Musa a time of thirty nights and completed them with ten (more), so the appointed time of his Lord was complete forty nights, and Musa said to his brother Haroun: Take my place among my people, and act well and do not follow the way of the mischief-makers.
NUMBER 30 IS CITED TWICE IN THE QURAN AARAF-142 AND AHGHAF-15
[AL-AHGHAF 46:15] And We have enjoined on man doing of good to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months; until when he attains his maturity and reaches forty years, he says: My Lord! grant me that I may give thanks for Thy favor which Thou hast bestowed on me and on my parents, and that I may do good which pleases Thee and do good to me in respect of my offspring; surely I turn to Thee, and surely I am of those who submit
و انسان را [ نسبت ] به پدر و مادرش به احسان سفارش كرديم مادرش با تحمل رنج به او باردار شد و با تحمل رنج او را به دنيا آورد و باربرداشتن و از شيرگرفتن او سى ماه است تا آنگاه كه به رشد كامل خود برسد و به چهل سال برسد مىگويد پروردگارا بر دلم بيفكن تا نعمتى را كه به من و به پدر و مادرم ارزانى داشتهاى سپاس گويم و كار شايستهاى انجام دهم كه آن را خوش دارى و فرزندانم را برايم شايسته گردان در حقيقت من به درگاه تو توبه آوردم و من از فرمانپذيرانم 15
[27:19] So he smiled, wondering at her word, and said: My Lord! grant me that I should be grateful for Thy favor which Thou hast bestowed on me and on my parents, and that I should do good such as Thou art pleased with , and make me enter, by Thy mercy, into Thy servants, the good ones.
[46:15] And We have enjoined on man doing of good to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months; until when he attains his maturity and reaches forty years, he says: My Lord! grant me that I may give thanks for Thy favor which Thou hast bestowed on me and on my parents, and that I may do good which pleases Thee and do good to me in respect of my offspring; surely I turn to Thee, and surely I am of those who submit.
پس چون فرزندش را بزاد گفت پروردگارا من دختر زادهام و خدا به آنچه او زاييد داناتر بود و پسر چون دختر نيست و من نامش را مريم نهادم و او و فرزندانش را از شيطان راندهشده به تو پناه مىدهم
[3:36] So when she brought forth, she said: My Lord! Surely I have brought it forth a female-- and Allah knew best what she brought forth-- and the male is not like the female, and I have named it Mariam , and I commend her and her offspring into Thy protection from the accursed Shaitan.
و مريم دخت عمران را همان كسى كه خود را پاكدامن نگاه داشت و در او از روح خود دميديم و سخنان پروردگار خود و كتابهاى او را تصديق كرد و از فرمانبرداران بود 12 و سخنان پروردگار خود و كتابهاى او را تصديق كرد و از فرمانبرداران بود
[66:12] And Mariam , the daughter of Imran, who guarded her chastity, so We breathed into her of Our inspiration and she accepted the truth of the words of her Lord and His books, and she was of, the obedient ones.
[10:24] The likeness of this world's life is only as water which We send down from the cloud, then the herbage of the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it , Our command comes to it, by night or by day, so We render it as reaped seed; produce, as though it had not been in existence yesterday; thus do We make clear the communications for a people who reflect .
در حقيقت م ث ل زندگى دنيا بسان آبى است كه آن را از آسمان فرو ريختيم پس گياه زمين از آنچه مردم و دامها مىخورند با آن درآميخت تا آنگاه كه زمين پيرايه خود را برگرفت و آراسته گرديد و اهل آن پنداشتند كه آنان بر آن قدرت دارند شبى يا روزى فرمان [ ويرانى ] ما آمد و آن را چنان در ويده كرديم كه گويى ديروز وجود نداشته است اين گونه نشانهها [ ى خود ] را براى مردمى كه انديشه مىكنند به روشنى بيان مىكنيم
بگو هر كه در گمراهى است [ خداى ] رحمان به او تا زمانى مهلت مىدهد تا وقتى آنچه به آنان وعده داده مىشود يا عذاب يا روز رستاخيز را ببينند پس به زودى خواهند دانست جايگاه چه كسى بدتر و سپاهش ناتوانتر است
[19:75] Say: As for him who remains in error, the Beneficent Allah will surely prolong his length of days, until they see what they were threatened with, either the punishment or the hour ; then they shall know who is in more evil plight and weaker in forces
[ AL-HADID 57:27 ] Then We made Our messengers to follow in their footsteps, and We sent Isa son of Mariam afterwards, and We gave him the Injeel, and We put in the hearts of those who followed him kindness and mercy; and (as for) monkery, they innovated it-- We did not prescribe it to them-- only to seek Allah's pleasure, but they did not observe it with its due observance; so We gave to those of them who believed their reward, and most of them are transgressors.
