Hagfræðilegskilgreiningeignaréttarins:Auðlind(hlutur/fyrirbærisemeruppsprettaarðsogertilítakmörkuðumagni)+Einstaklingur(lö...
Forsendur sem liggja til grundvallar hagkvæmni gagnsemi  eignarréttarins: Auðlindir eru uppspretta auðs og nýting þeirra ...
Auðlind(hlutur/fyrirbærisemeruppsprettaarðsogertilítakmörkuðumagni)+Einstaklingur(lögaðili)=Eignaréttur(rétturtilaðstjórna...
.....it is the action of the thinking power called an idea, which an individual    may exclusively possess as long as he k...
.....it is the action of the thinking power called an idea, which an individual    may exclusively possess as long as he k...
Auðlind(hlutur/fyrirbærisemeruppsprettaarðsogertilítakmörkuðumagni)+Einstaklingur(lögaðili)=Eignaréttur(rétturtilaðstjórna...
That ideas should freely spread from one to another over the globe, for the  moral and mutual instruction of man, and impr...
That ideas should freely spread from one to another over the globe, for the  moral and mutual instruction of man, and impr...
That ideas should freely spread from one to another over the globe, for the  moral and mutual instruction of man, and impr...
Hin yndislega ónáttúra þekkingar
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Hin yndislega ónáttúra þekkingar

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Hin yndislega ónáttúra þekkingar

  1. 1. Hagfræðilegskilgreiningeignaréttarins:Auðlind(hlutur/fyrirbærisemeruppsprettaarðsogertilítakmörkuðumagni)+Einstaklingur(lögaðili)=Eignaréttur(rétturtilaðstjórnanotkunsemogaðgangiannarra)
  2. 2. Forsendur sem liggja til grundvallar hagkvæmni gagnsemi eignarréttarins: Auðlindir eru uppspretta auðs og nýting þeirra er samfélagsleg nauðsyn Auðlindir í sameign eða án eiganda eru annað hvort vannýttar eða ofnýttar en hvoru tveggja er samfélagslega óhagkvæmt Eigandi er meðvitaður um eðli og takmarkanir auðlindarinnar og hefur hag afað nýta auðlindina og koma í veg fyrir ofnýtingu og vannýtingu.að hagræða nytjum þannig að þær hámarki arð í bráð og lengd
  3. 3. Auðlind(hlutur/fyrirbærisemeruppsprettaarðsogertilítakmörkuðumagni)+Einstaklingur(lögaðili)=Eignaréttur(rétturtilaðstjórnanotkunsemogaðgangiannarra)
  4. 4. .....it is the action of the thinking power called an idea, which an individual may exclusively possess as long as he keeps it to himself; but the moment it is divulged, it forces itself into the possession of every one, and the receiver cannot dispossess himself of it. Its peculiar character, too, is that no one possesses the less, because every other possesses the whole of it. He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me.

  5. 5. .....it is the action of the thinking power called an idea, which an individual may exclusively possess as long as he keeps it to himself; but the moment it is divulged, it forces itself into the possession of every one, and the receiver cannot dispossess himself of it. Its peculiar character, too, is that no one possesses the less, because every other possesses the whole of it. He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me.

  6. 6. Auðlind(hlutur/fyrirbærisemeruppsprettaarðsogertilítakmörkuðumagni)+Einstaklingur(lögaðili)=Eignaréttur(rétturtilaðstjórnanotkunsemogaðgangiannarra)
  7. 7. That ideas should freely spread from one to another over the globe, for the moral and mutual instruction of man, and improvement of his condition, seems to have been peculiarly and benevolently designed 
by nature, when she made them, like fire, expansible over all space, without lessening their density in any point, and like the air in which we breathe, move, and have our physical being, incapable of confine
ment or exclusive appropriation.
  8. 8. That ideas should freely spread from one to another over the globe, for the moral and mutual instruction of man, and improvement of his condition, seems to have been peculiarly and benevolently designed 
by nature, when she made them, like fire, expansible over all space, without lessening their density in any point, and like the air in which we breathe, move, and have our physical being, incapable of confine
ment or exclusive appropriation.
  9. 9. That ideas should freely spread from one to another over the globe, for the moral and mutual instruction of man, and improvement of his condition, seems to have been peculiarly and benevolently designed 
by nature, when she made them, like fire, expansible over all space, without lessening their density in any point, and like the air in which we breathe, move, and have our physical being, incapable of confinement or exclusive appropriation.
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