57= 19 x 3
19 IS THE NUMBER OF SURA MARIAM , AND 3 IS SURA AL- IMRAN .
[9:30] And the Jews say: Uzair is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!
1- And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur , the prophet, who was of Gibeon, spake unto me in the house of Jehovah, in the presence of the priests and of all the people, saying:
1- Moreover the Spirit lifted me up, and brought me unto the east gate of Jehovah’s house, which looked eastward: and behold, at the door of the gate five and twenty men; and I saw in the midst of them Jaazaniah the son of Azzur , and Pelatiah the son of Benaiah, princes of the people.
JASHUA , 19:38 - And Iron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh; nineteen cities with their villages.
SAMUEL II, 2: 30 - And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David`s servants nineteen men and Asahel. ( remember verse 30 of sura 74 where number 19 is cited in the Quran).
[2:87] And most certainly We gave Musa the Book and We sent messengers after him one after another; and We gave Isa, the son of Marium, clear arguments and strengthened him with the holy spirit, What! whenever then a messenger came to you with that which your souls did not desire, you were insolent so you called some liars and some you slew.
ما به موسى كتاب ( تورات ) داديم ; و بعد از او، پيامبرانى پشت سر هم فرستاديم ; و به عيسى بن مريم دلايل روشن داديم ; و او را به وسيله روح القدس تاييد كرديم . آيا چنين نيست كه هر زمان، پيامبرى چيزى بر خلاف هواى نفس شما آورد، در برابر او تكبر كرديد ( و از ايمان آوردن به او خوددارى نموديد ); پس عدهاى را تكذيب كرده، و جمعى را به قتل رسانديد؟ !
Deuteronomy, 10 -4: And he wrote on the tables, according to the first writing, the ten commandments , which Jehovah spake unto you in the mount out of the midst of the fire in the day of the assembly: and Jehovah gave them unto me.
In hebrew tradition Moses has 9 known names and 1 hidden name for a total of 10 .
[9:3] And an announcement from Allah and His Messenger to the people on the day of the greater pilgrimage that Allah and His Messenger are free from liability to the idolaters; therefore if you repent, it will be better for you, and if you turn back, then know that you will not weaken Allah; and announce painful punishment to those who disbelieve.
So, as long as we stay in a materialistic mind, the covered knowledge would be enshrouded from us.
The act of believing in god and reading in his name اقْرَأْ بِاسْمِ رَبِّكَ would uncover the covered knowledge necessary to go above the material world and be able to perform what materialistic people call miracle .
[18:22] (Some) say: (They are) three , the fourth of them being their dog; and (others) say: Five , the sixth of them being their dog, making conjectures at what is unknown; and (others yet) say: Seven , and the eighth of them is their dog. Say: My Lord best knows their number, none knows them but a few; therefore contend not in the matter of them but with an outward contention, and do not question concerning them any of them.
[18:18] And you might think them awake while they were asleep and We turned them about to the right and to the left, while their dog (lay) outstretching its paws at the entrance; if you looked at them you would certainly turn back from them in flight, and you would certainly be filled with awe because of them.
[17:44] The seven heavens declare His glory and the earth (too), and those who are in them; and there is not a single thing but glorifies Him with His praise, but you do not understand their glorification; surely He is Forbearing, Forgiving.
[41:12] So He ordained them seven heavens in two periods, and revealed in every heaven its affair; and We adorned the lower heaven with brilliant stars and (made it) to guard; that is the decree of the Mighty, the Knowing.
[65:12] Allah is He Who created seven heavens , and of the earth the like of them; the decree continues to descend among them, that you may know that Allah has power over all things and that Allah indeed encompasses all things in (His) knowledge.
[29:41] The parable of those who take guardians besides Allah is as the parable of the spider that makes for itself a house; and most surely the frailest of the houses is the spider's house did they but know.
[46:4] Say: Have you considered what you call upon besides Allah? Show me what they have created of the earth, or have they a share in the heavens? Bring me a book before this or traces of knowledge, if you are truthful.